691 lines
88 KiB
HTML
691 lines
88 KiB
HTML
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<td valign="top" ><p><span style="font-size: 10pt;">We're living in a bubble. We cannot see the trouble. (Katy Perry, Chained to the Rythm)</span></p></td>
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<div>
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<h3>Questions?</h3>
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<form name="s5_quick_contact" method="post" action="">
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<input class="inputbox" id="namebox" onclick="s5_qc_clearname()" onfocus="s5_qc_clearname()" style="font-size:11px; font-family:arial; width:80%" type="text" value="Name..." name="name"></input><br />
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<input class="inputbox" id="subjectbox" onclick="s5_qc_clearsubject()" onfocus="s5_qc_clearsubject()" style="font-size:11px; font-family:arial; width:80%" type="text" value="Subject..." name="subject"></input><br />
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<textarea id="messagebox" rows="" cols="" class="inputbox textarea" onclick="s5_qc_clearbody()" onfocus="s5_qc_clearbody()" style="font-size:11px; font-family:arial; overflow:auto;width:80%; height:55px" name="message">Your Message...</textarea><br />
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<input id="email_address" type="hidden" value="" name="email_address"></input>
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<script language="javascript" type="text/javascript">
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// <![CDATA[
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var s5_qc_spam_text = document.getElementById("spambox").value;
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function s5_qc_clearbody() {
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if (document.getElementById("messagebox").value == "Your Message...") {
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document.getElementById("messagebox").value="";
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}
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if (document.getElementById("namebox").value.length < 1) {
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document.getElementById("namebox").value = "Name...";
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}
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if (document.getElementById("emailbox").value.length < 1) {
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document.getElementById("emailbox").value = "Email...";
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}
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if (document.getElementById("subjectbox").value.length < 1) {
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document.getElementById("subjectbox").value = "Subject...";
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}
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if (document.getElementById("spambox").value.length < 1) {
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document.getElementById("spambox").value = s5_qc_spam_text;
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}
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}
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function s5_qc_clearname() {
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if (document.getElementById("namebox").value == "Name...") {
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document.getElementById("namebox").value="";
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}
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if (document.getElementById("messagebox").value.length < 1) {
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document.getElementById("messagebox").value = "Your Message...";
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}
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if (document.getElementById("emailbox").value.length < 1) {
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document.getElementById("emailbox").value = "Email...";
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}
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if (document.getElementById("subjectbox").value.length < 1) {
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document.getElementById("subjectbox").value = "Subject...";
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}
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if (document.getElementById("spambox").value.length < 1) {
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document.getElementById("spambox").value = s5_qc_spam_text;
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}
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function s5_qc_clearemail() {
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if (document.getElementById("emailbox").value == "Email...") {
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document.getElementById("emailbox").value="";
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}
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if (document.getElementById("namebox").value.length < 1) {
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document.getElementById("namebox").value = "Name...";
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}
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if (document.getElementById("messagebox").value.length < 1) {
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document.getElementById("messagebox").value = "Your Message...";
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}
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if (document.getElementById("subjectbox").value.length < 1) {
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document.getElementById("subjectbox").value = "Subject...";
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}
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if (document.getElementById("spambox").value.length < 1) {
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document.getElementById("spambox").value = s5_qc_spam_text;
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}
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function s5_qc_clearsubject() {
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if (document.getElementById("subjectbox").value == "Subject...") {
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document.getElementById("subjectbox").value="";
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}
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if (document.getElementById("namebox").value.length < 1) {
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document.getElementById("namebox").value = "Name...";
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}
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if (document.getElementById("emailbox").value.length < 1) {
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document.getElementById("emailbox").value = "Email...";
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}
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if (document.getElementById("messagebox").value.length < 1) {
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document.getElementById("messagebox").value = "Your Message...";
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}
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if (document.getElementById("spambox").value.length < 1) {
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document.getElementById("spambox").value = s5_qc_spam_text;
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}
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}
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function s5_qc_clearspam() {
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if (document.getElementById("spambox").value == s5_qc_spam_text) {
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document.getElementById("spambox").value="";
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}
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if (document.getElementById("namebox").value.length < 1) {
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document.getElementById("namebox").value = "Name...";
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}
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if (document.getElementById("emailbox").value.length < 1) {
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document.getElementById("emailbox").value = "Email...";
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}
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if (document.getElementById("messagebox").value.length < 1) {
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document.getElementById("messagebox").value = "Your Message...";
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}
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if (document.getElementById("subjectbox").value.length < 1) {
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document.getElementById("subjectbox").value = "Subject...";
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}
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}
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function s5_qc_isValidEmail(str_email) {
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if (str_email.indexOf(".") > 2 && str_email.indexOf("@") > 0) {
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alert('Your email is now being submitted - Thank you!');
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document.s5_quick_contact.submit();
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}
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else {
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alert('Your email address is not valid, please check again - Thank you!');
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}
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}
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function s5_qc_submit() {
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if (document.getElementById("spambox").value == s5_qc_spam_text || document.getElementById("subjectbox").value == "Subject..." || document.getElementById("namebox").value == "Name..." || document.getElementById("emailbox").value == "Email..." || document.getElementById("messagebox").value == "Your Message...") {
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alert('All fields are required, please complete the form - Thank you!');
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return false;
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}
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if (document.getElementById("spambox").value != "6677") {
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alert('Your spam verification answer is incorrect.');
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return false;
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}
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var s5_message_holder = document.getElementById("messagebox").value;
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var s5_first_message_char = s5_message_holder.charAt(0);
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var s5_second_message_char = s5_message_holder.charAt(1);
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var s5_third_message_char = s5_message_holder.charAt(2);
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var s5_fourth_message_char = s5_message_holder.charAt(3);
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if (s5_first_message_char == "<") {
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return false;
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}
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if (s5_first_message_char == "w" && s5_second_message_char == "w" && s5_third_message_char == "w") {
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return false;
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||
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}
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if (s5_first_message_char == "h" && s5_second_message_char == "t" && s5_third_message_char == "t") {
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return false;
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}
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if (s5_message_holder.indexOf("s5_qc_null") >= 0) {
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return false;
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}
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if (s5_message_holder.indexOf("s5_qc_null") >= 0) {
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return false;
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}
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if (s5_message_holder.indexOf("s5_qc_null") >= 0) {
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return false;
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}
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if (s5_message_holder.indexOf("s5_qc_null") >= 0) {
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return false;
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}
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if (s5_message_holder.indexOf("s5_qc_null") >= 0) {
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return false;
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}
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if (s5_message_holder.indexOf("s5_qc_null") >= 0) {
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return false;
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}
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if (s5_message_holder.indexOf("s5_qc_null") >= 0) {
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return false;
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}
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if (s5_message_holder.indexOf("s5_qc_null") >= 0) {
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return false;
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}
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if (s5_message_holder.indexOf("s5_qc_null") >= 0) {
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return false;
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}
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if (s5_message_holder.indexOf("s5_qc_null") >= 0) {
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return false;
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}
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if (s5_message_holder.indexOf("s5_qc_null") >= 0) {
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return false;
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}
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if (s5_message_holder.indexOf("s5_qc_null") >= 0) {
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return false;
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}
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if (s5_message_holder.indexOf("s5_qc_null") >= 0) {
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return false;
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<h3>Recommendations</h3>
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<p><a href="/books/401-music-store-manager.html">Only Jesus</a> (great song by Big Daddy)</p>
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<p><a href="http://astore.amazon.com/jwoogm-20?node=1&page=2">What Did Jesus Say?</a> (2012) - 7 topics </p>
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<p>None above affiliated with me</p> </div>
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<h1> </h1>
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<h1><span style="color: #339966;"><strong><span style="font-size: 18pt;">The Spirit of Python Promoted Paul in Acts 16:16</span></strong></span></h1>
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<p> </p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">In Acts 14, wherever Paul went to evangelize with Barnabas, Paul was the “chief speaker.” (<a href="http://biblehub.com/acts/14-12.htm">Acts 14:12</a>.) In Acts 16, Paul is preaching at Philippi, and is heard by a demon possessed woman known as <strong>Python</strong>. (<a href="https://www.biblegateway.com/passage/?search=Acts+16%3A16&version=YLT">Acts 16:16</a>.) She was popular at Philippi as a soothsayer whom people paid for prophecies. Those aspiring to be kings and rulers would vie for her endorsement to gain acceptance from among the people. Large parts of Greece fell to Philip of Macedon because Philip bribed the Python priestess to prophesy he would conquer. (See <em>infra</em>.) The Pythoness thus was a 'rock-star' -- to use a modern equivalent.</span></p>
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<p> </p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><span style="font-family: 'times new roman', times;" data-mce-mark="1">When Paul is at Philippi, this Python priestess -- a female-soothsayer -- followed him around for many days in the city. Everywhere Paul went she proclaimed him a man of God who declared "<strong>to us a way of salvation</strong>." Her intent was obvious: this demon-possessed woman hoped many would recognize and accept Paul as God's prophet, and accept <strong>his plan of salvation</strong>. (She said nothing about the true Jesus.) Paul did nothing to stop her for many days. Luke records in Acts 16:16-18:</span></span></p>
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<p style="padding-left: 30px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><sup>16</sup>And it came to pass in our going on to prayer, a certain maid, having <strong>a spirit of<em> </em><span style="color: #ff6600;">Python</span></strong>, did meet us, who brought much employment to her masters by soothsaying [<strong>manteuomai</strong>, "practice divination as in a 'false divination or<strong><em> false prophet</em></strong>'" - <a href="http://books.google.com/books?id=8I9FIrpqv0YC&lpg=PA189&dq=%22spirit%20of%20python&pg=PA190#v=onepage&q=%22spirit%20of%20python&f=false">Strongs G3132</a>. Cf. mantis = seer]</span></p>
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<p style="padding-left: 30px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><sup>17</sup>she having followed Paul and us, was crying, saying, `<strong>These men are servants of the Most High God, who <span style="font-family: 'times new roman', times;" data-mce-mark="1">declare to us a way of salvation</span>;'</strong></span></p>
|
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<p style="padding-left: 30px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><sup>18</sup>and this she was doing for <strong>many</strong> <strong>days</strong>, but Paul having been grieved, and having turned, said to the spirit, `I command thee, in the name of Jesus Christ,<strong><em> </em>to come forth from her</strong>;' and it came forth the same hour. (<a href="http://www.biblegateway.com/passage/?search=Acts%2016:16-18&version=YLT">Acts 16:16-19 YLT</a>.)</span></p>
|
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">Paul's casting out in the name of Jesus the Spirit of Python from the young girl after "many days" of delay doing so does not prove Paul knew the <span style="font-family: 'times new roman', times;" data-mce-mark="1">true</span> Jesus. For our Lord specifically said that many who call on His name and use His name to cast out demons will be told by Jesus that "<strong><em>I never knew you</em></strong>." We must keep this passage in mind as we study whether the Spirit of Python's behavior proves Paul's salvation doctrines -- faith-alone / no works necessary / anti-law aka anomianism -- did not come from the true Christ:</span></p>
|
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<p style="padding-left: 30px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><span style="font-family: 'times new roman', times;" data-mce-mark="1"><span style="font-family: 'times new roman', times;" data-mce-mark="1"><sup>21 </sup> “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven.</span></span> <span style="font-family: 'times new roman', times;" data-mce-mark="1"><span style="font-family: 'times new roman', times;" data-mce-mark="1"><sup>22 </sup> On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and <strong><em>cast out demons in your name</em></strong>, and do many mighty works in your name?’</span></span> <span style="font-family: 'times new roman', times;" data-mce-mark="1"><span style="font-family: 'times new roman', times;" data-mce-mark="1"><sup>23 </sup> And then will I declare to them, ‘<strong><em>I never knew you;</em></strong> depart from me, you workers of [<strong>ANOMIA</strong> (Greek for "lawlessness" or "negation of the Law."] (’ (<a href="http://www.biblegateway.com/passage/?search=matthew%207&version=ESV">Matt 7:21-23 ESV</a>.)</span></span></span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">An anomian message of salvation means one predicated upon the negation of the Law which God gave Moses. For discussion of "Anomia" in Matthew 7:21, see <a href="/books/106-chapter-five-jwo.html">ch. 5 of Jesus Words Only</a>. See also our in depth study of the Greek word ANOMIA at this <a href="/books/737-anomia-in-nt-means-negation-mosaic-law.html">link</a>. </span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">Jesus warns us in this quote that those coming with an anomian message who teach a salvation message that you need not obey the will of "my Father" and yet you will be saved anyway may cast out demons in Jesus' name, but this does not validate their false message. </span></p>
|
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">(Please note the Law applicable to Gentiles is primarily the Ten Commandments by restatements in the Law that extend them to a "sojourner” within the community of the Israelites. The circumcision command is solely on “sons of Israel” in <a href="https://www.biblegateway.com/passage/?search=leviticus+12%3A1-3&version=YLT">Lev 12:1-3</a>, and only extended to Gentiles who want to partake in Passover or enter the Temple standing at Jerusalem until 70 AD. See this <a href="/books/98-law-applicable-today.html">link</a>.)</span></p>
|
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<p> </p>
|
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<h2><span style="font-size: 18pt;">What Is The Spirit of Python?</span></h2>
|
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<p> </p>
|
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">A "spirit of Python" meant a specific type of demonic spirit. The NLT of <a href="http://www.biblegateway.com/passage/?search=acts%2016:16-19&version=NLT">Acts 16:16</a> translates it simply as she is a "<strong>demon</strong>-possessed girl." </span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">This Python priestess or Pythia oracle, as she was known, was a role rotated by three young women during the course of a day at Delphi and there was one at Philippi. (See below.) This had gone on for centuries. As we shall see, she spoke in gutteral grunts and screetches, and her words were translated by her scribe on a piece of paper to the person who wished her prophecy.</span></p>
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<p> </p>
|
||
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">When she spoke, pagans thought she was supposed to have been given inspired messages from Apollo, the god of the Sun. Her prophecies were published far and wide, as the news of the day. People across Europe would be familiar with what her oracles said. This is reflected in the following instructive bit of information from an early church writer.</span></p>
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<p> </p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">The famous church commentator, Origen, in 248 AD was debating with Celsus on what inspiration truly means. Celsus claimed there is not "only one God" (<a href="https://en.wikipedia.org/wiki/Celsus">link</a>), and instead there are many gods, and hence many inspired prophets. Celsus cited spefically "the oracles of the Pythian priestess" as unjustly being ignored as inspired by Origen. (Origen, <strong>Contra Celsum</strong>, link, at bk. 7, ch. 3, pg. 170.)</span></p>
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||
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">Origen in reply conceded the Pythian Oracle was inspired (reflecting that Origen submitted to consensus in all Europe). However, Origen said her inspiration was not from God, but from demons, and hence were not true. Origen wrote -- apparently unfamiliar with what impact his words would have on a Christian reading Acts 16:6 -- as follows. Origen said to Celsus that two of her well-known famous prophecies of a divine and pious quality of two different individuals were demonstrably incredible, and hence obviously from a demon. So Origen writes in the 200 AD period to Celsus in <strong>Contra</strong> <strong>Celsum</strong> as follows: </span></p>
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<p> </p>
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<p style="padding-left: 60px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">And in the responses of the <strong>Pythian</strong> <strong>oracle</strong> also you may find some injunctions which you may find are not in accordance with reason, two of which we shall adduce on the present occasion, viz. when it gave commandment that Cleomedes -- the boxer, I suppose -- should be honoured with <strong>divine</strong> honors, seeing some great importance or other attaching to his pugilistic skill, but did not confer on either Pythagoras or Socrates the honors which it awarded on pugilism; and also when it called Archilocus "the servant of the Muses" -- a man who employed his poetic powers upon topics of the most <strong>wicked</strong> and <strong>licentious</strong> nature, and whose public character was dissolute and impure -- and <strong>entitled</strong> him "<strong>pious</strong>" in respect of his being a servant of the Muses, who are deemed to be <strong>goddesses</strong>. Now I am inclined that <strong>no</strong> <strong>one</strong> would assert he was a <strong>pious</strong> man.... [N]othing that is divine itself is shown to belong ... to the prophetic power of Apollo [i.e., Pythia, his oracle] ... [H]ow could anyone worship [him] as a pure divinit[y]? -- and especially when the prophetic spirit of Apollo ... secretly enters through the private parts of the person of her who is called priestess, as she is seated at the mouth of the Pythian cave! .... But let it be granted the responses by the <strong>Pythian</strong> ... were not false [prentention] of divine inspiration but on the other hand [they] may be <strong>traced</strong> to <strong>wicked demons</strong>.... (Contra Celsum, ch. XXV, <a href="http://www.documenta-catholica.eu/d_0185-0254-%20Origene%20-%20Contra%20Celsus%20-%20EN.pdf">link</a>, at page 63, 170.) </span></p>
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<p style="padding-left: 60px;"> </p>
|
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">Hence, Origen says on two ocassions of which he presumed Celsus would know about, the Python priestess proved her inspiration was from demons as she gave divine honors to a boxer for being a boxer, and another time declared "pious" a dissolute poet for his service to his Muse goddesses. </span></p>
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<p> </p>
|
||
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">This background helps understand who is this Python Priestess, and how important she was across Europe. Origen lived in Alexandria, Egypt -- far from Greece where Celsus lived. Yet, Origen knew well these oracles, and could presume Celsus would acknowledge them as true in their written debate. </span></p>
|
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">This quote from Origen thus readily reveals why Acts 16:6 is highly damaging to Paul. Yet, Acts 16:6 perfectly suited Luke's primary goal to address Theophilus to prepare Paul's defense in an upcoming trial before pagans, including Nero, the emperor. Why so? Because Nero would respect what the Python priestess had said about Paul. See our article </span><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><a href="/books/735-luke-wrote-gospel-acts-for-investigator-to-help-paul-in-trial.html">Luke Wrote Acts to Help Win Paul's Pending Trial at Rome.</a> No wonder Nero aquitted Paul in this first trial of Paul, as proven below. See also </span><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><a href="/books/748-review-of-a-polite-bribe.html">Review of a Polite Bribe Movie</a> </span><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">for detailed background on the acquittal. </span></p>
|
||
|
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<p><a href="/books/735-luke-wrote-gospel-acts-for-investigator-to-help-paul-in-trial.html"></a></p>
|
||
|
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">There is also reference to the Python priestess in the Law and Prophets.</span></p>
|
||
|
|
<p> </p>
|
||
|
|
<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">In 1 Sam. 28:7, when it is translated "Lo, a woman possessing a familiar spirit in En-dor," this misses the meaning. For in Hebrew, this is a "spirit of <strong>Python</strong> (OBH in Heb.) of Endor." (Jacques de Daillon (comte du Lude), <span style="font-family: 'times new roman', times;" data-mce-mark="1"><em>Daimonologia: or, A treatise of spirits: Wherein several places of scripture expounded</em></span> (<span style="font-family: 'times new roman', times;" data-mce-mark="1">Printed for the author</span>, <span style="font-family: 'times new roman', times;" data-mce-mark="1">1723)</span> at <a href="http://books.google.com/books?id=yc8cAQAAMAAJ&dq=%22spirit%20of%20python&pg=PA114#v=onepage&q=%22spirit%20of%20python&f=false">114</a>-115.) </span></p>
|
||
|
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">The Hebrew word "OBH" is oftened rendered today as <strong><em>sorcerer</em></strong>" or "necromancer" but was "often translated <strong>Python</strong> in the Vulgate [Bible]." (M. Oldfield Howey, <span style="font-family: 'times new roman', times;" data-mce-mark="1"><em>The Encircled Serpent a Study of Serpent Symbolism in All Countries And Ages</em></span> (1900) at <a href="http://books.google.com/books?id=SY6DUnOOZSAC&lpg=PA142&dq=%22spirit%20of%20python&pg=PA142#v=onepage&q=%22spirit%20of%20python&f=false">142</a>.) </span></p>
|
||
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">How did Jerome in preparing the Hebrew Bible equate OBH in Hebrew with Python?</span></p>
|
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<p> </p>
|
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">Because OBH was short for the Hebrew word ABADDON. John in Revelation 9:11 revealingly tells us this is APOLLYON in Greek. Scholars then explain APOLLYON means APOLLOS, the Sun-god (son of Zeus, the head god) whose temple was at Delphi (and Philippi) where the Python statue with multiple heads of serpents spoke through the priestess. See our article "<a href="/books/379-apollyon-bible-study.html">Apollyon</a>." </span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">So who is the Python in relation to APOLLOS?</span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><img src="http://bks8.books.google.com/books?id=yc8cAQAAMAAJ&printsec=frontcover&img=1&zoom=1&edge=curl" alt="" style="float: right;" /><span style="font-family: 'times new roman', times;" data-mce-mark="1"> "Python in Greek mythology was<strong><em> the serpent who guarded the Delphic</em></strong><strong><em> oracle</em></strong>....Apollo's prophetic seer was called Pythia." (Rick Strelan, <em>Strange Acts; Studies in the Cultural World of the Acts of the Apostles </em>(<span style="font-family: 'times new roman', times;" data-mce-mark="1">Walter de Gruyter</span>, <span style="font-family: 'times new roman', times;" data-mce-mark="1">2004)</span> at <a href="http://books.google.com/books?id=tHS6RK68rsMC&lpg=PA113&dq=%22spirit%20of%20python&pg=PA113#v=onepage&q=%22spirit%20of%20python&f=false">113</a>.) </span></span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><span style="font-family: 'times new roman', times;" data-mce-mark="1">Apollo was known as "Apollo Pythius because his symbol was the<em><strong> Python</strong></em>." (Dr Elsie Clark, <em>Spiritual Warfare</em>: Vol. 2 <em>Battling Against Carnality</em> (2010) at <a href="http://books.google.com/books?id=8I9FIrpqv0YC&lpg=PA189&dq=%22spirit%20of%20python&pg=PA189#v=onepage&q=%22spirit%20of%20python&f=false">189</a>.) </span></span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><span style="font-family: 'times new roman', times;" data-mce-mark="1">Apollo was the Sun-god among the Greeks. At the core of Apollo's temple was a pyramid known as the "tripod" to symbolize the Sun's rays. </span></span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><span style="font-family: 'times new roman', times;" data-mce-mark="1">(Technically, the god Phobus was the god of light, and he morphed into "Apollo Pythia." See <a href="http://www.pantheon.org/articles/a/apollo.html">link</a>.) </span></span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><span style="font-family: 'times new roman', times;" data-mce-mark="1">On this tripod sat a coiled serpent statue with three heads known as the Python. </span></span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">Technically, in Greek mythology, Apollo previously slayed the prophesying Python, but now through his female Pythia priestess at Delphi, also known as Python, the Python spirit spoke. See Leadbetter, "<a href="http://www.pantheon.org/articles/a/apollo.html">Apollo</a>," Pantheon.org. </span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">Thus, we find the Python was identified now as Apollo Pythius at Delphi:</span></p>
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<p style="padding-left: 30px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">"As the cone or pyramid was a symbol of the sun's rays, this typified the worship of Apollo, <strong><em>the Sun-god with that of the Serpent, the python</em></strong>, the earth deity." (M. Oldfield Howey, <span style="font-family: 'times new roman', times;" data-mce-mark="1">The Encircled Serpent a Study of Serpent Symbolism in All Countries And Ages</span> (1900) at <a href="http://books.google.com/books?id=SY6DUnOOZSAC&lpg=PA142&dq=%22spirit%20of%20python&pg=PA143#v=onepage&q=%22spirit%20of%20python&f=false">143</a>.)</span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">Clearly, the spirit of Python is the<em><strong> spirit of Satan</strong></em> / Apollos / Lucifer -- the "blinding light" (see "<a href="/books/223-who-is-the-blinding-angel-of-light.html">Who Is Blinding Angel of Light</a>") -- even worshipped as a large three-headed Serpent. The "pythoness" -- the young virgin who would speak the Serpent's prophecies -- had to sit on the tripod at the Temple of Python / Apollo at Delphos / Delphi. Eventually there were always three young virgins who would alternate at the task. (Howey, <em>Id., </em>at <a href="http://books.google.com/books?id=SY6DUnOOZSAC&lpg=PA142&dq=%22spirit%20of%20python&pg=PA144#v=onepage&q=%22spirit%20of%20python&f=false">144</a>.)</span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">Delphos of Greece and its oracle became linked to Philippi in Macedon because in the<img src="/images/stories/JWOBook/apolloslayspython.jpg" alt="apolloslayspython" width="198" height="298" style="float: right;" /> 300s BC Macedon under <a href="http://en.wikipedia.org/wiki/Philip_II_of_Macedon">Philip II </a>seized parts of Greece by bribing the Python oracle to give prophecies of his success. It was said by Demosthenes that the oracle had become "<em><strong>Philipized</strong></em>." <em>Id., </em>at <a href="http://books.google.com/books?id=SY6DUnOOZSAC&lpg=PA142&dq=%22spirit%20of%20python&pg=PA146#v=onepage&q=%22spirit%20of%20python&f=false">146</a>.</span></p>
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<p> </p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">[Painting to right is 'Apollo slaying the Python' by Eugene Delacroix - died 1863]</span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"></span></p>
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<h1><span style="font-size: 18pt;"><strong><span style="font-family: 'times new roman', times; color: #0000ff;" data-mce-mark="1">Python Priestess of Phillipi</span></strong></span></h1>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">The Python priestess at Philippi within Macedon thereby was just another sister-prophetess to the three who rotated the role at Delphi. The Philippian Python is the one whom Paul met:</span></p>
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<p style="margin-left: 30px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><span style="font-family: 'times new roman', times;" data-mce-mark="1">12 </span><span style="font-family: 'times new roman', times;" data-mce-mark="1">thence also [we came] to Philippi, which is a principal city of the part of Macedonia -- a colony. And we were in this city abiding certain days,...<span style="font-family: 'times new roman', times;" data-mce-mark="1">16 </span><span style="font-family: 'times new roman', times;" data-mce-mark="1">And it came to pass in our going on to prayer, a certain maid, having <em><strong>a spirit of Python</strong></em>, did meet us, who <em><strong>brought much employment to her masters by soothsaying</strong></em>, (<a href="http://www.biblegateway.com/passage/?search=Acts%2016&version=YLT">Acts 16:12, 16 YLT</a>.)</span></span></span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">She was equally an "agent of Satan" explains Chr. Wordsworth, D.D., Canon of Westminster, in his <em><span style="font-family: 'times new roman', times;" data-mce-mark="1">The New Testament of Our Lord and Savior Jesus Christ in the original Greek</span> </em>(Ed. Ch. Wordsworth, D.D., Canon of Westminster)(Rivington 1862) at <a href="http://books.google.com/books?id=JWs0hmbprQ4C&lpg=PA120&ots=G-K4dokGU8&dq=philippi%20python&pg=PA120#v=onepage&q=philippi%20python&f=false" target="_blank" style="color: #1155cc; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 16px; line-height: normal;">120</a>. He explains what this label of Python applied to this young girl represented:</span></p>
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<p style="margin-left: 30px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">"A remarkable expression. The damsel was possessed by an evil spirit....<strong>Python</strong> spirit, a word never occurring in the gospels....[T]he word <strong>Python</strong> would sound a note strong on the Greek and Roman ear. How much was contained in those words? <strong>Python</strong> was the prophetic serpent at Delphi, the center and focus of Gentile divination. The <strong>Python</strong> gave his name and place to the prophetic deity of the Gentile world. The successor of the Serpent of Delphi was the Pythian Phoebus or Apollo. And from him <em><strong>all who claimed the powers of divination received their title, and were called Pythons</strong></em>. [Author provides numerous examples from Greek literature.] Therefore <em><strong>this damsel at Philippi</strong></em> with her Pythonistic possession was, according to her degree, <em><strong>a representative of Pythia who sat on the tripod of Delphi,</strong></em> and who delivered the responses in the name of Pythian Apollo, the successor of the Serpent, and brought much gain and renown to her masters, at that place, and deceived the world by her sorceries. Hence. <strong>St. Luke calls the Spirit </strong>at Philippi, <strong>Python</strong>....<em><strong>The Python was an agent of Satan</strong></em>." <span style="font-family: 'times new roman', times;" data-mce-mark="1"><em>Id.</em><span style="font-family: 'times new roman', times;" data-mce-mark="1">, <span style="font-family: 'times new roman', times;" data-mce-mark="1">at </span><a href="http://books.google.com/books?id=JWs0hmbprQ4C&lpg=PA120&ots=G-K4dokGU8&dq=philippi%20python&pg=PA120#v=onepage&q=philippi%20python&f=false" target="_blank" style="color: #1155cc; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 16px; line-height: normal;">120</a>.</span></span></span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">Predictably, this devout Christian author blinds himself to the importance that for "many days" this influential Python counterpart to the one at Delphi was endorsing <a href="http://books.google.com/books?id=JWs0hmbprQ4C&lpg=PA120&ots=G-K4dokGU8&dq=philippi%20python&pg=PA120&ci=104%2C1374%2C447%2C112&source=bookclip"><img src="http://books.google.com/books?id=JWs0hmbprQ4C&pg=PA120&img=1&zoom=3&hl=en&sig=ACfU3U21VWYAvreO-H2g36TQGTy4t48iRQ&ci=104%2C1374%2C447%2C112&edge=0" alt="" style="float: right;" /></a>the plan of salvation from Paul. This author simply goes on to say by virtue of Paul casting out the demon later that Paul teaches the Python was an "unclean spirit," and is "denounced and ejected by St. Paul." It never dawns on this author to question the significance of Paul's delay and the interim endorsement of Paul's gospel by what this author admits is a popular and influential "agent of Satan." </span></p>
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<h2><span style="font-size: 18pt;"></span></h2>
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<h1><span style="color: #0000ff; font-size: 18pt;"><strong><span style="font-family: 'times new roman', times;" data-mce-mark="1">How Is This Verse Typically Mistranslated?</span></strong></span></h1>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><span style="font-family: 'times new roman', times;" data-mce-mark="1">Obviously aware of the problem we are about to expose, most translations other than Young's Literal <strong>never properly translate</strong> this as "spirit of Python." So the King James simply has it the "spirit of divination." (<a href="http://www.biblegateway.com/passage/?search=acts%2016:16-19&version=KJV">Acts 16:16-19 KJV</a>.) The New International Version is even wimpier, saying simply she had a "spirit." (<a href="http://www.biblegateway.com/passage/?search=acts%2016:16-19&version=NIV">Acts 16:16 NIV</a>.) Virtually all the rest are in line</span>.</span></p>
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<p> </p>
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<h1><span style="font-size: 18pt;"><strong><span style="font-family: 'times new roman', times; color: #0000ff;" data-mce-mark="1">The Obvious Problem Being Avoided</span></strong></span></h1>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">Now if this woman is demon possessed and Paul were following the true Christ, then<span style="font-family: 'times new roman', times;" data-mce-mark="1"> her declaration to others to listen to Paul for salvation represents a house divided against itself</span>. It makes no sense. But if Paul were following <strong>unwittingly a false Christ</strong>, then this makes perfect sense.</span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">As Boulanger in 1746 first exposed, this means a famous demon was promoting Paul's plan of salvation "for many days" before Paul casts out the demon in her - thus confirming Paul's plan of salvation could not be from God if demons endorsed it:</span></p>
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<p style="margin-left: 30px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><span style="font-family: 'times new roman', times;" data-mce-mark="1">He there cured a girl, who had a <strong>spirit of Python</strong></span><span style="font-family: 'times new roman', times;" data-mce-mark="1">, and being by that means possessed of the power of divination, gained great profit to her masters. These, far from acknowledging and admiring the power of a man who reduced to silence Apollo, one of the most powerful gods of paganism, brought Paul and Silas before the magistrates, and excited the people against them. [53] It is right to remark in this place, that <strong>Apollo (i.e., the Devil) who resided in this prophetess labored to destroy his own empire</strong>. </span><em style="color: #494a44; font-family: 'times new roman', times; font-size: large; line-height: 20px;"></em><span style="font-family: 'times new roman', times;" data-mce-mark="1">In fact having perceived Paul and his comrade, the girl followed them, crying, these men are the servants of the Most High God, which <strong>shew unto us the way of salvation</strong>. And this did she <strong>many days</strong>. But Paul being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her, and he came out the same hour." (Acts16:17-18.) (Boulanger, <em>A Criticial Examination of St. Paul</em> (1746) at <a href="https://books.google.com/books?id=4BA_AAAAYAAJ&dq=critical%20examination%20of%20st.%20paul&pg=PA52#v=onepage&q&f=false">52</a>.)</span></span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><span style="font-family: 'times new roman', times;" data-mce-mark="1">Please distinguish this demon-possessed woman from the demons who recognized Jesus was Christ for these demons were not famous, and <strong><em>did nothing to positively and consistently promote to others that Jesus was Messiah, Son of God, etc</em></strong>. Thus, because the demons who recognized Jesus were looked upon with disfavor, nothing they said would promote Jesus' ministry. See</span>, <a href="http://www.biblegateway.com/passage/?search=Mark+3&version=ESV">Mark 3:11-12</a>. </span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">But look at the very different evidence that 'the rock-star' demon Pythia (the priestess) promoted Paul for "many days" as having the true plan of salvation. In ancient Greece-Macedon, there was no more influential prophetess than the Python-priestess. She was routinely paid for her prophecies.</span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">But look how Paul for days took advantage of her endorsement while never questioning himself why would the prophetess-Pythia who was serving Satan be endorsing specifically Paul's plan of salvation. Paul never asked himself if it were possible he actually met an imposter Jesus on the road to Damascus. Thus, as Luke tells the story, Paul at Philippi did not think through this problem but was glad even demons endorsed his message: "It may be noted that the missionaries<strong> did not question the genuiness of her inspiration by the spirit of Python, and also that it spoke the truth</strong>...." (M. Oldfield Howey, <span style="font-family: 'times new roman', times;" data-mce-mark="1"><em>The Encircled Serpent a Study of Serpent Symbolism in All Countries And Ages</em></span> (1900) at <a href="http://books.google.com/books?id=SY6DUnOOZSAC&lpg=PA142&dq=%22spirit%20of%20python&pg=PA142#v=onepage&q=%22spirit%20of%20python&f=false">142</a>.)</span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">But they should have questioned it, as this demon-oracle in the service of Satan was well-regarded by the pagans of the area. Why would Satan through her <span style="font-family: 'times new roman', times;" data-mce-mark="1"><strong>deliberately try to promote Paul's ministry?</strong></span> Luke's account does not appear to give this a second-thought even though the account clearly requires the Berean in us to do so.</span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">Thus, let's now look at the key aspect of this verse one more time:</span></p>
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<p style="padding-left: 30px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">"A young girl...having a Spirit of [the demon] <strong>Python</strong>...having followed Paul and us, was crying [to the public many days], saying, '<strong><em>T</em></strong><em><strong>hese men</strong>...<strong>declare to us a way of salvation.'</strong></em>"<em> </em>Acts 16:16-17</span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">Hence, one can see that if Paul were serving the true Christ, demon spirits like Python who were popular and influential would not for "many days" go around following Paul telling people to accept Paul's "plan of salvation."</span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">And notice, the demon spirit of Python did not say to follow Christ, but specifically to follow Paul's plan of salvation. In Acts 16:17, the demon Python-spirit says: " `<strong>These men are servants of the Most High God, who declare to us a way of salvation;'" </strong> So the message of Christ on salvation was not being promoted, but instead the demon was<strong><span style="font-family: 'times new roman', times;" data-mce-mark="1"> promoting Paul's very different plan of salvation.</span></strong> On the difference between these two gospels, see our page "<a href="/books/175-pauls-contradictions-of-jesus.html">Paul's Contradictions of Jesus</a>."</span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><em></em>Hence, Acts 16:16-17 is further confirmation that Paul was unwittingly serving Satan. We already deduced this about the appearance to Paul and others with him of someone saying "I am Jesus" on a wilderness road when Jesus warned us not to trust when someone "comes in my name" in the wilderness (see Matt 24:5, 24-27) because the only way Jesus will be seen on earth after the Ascension was if every eye on earth sees Him. (See <a href="/books/292-jesus-prophecy-about-who-identified-himself-as-jesus-to-paul.html">link</a>.) But that is not what happened on the road to Damascus, is it?</span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">Then what about Paul casting out the demon in Jesus' name? Does this prove Paul knew the true Christ? Emphatically NO!</span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">In Matthew 7, Jesus said many who work "ANOMIA" (negation of the Law) will be able to say they did many miracles and cast out demons in His name, but Jesus will say He never knew "you" to them.</span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">It thus proves nothing. Jesus may indeed have cast the demon out as a mercy to this young girl. His name is powerful.</span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">What is important to take away from the passage is Paul, the self-avowed worker of appearing ANOMOS (see <a href="/books/106-chapter-five-jwo.html">link</a>), did not know the true Christ because if Paul did, then why would a popular and influential demon promote for many days Paul's plan of salvation? That would be a kingdom divided against itself, and Jesus said, in essence, that such things would not be true. Hence, it logically follows Paul did not "know" Christ, contrary to Paul's assumption of whom he met on the wilderness road outside Damascus.</span></p>
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<p> </p>
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<h3><span style="color: #0000ff; font-size: 18pt;"><strong><span style="font-family: 'times new roman', times;" data-mce-mark="1">Was This Experience at Philippi a Turning Point?</span></strong></span></h3>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"></span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;">Paul in his epistle to the Philippians mentions only one region supported Paul financially in his early career ... those of Philippi:</span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"></span></p>
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<p style="margin: 0px 0px 0px 30px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;"><span style="color: #000000; line-height: 24px;">As you know, you </span><strong style="color: #000000; font-family: 'Helvetica Neue', Verdana, Helvetica, Arial, sans-serif; font-size: 16px; line-height: 24px;">Philippians</strong><span style="color: #000000; line-height: 24px;"> were the <strong>only</strong> <strong>ones</strong> <strong>who</strong> <strong>gave</strong> <strong>me</strong> <strong>financial</strong><em><strong> help when I first brought you the Good News</strong></em> and then traveled on from Macedonia. No other church did this. (<a href="https://www.biblegateway.com/passage/?search=philippians+4%3A15&version=NLT" style="color: #517291; text-decoration: underline;">Philippians 4:15. NLT.</a>)</span></span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"></span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14px; line-height: 21px;"><span style="font-size: 18pt;"><span style="font-family: 'times new roman', times;" data-mce-mark="1">Then remember that the first Christians at Philippi were only positively directed to Paul initially by </span><span style="font-family: 'times new roman', times;" data-mce-mark="1">the Python priestess of Philippi. She was the most influential prophetess of the ancient world -- to whom many paid for her prophecies.</span></span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"></span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;">Yet, we concluded above -- which Luke apparently chose to overlook the implication to a Christian audience -- that when she endorsed Paul's "plan of salvation," she was under the influence of a demon until Paul "many days" after her endorsement then finally cast out that demon. So Pauline Christianity first received its financial boost from a group of Gentil</span><span style="font-family: 'times new roman', times; font-size: 18pt;">es who were first influenced toward Paul by a <strong>demonic</strong> spirit!</span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14px; line-height: 21px;"> </p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14px; line-height: 21px;"><strong><span style="font-family: 'times new roman', times; font-size: 18pt; color: #0000ff;">How Important Was The Python Fact to Victory?</span></strong></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14px; line-height: 21px;"> </p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;">Luke addresses both his gospel and book of Acts to the same person: Theophilus. The account ends with Paul heading to Rome for a trial. The legality of Christianity stood in the balance. If it is just a sect of Judaism, and Paul is not a radical who committed a crime against Judaism, Christianity will survive as a legal sect. If Paul is founding a new religion outside of Judaism, and Paul committed an offense at the Temple against a legal sect, then Christianity may be outlawed. Christian scholars agree that how Luke addresses Theophilius indicates this was a trial brief to advise Theophilus for the upcoming trial of Paul. See <a href="/books/735-luke-wrote-gospel-acts-for-investigator-to-help-paul-in-trial.html">link</a>. </span></p>
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<p> </p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;">Thus, Luke is addressing <strong>PAGANS</strong>, not Christians, to win an acquittal for Paul in a pivotal trial for the survival of Christianity. Luke succeeds. This first trial in front of Nero ends in an acquittal according to early church historian <span style="color: #494a44; font-size: 24px; font-family: 'times new roman', times;" data-mce-mark="1">Eusebius in his </span><span style="color: #494a44; font-size: 24px; font-family: 'times new roman', times;" data-mce-mark="1"><em>The Church History</em> 2:22 written ca. 325 AD. </span></span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;"><span style="color: #494a44; font-size: 24px; font-family: 'times new roman', times;" data-mce-mark="1">Hence, Luke might have known among Christians that a demon endorsing Paul is a negative fact. However, Luke at the same time knew that among Pagans, to tell them the Python Priestess of Phillipi had "endorsed the way of salvation" taught by Paul, that is <em><strong>all they have to hear</strong></em>. If this proves confirmed, the case is over. Christianity survives to a pagan court because the Greco-Roman world's pagan religion will obey and listen to the Python as the light to emperors and peoples everywhere. </span></span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;"><span style="color: #494a44; font-size: 24px; font-family: 'times new roman', times;" data-mce-mark="1">Luke thus made a <strong>calculated risk</strong> to reveal something that Bible-astute readers would see as a hurdle for Christians to accept Paul at all, knowing that a Pagan court would instead use the Python priestess' words as a key fact to rule in favor of Christianity. It would no longer matter who Paul offended or did not offend. Accordingly, it is likely that <strong>Luke did see this issue</strong>, but the legal survival of Christianity was more important than shielding Paul from the embarassing aspect which Christians would readily recognize once pointed out. </span></span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"></span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><strong>END</strong></span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">3/25/2012</span></p>
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<hr />
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<h1><span style="font-size: 18pt;">Study Notes</span></h1>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">Why did Paul get annoyed with the Spirit of Python promoting him after "many days" instead of initially? For why would a man of God want a popular demon promoting him? Scholars concede this while trying to flip it the other way: "it is something of a puzzle why he resented the girl's cries [of support]." (Henry Ansgar Kelly, <span style="text-decoration: underline;"><span style="font-family: 'times new roman', times;" data-mce-mark="1">Satan: A Biography</span> </span>(<span style="font-family: 'times new roman', times;" data-mce-mark="1">Cambridge University Press:</span> <span style="font-family: 'times new roman', times;" data-mce-mark="1">2006) </span>at <a href="http://books.google.com/books?id=gPIpQg0lRbMC&lpg=PA55&dq=spirit%20of%20python%20promoting%20paul&pg=PA56#v=onepage&q=spirit%20of%20python%20promoting%20paul&f=false">56</a>.) </span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">The best explanation is Paul let this go on many days without rebuking the demon because it was helping until Paul realized that people would start wondering why demons were promoting Paul.</span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">Contrast the situation with Jesus in Matthew. At every encounter with demon-possessed people, Jesus cast them out of the person. Jesus did not leave them in their state "many days" to serve any personal advantage if they would identify Him as Messiah.</span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">A unique situation is presented in Mark that did not appear in Matthew. Mark is the Gospel scholars have deduced was written by a Paulinist, eliminating all prophecies critical about Paul in Matthew. See "<a href="/books/364-marcan-priority-claim-is-invalid.html">Marcan Priority Claim</a>."</span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">In <a href="http://www.biblegateway.com/passage/?search=Mark+3&version=ESV">Mark 3:11</a> et seq. Jesus apparently leaves the demons in place (unlike Matthew where Jesus always cast them out.) What happens is, per Mark, that Jesus during a healing activity of many people tells "unclean spirits" who cried out "You are the son of God" not "to make him known."</span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">Unlike Paul, Jesus in Mark 3 did not want anyone to perceive these "unclean spirits" as declaring His identity, so as to prevent the endorsement of demons. By contrast, Paul welcomed the support of demons.</span></p>
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<p><span style="font-size: 18pt;"></span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><strong>Python</strong>. The Roman historian Lucian records that "the dragon under the tripod spoke" at the Temple of Python. In the temple were kept a host of snakes. It is assumed "dragon" here meant one of the snakes.</span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">What is curious is that Apollo was the Sun god and that the symbol of his power was a three-headed snake. When one considers the Sun-god at Rome became known as Sol Invictus, it actually traces back to the popular Apollo-Python god of the Greeks. Here is what M. Oldfield Howey, <span style="font-family: 'times new roman', times;" data-mce-mark="1"><span style="text-decoration: underline;">The Encircled Serpent a Study of Serpent Symbolism in All Countries And Ages</span></span> (1900) at<a href="http://books.google.com/books?id=SY6DUnOOZSAC&lpg=PA142&dq=%22spirit%20of%20python&pg=PA143#v=onepage&q=%22spirit%20of%20python&f=false"> 143</a> says:</span></p>
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<p style="padding-left: 30px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">The tripod on which the pythoness sat was another relic of the religion which it had superseded, for it was formed of a serpent of bronze, coiled spirally upwards in the form of a cone, and terminated in three heads. As the cone or pyramid was a symbol of the sun's rays, this typified the worship of Apollo, <strong>the Sun-god with that of the Serpent, the python</strong>, the earth deity.</span></p>
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<p> </p>
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<p><span style="font-size: 18pt;"><strong><span style="font-family: 'times new roman', times;" data-mce-mark="1">Glossalia / Excited Utterances / Prophetic Words of Knowledge</span></strong></span></p>
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<p> </p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">The method of words of prophecy by the Python have a chilling similarity to modern 'words of knowledge' and 'glossalia' that I have personally witnessed in certain churches. I can verify words of knowledge are often amazingly accurate depictions of people, with their past excellently described by pure strangers, mixed in with some future promises that often are safe bets.</span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">Now remember, the gift of tongues of the 12 apostles was different: it was the ability to speak to foreign-language speakers, and the listeners would hear it in their own language. See Acts 1.</span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">So here is what is so chilling to consider to explain how our modern behavior may have entered the church from copying practices of the Pythonesses of ancient Greece.</span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><a href="http://en.wikipedia.org/wiki/Anacharsis">Anarcharsis</a> in a travel journal of the 6th Century before Christ identified that "toward the middle [of the temple] is an aperture from whence came the <strong>prophetic </strong>exalation." (Howey, <em>id.</em>., at <a href="http://books.google.com/books?id=SY6DUnOOZSAC&lpg=PA142&dq=%22spirit%20of%20python&pg=PA144#v=onepage&q=%22spirit%20of%20python&f=false">144</a>.) The young virgin would drink some water which "it is said [has] the virtue of <strong>disclosing futurity</strong>." <em>Id. </em>Interestingly, the young prophetess would have her <strong>limbs</strong> suffer "<strong>involuntary</strong> <strong>motions</strong>," and she uttered "plaintiff <strong>cries</strong> and <strong>deep</strong> <strong>groans</strong>" (<em>id.</em>) She then uttered "<strong>dreadful</strong> <strong>howlings</strong> which were eagerly collected by the priests." Then the priests went to work. Anarcharsis continues: "They arranged them in proper order, and delivered them to us in writing." <em>Id. </em></span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;">Leadbetter summarizes it even more pointedly, unaware how this might educate Christians to problems about Paul's glossalia instructions: "After she mumbled her answer, a male priest would <strong>translate</strong> it for the supplicant." (Ron Leadbetter, "<a href="http://www.pantheon.org/articles/a/apollo.html">Apollo</a>," Pantheon.org (2012).)</span><em></em></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"></span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">Importantly, Origen in 248 AD in <strong>Contra Celsum</strong> used these fits of ecstasy to prove the Python Priestess was under the influence of demons, and not the Holy Spirit. He wrote: </span></p>
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<p> </p>
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<p style="padding-left: 30px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">[I]t is not part of the divine spirit to drive the prophetess [Pythia] into such a state of <strong>ecstasy</strong> and <strong>madness</strong> that she <strong>loses</strong> <strong>control</strong> of herself. For he who is under the influence of a Divine Spirit ought to be the first to receive the beneficial effects, ... and moreover, that should be the time of clearest perception when one is in close intercourse with the Deity." ...For we are persuaded that the Spirit "mortifies the deeds of the body" ... If, then, the Pythian priestess is <strong>beside</strong> <strong>herself</strong> <strong>when</strong> <strong>she</strong> <strong>prophesies</strong>, what spirit must that be that fills her mind and <strong>clouds</strong> her judgment with <strong>darkness</strong>, unless it be of the same order with those demons which Christians cast out of persons possessed with them? (Contra Celsum, <a href="http://www.documenta-catholica.eu/d_0185-0254-%20Origene%20-%20Contra%20Celsus%20-%20EN.pdf">link</a>, pg. 171.)<br /><em></em></span></p>
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<p style="padding-left: 30px;"> </p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt; background-color: transparent;">What is interesting is how similar the Python priestess received and relayed her messages to what Paul's describes as the gift of tongues. </span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt; background-color: transparent;">The true apostolic gift of tongues was the ability of an apostle to speak and those of another language to hear their own language spoken. Luke notes this is its nature in Acts 1. </span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt; background-color: transparent;">However, Paul gives the same name to something totally different -- something identical to the </span><strong style="font-family: 'times new roman', times; font-size: 18pt; background-color: transparent;">ecstatic</strong><span style="font-family: 'times new roman', times; font-size: 18pt; background-color: transparent;"> utterances of the "spirit of Python" where another would interpret and write it down. The words were not readily understandable as they were supposed to be had they been the true apostolic gift revealed in Acts 1. But Paul discloses his very different version from the original gift of tongues in the following quote, and please note how strikingly similar it is to the "spirit of Python" and her interpreters:</span></p>
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<p style="padding-left: 30px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">"If any man speak in<strong><em> an unknown tongue</em></strong>, let it be by two, or at the most by three, and that in turn; and <em><strong>let one interpret.</strong></em>" (<a href="http://bible.cc/1_corinthians/14-27.htm">1 Cor. 14:27 KJV</a>.)</span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">We all are also familiar that when speaking in unintelligible sounds begins at church, sometimes the speaker and sometime others lose all control of their bodies, and start rolling in the aisles. </span></p>
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<p> </p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">Paul, I hate to say it, appears to have introduced demonic practices of the occult into the church.</span></p>
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<p> </p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">Thus, one must wonder if Paul's stinger in the flesh from an "Angel of Satan" in 2 Cor. 12:7 impaled him somehow with Satan's spirit of Python -- what Paul unwittingly reveals when he describes the glossalia-spirit, of which Paul says in very modest terms (I am being facetious):</span></p>
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<p style="padding-left: 30px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><sup>18</sup> I thank God that I speak in tongues<em><strong> more than all of you</strong></em>. (<a href="http://www.biblegateway.com/passage/?search=1%20cor.%2014:18&version=NIV">1 Cor. 14:18 NIV</a>.) </span></p>
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<p> </p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">When I was asked on May 10, 2020 about the gift of the spirit, and what I thought about them, I took a chance and shared the Python Priestess evidence. The reaction to this evidence was quite confirmatory that the Holy Spirit chilled her husband's spirit on the similarity between the Priestess and a church friend pushing on him the 'gifts of the spirit.' Please see this anonymized email exchange at this <a href="/books/823-was-python-priestess-of-acts-16-the-source-of-paul-teaching-on-tongues-explained-by-an-interpreter.html">link</a>.</span></p>
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<p style="padding-left: 30px;"><span style="font-size: 18pt; background-color: transparent;"></span></p>
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<h1><span style="font-size: 18pt;">Python: As Ventriloquist</span></h1>
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<p> </p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">The Greek term "python" had a secondary meaning of divination and the "belly talking," as if a ventriloquist speaking in a strange voice. See Mark Nanos, at <a href="http://www.marknanos.com/Phil3Dogs-Reverse-6-27-07.pdf">24</a>.</span></p>
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<p> </p>
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<h2><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">Maps of Delphi & Philippi</span></h2>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">Philippi is in Macedonia, while Delphi is in Greece 100 miles north of Athens.</span></p>
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<p><span style="font-size: 18pt;"><img src="http://upload.wikimedia.org/wikipedia/commons/thumb/c/cb/Philippi_location.jpg/462px-Philippi_location.jpg" alt="File:Philippi location.jpg" /></span></p>
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<p><span style="font-size: 18pt;"></span></p>
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<p><span style="font-size: 18pt;"><img src="http://upload.wikimedia.org/wikipedia/commons/thumb/d/de/Map_greek_sanctuaries-en.svg/751px-Map_greek_sanctuaries-en.svg.png" alt="File:Map greek sanctuaries-en.svg" width="682" height="600" /></span></p>
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<h1> </h1>
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<h1><span style="font-size: 18pt;">Further Study Notes</span></h1>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">Stephen A writes:</span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">The word translated as "vipers" in NT may mean python.</span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"></span></p>
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<div><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">EKHIDNA (or Echidna) was a monstrous she-dragon (drakaina) with the head and breast of a woman. She probably represented or presided over the corruptions of the earth : rot, slime, fetid waters, illness and disease.</span></div>
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<div><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"></span></div>
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<div><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">She was often equated with Python (the rotting one), a dragon born of the fetid slime left behind by the great Deluge. Others call her the Tartarean lamprey, and assigned her to the dark, swampy pit of Tartaros beneath the earth. Hesiod, makes her a daughter of monstrous sea-gods, and presumably associates her with rotting sea-scum and fetid salt-marshes. </span></div>
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<div><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"></span></div>
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<div><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">In all cases, she was described as the consort of Typhoeus, a monstrous storm-daemon who challenged Zeus in heaven. Together they spawned a host of terrible monsters to plague the earth.</span></div>
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<div><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"></span></div>
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<div><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">Other closely related she-dragons included the Argive Ekhidna and Poine, the Tartarean Kampe, and the Phokian Sybaris.</span></div>
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<div><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"></span></div>
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<div><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">In the image (right), <strong>Ekhidna is equated with Python</strong>. Apollo seated on the omphalos stone slays her with his arrows : in the motif of healing god (Paian) destroying plague-bringing demon. </span></div>
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<div><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"></span></div>
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<div><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><a href="http://www.theoi.com/Ther/DrakainaEkhidna1.html" target="_blank">http://www.theoi.com/Ther/<wbr />DrakainaEkhidna1.html</a></span></div>
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<div><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"></span></div>
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<div><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">This word EKHIDNA is used 4 times in the NT:</span></div>
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<div><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"></span><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"> (echidn?n) — 4 Occurrences</span></div>
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<div>
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<div><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">Matthew 3:7 N-GFP</span></div>
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<div><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">NAS: to them, You brood of vipers, who</span></div>
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<div><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">KJV: O generation of vipers, who</span></div>
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<div><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">INT: to them Brood of vipers who forewarned</span></div>
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<div><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"></span></div>
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<div><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">Matthew 12:34 N-GFP</span></div>
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<div><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">NAS: You brood of vipers, how can</span></div>
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<div><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">KJV: O generation of vipers, how can ye,</span></div>
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<div><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">INT: Offspring of vipers how are you able</span></div>
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<div><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"></span></div>
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<div><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">Matthew 23:33 N-GFP</span></div>
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<div><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">NAS: you brood of vipers, how</span></div>
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<div><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">KJV: [ye] generation of vipers, how</span></div>
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<div><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">INT: [You] serpents offspring of vipers how shall you escape</span></div>
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<div><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"></span></div>
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<div><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">Luke 3:7 N-GFP</span></div>
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<div><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">NAS: by him, You brood of vipers, who</span></div>
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<div><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">KJV: O generation of vipers, who</span></div>
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<div><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">INT: him Offspring of vipers who forwarned</span></span><hr /><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"> </span></div>
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<div> </div>
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<div><span style="color: #0000ff;"><strong><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">Email Critiques </span></strong></span></div>
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<div><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">Brother Raymond 3/2018 </span></span>
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<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; font-family: 'Times New Roman'; font-size: 18pt;">Grace greetings, I stumbled through your apologies when I was looking at Python Spirit exegesis. I will recommend you check out <a href="http://www.gospelofchristministrues.org/">www.gospelofchristministries.org</a> of Dr. Shawn Smith and you will see a clear right division of before and after the Cross which will prove to you the apostle <strong>Paul is the Apostle to the church today</strong> and the differences between Jesus before & post resurrection. You will<strong> rethink your stance</strong> against Pauline epistles and shall be rightly taught on numerous subjects especially on salvation by faith Alone. Thanks </p>
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<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; font-family: 'Times New Roman'; font-size: 18pt;"> </p>
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<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; font-family: 'Times New Roman'; font-size: 18pt;"><span style="color: #33cccc;"><strong>My Response on 3/17/2018 </strong></span></p>
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<p> </p>
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<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; font-family: 'Times New Roman'; font-size: 18pt;">Hi Brother Raymond</p>
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<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; font-family: 'Times New Roman'; font-size: 18pt;">The site you provided makes the following statement under <a href="https://www.gospelofchristministries.org/project/theosis/">Theosis </a>which proves the importance that the Python Priestess in Acts 16 when still possessed by a demon endorsed Paul's "way of salvation":</p>
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<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; font-family: 'Times New Roman'; font-size: 18pt; padding-left: 30px;">It is without exaggeration to say that apart from the Saviour, the Apostle Paul is the greatest benefactor to the human race because the Lord<span style="font-weight: bold;"> used him to give us the most advanced teachings</span>. When you see what was revealed to Paul, what motivated him will begin to motivate you. There is no other way the desire to go out and fulfil this grace mandate can infuse you except by you receiving the same things that the Lord Jesus Christ revealed to the apostle Paul; what made him a great theologian and at the same time a great missionary.</p>
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<p><cite style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; font-family: 'Times New Roman'; font-size: 18pt; color: #595959;"> </cite></p>
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<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; font-family: 'Times New Roman'; font-size: 18pt;">Thus, the author of Theosis believes Paul came with a <strong>different more advanced</strong> Gospel than Jesus taught the 12. This is clearly a sign that <strong>the Python Priestess passage explains why this was true</strong>. The most influential demon spirit of Paul's age endorsed Paul's "way of salvation" for many days, and Paul did nothing until finally he cast the demon out of her.</p>
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<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; font-family: 'Times New Roman'; font-size: 18pt;">(Paul never quotes Jesus giving him a revelation other than 2 Cor. 12:7 where the Damascus Jesus refuses Paul's request to release him from the torment by an "angel of Satan" -- which Paul defenders say we should ignore, because Paul could not possibly mean what this implies about our Jesus leaving Paul under a demon's influence. See <a href="/recommendedreading/666-how-many-times-do-episltes-of-paul-uniquely-quote-jesus.html">our article</a> on this passage.)</p>
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<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; font-family: 'Times New Roman'; font-size: 18pt;">Hence, what this quote from Theosis proves is that the author realizes Paul's gospel is more "<strong>advanced</strong>" (different) than Jesus' gospel which was supposedly '<strong>less advanced</strong>.' The explanation for this difference is right there in Acts 16 - Paul taught a gospel "way of salvation" that demons approved.</p>
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<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; font-family: 'Times New Roman'; font-size: 18pt;">Also, we see the difference by comparing what Theosis regards as the "less advanced" Jesus' Gospel which teaches, for example, that works worthy of repentance are necessary to appease the one you offended prior to you or I bringing our atonement offering -- Christ's blood -- to God to cover ourselves -- <a href="https://www.biblegateway.com/passage/?search=Matthew+5%3A23-26&version=TLB">Matt 5:23-26 TLB</a>, versus Paul's more "advanced" teaching that if you merely "believe Jesus died for your sins and rose from the dead you shall be saved" (<a href="https://www.biblegateway.com/passage/?search=1+cor.+15%3A1-5&version=KJV">1 Cor. 15:1-5.</a>) But the demons believe such things, and cannot be saved. James deduced therefore that such a "faith alone does not justify" (<a href="https://www.biblegateway.com/passage/?search=james+2%3A17%2C+24&version=KJV">James 2:17, 24</a> (faith alone -- without works - is dead; and by works, and not by faith alone, is a man justified.). Hence, the role of the Python Priestess in Acts 16 perfectly explains this material difference -- the true Gospel of Salvation which Jesus taught versus the Gospel of Salvation that Paul taught which <strong>THE MOST INFLUENTIAL DEMON OF THAT ERA ENDORSED TO PAUL'S GREAT ADVANCEMENT IN THE EYES OF PAGANS.</strong></p>
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<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; font-family: 'Times New Roman'; font-size: 18pt;">Blessings of Christ,</p>
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<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; font-family: 'Times New Roman'; font-size: 18pt;">Doug</p>
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<span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><a href="https://www.biblegateway.com/passage/?search=leviticus+12%3A1-3&version=YLT"><br /></a></span></div>
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