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<p><span style="color: #0000ff; font-size: 24pt;"><strong><span style="font-family: 'times new roman', times;" data-mce-mark="1">Matthew 28:19 In Original Gospel of Matthew: </span></strong></span></p>
<p><span style="color: #0000ff; font-size: 24pt;"><strong><span style="font-family: 'times new roman', times;" data-mce-mark="1">Trinitarian Formula or Not?</span></strong></span></p>
<p><span style="font-size: 18pt;"></span></p>
<p><span style="font-size: 18pt; font-family: 'times new roman', times;" data-mce-mark="1">A recent<a href="http://www.apostolicfriendsforum.com/showthread.php?p=1378956"> comment</a> at Apostolic Friends Forum of June 12, 2015, noted Rives' <em>Original Gospel of Matthew</em> provides another example where Matthew 28:19 has been restored to an original version that lacks the trinitarian baptismal formula.</span></p>
<p><span style="font-size: 18pt;"><a href="/images/OGM_on_Matt28_19.jpg"><br /></a><img src="/images/OGM_on_Matt28_19.jpg" alt="OGM on Matt28 19" width="691" height="109" /></span></p>
<p><span style="font-size: 18pt; font-family: 'times new roman', times;" data-mce-mark="1">Here is an excerpt from Standford Rives' volume 2 of the <em>Original Gospel of Matthew</em> (2014 version, purchaseable in <a href="http://astore.amazon.com/jwoogm-20">our store</a>) which discusses the reason why a repair is justified to this passage:</span></p>
<p class="Appendix" style="text-align: center; margin: 0pt 0pt 20pt; font-size: 24pt; font-style: italic; color: #000000; vertical-align: baseline; font-family: 'Times New Roman'; line-height: normal;"><span style="font-size: 18pt;">Appendix J: The Trinitarian Baptismal Formula</span></p>
<div style="color: #000000; font-family: 'Times New Roman'; font-size: medium; line-height: normal;">
<h1 class="Heading1" style="text-indent: 0pt; margin: 14pt 0pt 6pt; font-size: 14pt; color: #000000; vertical-align: baseline; font-family: 'Times New Roman';"><span style="font-size: 18pt;">A Baptismal Formula At Variance With NT</span></h1>
<p class="BodyAfterHead" style="text-indent: 36pt; margin: 0pt; font-size: 12pt; vertical-align: baseline;"><span style="font-size: 18pt;">The&nbsp;Trinitarian Baptismal Formula appears in only one place in the New Testament: in the canonical Greek Matthew at 28:19. The parallel in&nbsp;Mark 16:15 is otherwise identical except it lacks any trinitarian baptismal formula.</span></p>
<p class="BodyAfterHead" style="text-indent: 36pt; margin: 0pt; font-size: 12pt; vertical-align: baseline;"><span style="font-size: 18pt;">Indeed, every surviving Greek manuscript of Matthew 28:19 has the trinitarian formula. The only non-Greek texts which have a variant that omits it are the Shem-Tob Hebrew Matthew and some old Latin and Syriac texts. </span></p>
<p class="BodyAfterHead" style="text-indent: 36pt; margin: 0pt; font-size: 12pt; vertical-align: baseline;"><span style="font-size: 18pt;">Is it possible Matthew 28:19 was fraudulently changed to vindicate trinitarianism because very conveniently every surviving Greek text of Matthew [28:19] dates from 340 AD or later? It clearly could be modified and no one would be the wiser. Only quotes by the church commentators from an earlier time could betray the truth, as indeed <strong>seventeen such quotes exist</strong> and do so&mdash;each one omitting the trinitarian baptismal formula in their direct quotes from Matthew 28:19.<a href="file:///C:/Users/doug/Dropbox/Writings%20in%20Process/OGM%20Final%20Files/2014%20Final%20Framemaker%20Files/Excerpts/Appendix%20J%20Trinitarian%20Baptismal%20Formula.htm#pgfId-627942" class="footnote">1</a>&nbsp;[See Footnote 1 at end.]</span></p>
<p class="BodyAfterHead" style="text-indent: 36pt; margin: 0pt; font-size: 12pt; vertical-align: baseline;"><span style="font-size: 18pt;">So how strong is the evidence? </span></p>
<p class="BodyAfterHead" style="text-indent: 36pt; margin: 0pt; font-size: 12pt; vertical-align: baseline;"><span style="font-size: 18pt;">The consensus of even the most conservative scholars is that the trinitarian formula at Matthew 28:19 was added to the original Matthew at a very late point in time: after the adoption of the trinity doctrine. The book of Acts and Paul&rsquo;s epistles repeatedly show the original baptismal formula was to baptize into only Jesus&rsquo; name. See Acts 2:38; 8:16; 10:43; 19:5; Gal. 3:27; Rom. 6:3; 1 Cor. 1:13-15. </span></p>
<p class="BodyAfterHead" style="text-indent: 36pt; margin: 0pt; font-size: 12pt; vertical-align: baseline;"><span style="font-size: 18pt;">The Protestant authority <strong>The New Schaff-Herzog Encyclopedia of Religious Knowledge</strong> (Funk &amp; Wagnalls, 1908) at <a href="https://www.google.com/books/edition/The_New_Schaff_Herzog_Encyclopedia_of_Re/l-oVAAAAYAAJ?hl=en&amp;gbpv=1&amp;pg=RA1-PA435&amp;printsec=frontcover&amp;bsq=Trinitarian%20order%20of%20baptism">435</a> agrees that Matthew 28:19&rsquo;s trinity formula is a false addition:</span></p>
<p class="Quote" style="text-indent: 0pt; margin: 7pt 18pt 6pt 43.199997pt; font-size: 11pt; vertical-align: baseline;"><span style="font-size: 18pt;"><a name="pgfId-623259"></a>Jesus, however, <strong>cannot have given His disciples this Trinitarian order of baptism after His resurrection;</strong> for the New Testament knows only one baptism in the name of Jesus (Acts 2:38; 8:16; 10:43; 19:5; Gal. 3:27; Rom. 6:3; 1 Cor. 1:13-15), which still occurs even in the second and third centuries, while the Trinitarian formula occurs only in Matt. 28:19, and then only again (in the) Didache 7:1 and Justin, Apol. 1:61...Finally, the distinctly liturgical character of the formula...is strange; it was not the way of Jesus to make such formulas... [T]he formal authenticity of Matt. 28:19 must be disputed....</span></p>
<p class="BodyAfterHead" style="text-indent: 36pt; margin: 0pt; font-size: 12pt; vertical-align: baseline;"><span style="font-size: 18pt;"><a name="pgfId-623260"></a>An equally important Protestant authority agrees. In <em>The International Standard Bible Encyclopedia</em> (ed. James Orr)(1915) Vol. 4 at 2637, under &ldquo;Baptism,&rdquo; it says:</span></p>
<p class="Quote" style="text-indent: 0pt; margin: 7pt 18pt 6pt 43.199997pt; font-size: 11pt; vertical-align: baseline;"><span style="font-size: 18pt;"><a name="pgfId-597471"></a>Matthew 28:19 in particular only canonizes a later ecclesiastical situation,...and its Trinitarian formula (is) foreign to the mouth of Jesus.</span></p>
<p class="BodyAfterHead" style="text-indent: 36pt; margin: 0pt; font-size: 12pt; vertical-align: baseline;"><span style="font-size: 18pt;"><a name="pgfId-597502"></a>Even Roman Catholicism&rsquo;s <em>Jerusalem Bible</em> (N.Y.: 1966), a scholarly Catholic work, confesses at page 64 note g:</span></p>
<p class="Quote" style="text-indent: 0pt; margin: 7pt 18pt 6pt 43.199997pt; font-size: 11pt; vertical-align: baseline;"><span style="font-size: 18pt;"><a name="pgfId-597454"></a>It may be that this formula, [<em>i.e</em>., the Trinitarian Baptismal Formula of&nbsp;Matthew 28:19] so far as the fullness of its expression is concerned, is a reflection of the liturgical usage established later in the primitive community. It will be remembered that Acts speaks of baptizing &lsquo;in the name of Jesus,&rsquo;....</span></p>
<p class="BodyAfterHead" style="text-indent: 36pt; margin: 0pt; font-size: 12pt; vertical-align: baseline;"><span style="font-size: 18pt;">Similarly, a Catholic scholar, Bernard Henry Cuneo, in his <em>The Lord&rsquo;s Command To Baptize: An Historical Critical Investigation</em> (Catholic University:1923), says at page 27:</span></p>
<p class="Quote" style="text-indent: 0pt; margin: 7pt 18pt 6pt 43.199997pt; font-size: 11pt; vertical-align: baseline;"><span style="font-size: 18pt;"><a name="pgfId-597500"></a>The passages in Acts and the Letters of St. Paul... seem to point to the earliest form as baptism in the name of the Lord....Had Christ given such a [threefold-name] command, it is urged, the Apostolic Church would have followed him, and we should have some trace of this obedience in the New Testament. <strong>No such trace can be found.</strong></span></p>
<p class="BodyAfterHead" style="text-indent: 36pt; margin: 0pt; font-size: 12pt; vertical-align: baseline;"><span style="font-size: 18pt;"><a name="pgfId-623354"></a>Likewise, the <em>Encyclopedia Brittanica</em> (1911) Vol. 26 explains Matthew 28:19 clearly did not originally have the Trinitarian baptismal formula which we see today. It says:</span></p>
<p class="Quote" style="text-indent: 0pt; margin: 7pt 18pt 6pt 43.199997pt; font-size: 11pt; vertical-align: baseline;"><span style="font-size: 18pt;"><a name="pgfId-597528"></a>There are traces in the New Testament of a baptismal confession simply of the name of Christ (<a name="marker-597748"></a>1 Cor 1:13, 15;&nbsp;<a name="marker-597749"></a>Rom 6:2; cf. even the late verse&nbsp;<a name="marker-597747"></a>Acts 8:37), not of the threefold name. Moreover, textual criticism points to an early type of reading in Matt 28:19 without the threefold formula. Id. at 774.</span></p>
<p class="BodyAfterHead" style="text-indent: 36pt; margin: 0pt; font-size: 12pt; vertical-align: baseline;"><span style="font-size: 18pt;"><a name="pgfId-597335"></a>How far back can we find the&nbsp;<a name="marker-597785"></a>trinitarian baptismal formula in Scripture sources? It can only be found in those dated after the church in the 300s first adopted the&nbsp;<a name="marker-597765"></a>trinity doctrine. We can trace an earlier different reading through the patristic writers until that same period in the 300s. As the <em>Methodist Review</em> (January 1906) Vol. 88 at 148 points out:</span></p>
<p class="Quote" style="text-indent: 0pt; margin: 7pt 18pt 6pt 43.199997pt; font-size: 11pt; vertical-align: baseline;"><span style="font-size: 18pt;"><a name="pgfId-597574"></a>And there is reason to believe that originally the commandment in Matthew referred only to baptism in the name of Christ. This reading [i.e., lacking a trinitarian formula], which can be traced down as far as the fourth century, would correspond with the fact that in the apostolic age and beyond baptism was administered in the name of Christ.</span></p>
<p class="BodyAfterHead" style="text-indent: 36pt; margin: 0pt; font-size: 12pt; vertical-align: baseline;"><span style="font-size: 18pt;"><a name="pgfId-627964"></a>Canney in <em>Encyclopedia of Religion</em> (Routledge, 1921) at 53 explains that the change to Matt 28:19 followed rather than preceded changes in doctrine:</span></p>
<p class="Quote" style="text-indent: 0pt; margin: 7pt 18pt 6pt 43.199997pt; font-size: 11pt; vertical-align: baseline;"><span style="font-size: 18pt;"><a name="pgfId-597618"></a>Persons were baptized at first in the &lsquo;name of Jesus Christ&rsquo; (Acts 2:38, 48) or in the &lsquo;name of the Lord Jesus.&rsquo; (Acts 8:16;19:5.) Afterwards, with the development of the doctrine of the Trinity, they were baptized in the name of the Father, Son and Holy Ghost.</span></p>
<p class="BodyAfterHead" style="text-indent: 36pt; margin: 0pt; font-size: 12pt; vertical-align: baseline;"><span style="font-size: 18pt;"><a name="pgfId-597336"></a>There is no earlier surviving Greek text of Matthew than post-325 AD at this verse. From prior to the 300s, only fragments of papyri of the Greek Matthew survived.<a href="file:///C:/Users/doug/Dropbox/Writings%20in%20Process/OGM%20Final%20Files/2014%20Final%20Framemaker%20Files/Excerpts/Appendix%20J%20Trinitarian%20Baptismal%20Formula.htm#pgfId-597384" class="footnote">2</a>&nbsp;[See footnote 2 at bottom.]</span></p>
<p class="BodyAfterHead" style="text-indent: 36pt; margin: 0pt; font-size: 12pt; vertical-align: baseline;"><span style="font-size: 18pt;"><a name="pgfId-597397"></a>In addition to Shem-Tob,&nbsp;<a name="marker-602487"></a>two old orthodox Latin and Syriac texts corroborate 28:19 did not have the trinitarian formula. We read in <em>Encyclopedia of Religion and Ethics</em>: &ldquo;In all extant [Greek] versions the text is found in the traditional form, though it must be remembered that the African old Latin and of the old Syriac versions are defective at this point,&rdquo; i.e., &lsquo;defective&rsquo; meaning this African old Latin and old Syriac omit the trinitarian baptismal formula.</span></p>
<p class="BodyAfterHead" style="text-indent: 36pt; margin: 0pt; font-size: 12pt; vertical-align: baseline;"><span style="font-size: 18pt;"><a name="pgfId-597638"></a>Likewise,&nbsp;<a name="marker-597410"></a>Mark 16:15 omits it.</span></p>
<p class="BodyAfterHead" style="text-indent: 36pt; margin: 0pt; font-size: 12pt; vertical-align: baseline;"><span style="font-size: 18pt;"><a name="pgfId-597419"></a>Finally, Eusebius in the 320s referenced the Gospel of the Hebrews&mdash;GATHM&mdash;as stating likewise: &ldquo;They went to all nations, teaching their message in the power of Christ, for He had commanded, saying, &ldquo;Go and make disciples of all nations in My name.&rdquo; (Eusebius, <em>Eccl. Hist</em>., 3.5.2.)</span></p>
<p class="BodyAfterHead" style="text-indent: 36pt; margin: 0pt; font-size: 12pt; vertical-align: baseline;"><span style="font-size: 18pt;"><a name="pgfId-597332"></a>Hence, the fact this&nbsp;<a name="marker-597786"></a>Shem-Tob lacks an obvious adulteration&mdash;the trinitarian baptismal formula&mdash;enhances the likely antiquity and veracity of the Hebrew Matthew of&nbsp;<a name="marker-597811"></a>Shem-Tob.</span></p>
<p class="Body" style="text-indent: 0pt; margin: 9pt 0pt; font-size: 12pt; font-weight: bold; color: #007f7f; vertical-align: baseline; font-family: Georgia;"><span style="font-size: 18pt;">&nbsp;FOOTNOTES&nbsp;</span></p>
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<div class="footnote">
<p class="Footnote" style="text-indent: -12pt; margin: 2pt 0pt 0pt 12pt; font-size: 10pt; vertical-align: baseline;"><span style="font-size: 18pt; font-family: 'times new roman', times;" data-mce-mark="1"><span class="footnoteNumber" data-mce-mark="1">1.</span>&nbsp;<a name="pgfId-627942"></a>Incidentally, the command to baptize in &ldquo;my name&rdquo; is omitted in the Shem-Tob. Here, Eusebius trumps the Shem-Tob because Eusebius is quoting how GATHM and the Greek version earlier read.</span></p>
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<div class="footnote">
<p class="Footnote" style="text-indent: -12pt; margin: 2pt 0pt 0pt 12pt; font-size: 10pt; vertical-align: baseline;"><span style="font-size: 18pt; font-family: 'times new roman', times;" data-mce-mark="1"><span class="footnoteNumber" data-mce-mark="1">2.</span>&nbsp;<a name="pgfId-597384"></a>Koester, <strong>The Ancient Christian Gospels</strong> (1990) at 314.</span></p>
<p class="Footnote" style="text-indent: -12pt; margin: 2pt 0pt 0pt 12pt; font-size: 10pt; vertical-align: baseline;"><span style="font-size: 18pt; font-family: 'times new roman', times;" data-mce-mark="1"></span></p>
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<p class="Footnote" style="text-indent: -12pt; margin: 2pt 0pt 0pt 12pt; font-size: 10pt; vertical-align: baseline;"><span style="font-size: 18pt; font-family: 'times new roman', times;" data-mce-mark="1"></span></p>
<h1 class="Footnote" style="text-indent: -12pt; margin: 2pt 0pt 0pt 12pt; font-size: 10pt; vertical-align: baseline;"><span style="font-size: 18pt;"><strong><span style="font-family: 'times new roman', times; color: #0000ff;" data-mce-mark="1">Pages 44-45 of Vol. 2 of Original Gospel of Matthew</span></strong></span></h1>
<p class="Footnote" style="text-indent: -12pt; margin: 2pt 0pt 0pt 12pt; font-size: 10pt; vertical-align: baseline;"><span style="font-size: 18pt; font-family: 'times new roman', times;" data-mce-mark="1">Rives discusses the trinitarian formula also on pages 44-45 in OGM volume 2 with more proof on the original reading.</span></p>
<p class="Footnote" style="text-indent: -12pt; margin: 2pt 0pt 0pt 12pt; font-size: 10pt; vertical-align: baseline;"><span style="font-size: 18pt; font-family: 'times new roman', times;" data-mce-mark="1"></span></p>
<p class="Footnote" style="text-indent: -12pt; margin: 2pt 0pt 0pt 12pt; font-size: 10pt; vertical-align: baseline;"><span style="font-size: 18pt; font-family: 'times new roman', times;" data-mce-mark="1"></span></p>
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<h2 class="Heading2" style="text-indent: 0pt; margin: 12pt 0pt 3pt; font-size: 12pt; font-weight: bold; color: #000000; vertical-align: baseline; font-family: 'Times New Roman';"><span style="font-size: 18pt;">Shem-Tob Confirms The Correct Name To Baptize In</span></h2>
<p class="BodyAfterHead" style="text-indent: 36pt; margin: 0pt; font-size: 12pt; vertical-align: baseline;"><span style="font-size: 18pt;"><a name="pgfId-585560"></a>There is no variant in the Greek text tradition that predates 325 AD which covers&nbsp;<a name="marker-585564"></a>Matthew 28:19. This is the verse that tells us to baptize in the name of the &ldquo;Father, Son and Holy Spirit.&rdquo;</span></p>
<p class="BodyAfterHead" style="text-indent: 36pt; margin: 0pt; font-size: 12pt; vertical-align: baseline;"><span style="font-size: 18pt;"><a name="pgfId-535553"></a>However, all scholars insist, even Roman Catholic ones, that the RCC tampered with the&nbsp;<a name="pgfId-535553"></a>verse and added a&nbsp;<a name="pgfId-535553"></a>trinitarian formula.<a href="file:///C:/Users/doug/Dropbox/Writings%20in%20Process/OGM%20Final%20Files/2014%20Final%20Framemaker%20Files/Excerpts/page%2044-45%20baptismal.htm#pgfId-622349" class="footnote">1</a>&nbsp;[See Footnote 1 at end.]&nbsp;</span></p>
<p class="BodyAfterHead" style="text-indent: 36pt; margin: 0pt; font-size: 12pt; vertical-align: baseline;"><span style="font-size: 18pt;"></span></p>
<p class="BodyAfterHead" style="text-indent: 36pt; margin: 0pt; font-size: 12pt; vertical-align: baseline;"><span style="font-size: 18pt;"><a name="pgfId-535553"></a>This is bolstered by the fact that in Acts, the baptismal formula is consistently different than in the&nbsp;<a name="marker-585569"></a>Greek version of Matthew 28:19. First,&nbsp;<a name="marker-585568"></a>Acts 19:3-5 teaches: &ldquo;On hearing this, they were baptized <em><strong>into the name of the Lord Jesus</strong></em>.&rdquo; Likewise in&nbsp;<a name="marker-585570"></a>Acts 2:39, Peter teaches: &ldquo;Repent and be baptized, every one of you, <em><strong>in the name of Jesus Christ</strong> </em>for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.&rdquo; In&nbsp;<a name="marker-585571"></a>Acts 8:16 &ldquo;because the Holy Spirit had not yet come upon any of them; they had simply been baptized<em><strong> into the name of the Lord Jesus</strong></em>.&rdquo; In&nbsp;<a name="marker-585572"></a>Acts 10:48, we read: &ldquo;So he ordered that they be baptized <em><strong>in the name of Jesus Christ</strong></em>.&rdquo; In&nbsp;<a name="marker-585573"></a>Acts 22:16, we read: &ldquo;And now why do you delay? Arise, and be baptized, and wash away your sins, calling on the name of the Lord.&rdquo; Thus, the Greek-Matthew 28:19 has Jesus command use of a trinitarian formula which, if valid, would implausibly mean the apostles and early church <em><strong>disobeyed Jesus</strong></em> and improperly baptized in only Jesus&rsquo; name. Hence, the trinitarian formula is highly doubtful.</span></p>
<p class="BodyAfterHead" style="text-indent: 36pt; margin: 0pt; font-size: 12pt; vertical-align: baseline;"><span style="font-size: 18pt;"><a name="pgfId-525426"></a>Further proof is we have the parallel passage in Mark that also lacks the trinitarian formula. Thus, both the Shem-Tob Matthew and the parallel Marcan text lack a trinitarian baptismal formula. We find Matthew 28:19 in the Shem-Tob reads simply&mdash;just as simply as Mark&rsquo;s Gospel reads:</span></p>
<div>
<h4 class="Quote" style="text-indent: 0pt; margin: 7pt 18pt 6pt 43.199997pt; font-size: 11pt; color: #000000; vertical-align: baseline; font-family: 'Times New Roman';"><span style="font-size: 18pt;"><a name="pgfId-525487"></a>Go<a href="file:///C:/Users/doug/Dropbox/Writings%20in%20Process/OGM%20Final%20Files/2014%20Final%20Framemaker%20Files/Excerpts/page%2044-45%20baptismal.htm#pgfId-525473" class="footnote">2</a></span></h4>
<p class="BodyAfterHead" style="text-indent: 36pt; margin: 0pt; font-size: 12pt; vertical-align: baseline;"><span style="font-size: 18pt;"><a name="pgfId-535627"></a>Thus, the Shem-Tob allows us to confidently tell our brothers and sisters in Christ that the name in which to baptize is simply the name of the Lord Jesus Christ: Yahshua.</span></p>
<p class="Body" style="text-indent: 0pt; margin: 9pt 0pt; font-size: 12pt; font-weight: bold; color: #007f7f; vertical-align: baseline; font-family: Georgia;"><span style="font-size: 18pt;"></span></p>
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<p class="Footnote" style="text-indent: -12pt; margin: 2pt 0pt 0pt 12pt; font-size: 10pt; vertical-align: baseline;"><span style="font-size: 18pt; font-family: 'times new roman', times;" data-mce-mark="1"></span></p>
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<p class="Footnote" style="text-indent: -12pt; margin: 2pt 0pt 0pt 12pt; font-size: 10pt; vertical-align: baseline;"><span style="font-size: 18pt; font-family: 'times new roman', times;" data-mce-mark="1"></span></p>
<div class="footnotes" style="color: #000000; font-family: 'Times New Roman'; font-size: medium; line-height: normal;">
<div class="footnote">
<p class="Footnote" style="text-indent: -12pt; margin: 2pt 0pt 0pt 12pt; font-size: 10pt; vertical-align: baseline;"><span style="font-size: 18pt; font-family: 'times new roman', times;"><span class="footnoteNumber" data-mce-mark="1">1.</span>&nbsp;<a name="pgfId-622349"></a>Eusebius pre-325 AD seventeen times fully quoted this passage, and every time it did not have the trinitarian baptismal formula. However, his post-325 AD / Nicea quotes all contained the trinitarian formula. Professor Tabor comments: &ldquo;Lack of Trinitarian formula for baptism in Matt 28:19-20 is unique [to Shem-Tob] but seems to be in codices that Eusebius found in Caesarea: he quotes (H.E. 3.5.2): &lsquo;They went on their way to all the nations teaching their message in the power of Christ for he had said to them, &ldquo;Go make disciples of all the nations in my name.&rsquo;&rdquo; (Tabor, supra.) See also&nbsp;<a href="file:///C:/Users/doug/Dropbox/Writings%20in%20Process/OGM%20Final%20Files/2014%20Final%20Framemaker%20Files/Excerpts/page%2044-45%20baptismal.htm#23433" class="XRef"></a>et seq infra.</span></p>
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<div class="footnote">
<p class="Footnote" style="text-indent: -12pt; margin: 2pt 0pt 0pt 12pt; font-size: 10pt; vertical-align: baseline;"><span style="font-size: 18pt; font-family: 'times new roman', times;"><span style="font-family: 'times new roman', times;">2.</span>&nbsp;<span style="font-family: 'times new roman', times;"></span>Mark 16:15 says: &ldquo;Go you into all the world, and preach the gospel to the whole creation.&rdquo;</span></p>
<p class="Footnote" style="text-indent: -12pt; margin: 2pt 0pt 0pt 12pt; font-size: 10pt; vertical-align: baseline;"><span style="font-size: 18pt;"></span></p>
<p class="Footnote" style="text-indent: -12pt; margin: 2pt 0pt 0pt 12pt; font-size: 10pt; vertical-align: baseline;"><span style="font-size: 18pt;"></span></p>
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<p class="Footnote" style="text-indent: -12pt; margin: 2pt 0pt 0pt 12pt; font-size: 10pt; vertical-align: baseline;"><span style="font-size: 18pt; font-family: 'times new roman', times;"><strong>Rives' Supplemental Notes 9/3/2015</strong></span></p>
<p class="Footnote" style="text-indent: -12pt; margin: 2pt 0pt 0pt 12pt; font-size: 10pt; vertical-align: baseline;"><span style="font-size: 18pt; font-family: 'times new roman', times;" data-mce-mark="1"></span></p>
<p class="Footnote" style="text-indent: -12pt; margin: 2pt 0pt 0pt 12pt; font-size: 10pt; vertical-align: baseline;"><span style="font-size: 18pt; font-family: 'times new roman', times;" data-mce-mark="1">In addition, Eusebius apparently was relying upon the original Hebrew Matthew either directly or indirectly when his first 17 quotes from Matthew's ending omitted the Trinitarian formula. For Eusebius lived in Caesarea, and Eusebius mentions one Pamphilus as his source for Matthew. Then when we compare that fact against a contemporary writing from Jerome ca 400 AD about the original Hebrew Matthew that "most believe" was written by Matthew, we read that Jerome said it was in the Library at Caesarea, and one Pamphilus had carefully "collected it" -- apparently meaning made well-known extracts from it. These sources below prove these facts. Hence, most likely Eusebius was reading Pamphilus' extract from the Hebrew Matthew written by Apostle Matthew, and hence Matthew 28 originally lacked the trinitarian formula.</span></p>
<p class="Footnote" style="text-indent: -12pt; margin: 2pt 0pt 0pt 12pt; font-size: 10pt; vertical-align: baseline;"><span style="font-size: 18pt; font-family: 'times new roman', times;" data-mce-mark="1">Here are the 2 key facts that when tied together prove this:</span></p>
<p class="Footnote" style="text-indent: -12pt; margin: 2pt 0pt 0pt 12pt; font-size: 10pt; vertical-align: baseline;"><span style="font-size: 18pt; font-family: 'times new roman', times;" data-mce-mark="1"></span></p>
<p class="Footnote" style="text-indent: -12pt; margin: 2pt 0pt 0pt 12pt; font-size: 10pt; vertical-align: baseline;"><span style="font-size: 18pt; font-family: 'times new roman', times;" data-mce-mark="1">First, Conybeare in&nbsp;<em>Hibbert Journal</em> in 1902 said that Eusebius said he relied upon for his quote from Matthew 28 (without the trinitarian formula) on the manuscript of Origen and Pamphilus.</span></p>
<p class="Footnote" style="text-indent: -12pt; margin: 2pt 0pt 0pt 12pt; font-size: 10pt; vertical-align: baseline;"><span style="font-size: 18pt; font-family: 'times new roman', times;" data-mce-mark="1">Second, Jerome says in <em>De viris inlustribus / &nbsp;Illustrious Men</em> ch. III that Pamphilus was one who carefully "collected" quotes from the original Gospel of Matthew written in Hebrew by Apostle Matthew which was kept at the Library of Caesarea:</span></p>
<p class="Footnote" style="text-indent: -12pt; margin: 2pt 0pt 0pt 12pt; font-size: 10pt; vertical-align: baseline;"><span style="font-size: 18pt; font-family: 'times new roman', times;" data-mce-mark="1"><span style="font-family: 'times new roman', times;" data-mce-mark="1">&ldquo;Moreover, the Hebrew itself&nbsp; IS PRESERVED TO THIS DAY IN THE LIBRARY AT CAESAREA,which <strong><span style="font-family: 'times new roman', times;" data-mce-mark="1">the martyr Pamphilus</span></strong> so diligently collected&hellip;..&rdquo;</span><span style="font-family: 'times new roman', times;" data-mce-mark="1">&nbsp;&nbsp;</span></span></p>
<p class="Footnote" style="text-indent: -12pt; margin: 2pt 0pt 0pt 12pt; font-size: 10pt; vertical-align: baseline;"><span style="font-size: 18pt;"><span style="font-family: 'times new roman', times;"><span style="font-family: 'times new roman', times;">The full quote is that Jerome said that&nbsp;</span></span><span style="font-family: 'times new roman', times;">Matthew "composed a Gospel of Christ &nbsp;</span><span style="font-family: 'times new roman', times;">in Judaea in the Hebrew language and characters for the benefit of those&nbsp;</span><span style="font-family: 'times new roman', times;">of the circumcision who had believed. . . . Moreover, the Hebrew itself &nbsp;</span><span style="font-family: 'times new roman', times;">IS PRESERVED TO THIS DAY IN THE LIBRARY AT CAESAREA,&nbsp;</span><span style="font-family: 'times new roman', times;">which the martyr Pamphilus so diligently collected. I also WAS ALLOWED&nbsp;</span><span style="font-family: 'times new roman', times;">by Nazarenes who use this volume in the Syrian city of Beroea TO COPY&nbsp;</span><span style="font-family: 'times new roman', times;">IT.&rdquo; </span></span></p>
<p class="Footnote" style="text-indent: -12pt; margin: 2pt 0pt 0pt 12pt; font-size: 10pt; vertical-align: baseline;"><span style="font-size: 18pt;"><span style="font-family: 'times new roman', times;" data-mce-mark="1">This is the translation from Jerome's Latin text which can be found in Ernest C. Richardson's portion of </span><span style="font-family: 'times new roman', times;" data-mce-mark="1">the series <em>Texte ind Untersuchungen zur Geschichte der </em></span><span style="font-family: 'times new roman', times;" data-mce-mark="1"><em>altchristlichen Literatur </em>(Leipzig, 1896) Vol. 14, at pages 8-9.</span></span></p>
<p class="Footnote" style="text-indent: -12pt; margin: 2pt 0pt 0pt 12pt; font-size: 10pt; vertical-align: baseline;"><span style="font-size: 18pt; font-family: 'times new roman', times;" data-mce-mark="1">The Latin from Jerome is:&nbsp;</span></p>
<p class="Footnote" style="text-indent: -12pt; margin: 2pt 0pt 0pt 42px; font-size: 10pt; vertical-align: baseline;"><span style="font-size: 18pt;"><span style="font-family: 'times new roman', times;" data-mce-mark="1">Porro ipsum Hebraicum habetur usque hodie in C&aelig;sariensi bibliotheca,&nbsp;</span><span style="font-family: 'times new roman', times;" data-mce-mark="1">quam Pamphilus martyr studiosissime confecit. Mihi quoque a Nazarenis,&nbsp;</span><span style="font-family: 'times new roman', times;" data-mce-mark="1">qui in Beroea, urbe Syri&aelig;, hoc volumine utuntur, describendi facultas fuit.&nbsp; &nbsp;</span></span></p>
<p>&nbsp;</p>
<p class="Footnote" style="text-indent: -12pt; margin: 2pt 0pt 0pt 42px; font-size: 10pt; vertical-align: baseline;"><span style="color: #0000ff;"><strong><span style="font-size: 18pt;"><span style="font-family: 'times new roman', times;" data-mce-mark="1">NOTE</span></span></strong></span></p>
<p class="Footnote" style="text-indent: -12pt; margin: 2pt 0pt 0pt 42px; font-size: 10pt; vertical-align: baseline;"><span style="font-size: 18pt;"><span style="font-family: 'times new roman', times;" data-mce-mark="1">Here is a link to a comprehensive review of the issue whether Matthew 28:19 was modified in the 300s - <a href="http://www.trinitytruth.org/matthew28_19addedtext.html">Does Matthew 28:19 Have Added Text?</a>&nbsp; Here is <a href="http://www.trinitytruth.org/matthew28_19bible-translations.pdf">a PDF </a>from the same website that lists every Bible that omits the added text to Matthew 28:19.</span></span></p>
<p class="Footnote" style="text-indent: -12pt; margin: 2pt 0pt 0pt 12pt; font-size: 10pt; vertical-align: baseline;"><span style="font-size: 18pt; font-family: 'times new roman', times;" data-mce-mark="1"></span></p>
<p class="Footnote" style="text-indent: -12pt; margin: 2pt 0pt 0pt 12pt; font-size: 10pt; vertical-align: baseline;"><span style="font-size: 18pt; font-family: 'times new roman', times;" data-mce-mark="1"><span style="font-family: 'Times New Roman', serif;" data-mce-mark="1"></span></span></p>
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