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JWO_04_01_DidJesusWarnofFalseProphetsWhoWouldNegatetheLaw__0009 JWO_05_01_DidPaulNegatetheLaws_0010 JWO_05_02_FurtherApplicability__0011 JWO_05_03_TheAbolishedLawWasAMinistryOfDeath_0012 JWO_05_04_RomansChapterSevenSaystheJewsAreReleasedFromtheLaw_0013 JWO_05_05_TheNewMoralityInItsPlace_0014 JWO_05_06_DenigrationoftheLawasGivenbytheAngels_0015 JWO_05_07_DoesPaulImplyTheAngelsLackedGodsAuthorityinIssuingtheLaw__0016 JWO_05_08_JudeFindsPaulsIdeasHeretical_0017 JWO_05_09_JesusHimselfCondemnsPaulsUnderminingofMoses_Inspiration_0018 JWO_05_10_PaulContradictsJesusToo_0019 JWO_05_11_MartinLutherDefendsPaulsAttributionoftheLawtoAngelsandItsAbolishedNature_0020 JWO_05_12_WhatAboutPro LawCommentsbyPaul__0021 JWO_05_13_HowActs24_14UnravelsPaulsAuthority_0022 JWO_05_14_DidGodEverRespondToPaulsTeachingsontheLawsAbrogation__0023 JWO_05_15_Conclusion_0024 JWO_06_01_PaulContradictsJesusAboutIdolMeat_0025 JWO_06_02_PaulsAntinomianismonIdolMeatIssueversusJesus_0026 JWO_06_03_Conclusion_0027 JWO_07_01_WhyDoesJesusMentionBalaaminRevelation2_14__0028 JWO_07_02_strongestverseintheBibleforoncesaved,alwayssavedandIwouldnotdisagree.(R.T._0029 JWO_07_03_WhyPaulMustBeTheFigureWhoPermittedFornication_0030 JWO_07_04_RecapitulationofTheMeaningofRevelation2_14_0031 JWO_07_05_Conclusion_0032 JWO_08_01_DoesJesusShareSalvationDoctrinewithPaul__0033 JWO_08_02_LutherCouldNotComeUpWithAGlossToSolvetheParableoftheSower_0034 JWO_08_03_Conclusion_0035 JWO_09_01_IsJesus_SalvationDoctrineinRevelationARebuttaltoPaul__0036 JWO_09_02_ComparisonoftheParableoftheSheep_0037 JWO_09_03_GoatstoJamesChapter2_0038 JWO_09_04_WhyIsCharitySoCentralinGodsWord__0039 JWO_09_05_PaulinistInterpretationoftheParableoftheSheepandGoats_0040 JWO_09_06_TheMeaningoftheParableoftheSheep_0041 JWO_09_07_TheGoats_0042 JWO_09_08_TheSalvationMessageofRevelationIsStraightFromtheParableoftheSower_0043 JWO_09_09_Conclusion_0044 JWO_0_01_Jesus_WordsOnlyorWasPaultheApostleJesusCondemnsinRevelation2_2_0001 JWO_10_01_DidJesusApplaudtheEphesiansforExposingPaulasaFalseApostle__0045 JWO_10_02_TertulliansPointsAboutPaul_0046 JWO_10_03_LukeEvenTellsUsWhatWereTheChargesofHeresyAgainstPaul_0047 JWO_10_04_Conclusion_0048 JWO_11_01_WasJamesWritingHisEpistleForATrialofPaul__0049 JWO_11_02_JustificationinAbrahamsLife_JamesandPaulatOdds_0050 JWO_11_03_JamesLikewiseSeesPaulsErroronAbrahamsJustification_0051 JWO_11_04_WhatAboutJustificationByWorksintheHebrewScriptures__0052 JWO_11_05_WhatAboutJustificationByFaithintheHebrewScriptures__0053 JWO_11_06_JamesUsed‘Faith_intheSenseGenesisUsedtheWord_0054 JWO_11_07_James_ReproofthatFaithWithoutEnduranceSaves(James1_12)_0055 JWO_11_08_JamesRidiculesAFaithBasedonMereMentalAssent_0056 JWO_11_09_JamesCritiqueofPaulsIdeaThatTheLawArousesSin_0057 JWO_11_10_James3_17_IsItaResponsetoBeingtheVictimofPaulsHypocrisy__0058 JWO_11_11_James3_17onVariances(Inconsistencies)_0059 JWO_11_12_JamesFaultsOverbearingRebukes_0060 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Parent:: EbioniteChristianity

Codex Sinaticus Syriac

The near-simultaneous discovery of:

in a short 40 year timeframe is worrysome as:

Agnes Smith's Syriac Sinaiticus has a similar provenance to the Greek Sinaiticus (closely related time and place).

The Syriac Sinaiticus was translated by Burkitt who was on the committee that pushed the CodexSinaticusGreekFraud forward as the basis of the "new improved" Bibles after 1880, including the NIV. The 'authenticity" of Vaticanus and the CodexSinaticusGreekFraud was staunchly defended for decades by the same group/cabal that became the Revision Committee.

It's important to distinguish between:

  1. Church of the East PeshittA This is the original Aramaic, said to have been brought by the A. Thomas to India via Persia with a shipwreck on socotra (a.k.a. Nestorian) that we will refer to as PeshittA or Eastern or Nestorian.

  2. The later renditions augmented with or translated from the Greek after the Diatesseron, or westernized PeshittAs with added NT books (a.k.a. Philoxenian Johannite) that we will refer to as PeshittO or Western or Johannite.

  3. Old Syriac, like the Cureton. The Syriac Sinaiticus, is considered like the Old Syriac but an oddball because of its high number of scribal errors.

There are strong reasons to prefer the Church of the East (CoE) ChurchOfTheEastPeshitta: see PeshittAPrimacy

In addition, we must look to see if the additions or deletions in the Syriac Sinaiticus support the same additions or deletions in Vaticanus relative to the Textus Receptus, to see if there are indications of a concerted effort to rewrite the Bible; see Greek_SinaiticusCommentary.

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