558 lines
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558 lines
38 KiB
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<td valign="top" ><span id="en-NLT-13599" class="text Job-31-34">Have I feared the crowd </span><span class="indent-1"><span class="text Job-31-34">or the contempt of the masses, </span></span><span class="indent-1"><span class="text Job-31-34">so that I kept quiet and stayed indoors? (Job 31:34 NLT)</span></span></td>
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<h3>Recommendations</h3>
|
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<p><a href="/Audio/music-store-manager.html">Only Jesus</a> (great song by Big Daddy)</p>
|
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<p><a href="http://astore.amazon.com/justjesus0ece-20">Just Jesus: His Living Words (2011)</a></p>
|
||
<p><a href="http://astore.amazon.com/jesusonchurchstructure-20">Jesus' Words on Church Structure</a> by S. Rives</p>
|
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<p><a href="http://www.jesusfocusedpublishers.com/"></a></p>
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<p> </p> </div>
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</div>
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</div>
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<div class="module">
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<a href="/JWO/jesuswordsonly.html"><img alt="JesusWordsOnS-cropsmall" src="/images/stories/JesusWordsOnS-cropsmall.jpg" width="116" height="117" /></a> </div>
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<a href="/JWOS/jesuswordssalvation.html"><img alt="JesusWordsSalv-crop2" src="/images/stories/JesusWordsSalv-crop2.jpg" width="114" height="146" /></a> </div>
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<a href="/Did-Calvin-Murder-Servetus/calvinfreebookonline.html"><img src="/images/stories/DidCalvinMurderServetusM.jpg" alt="DidCalvinMurderServetusM" height="NaN" width="120" /></a> </div>
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<h2>Research Materials On Paul As The Benjamite Wolf of Prophecy</h2>
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<p>In <em>Jesus Words Only</em>, chapter 14 presented the case that Paul fulfilled the Ravening Benjamite Wolf Prophecy of Jacob found at Genesis 49:27. See "<a href="/JWO/benjamite-wolf.html">Benjamite Wolf</a>."</p>
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<p>We quoted the early church commentator, Hippolytus (170-236 AD), who saw Paul perfectly fit the Benjamite Ravening Wolf of Genesis 49:27. Hippolytus did so not realizing how negative the original Hebrew was about this person. Hippolytus trusted the Greek Septuagint 257 BC translation. It said the wolf "divided the food" --- <em>trophe </em>in the Greek translation known as the Septuagint. However, this mistranslated the Hebrew word for <em>spoil</em>, that is <em>shalal</em> . Thus, the "dividing" behavior was still part of the wolf's evil behavior. The Hebrew did not mean the more inoccuous concept of "apportioning food." Unaware of this, Hippolytus first quoted the verse Gen 49:27 as saying:</p>
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<p><span> </span></p>
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<p style="padding-left: 30px;"><q>Benjamin is a ravening wolf; in the morning he shall devour still, and till evening he apportions food.</q></p>
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<p style="padding-left: 30px;">Then HIPPOLYTUS commented:</p>
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<p style="padding-left: 30px;">"This<em><strong> thoroughly suits Paul</strong></em>, who was of the tribe of Benjamin. For when he was young, he was a ravening wolf; but when he believed, he <q>apportioned</q> food. This also is shown us by the grace of our Lord Jesus Christ, that the tribe of Benjamin is among the first persecutors, which is the sense of <q>in the morning.</q> For Saul, who was of the tribe of Benjamin, persecuted David, who was appointed to be a type of the Lord." [Hippolytus, <em>Refutation of All Heresies</em> 5.168.]</p>
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<p style="padding-left: 30px;">[<a href="http://www.newadvent.org/fathers/0502.htm">Catholic New Advent Encyclopedia</a>.][Rev. S.D.F.Salmond, <a href="http://www.voxdeibaptist.org/Hippolytus_of_Rome_Exegetical.htm"><em>Hippolytus</em> <em>of Rome: Extant Fragments of Hippolytus</em></a>.] [Anti-Nicene Fathers - Hippolytus (trans. Rev. J. H. Macmahon) Vol. 5</p>
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<hr />
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<p>Three more sources from the early church besides Hippolytus thought Paul fulfilled the Benjamite Wolf prophecy in Genesis <a href="http://www.biblegateway.com/passage/?search=genesis%2049:27&version=KJV">49:27</a>. These three were: Jerome and Tertullian and a Christian interpolator to the Testament of the 12 Patriarchs.</p>
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<p>First, in a letter of Jerome to Marcella in 386 AD, it reads in part:</p>
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<p style="padding-left: 30px;">If the faith of the apostle Peter is shaken by Our Lord's passion, it is that amid his bitter tears he may hear the words: "Feed my sheep." Paul, that<strong><em> ravening wolf, that little Benjamin</em></strong>, is blinded in a trance, but as the result he gains clear vision, and from the sudden horror of darkness around him calls upon Him as Lord whom in the past he persecuted as man.</p>
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<p style="padding-left: 30px;"><em>Sancti Eusebii Hieronymi Epistulae (</em>ed. Isidorus Hilberg) (New York: Johnson, 1970, repr.1910-18) 3 Vols.; ep.38. The translation and annotation from F.A.Wright, <em>Select Letters of St. Jerome </em>(Cambridge: Harvard University Press, 1933, repr.1980) at 158-67 (reprinted online at <a href="http://epistolae.ccnmtl.columbia.edu/letter/308.html">http://epistolae.ccnmtl.columbia.edu/letter/308.html</a>)</p>
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<p>Tertullian in 207 A.D. in <em>Against Marcion</em> likewise saw Paul as fulfilling the prophecy in Genesis 49, but like others familiar with the Greek Septuagint Bible, Tertullian spins the second part of Gen 49:27 to Paul's favor -- which positive spin is textually implausible from the Hebrew, as discussed in <em>Jesus' Words Only </em>(2007) at <a href="http://books.google.com/books?id=3VFnsDuxBPcC&lpg=PP1&dq=jesus%20words%20only&pg=PA335#v=snippet&q=benjamite%20wolf&f=false">335</a>. Regardless, Tertullian wrote in 207 A.D.:</p>
|
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<p style="padding-left: 30px;">Because even the <strong><em>book of Genesis </em></strong>so long ago <strong><em>promised me the Apostle Paul</em></strong>. For among the types and prophetic blessings which he pronounced over his sons, Jacob, when he turned his attention to <strong><em>Benjamin</em></strong>, exclaimed, “Benjamin shall <strong><em>ravin as a wolf</em></strong>; in the morning he shall devour the prey, and at night he shall impart nourishment.” <strong><em>He foresaw that Paul would arise out of the tribe of Benjamin</em></strong>, a voracious wolf, devouring his prey in the morning: in order words, in the early period of his life he would devastate the Lord’s sheep, as a persecutor of the churches; but in the<strong><em> evening he would give them nourishment</em></strong>, which means that in his declining years he would educate the fold of Christ, as the teacher of the Gentiles. Tertullian,<em> Latin Christianity: Its Founder Tertullian</em> (ed. Philip Schaff)(1885) at 735 (PDF at 783)(downloaded from Christian Classics Ethereal Library at this <a href="http://www.ccel.org/ccel/schaff/anf03.pdf?membership_type=2634da9d44711718c2fecc2ddf85e80ee73207aa">link</a>.)</p>
|
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<p>But again, Tertullian is placing a favorable spin on something that in Genesis in Hebrew is not favorable. "Dividing the spoils" means taking those you killed and then eating them. Paul divided the church and then sucked away the Gentiles for himself. The second part of Gen 49:27 does not read "shall impart nourishment" in the Hebrew original.</p>
|
||
<p>What explains this? The erroneous translation of the Hebrew Bible into the Greek Septuagint of 257 BC. The Masoretic Hebrew text says "divide the spoil" (<em>shalal</em> in Hebrew) in <a href="http://biblos.com/genesis/49-27.htm">49:27</a>, but the Septuagint Greek translation says "will provide food" -- <em><a href="http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.04.0057%3Aentry%3Dtrofh%2F&highlight=food">trophe</a></em> in Greek. (See Septuagint, <a href="http://en.katabiblon.com/us/index.php?text=LXX&book=Gn&ch=49&interlin=on">Gen. 49</a> with English transliteration.)</p>
|
||
<p>Finally, the <em>Jewish Encyclopedia</em> in "<a href="http://www.jewishencyclopedia.com/articles/2947-benjamin">Benjami</a>n" notes that in the early church a third source identified Paul as the ravening wolf of the Deuteronomy prophecy:</p>
|
||
<p style="padding-left: 30px;"><span><span>[Benjamin's] comparison to the ravening wolf (Cant. R. to viii. 1), "who devours his enemy" (Gen. xlix. 27) is referred to ...</span> also in the original text of the Testaments of the Twelve Patriarchs [Benjamin ii]; whereas a Christian interpolation refers it to Paul. </span></p>
|
||
<p>The <a href="http://www.earlychristianwritings.com/text/patriarchs-charles.html">Testament of the Twelve Patriarchs</a> was a Christian (Pauline) work from about 200 AD of what purported to be solely a Jewish document that existed prior to the Christian era. See "<a href="http://www.earlyjewishwritings.com/testtwelve.html">Testament of the 12</a>" and "<a href="http://www.earlychristianwritings.com/patriarchs.html">Patriachs</a>." This source tries to turn around Jacob's prophecy from a negative to a positive. This time Benjamin is speaking, and he himself prophecies that no longer will he be called the wolf that ravens, but a blessing to the Gentiles. Obviously, it was politically necessary for Paulinists to deflect the attention this verse had as inimical to Paul's validity. Thus this apocryphal book was invented to help have Benjamin contradict Jacob's true prophecy that the end result was <em>negative.</em></p>
|
||
<h2>Jesus' Message About The Ravening Wolf Is More Identifying</h2>
|
||
<p>Both Tertullian and Jerome failed to line up Genesis with our Savior's Words that speak clearly that the "ravening <img src="/images/stories/wolf_in_sheeps_clothing.jpg" width="200" height="221" alt="wolf_in_sheeps_clothing" style="float: right;" />wolf" who comes as a false prophet is in "sheep's clothing," <em>i.e.</em>, outwardly appears to be a Christian. Our savior says that inwardly this sheep-appearing person is actually a "ravening wolf." (Matt. 7:15.) Our Lord deliberately spoke of the "ravening wolf" knowing that Genesis spoke about the "ravening wolf" coming from the tribe of Benjamin. (Gen. 49:27.) This was our Good Shepherd's effort to leave behind a clue to identify the coming one we should not trust is a true sheep.</p>
|
||
<h2>Study Notes</h2>
|
||
<p>Justin Martyr in 165 AD discusses that Jesus fulfilled the prophecy of Jacob of Shiloh to come who would wash his garments in the "blood of grapes." See First Apology <a href="http://www.archive.org/stream/firstapologyofju00just">XL</a> at page 40 and LXXI at pages 66-67.</p>
|
||
<h2><strong>Email Inquiry About How Paul Can Be Benjamite & Herodian At Same Time</strong></h2>
|
||
<p>V's Question:</p>
|
||
<p><span>Doug,</span><br /><br /><span>Your friend V again. Could you elaborate on Paul's fulfillment of the Benjamite wolf prophecy vis a vis the discussion of his Herodian ancestoral connection. If he was born of Greek parents, how can he be from the tribe of Benjamin? </span><span>Thanks in advance for your time.</span></p>
|
||
<h3>My Reply</h3>
|
||
<p><span>V</span></p>
|
||
<div>As I explained in JWO, Herodians are mixed ethnic figures. They have 1 parent who is Jewish, and one who is not, or somewhere in the ancestral line this is true. If Paul was a Herodian, it could mean that one parent was from one of the 12 tribes. So if one is a Benjamite tribal member who marries an Herodian, Paul belongs to the tribe of Benjamin. Paul is thus not technically Jewish in the traditional definition of a mother who is Jewish (which is tradition), but Paul would still be a Benjamite because tribal status exists even if it is a mixed line.</div>
|
||
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|
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|
||
<p>For example, 2 tribes were mixed from the beginning -- the children of Joseph <strong><em>by an Egyptian wife</em></strong>. The tribe of Manesseh is one of them. Here is a Biblical depiction of that tribe of Israel which is half Jewish (Joseph) and half an Egyptian mother. Thus, this supports viewing <strong><em>tribal lineage is not a matter of Jewish purity at all</em></strong>. Here is the wikipedia link <a target="_blank" href="http://en.wikipedia.org/wiki/Manasseh_(tribal_patriarch)">http://en.wikipedia.org/<wbr />wiki/Manasseh_(tribal_<wbr />patriarch)</a> and a snippet quote:</p>
|
||
<p style="padding-left: 30px;"><strong>Manasseh</strong> or <strong>Menashe</strong> (<a target="_blank" title="Hebrew language" href="http://en.wikipedia.org/wiki/Hebrew_language">Hebrew</a>: <span dir="rtl" lang="he"><wbr />מְנַשֶּׁה</span>, <small><a target="_blank" title="Modern Israeli Hebrew" href="http://en.wikipedia.org/wiki/Modern_Israeli_Hebrew">Modern</a></small> <em><span title="he transliteration">Menaše</span></em> <small><a target="_blank" title="Tiberian vocalization" href="http://en.wikipedia.org/wiki/Tiberian_vocalization">Tiber<wbr />ian</a></small> <em><span title="Hebrew transliteration">Mənaššéh</span></em><small><a target="_blank" title="Samaritan Hebrew" href="http://en.wikipedia.org/wiki/Samaritan_Hebrew">Samaritan</a></small> <em><span>Manaṯ</span></em>) was, according to the <a target="_blank" title="Book of Genesis" href="http://en.wikipedia.org/wiki/Book_of_Genesis">Book of Genesis</a>, the first son of <a target="_blank" title="Joseph (Hebrew Bible)" href="http://en.wikipedia.org/wiki/Joseph_(Hebrew_Bible)">Joseph</a> and <a target="_blank" title="Asenath" href="http://en.wikipedia.org/wiki/Asenath">Asenath</a>. (<a target="_blank" href="http://bibref.hebtools.com/?book=%20Genesis&verse=41:50-52&src=HE" rel="nofollow">Genesis 41:50-52</a>) Asenath was<strong><em> an </em><em><a target="_blank" title="Ancient Egypt" href="http://en.wikipedia.org/wiki/Ancient_Egypt">Egyptian</a><span> woman whom </span><a target="_blank" title="Pharaoh" href="http://en.wikipedia.org/wiki/Pharaoh">Pharaoh</a></em><em> gave to Joseph as wife,</em></strong> and the daughter of <a target="_blank" title="Potipherah" href="http://en.wikipedia.org/wiki/Potipherah">Potipherah</a>, a priest of <a target="_blank" title="Heliopolis (ancient)" href="http://en.wikipedia.org/wiki/Heliopolis_(ancient)">On</a>. (<a target="_blank" href="http://bibref.hebtools.com/?book=%20Genesis&verse=41:50-52&src=HE" rel="nofollow">Genesis 41:50-52</a>) Manasseh was born in Egypt before the arrival of the <a target="_blank" title="Children of Israel" href="http://en.wikipedia.org/wiki/Children_of_Israel">children of Israel</a> from <a target="_blank" title="Canaan" href="http://en.wikipedia.org/wiki/Canaan">Canaan</a>. (<a target="_blank" href="http://bibref.hebtools.com/?book=%20Genesis&verse=48:5&src=HE" rel="nofollow">Genesis 48:5</a>)</p>
|
||
<p>And here is a reference to this Manasseh becoming a tribal head from WIkipedia at this link <a href="http://en.wikipedia.org/wiki/Tribe_of_Manasseh">http://en.wikipedia.org/wiki/Tribe_of_Manasseh</a>:</p>
|
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<p style="padding-left: 30px;"><span>According to the </span><a title="Hebrew Bible" href="http://en.wikipedia.org/wiki/Hebrew_Bible">Hebrew Bible</a><span>, the </span><strong>Tribe of Manasseh</strong><span> (</span><span class="nowrap"><span title="pronunciation:"><img height="11" width="11" src="http://upload.wikimedia.org/wikipedia/commons/thumb/8/8a/Loudspeaker.svg/11px-Loudspeaker.svg.png" alt="play" /></span> <span class="IPA" title="Representation in the International Phonetic Alphabet (IPA)"><a title="Wikipedia:IPA for English" href="http://en.wikipedia.org/wiki/Wikipedia:IPA_for_English">/</a></span><span class="IPA"><a title="Wikipedia:IPA for English" href="http://en.wikipedia.org/wiki/Wikipedia:IPA_for_English#Key"><span title="'m' in 'my'">m</span></a></span><span class="IPA"><a title="Wikipedia:IPA for English" href="http://en.wikipedia.org/wiki/Wikipedia:IPA_for_English#Key"><span title="/ə/ 'a' in 'about'">ə</span></a></span><span class="IPA"><a title="Wikipedia:IPA for English" href="http://en.wikipedia.org/wiki/Wikipedia:IPA_for_English#Key"><span title="/ˈ/ primary stress follows">ˈ</span></a></span><span class="IPA"><a title="Wikipedia:IPA for English" href="http://en.wikipedia.org/wiki/Wikipedia:IPA_for_English#Key"><span title="'n' in 'nigh'">n</span></a></span><span class="IPA"><a title="Wikipedia:IPA for English" href="http://en.wikipedia.org/wiki/Wikipedia:IPA_for_English#Key"><span title="/æ/ short 'a' in 'bad'">æ</span></a></span><span class="IPA"><a title="Wikipedia:IPA for English" href="http://en.wikipedia.org/wiki/Wikipedia:IPA_for_English#Key"><span title="'s' in 'sigh'">s</span></a></span><span class="IPA"><a title="Wikipedia:IPA for English" href="http://en.wikipedia.org/wiki/Wikipedia:IPA_for_English#Key"><span title="/ə/ 'a' in 'about'">ə</span></a></span><span class="IPA" title="Representation in the International Phonetic Alphabet (IPA)"><a title="Wikipedia:IPA for English" href="http://en.wikipedia.org/wiki/Wikipedia:IPA_for_English">/</a></span></span><span>; </span><a title="Hebrew language" href="http://en.wikipedia.org/wiki/Hebrew_language">Hebrew</a><span>: </span><span xml:lang="he" dir="rtl" lang="he">מְנַשֶּׁה</span><span>, </span><small><a class="mw-redirect" title="Modern Israeli Hebrew" href="http://en.wikipedia.org/wiki/Modern_Israeli_Hebrew">Modern</a></small><span> </span><em><span class="Unicode" title="he transliteration">Menashe</span></em><span></span><small><a title="Tiberian vocalization" href="http://en.wikipedia.org/wiki/Tiberian_vocalization">Tiberian</a></small><span> </span><em><span class="Unicode" title="Hebrew transliteration">Mənaššé</span></em><span> ; "who makes to forget") was one of the </span><a title="Israelites" href="http://en.wikipedia.org/wiki/Israelites">Tribes of Israel</a><span>. Together with the </span><a title="Tribe of Ephraim" href="http://en.wikipedia.org/wiki/Tribe_of_Ephraim">Tribe of Ephraim</a><span>, Manasseh also formed the </span><em><a class="mw-redirect" title="House of Joseph" href="http://en.wikipedia.org/wiki/House_of_Joseph">House of Joseph</a></em><span>.</span></p>
|
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<p>Hence, I would say that Paul can be of the tribe of Benjamin and simultaneously be an Herodian as the evidence supports from Paul's own letters and temple-police service.<br />Blessings<br />Doug</p>
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<h2>Parallelism Between David & Jesus And Benjamite Foes</h2>
|
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<p>[Letter from Stephen 9/9/2012]</p>
|
||
<p>Does 1 Kings 2:</p>
|
||
<p style="padding-left: 30px;">8 And remember, you have with you Shimei<sup></sup> son of Gera, the Benjamite from Bahurim, who called down bitter curses on me the day I went to Mahanaim.<sup></sup> When he came down to meet me at the Jordan, I swore<sup></sup> to him by the <span>Lord</span>: ‘I will not put you to death by the sword.’ <sup>9 </sup>But now, do not consider him innocent. You are a man of wisdom;<sup></sup> you will know what to do to him. Bring his gray head down to the grave in blood.” <sup>10 </sup>Then David rested with his ancestors and was buried<sup></sup> in the City of David.<sup></sup> <sup>11 </sup>He had reigned<sup></sup> forty years over Israel—seven years in Hebron and thirty-three in Jerusalem. <sup>12 </sup>So Solomon sat on the throne<sup></sup> of his father David, and his rule was firmly established.</p>
|
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<p>parallel to Paul by analogy?</p>
|
||
<p>Here is how the analogy would apply:</p>
|
||
<p style="padding-left: 30px;">And remember, you have with you Saul/Paul, the Pharisees, the Benjamite from Tarsus, who called down bitter curses on you (all who reject Paul) the day he left Jerusalem.... But now, do not consider him innocent. You are a man of wisdom, you will know what to do to him. bring his gray head down to the grave in blood.</p>
|
||
<h3>Deuteronomy 33:12's Promise of Protection to Those Beloved of Lord When Among Benjamites</h3>
|
||
<p>If you read the Dead Sea Scrolls Bible (manuscript 250 BC) of Deuteronomy 33:12, you are reading the least possibly altered and oldest manuscript version of the Bible. The DSS version has Moses' words of blessings over each trial, in which Moses says of Benjamin (and this is all Moses says):</p>
|
||
<p style="padding-left: 30px;">"Of Benjamin he said: "The beloved of the Lord shall dwell in<em><strong> safety by him</strong></em>. He covers him all the day long, and he [NIV correctly extrapolates as "the one the Lord loves"] dwells between his shoulders." (Abegg, etc., <em>DSS</em> page 194.)</p>
|
||
<p>This same "safety by him" is found in the ASV, NASB, Darby, Webster's, YLT. And the comparable "with him" is found in the KJV and God's Word.</p>
|
||
<p>However, the NIV renders it to flatter Benjamin and make him the source of protection: "Let the beloved rest secure <strong><em>in him</em></strong>."</p>
|
||
<p>But the DSS and the greater / better translations say that the beloved of the Lord shall rest in "safety <strong><em>by him</em></strong>." This can easily mean <em><strong>Benjamin cannot touch the beloved of the Lord</strong></em>.</p>
|
||
<p>Then "He covers him" is God covers "him" <em>i.e.</em>, the beloved of the Lord, and "he" - the beloved of the Lord "dwells between his shoulders" meaning that those God loves can lay their head even on Benjamin, and show him affection, but God promises the "beloved of the Lord" can do so safely. Even the NIV renders this second sentence to mean this.</p>
|
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<p>Hence, Deut 33:12 is a promise of protection of those who God loves that they cannot be truly harmed by those associated with Benjamin.</p>
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<p> </p>
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var pageTracker = _gat._getTracker("UA-3747914");
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||
pageTracker._initData();
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pageTracker._trackPageview();
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||
} catch(err) {}
|
||
</script>
|
||
</div>
|
||
<div class="copyright"></div>
|
||
</div>
|
||
</body>
|
||
</html> |