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<td valign="top" >"Christians get sidetracked. <strong><em>They begin with Paul, not Jesus</em></strong>." (Bercot, <em>Common Sense</em>, 1992)</td>
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<h3>Recommendations</h3>
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<p><a href="/recommendedreading/401-music-store-manager.html">Only Jesus</a> (great song by Big Daddy)</p>
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<p><a href="http://astore.amazon.com/jwoogm-20?node=1&page=2">What Did Jesus Say?</a> (2012) - 7 topics </p>
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<h3 style="margin-top: 0px; margin-bottom: 0px; padding: 0px; line-height: 29px; font-weight: normal; font-size: 20px; color: #76756a; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; background-color: #ffffff;"><span style="font-family: 'times new roman', times; font-size: 18pt; color: #0000ff;"><strong>Usage of Pisteuo in Acts by Luke Encompasses Obedience, and Is Not Mere Belief</strong></span></h3>
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<p style="margin-top: 0px; margin-bottom: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14px; background-color: #ffffff;"><span style="font-size: 18pt; font-family: 'times new roman', times;" data-mce-mark="1"><br />Wayne Jackson in<a href="https://www.christiancourier.com/articles/805-belief-as-used-in-the-book-of-acts"> <strong><em>Belief as Used in the Book of Acts</em></strong></a> in the Christian Courier -- an evangelical outreach -- explains the meaning of <span data-mce-mark="1"><em>pisteuo</em> can be "to believe" but also "to trust" and "to obey." He says John 3:36 proves the "to obey" meaning, as the contrast is with a verb to "disobey." Jackson points out that <a href="https://www.biblegateway.com/passage/?search=john+2%3A24&version=AMP">John 2:24</a> proves the "trust" meaning as Jesus would not "pisteou" certain men... he did not trust them.</span></span></p>
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<p style="margin-top: 0px; margin-bottom: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14px; background-color: #ffffff;"><span style="font-size: 18pt; font-family: 'times new roman', times;" data-mce-mark="1"><span data-mce-mark="1">So then Mr. Jackson examines how did Luke use <span data-mce-mark="1"><em>pisteuo</em> in the book of Acts ... as mere belief, or the acts of obedience / repentance, or trust that were discussed in the same context?</span></span></span></p>
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<p style="margin-top: 0px; margin-bottom: 1em; margin-left: 30px; padding: 0px 0px 10px; color: #494a44; background-color: #ffffff; font-size: 16.002px; line-height: 1.67em; font-family: 'Helvetica Neue', Helvetica, Arial, sans-serif;"><span style="font-size: 18pt;">(1) Following Peter’s sermon on Pentecost, certain devout Jews inquired: “What shall we do?” The apostle commanded them to repent of their sins and be baptized for the remission thereof (<a href="https://www.biblegateway.com/passage/?search=Acts+2%3A38&version=KJV" style="color: #517291;">Acts 2:38</a>). Those who “received his word were baptized” (<a href="https://www.biblegateway.com/passage/?search=Acts+2%3A41&version=KJV" style="color: #517291;">v. 41</a>).</span></p>
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<p style="margin-top: 0px; margin-bottom: 1em; margin-left: 30px; padding: 0px 0px 10px; color: #494a44; background-color: #ffffff; font-size: 16.002px; line-height: 1.67em; font-family: 'Helvetica Neue', Helvetica, Arial, sans-serif;"><span style="font-size: 18pt;">Luke then says: “And all that believed were together” (<a href="https://www.biblegateway.com/passage/?search=Acts+2%3A44&version=KJV" style="color: #517291;">v. 44</a>). “Believed” sums up the obedience described previously.</span></p>
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<p style="margin-top: 0px; margin-bottom: 1em; margin-left: 30px; padding: 0px 0px 10px; color: #494a44; background-color: #ffffff; font-size: 16.002px; line-height: 1.67em; font-family: 'Helvetica Neue', Helvetica, Arial, sans-serif;"><span style="font-size: 18pt;">(2) On the initial day of its existence, the church consisted of at least 3,000 souls. Later, Luke records that many others heard the word and “believed; and the number of men came to be about five thousand” (<a href="https://www.biblegateway.com/passage/?search=Acts+4%3A4&version=KJV" style="color: #517291;">Acts 4:4</a>). It is obvious that the 5,000 mentioned here included the 3,000 referenced earlier, and that the “believed” of this passage means precisely what it did in <a href="https://www.biblegateway.com/passage/?search=Acts+2%3A44&version=KJV" style="color: #517291;">[Acts] 2:44</a>.</span></p>
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<p style="margin-top: 0px; margin-bottom: 1em; margin-left: 30px; padding: 0px 0px 10px; color: #494a44; background-color: #ffffff; font-size: 16.002px; line-height: 1.67em; font-family: 'Helvetica Neue', Helvetica, Arial, sans-serif;"><span style="font-size: 18pt;">(3) After the baptism of Cornelius, the first Gentile convert, Peter went to Jerusalem to defend his actions before a rather hostile Jewish audience (cf. <a href="https://www.biblegateway.com/passage/?search=Acts+11%3A22&version=KJV" style="color: #517291;">[Acts] 11:2</a>). He argued that God had authenticated the Gentiles’ acceptance by giving them the Holy Spirit. </span></p>
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<p style="margin-top: 0px; margin-bottom: 1em; margin-left: 30px; padding: 0px 0px 10px; color: #494a44; background-color: #ffffff; font-size: 16.002px; line-height: 1.67em; font-family: 'Helvetica Neue', Helvetica, Arial, sans-serif;"><span style="font-size: 18pt;">The apostle then said: </span></p>
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<blockquote style="margin-top: 0px; margin-bottom: 20px; margin-left: 50px; padding-right: 20px; padding-bottom: 10px; padding-left: 10px; font-style: italic; background-color: #fcfcfc; border-bottom: 4px solid #648497; border-left: 5px solid #eeeeee; border-top-style: solid; border-right-style: solid; border-top-color: #648497; border-right-color: #648497; color: #494a44; font-size: 17.5px; font-family: 'Helvetica Neue', Helvetica, Arial, sans-serif;">
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<p style="margin-top: 0px; margin-bottom: 0px; margin-left: 30px; padding: 0px 0px 10px; font-size: 15.995px; line-height: 1.67em; font-family: Menlo, Monaco, Consolas, 'Courier New', monospace;"><span style="font-family: arial, helvetica, sans-serif; font-size: 18pt;">“If then God gave unto them the like gift as he did also unto us, when we [Jews] believed on the Lord Jesus Christ, who was I, that I could withstand God?” (<a href="https://www.biblegateway.com/passage/?search=Acts+11%3A17&version=KJV" style="color: #517291;">[Acts] 11:17</a>). </span></p>
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<p style="margin-top: 0px; margin-bottom: 1em; margin-left: 30px; padding: 0px 0px 10px; color: #494a44; background-color: #ffffff; font-size: 16.002px; line-height: 1.67em; font-family: 'Helvetica Neue', Helvetica, Arial, sans-serif;"><span style="font-size: 18pt;">Note that the entire conversion process of the Jews (cf. <a href="https://www.biblegateway.com/passage/?search=Acts+2%3A38&version=KJV" style="color: #517291;">[Acts] 2:38</a>) is simply referred to as “when we <em>believed</em>.”</span></p>
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<p style="margin-top: 0px; margin-bottom: 1em; padding: 0px 0px 10px; color: #494a44; background-color: #ffffff; font-size: 16.002px; line-height: 1.67em; font-family: 'Helvetica Neue', Helvetica, Arial, sans-serif;"><span style="font-size: 18pt;">Of note, when Peter says in <a href="https://www.biblegateway.com/passage/?search=Acts+11%3A17&version=KJV" style="color: #517291;">Acts 11:17</a> "when we believed on the Lord Jesus" the Greek is: "pisteusasin epi" Jesus -- supposedly meaning "believed upon...." -- the verb being an aorist participle active in the dative.</span></p>
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<p style="margin-top: 0px; margin-bottom: 1em; padding: 0px 0px 10px; color: #494a44; background-color: #ffffff; font-size: 16.002px; line-height: 1.67em; font-family: 'Helvetica Neue', Helvetica, Arial, sans-serif;"><span style="font-size: 18pt;">The next example of usage has the same contrast between pisteuo and apeitheo that exists in John 3:36, revealing there pisteuo clearly<em> </em>should be rendered as <em>obey</em>. Mr. Jackson writes:</span></p>
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<p style="margin-top: 0px; margin-bottom: 1em; margin-left: 30px; padding: 0px 0px 10px; color: #494a44; background-color: #ffffff; font-size: 16.002px; line-height: 1.67em; font-family: 'Helvetica Neue', Helvetica, Arial, sans-serif;"><span style="font-size: 18pt;">(4) In the course of his first missionary journey, Paul, together with Barnabas, came to the city of Iconium. They entered into a synagogue of the Jews and proclaimed the gospel of Christ.</span></p>
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<p style="margin-top: 0px; margin-bottom: 1em; margin-left: 30px; padding: 0px 0px 10px; color: #494a44; background-color: #ffffff; font-size: 16.002px; line-height: 1.67em; font-family: 'Helvetica Neue', Helvetica, Arial, sans-serif;"><span style="font-size: 18pt;">There was an encouraging response for Luke says that “a great multitude both of Jews and Greeks <em>believed</em>” (<a href="https://www.biblegateway.com/passage/?search=Acts+14%3A1&version=KJV" style="color: #517291;">[Acts] 14:1</a>). Note the sentence that follows. “But the Jews that were <em>disobedient</em> stirred up the souls of the Gentiles, and made them evil affected against the brethren” (<a href="https://www.biblegateway.com/passage/?search=Acts+14%3A2&version=ASV" style="color: #517291;">[Acts 14:2] ASV</a>).</span></p>
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<p style="margin-top: 0px; margin-bottom: 1em; margin-left: 30px; padding: 0px 0px 10px; color: #494a44; background-color: #ffffff; font-size: 16.002px; line-height: 1.67em; font-family: 'Helvetica Neue', Helvetica, Arial, sans-serif;"><span style="font-size: 18pt;">The term rendered “disobedient” in the ASV is apeitheo, which carries the idea of refusing to be persuaded, a failure to comply (Thayer, p. 55). Moulton and Milligan, prominent experts in the Greek papyri, cite numerous examples of where <em>apeitheo</em> means “to disobey.” In conclusion they stated: “We have not sought for more instances, but it has seemed desirable to give rather plentiful illustrations to prove a case which is <em><strong>very important for doctrine”</strong></em> (p. 55).</span></p>
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<p style="margin-top: 0px; margin-bottom: 1em; padding: 0px 0px 10px; color: #494a44; background-color: #ffffff; font-size: 16.002px; line-height: 1.67em; font-family: 'Helvetica Neue', Helvetica, Arial, sans-serif;"><span style="font-size: 18pt;">The article's footnote provides Moulton's cite as: Moulton, J.H. & Milligan, G. (1963) <em>The Vocabulary of the Greek Testament Illustrated from the Papyri</em> (London: Hodder & Stoughton).</span></p>
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<p style="margin-top: 0px; margin-bottom: 1em; padding: 0px 0px 10px; color: #494a44; background-color: #ffffff; font-size: 16.002px; line-height: 1.67em; font-family: 'Helvetica Neue', Helvetica, Arial, sans-serif;"><span style="font-size: 18pt;">It seems Moulton and Milligan know very well that whether John 3:16 means "believe" or "obey" turns on the identical contrast in John 3:36 where <em>pisteousin eis</em> is contrasted with the verb <em>apeitho -- </em>meaning <em>disobey</em>. This tells you the meaning and intent of the word <em>pisteuosin </em>as a contrast to make one's meaning clear. Mr. Jackson then applies that lesson to construe Luke's meaning in <a href="https://www.biblegateway.com/passage/?search=Acts+14%3A1-2&version=ASV" style="color: #517291;">Acts 14:1</a>. The Jews and Greeks in other words obeyed Jesus. Moulton and Milligan thus imply that knowing how <em>pisteuo</em> is used as a contrast to <em>apeitheo</em> has a "very important" impact on "doctrine." They are alluding to <a href="https://www.biblegateway.com/passage/?search=john+3%3A16%3B+3%3A36&version=ASV" style="color: #517291;">John 3:16,</a> and its identical contrast with apeitho in <a href="https://www.biblegateway.com/passage/?search=john+3%3A16%3B+3%3A36&version=ASV" style="color: #517291;">John 3:36</a>.</span></p>
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<p style="margin-top: 0px; margin-bottom: 1em; padding: 0px 0px 10px; color: #494a44; background-color: #ffffff; font-size: 16.002px; line-height: 1.67em; font-family: 'Helvetica Neue', Helvetica, Arial, sans-serif;"><span style="font-size: 18pt;">Mr. Jackson then reviews other examples. Finally, he states his conclusion:</span></p>
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<p style="margin-top: 0px; margin-bottom: 1em; margin-left: 30px; padding: 0px 0px 10px; color: #494a44; background-color: #ffffff; font-size: 16.002px; line-height: 1.67em; font-family: 'Helvetica Neue', Helvetica, Arial, sans-serif;"><span style="font-size: 18pt; line-height: 26.7233px;">Belief, because it is the foundation of <em><strong>one’s surrender to Christ</strong></em>, and because it is the motivating factor for further obedience, is employed by Luke to reflect the entire process in becoming a Christian — including repentance, acknowledgment of Jesus as the Son of God, and immersion in water. How can anyone contend that the<em><strong> sole mental act of “believing” in Christ represents the entire plan of salvation?</strong></em></span></p>
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<p style="margin-top: 0px; margin-bottom: 1em; padding: 0px 0px 10px; color: #494a44; background-color: #ffffff; font-size: 16.002px; line-height: 1.67em; font-family: 'Helvetica Neue', Helvetica, Arial, sans-serif;"><span style="font-size: 18pt;">Again the link for his article is found <a href="https://www.christiancourier.com/articles/805-belief-as-used-in-the-book-of-acts" style="color: #517291;">here</a>. Wayne Jackson is also the author of the well-received book <em>Acts from Jerusalem to Rome</em> (2005) available at this Amazon <a href="http://amzn.to/1EwkUss" style="color: #517291;">link</a>.</span></p>
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