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<h1>H.G. Wells <em>The Outline of History; being a Plain History of Mankind </em>(Macmillan 1921)</h1>
<p><span style="font-size: large; font-family: 'times new roman', times;">Excerpt from pages 952-53 == original pages visible at this books.google.com<a href="http://books.google.com/books?id=rTAMAAAAIAAJ&amp;lpg=PA952&amp;ots=mckhvLLhr7&amp;dq=Paul%20and%20his%20successors%20added%20to%20imposed%20upon%20or%20substituted%20another%20doctrine%20for%20the%20plain%20teachings%20of%20Jesus&amp;pg=PA952"> link</a></span></p>
<h2><span style="font-size: large; font-family: 'times new roman', times;"><em></em>Statements About Paul's Doctrines Substituted For Doctrines of Jesus</span></h2>
<p style="padding-left: 30px;"><span style="font-size: large; font-family: 'times new roman', times;">[<span style="text-decoration: underline;">952</span>] It is a fact in history that the teaching of <span class="gstxt_hlt">Jesus </span>of Nazareth had in it something profoundly new and creative; he preached a <strong><em>new Kingdom of Heaven in the hearts and in the world of men</em></strong>. There was nothing in <span class="gstxt_hlt">his </span>teaching, so far as we can judge it at this distance of time, to clash or interfere with any discovery or expansion of the history of the world and mankind. But it is equally a fact in history that <strong><em>St. </em></strong><span class="gstxt_hlt"><strong><em>Paul </em></strong></span><strong><em>and </em></strong><span class="gstxt_hlt"><strong><em>his successors added </em></strong></span><strong><em>to</em></strong> or completed or <span class="gstxt_hlt">imposed upon </span>or <span class="gstxt_hlt"><strong><em>substituted another doctrine</em></strong> </span>for—as you may prefer to think— the<em><strong> </strong></em><span class="gstxt_hlt"><em><strong>plain </strong></em></span><em><strong>and profoundly revolutionary </strong></em><span class="gstxt_hlt"><em><strong>teachings </strong></em></span><em><strong>of </strong></em><span class="gstxt_hlt"><em><strong>Jesus </strong></em></span>by expounding<em><strong> a subtle and complex theory of salvatio</strong></em><strong><em>n</em></strong>, a salvation which could be attained very <strong><em>largely by belief</em></strong> and formalities,<strong><em> without any serious disturbance of the believer's ordinary habits and occupations</em></strong>, and that this Pauline teaching <em>did </em>involve very definite beliefs about the history of the world and man. It is not the business of the historian to controvert or explain these matters; the question of their ultimate significance depends <span class="gstxt_hlt">upon </span>the theologian; the historian's concern is merely with the fact that <em><strong>official Christianity throughout the world adopted St. Paul's view so plainly expressed in </strong></em><span class="gstxt_hlt"><em><strong>his </strong></em></span><em><strong>epistiles</strong></em> [<span style="text-decoration: underline;">953</span>] and <strong><em>so untraceable in the gospels</em></strong>, that the meaning of religion lay not in the future, but in the past, and that <span class="gstxt_hlt"><em><strong>Jesus </strong></em></span><em><strong>was not so much a teacher of wonderful new things</strong></em>, as a predestinate divine blood sacrifice of deep mystery and sacredness made in atonement of a particular historical act of disobedience to the Creator committed by our first parents, Adam and Eve, in response to the temptation of a serpent in the Garden of Eden. <span class="gstxt_hlt">Upon </span>the belief in that Fall as a fact, and<strong><em> not </em></strong><span class="gstxt_hlt"><strong><em>upon </em></strong></span><strong><em>the personality of </em></strong><span class="gstxt_hlt"><strong><em>Jesus </em></strong></span><strong><em>of Nazareth</em></strong>, <span class="gstxt_hlt">upon </span>the theories of <span class="gstxt_hlt">Paul, </span>and not <span class="gstxt_hlt">upon </span>the injunctions of <span class="gstxt_hlt">Jesus, </span><strong><em>doctrinal Christianity built itself</em></strong>.</span></p> </td>
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