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<h3>Recommendations</h3>
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<p><a href="/books/jesuswordssalvation/401-music-store-manager.html">Only Jesus</a> (great song by Big Daddy)</p>
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<p><a href="http://astore.amazon.com/jwoogm-20?node=1&page=2">What Did Jesus Say?</a> (2012) - 7 topics </p>
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<p>None above affiliated with me</p> </div>
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<p><span style="color: #0000ff;"><strong><span style="font-family: 'times new roman', times; font-size: 18pt;">Rufinus Admits He Corrected Works He Deemed Heretical</span></strong></span></p>
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<p> </p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;">The Berlin pastor-scholar, Hermann Detering, explains that the Clementine Homolies were from the first century church but were re-written by Catholic authorities in the 300s to change Paul's name to Simon Magus in passages that would otherwise embarass Paul if left unchanged. Why do so?</span></p>
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<p> </p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;">The Catholic Church post-325 reversed centuries of Gentiles being advised to obey the Ten Commandments as Christians. See <a href="/books/jesuswordssalvation/142-early-church-view-of-law-given-moses.html"><span style="background-color: transparent; white-space: pre-wrap;">Early Church View of the Law.</span></a> The Catholic church made this change in reliance upon Paul -- the spiritual ally of Constantine's position against the Jewish law. How did Detering conclude this?</span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;"></span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;">The transmitter in the 300s of the <strong>Clementine Homolies</strong> in Latin was Rufinus. Thus, Detering is referring to Rufinus - who admitted elsewhere that as a translator it was his duty to change anything that was unacceptable heresy in his era into something neutralized or altered even though an earlier orthodoxy had a different view.</span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;"></span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;">Rufinus not only confessed this but also boasted of this in the introduction to his translation of Origen's works originally written in the 200s. Rufinus said he found "stumbling blocks" in the original Greek of Origen, so in his translation to Latin (while destroying the Greek now 'heretical' originals), Rufinus explains he "smoothed and <strong>corrected</strong> them in translation, that a Latin reader would meet with nothing which could appear <strong>discordant</strong> <strong>with</strong> <strong>our</strong> <strong>belief</strong>." (Origen, de Principiis, "Prologue of Rufinus,"" <strong>Ante-Nicene Fathers</strong> (1905), vol. 4 at <a href="https://www.google.com/books/edition/The_Ante_Nicene_fathers/ne1YAAAAYAAJ?hl=en&gbpv=1&dq=smoothed%20and%20corrected%20prologue%20of%20rufinus&pg=PA237&printsec=frontcover&bsq=smoothed%20and%20corrected%20prologue%20of%20rufinus" style="color: #517291;">237</a>.) What audacity! What a crime against truth! But it became the norm so as not to repeat 'heresy' even if against the apostolic church's original orthodoxy.</span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;"></span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;">For more on Detering's analysis, see this <a href="/books/jesuswordssalvation/800-hermann-detering-on-clementines.html">link</a>.</span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;"></span></p>
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<p><span style="color: #0000ff;"><strong><span style="font-family: 'times new roman', times; font-size: 18pt;">Rufinus' Drew A Line That Accepted An Inappropriate Line</span></strong></span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;"></span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;">Rufinus arrived at this terrible position during his response to the pressure from Jerome to do worse. Rufinus says Jerome endorsed blatant adding of words to a translation which were never spoken by Origen for strategic purposes of either discrediting Origen or insinuating one's own ideas in the mouth of Origen.</span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;"></span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;">Rufinus refused Jerome's demands as a step too far. Unfortunately, Rufinus allowed himself to "correct" or "amend" (adding) or delete unorthodox views, but he insisted one cannot fabricate entire thoughts never imagined by the speaker only to destroy his reputation or add your own ideas. He explained this in a famous letter available at this <a href="http://www.newadvent.org/fathers/27051.htm">link</a>:</span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;"></span></p>
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<p style="padding-left: 30px;"><span style="font-family: 'times new roman', times; font-size: 18pt;">In many things we all stumble: if any stumbles not in word the same is a perfect man. Is it thought that some word is wrong? Then let it be <strong>corrected</strong> or <strong>amended</strong>, or, if <strong>expediency</strong> so require, <strong>let it be taken out</strong>. But to <strong>insert</strong> in what another man has written <strong>things he never wrote</strong>, to put in <strong>false words</strong> for <strong>no other purpose</strong> than to <strong>defame</strong> your brother, to <strong>corrupt</strong> his writings in order to <strong>attach a mark of infamy to the author</strong>, and to <strong>insinuate your ideas into the ears of the multitude</strong> so as to throw confusion into the minds of the simple; and all this with the object of staining a man's reputation among his fellows; I ask you whose work this can be except that of him who was a liar from the beginning, and who, from accusing the brethren, received the name of Diabolus, which means accuser. </span></p>
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<p style="padding-left: 30px;"><span style="font-family: 'times new roman', times; font-size: 18pt;"></span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;">This was written as a Letter to Apronianus in Reply to Jerome's Letter to Pammachius. Hence, this indirectly tells us that Jerome -- who translated and hence edited many works of that era -- saw no problem adding the trinity or any other new orthodoxy necessary to make a text fit. If that would not work to "fix" an earlier author's now heretical ideas, Jerome found it expedient either to destroy the respectability of the original author by adding silliness and infamous positions, or inserting major speeches to support present orthodoxy. </span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;"></span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;">Yet, while Rufinus balked at these last perversions of the text, he thought <strong>nothing wrong</strong> to correct or amend with words equally never uttered. And if changing words could not easily conform a respected earlier commentator to fit the present orthodoxy, Rufinus thought it expedient to delete the offending text.</span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;"></span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;">In this manner, all of us have <strong>inherited an orthodoxy</strong> built upon suppressing the prior orthodoxy of the true apostolic church, and <strong>misrepresenting</strong> what was orthodox originally which of course would otherwise have had more validity. </span></p>
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<p> </p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;">This means we must reject the new doctrines of Roman Catholicism from 325 AD forward which to this day infect our consciousness, including the idolatrous version of the Trinity (see our article <a href="/books/jesuswordssalvation/189-correct-christology.html">The Correct Christology</a>), and the abrogation of the Law which Catholicism likewise always maintained since 325 AD, including the abrogation of the Sabbath.</span></p>
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