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<h1><span style="font-size: 18pt;">Quotations of Gospel of the Nazarenes</span></h1>
<p><span style="font-size: 18pt; font-family: 'times new roman', times;">If one is differentiating quotations of the "Gospel of the Nazarenes" as if not identical to the "Gospel according to the Hebrews" by Matthew, here is an excerpt taken from this webpage of the key quotes from <a href="http://www.earlychristianwritings.com/text/nazoreans-ogg.html">Earlychristianwritings.com</a>:</span></p>
<center>
<h1><span style="font-size: 18pt;">The Gospel of the Nazoreans</span></h1>
</center>
<p><span style="font-size: 18pt; font-family: 'times new roman', times;">The following selection is excerpted from Ron Cameron's <em>The Other Gospels: Non-Canonical Gospel Texts</em> (Philadelphia: The Westminster Press, 1982), pp. 99-102. Philipp Vielhauer and George Ogg of <em>New Testament Apocrypha</em> originally made the translation.</span></p>
<hr />
<p><span style="font-size: 18pt;"></span></p>
<ol>
<li><span style="font-size: 18pt; font-family: 'times new roman', times;">To these (citations in which Matthew follows not the Septuagint but the Hebrew original text) belong the two: "Out of Egypt have I called my son" and "For he shall be called a Nazaraean." </span>
<p><span style="font-size: 18pt; font-family: 'times new roman', times;">(Jerome,&nbsp;<em>De viris inlustribus</em> 3)</span></p>
</li>
<li><span style="font-size: 18pt; font-family: 'times new roman', times;">Behold, the mother of the Lord and his brethren said to him: John the Baptist baptizes unto the remission of sins, let us go and be baptized by him. But he said to them: Wherein have I sinned that I should go and be baptized by him? Unless what I have said is ignorance (a sin of ignorance). </span>
<p><span style="font-size: 18pt; font-family: 'times new roman', times;">(Jerome,&nbsp;<em>Adversus Pelagianos</em> 3.2)</span></p>
</li>
<li><span style="font-size: 18pt; font-family: 'times new roman', times;">The Jewish Gospel has not "into the holy city" but "to Jerusalem." </span>
<p><span style="font-size: 18pt; font-family: 'times new roman', times;">(Variant to Matthew 4:5 in the "Zion Gospel" Edition)</span></p>
</li>
<li><span style="font-size: 18pt; font-family: 'times new roman', times;">The phrase "without a cause" is lacking in some witnesses and in the Jewish Gospel. </span>
<p><span style="font-size: 18pt; font-family: 'times new roman', times;">(Variant to Matthew 5:22, ibid.)</span></p>
</li>
<li><span style="font-size: 18pt; font-family: 'times new roman', times;">In the so-called Gospel according to the Hebrews instead of "essential to existence" I found "<em>mahar</em>," which means "of tomorrow, so that the sense is: "Our bread of tomorrow" - that is, of the future - "give us this day." </span>
<p><span style="font-size: 18pt; font-family: 'times new roman', times;">(Jerome,&nbsp;<em>Commentary on Matthew</em> 1 [on Matthew 6:11])</span></p>
</li>
<li><span style="font-size: 18pt; font-family: 'times new roman', times;">The Jewish Gospel reads here as follows: "If ye be in my bosom and do not the will of my Father in heaven, I will cast you out of my bosom." </span>
<p><span style="font-size: 18pt; font-family: 'times new roman', times;">(Variant to Matthew 7:5 - or better to Matthew 7:21-23 - in the "Zion Gospel" Edition)</span></p>
</li>
<li><span style="font-size: 18pt; font-family: 'times new roman', times;">The Jewish Gospel: (wise) more than serpents. </span>
<p><span style="font-size: 18pt; font-family: 'times new roman', times;">(Variant to Matthew 10:16, ibid.)</span></p>
</li>
<li><span style="font-size: 18pt; font-family: 'times new roman', times;">The Jewish Gospel has: (the kingdom of heaven) is plundered. </span>
<p><span style="font-size: 18pt; font-family: 'times new roman', times;">(Variant to Matthew 11:12, ibid.)</span></p>
</li>
<li><span style="font-size: 18pt; font-family: 'times new roman', times;">The Jewish Gospel has: I thank thee. </span>
<p><span style="font-size: 18pt; font-family: 'times new roman', times;">(Variant to Matthew 11:25, ibid.)</span></p>
</li>
<li><span style="font-size: 18pt; font-family: 'times new roman', times;">In the Gospel which the Nazarenes and the Ebionites use, which we have recently translated out of Hebrew into Greek, and which is called by most people the authentic (Gospel) of Matthew, the man who had the withered hand is described as a mason who pleaded for help in the following words: "I was a mason and earned (my) livelihood with (my) hands; I beseech thee, Jesus, to restore me to my health that I may not with ignominy have to beg for my bread." </span>
<p><span style="font-size: 18pt; font-family: 'times new roman', times;">(Jerome,&nbsp;<em>Commentary on Matthew</em> 2 [on Matthew 12:13])</span></p>
</li>
<li><span style="font-size: 18pt; font-family: 'times new roman', times;">The Jewish Gospel does not have: three d(ays and nights). </span>
<p><span style="font-size: 18pt; font-family: 'times new roman', times;">(Variant to Matthew 12:40 in the "Zion Gospel" Edition)</span></p>
</li>
<li><span style="font-size: 18pt; font-family: 'times new roman', times;">The Jewish Gospel: corban is what you should obtain from us. </span>
<p><span style="font-size: 18pt; font-family: 'times new roman', times;">(Variant to Matthew 15:5, ibid.)</span></p>
</li>
<li><span style="font-size: 18pt; font-family: 'times new roman', times;">What is marked with an asterisk (i.e., Matthew 16:2-3) is not found in other manuscripts, also it is not found in the Jewish Gospel. </span>
<p><span style="font-size: 18pt; font-family: 'times new roman', times;">(Variant to Matthew 16:2-3, ibid.)</span></p>
</li>
<li><span style="font-size: 18pt; font-family: 'times new roman', times;">The Jewish Gospel: son of John. </span>
<p><span style="font-size: 18pt; font-family: 'times new roman', times;">(Variant to Matthew 16:17, ibid.)</span></p>
</li>
<li><span style="font-size: 18pt; font-family: 'times new roman', times;">He (Jesus) said: If thy brother has sinned with a word and has made three reparations, receive him seven times in a day. Simon his disciple said to him: Seven times in a day? The Lord answered and said to him: Yea, I say unto thee, until seventy times seven times. For in the prophets also after they were anointed with the Holy Spirit, the word of sin (sinful discourse?) was found. </span>
<p><span style="font-size: 18pt; font-family: 'times new roman', times;">(Jerome,&nbsp;<em>Adversus Pelagianos</em> 3.2)</span></p>
<p><span style="font-size: 18pt; font-family: 'times new roman', times;">The Jewish Gospel has after "seventy times seven times": For in the prophets also, after they were anointed with the Holy Spirit, the ord of sin (sinful discourse?) was found.</span></p>
<p><span style="font-size: 18pt; font-family: 'times new roman', times;">(Variant to Matthew 18:22 in the "Zion Gospel" Edition)</span></p>
</li>
<li><span style="font-size: 18pt; font-family: 'times new roman', times;">The other of the two rich men said to him: Master, what good thing must I do that I may live? He said to him: Man, fulfil the law and the prophets. He answered him: That have I done. He said to him: Go and sell all that thou possessest and distribute it among the poor, and then come and follow me. But hte rich man then began to scratch his head and it (the saying) pleased him not. And the Lord said to him: How canst though say, I have fulfilled the law and the prophets? For it stands written in the law: Love thy neighbor as thyself; and behold, many of the brethren, sons of Abraham, are begrimed with dirt and die of hunger - and thy house is full of many good things and nothing at all comes forth from it to them! And he turned and said to Simon, his disciple, who was sitting by him: Simon, son of Jona, it is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of heaven. </span>
<p><span style="font-size: 18pt; font-family: 'times new roman', times;">(Origen,&nbsp;<em>Commentary on Matthew</em> 15.14 [on Matthew 19:16-30])</span></p>
</li>
<li><span style="font-size: 18pt; font-family: 'times new roman', times;">In the Gospel which the Nazarenes use, instead of "son of Barachias" we have found written "son of Joiada." </span>
<p><span style="font-size: 18pt; font-family: 'times new roman', times;">(Jerome,&nbsp;<em>Commentary on Matthew</em> 4 [on Matthew 23:35])</span></p>
</li>
<li><span style="font-size: 18pt; font-family: 'times new roman', times;">But since the Gospel (written) in Hebrew characters which has come into our hands enters the threat not against the man who had hid (the talent), but against him who had lived dissolutely - for he (the master) had three servants: one who squandered his master's substance with harlots and flute-girls, one who multiplied the gain, and one who hid the talent; and accordingly one was accepted (with joy), another merely rebuked, and another cast into prison - I wonder whether in Matthew the threat which is uttered after the word against the man who did nothing may not refer to him, but by epanalepsis to the first who had feasted and drunk with the drunken. </span>
<p><span style="font-size: 18pt; font-family: 'times new roman', times;">(Eusebius,&nbsp;<em>Theophania</em> 22 [on Matthew 25:14-15])</span></p>
</li>
<li><span style="font-size: 18pt; font-family: 'times new roman', times;">The Jewish Gospel: And he denied and swore and damned himself. </span>
<p><span style="font-size: 18pt; font-family: 'times new roman', times;">(Variant to Matthew 26:74 in the "Zion Gospel" Edition)</span></p>
</li>
<li><span style="font-size: 18pt; font-family: 'times new roman', times;">Barabbas. . . is interpreted in the so-called Gospel according to the Hebrews as "son of their teacher." </span>
<p><span style="font-size: 18pt; font-family: 'times new roman', times;">(Jerome,&nbsp;<em>Commentary on Matthew</em> 4 [on Matthew 27:16])</span></p>
</li>
<li><span style="font-size: 18pt; font-family: 'times new roman', times;">But in the Gospel which is written in Hebrew characters we read not that the veil of the temple was rent, but that the lintel of the temple of wondrous size collapsed. </span>
<p><span style="font-size: 18pt; font-family: 'times new roman', times;">(Jerome,&nbsp;<em>Epistula ad Hedybiam</em> 120.8)</span></p>
</li>
<li><span style="font-size: 18pt; font-family: 'times new roman', times;">The Jewish Gospel: And he delivered to them armed men that they might sit over against the cave and guard it day and night. </span>
<p><span style="font-size: 18pt; font-family: 'times new roman', times;">(Variant to Matthew 27:65 in the "Zion Gospel" Edition)</span></p>
</li>
<li><span style="font-size: 18pt; font-family: 'times new roman', times;">He (Christ) himself taught the reason for the separations of souls that take place in houses, as we have found somewhere in the Gospel that is spread abroad among the Jews in the Hebrew tongue, in which it is said: "I choose for myself the most worthy: the most worthy are those whom my Father in heaven has given me." </span>
<p><span style="font-size: 18pt; font-family: 'times new roman', times;">(Eusebius,&nbsp;<em>Theophania</em> 4.12 [on Matthew 10:34-36])</span></p>
</li>
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