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ApocalypseOfPeter ApostlePaulSimonMagusAndMarcion AramaicClarificationStatementsInNT AramaicPrimacy BnaiAmenEbionaens BnaiAmenEbionites ChristianityOne ChurchOfTheEastPeshitta ChurchOfTheEastTransmission ClementineHomilees CodexHierosolymitanus CodexHierosolymitanusGreek CodexSinaticusGreekFraud CodexSinaticusSyriac CommentariesInOsis ConstantinianChurch DidMarcionWritePaulsLetters EarlyEbioniteMatthew EbioniteCanon EbioniteChristianity EbioniteWebFriends GospelOfPhilip GospelOfPhilipCoptic GospelOfThomas GospelOfThomas1 GospelOfThomasST GospelOfTruth GreekHierosolymitanus HebrewMatthewShemTob HolyAramaicScriptures Home IntroToLukeVirginBirth JWO_01_01_Introduction_0002 JWO_02_01_DoesPaul_sLongAcceptanceinNTProveGod_s_0003 JWO_02_02_Will__0004 JWO_03_01_MustWeApplyTheBiblesTestsForaTrueProphettoPaul__0005 JWO_03_02_PaulCouldStillBeABalaamWhoInitiallyHasTrueProphecy_0006 JWO_03_03_Balaam_sStarProphecyofMessiah(1290B.C.)_0007 JWO_03_04_Conclusion_0008 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5 JWO_15_14_Conclusion_0090
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Table of Contents

Parent: JesusWordsOnly

Chapter 15 Conclusion

Jesus' words were marginalized by Marcion in 144 A.D. The early church recognized this as heresy. History has repeated itself. Will we recognize Marcionism of today as heresy?

We have to go back to the same solution as used in early Christianity. We could simply republish Against Marcion by Tertullian, and find all the lessons we need. Tertullian re-examined in what sense Paul's words could be read. Tertullian said Paul was not an inspired person, and we have no adequate proof he was even an apostle of Jesus Christ. Tertullian respected Paul and regarded him as edifying. But for Tertullian, his respect for Paul neither proved inspiration nor true apostleship. Can we make this leap and adopt Tertullian's 207 A.D. view of Paul is the true basis upon which Paul was placed in the New Testament? Can we dispense with our comfortable paradigms and return to the early church's view of Paul? Can we finally accept Jesus' Words Only as the true inspired NT canon?