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<td valign="top" ><span><span><span style="font-family: arial, helvetica, sans-serif;"><span style="font-size: small;">"The Spirit of the Apostles is</span></span></span></span><strong><em><span><span><span style="font-family: arial, helvetica, sans-serif;"><span style="font-size: small;"> not a guide equal or greater than the Lord</span></span></span></span></em></strong><span><span><span style="font-family: arial, helvetica, sans-serif;"><span style="font-size: small;">, thus </span></span></span></span><em><strong><span><span><span style="font-family: arial, helvetica, sans-serif;"><span style="font-size: small;">Paul within his letters</span></span></span></span></strong></em><span><span><span style="font-family: arial, helvetica, sans-serif;"><span style="font-size: small;"> does</span></span></span></span><strong><em><span><span><span style="font-family: arial, helvetica, sans-serif;"><span style="font-size: small;"> not have as much authority as has Christ</span></span></span></span></em></strong><span><span><span style="font-family: arial, helvetica, sans-serif;"><span style="font-size: small;">." (Carlstadt, </span></span></span></span><em><span><span><span style="font-family: arial, helvetica, sans-serif;"><span style="font-size: small;">Canonicis Scripturis</span></span></span></span></em><span><span><span style="font-family: arial, helvetica, sans-serif;"><span style="font-size: small;"> (1520))</span></span></span></span></td>
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<h2>What Did Jesus Mean in Matthew 15 and Mark 7?</h2>
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<h3>The Corban Supplanted God's Law</h3>
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<p><span style="font-family: 'times new roman', times; font-size: 12pt;">In Matthew 15:6, Jesus says the Pharisees teach a Corban / Korban payment allowed a son to say to his parents 'with what I may have profited to you has been given to the Temple.' What did Jesus mean?</span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 12pt;">Jesus said this oral teaching by the Pharisees violated the written command to 'honor' one's parents. Jesus meant that the Law commanded the duty to not allow one's parents to slip in poverty (where this exists we will discuss momentarily), and the Pharisees supplanted this Law by excusing a son from such a duty if he promised to give his money to the Temple instead, <em>i.e.</em>, as corban / korban (offering).</span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 12pt;">The Law's command to honor one's mother and father -- one of the ten commandments -- was always interpreted to require support of one's parent if they fell into poverty. See Thomas F. McDaniel, Ph.D., <em><a href="http://tmcdaniel.palmerseminary.edu/Volume4_ShemTob+.pdf">New Testament Aramaic Names and Words and Shem Tob’s Hebrew Gospel of Matthew</a></em> (2008) at 25. </span><span style="font-size: 12pt; font-family: 'times new roman', times;">For a direct link, see: </span><a href="http://tmcdaniel.palmerseminary.edu/Volume4_ShemTob+.pdf"><span style="font-family: 'times new roman', times; font-size: 12pt;">http://tmcdaniel.palmerseminary.edu/Volume4_ShemTob+.pdf</span></a></p>
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<h2>Study Notes</h2>
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<p><span style="font-family: 'times new roman', times; font-size: 12pt;">For a first century stone with the Hebrew letters "KRBN" - meaning "korban" see this <a href="http://www.bible-history.com/archaeology/israel/korban-inscription.html">link</a> from bible-history.com.</span><br /><span style="font-family: 'times new roman', times; font-size: 12pt;">See also "<a href="http://en.wikipedia.org/wiki/Korban">Korban</a>," Wikipedia.</span></p>
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<p style="padding-left: 30px;"><span style="font-family: 'times new roman', times; font-size: 12pt;">In the case of Mark 7:11, Jesus addressed the case where a man says to his parents that the <strong><em>financial support, which he should be giving them as a demonstration of his honoring them as required in the Torah</em></strong>, has instead been declared by him to be a Korban / Corban. Once the vow was made the man had a religious basis for denying his parents the kind of financial support they needed. <strong><em>The religious authorities place greater authority in the proclaimed Corban than in the commandment to honor one’s parents</em></strong>. The reason for this prioritizing of the Corban above the Torah was obvious: the man’s financial benefits covered by the Corban were given to the temple for use by the religious authorities, rather than to the man’s parents.</span></p>
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