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<h3>Recommendations</h3>
<p><a href="/Audio/music-store-manager.html">Only Jesus</a> (great song by Big Daddy)</p>
<p><a href="http://astore.amazon.com/justjesus0ece-20">Just Jesus: His Living Words (2011)</a></p>
<p><a href="http://astore.amazon.com/jesusonchurchstructure-20">Jesus' Words on Church Structure</a> by S. Rives</p>
<p><a href="http://www.jesusfocusedpublishers.com/"></a></p>
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<h2>What Do Jesus' Remarks In Revelation Imply About Paul?</h2>
<p>Paul claimed to be an apostle in his letter to the Ephesians (<a target="_blank" href="http://www.biblegateway.com/passage/?search=Ephesians+1:1&amp;version=KJV">Ephesians 1:1</a>), but later on, in his second letter to Timothy, Paul declared that "<strong><em>all those in Asia have turned away from me</em></strong>" (<a target="_blank" href="http://www.biblegateway.com/passage/?search=2%20Timothy%201:15&amp;version=AMP">2 Timothy 1:15</a>). In Acts 19, Luke tells us the Ephesian synagogue where Paul taught for three months and where there were substantial converts to Christ finally expelled Paul.</p>
<p>Ephesus was, at the time, the largest city in <strong><em>Procunsular Asia</em></strong>. So this means that at some point after Paul wrote his epistle to them, the Ephesians, for some reason, ceased to regard Paul as a genuine apostle. Note that he does not say that the believers in Asia abandoned the Christian faith. Paul does not say that they abandoned the original Apostles of Jesus. Paul says only that the believers in Asia abandoned <em><strong>him</strong></em><strong>.</strong> For some reason, the Ephesians ceased to regard Paul as a genuine Christian leader.</p>
<p>Renan in his famous book <em>St. Paul</em> in the 1870s mentioned that chapters two and three in Revelation imply that Paul was rejected in Asia Minor by the time John wrote Revelation. The book of Revelation places Paul's doctrine out of sight and implicitly rejects it. See our<a href="/Recommended-Reading/renan.html"> page</a> on Renan's analysis.</p>
<p>One clear cut example is what Jesus says about idol meat to the church of Ephesus in Asia. In Rev. 2:14, Jesus clearly commends this church of Ephesus for rejecting the one who taught it was acceptable to eat meat sacrificed to idols --<strong><em> something Paul three times approved eating</em></strong>. (For background, see our <a href="/JWO/chapter-six-jwo.html">webpage</a> on this issue.)</p>
<p>Thus, Renan's analysis that chapter 3 of Revelation implies the rejection of Paul in Asia completely comports with Paul saying that "<strong><em>all those in Asia have turned away from me</em></strong>" (<a target="_blank" href="http://www.biblegateway.com/passage/?search=2%20Timothy%201:15&amp;version=AMP">2 Timothy 1:15</a>).</p>
<p>Now turning specifically to the book of Revelation, we find it is written by the Apostle John. It starts off with the resurrected Jesus instructing John to send messages to seven churches within Asia (<a target="_blank" href="http://www.biblegateway.com/passage/?search=Revelation+1&amp;version=KJV">Revelation 1:11</a>). The first Asian church to be given a message is the church at <strong><em>Ephesus</em></strong>.</p>
<p>If Paul had been a genuine apostle, then surely the resurrected Jesus would have <strong><em>reprimanded</em></strong> the Asians for abandoning his genuine apostle if Paul were a genuine apostle of Jesus. However, turn to <a target="_blank" href="http://www.biblegateway.com/passage/?search=Revelation+2&amp;version=KJV">Revelation 2:2</a> and read how the resurrected Jesus commended the Ephesians instead:</p>
<blockquote><strong><em>"I know...that you have tested those who claim to be apostles but are not, and have found them false."</em></strong><br /></blockquote>
<p>So in essence, this is how the dialogue proceeded:</p>
<p>Paul says to the Asians: "I am an Apostle." (Ephesians 1:1)<br />The Asians reply to Paul: "No you're not!" (2 Timothy 1:15)<br />Jesus says to the Asians: "You got that right!" (Revelation 2:2)</p>
<p>[Adapted from Klement 2007]</p>
<h2>Why did Jesus not name Paul? Wouldn't that help us better?</h2>
<p>Why didn't Jesus tell us the names of the ones at Ephesus who were tried and found to be false claimants to being Christ's Apostles?</p>
<p>First, God allows false prophets specifically to "test" whether we love Him with our whole, mind and heart. The test is by comparing the false prophet to the words of a prior true prophet. (Deut. 13:1-5.) By comparing Paul for example to the words of Jesus. To give us the name of Paul point blank is just too easy, frankly.</p>
<p>If one still believes Jesus must have a duty to tell us the name of the false apostle found at Ephesus in Rev. 2:2 or we refuse to consider the possibility, think again. First of all, we know Jesus did not give us the names. So how can we gainsay our Lord's purpose in being mysterious?</p>
<p>Second, if we could impose such a duty on our Lord, then Jesus's warning of the ravening wolf/false prophets to come in His name fails to be worthy of Jesus because He did not tell us their name point blank. But Jesus knew their names just as much before they emerged as He would after.</p>
<p>So the reason Jesus did<strong><em> not tell us their names before-the-fact has to be the same reason He did not tell us their names after-the-fact.</em></strong></p>
<p>The answer is simple and in Deut. 13:1-5. It is up to us to TEST those who claim to be prophets and apostles, just like the Bereans were doing with Paul early in his ministry. That is clearly implied in the fact Jesus complimented the Ephesians for testing one claiming to be an Apostle and finding him false. It is our trial of claimants to apostleship and prophetic office, as Jesus commended the Ephesians for doing, which is what God expects us to do and is WHY God will not tell us the name point blank. It would utterly defeat His purpose in allowing such false prophets/apostles in the first place.</p>
<h2>Further Resources</h2>
<p>See posting of Michael Eden on <a href="http://false-apostle-paul-archive.blogspot.com/2009_12_01_archive.html">Paul in Revelation of John</a>.</p>
<p> </p>
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