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<h1>Bible Encyclopedia of 1915 &amp; Paul</h1>
<p><span style="font-size: large; font-family: 'times new roman', times;"><a href="http://en.wikipedia.org/wiki/James_Orr_(theologian)">James Orr</a>, M.A., and D.D., in 1915 was Professor of Apologetics and Systematic Theology in the United Free Church College in Glasgow. In 1915, he edited the <em>International Standard Bible Encyclopedia</em> (The Howard-Severance company, 1915). In James Orr's article "Christianity," at<a href="http://books.google.com/books?id=p34PAAAAYAAJ&amp;dq=Christianity%20the%20religion%20of%20Paul%2C%20not%20of%20Christ.&amp;pg=PA625#v=onepage&amp;q=Christianity%20the%20religion%20of%20Paul,%20not%20of%20Christ.&amp;f=false"> 625</a> Orr&nbsp;essentially instructs us<strong><em> not to put Paul on the same plane as Jesus</em></strong>, and not foolishly think we need to reconcile Paul to Jesus. His article explains the reason is that Paul was a fallible human being providing his own explanations, but Jesus was the supernatural divine one whose words are authoritative.</span></p>
<p><span style="font-size: large; font-family: 'times new roman', times;">First, the ISBE starts by reminding us that a conflict between human authors in their letters is to be expected, for each must give his own interpretation of Jesus. This does not detract from the fact that the same Christ is being preached:</span></p>
<p class="gtxt_column" style="padding-left: 30px;"><span style="font-size: large; font-family: 'times new roman', times;">It can scarcely be claimed that NT&nbsp;<span class="gstxt_hlt">Christianity </span>was in a theological point of view absolutely homogeneous. Various types can be distinguished with more or less clearness; Types of even the ordinary reader feels a difference of theological atmosphere between&nbsp;e.g. Romans and James. This is <em><strong>inevitable</strong></em>, and <em><strong>need occasion no perplexity to Christian faith</strong></em>. All theology is partly interpretation—the relation of universal and eternal reality to personal thought. Hofmann rightly says that, genuine Christian faith is one and the same for all, but that <strong><em>everyone must have his own theology</em></strong>, if he is to have any at all. In all genuine serious thought there is a personal element&nbsp;<span class="gstxt_hlt">not </span>precisely the same for any two individuals. It is possible to find in the NT&nbsp;<span class="gstxt_hlt">foreshadowings </span>of all the great distinctive types of historic&nbsp;<span class="gstxt_hlt">Christianity. </span>But the essential purpose of the NT is to make&nbsp;<span class="gstxt_hlt">Christ </span>real to us, to proclaim reconciliation to God through Him, and to convey the Christian power to our fives. The NT everywhere exhibits the same&nbsp;<span class="gstxt_hlt">Christ, </span>and bears witness to the same redeeming, life-transforming power. <em>Id.</em>, at<a href="http://books.google.com/books?id=p34PAAAAYAAJ&amp;dq=Christianity%20the%20religion%20of%20Paul%2C%20not%20of%20Christ.&amp;pg=PA624#v=onepage&amp;q=Christianity%20the%20religion%20of%20Paul,%20not%20of%20Christ.&amp;f=false"> 624</a>.</span></p>
<p class="gtxt_column"><span style="font-size: large; font-family: 'times new roman', times;">Then James Orr addresses the differences between Jesus and Paul. He does this in the context of the claim there is a difference between Christ and Christianity:</span></p>
<p class="gtxt_column" style="padding-left: 30px;"><span style="font-size: large; font-family: 'times new roman', times;">(1)&nbsp;<em>The historical Jesus is supernatural.</em>—It has already been pointed out (under I above) that the view of Jesus on which the assumed contrast rests is'&nbsp;<span class="gstxt_hlt">not </span>one truly historical. The fallacy lies in regarding the Jesus of history as simply a man among men—holier, diviner in insight, but&nbsp;<span class="gstxt_hlt">not </span>essentially distinguished from the race of which He was a member. This is&nbsp;<span class="gstxt_hlt">not </span>the&nbsp;<span class="gstxt_hlt">Christ </span>of apostolic faith, but as little is it the picture of the historical Jesus as the Gospels actually present it. There, in His relations alike to God and to man, in His sinlessness, in His origin, claims, relation to OT revelation, judgeship of the world, in His resurrection, exaltation, and sending of the Spirit, Jesus appears in a light which it is<strong><em> impossible to confine within natural or purely human limits</em></strong>. He is the Saviour who stands over against the race He came to save. It is the same fallacy which underlies the contrast frequently&nbsp;<span class="gstxt_hlt">sought </span>to be drawn between the <strong><em>religious standpoints of </em></strong><span class="gstxt_hlt"><strong><em>Christ </em></strong></span><strong><em>and </em></strong><span class="gstxt_hlt"><strong><em>Paul</em></strong></span><span class="gstxt_hlt">. Paul </span><em><strong>never for an instant dreamt of putting himself on the same plane with </strong></em><span class="gstxt_hlt"><em><strong>Christ</strong></em></span><span class="gstxt_hlt">. Paul </span>was&nbsp;<span class="gstxt_hlt">sinner; Christ </span>was Saviour.&nbsp;<span class="gstxt_hlt">Paul </span>was disciple;&nbsp;<span class="gstxt_hlt">Christ </span>was Lord.&nbsp;<span class="gstxt_hlt">Paul </span>was weak, struggling man;&nbsp;<span class="gstxt_hlt">Christ </span>was Son of God. Jesus achieved redemption;&nbsp;<span class="gstxt_hlt">Paul </span>appropriated it. These things involved the <strong><em>widest contrasts in attitude and speech. </em>(ISBE I, at <a href="http://books.google.com/books?id=p34PAAAAYAAJ&amp;dq=Christianity%20the%20religion%20of%20Paul%2C%20not%20of%20Christ.&amp;pg=PA625#v=onepage&amp;q=Christianity%20the%20religion%20of%20Paul,%20not%20of%20Christ.&amp;f=false">625</a>.)</strong></span></p>
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