639 lines
94 KiB
HTML
639 lines
94 KiB
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<title>Evil immoral commands from Paul</title>
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<table class="contentpaneopen">
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<tr>
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<td valign="top" >"Paul is the apostle of the heretics." Tertullian,<em> Adversus Marcion</em> 3:5 (207 A.D.)</td>
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<h1><a href="https://jesuswordsonly.com/" title="Relevant">Relevant</a></h1>
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<h2>A Joomla! Template for the Rest of Us</h2>
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<ul class="menu"><li><a href="https://jesuswordsonly.com/"><span>Home</span></a></li><li class="haschild active"><a href="/books.html" class="haschild"><span>Books</span></a><ul><li><a href="/books/jesuswordsonly.html"><span>Jesus' Words Only</span></a></li><li id="current" class="active"><a href="/books/jesuswordssalvation.html"><span>Jesus' Words on Salvation</span></a></li><li class="haschild"><a href="/books/didcalvinmurderservetus.html" class="child"><span>Did Calvin Murder Servetus?</span></a><ul><li><a href="/books/didcalvinmurderservetus/background-material-did-calvin-murder-servetus.html"><span>Background Material</span></a></li></ul></li><li><a href="/books/hownottosudythebible.html"><span>How Not to Study the Bible</span></a></li><li><a href="/books/flawsofyoungearthscience.html"><span>Flaws of Young Earth Science</span></a></li><li><a href="/books/jesusorpaul.html"><span>Jesus or Paul</span></a></li><li><a href="/books/unintended-disservice.html"><span>Unintended Disservice</span></a></li><li><a href="/books/original-gospel-of-matthew.html"><span>Original Gospel of Matthew</span></a></li><li><a href="/books/commands-of-jesus.html"><span>Commands of Jesus</span></a></li><li><a href="/books/gospel-of-john.html"><span>Gospel of John</span></a></li></ul></li><li><a href="/recommendedreading.html"><span>Further Reading</span></a></li><li><a href="/media.html"><span>Media</span></a></li><li class="haschild"><a href="/reviews.html" class="haschild"><span>Reviews</span></a><ul><li><a href="/reviews/jwo-reviews.html"><span>Jesus Words Only</span></a></li><li><a href="/reviews/jwos-reviews.html"><span>Jesus Words on Salvation</span></a></li></ul></li><li><a href="/contactus.html"><span>Contact Us</span></a></li><li><a href="http://www.jesuswordsonly.com/topicindex/753-bookstore.html"><span>Bookstore</span></a></li><li><a href="/topicindex.html"><span>Topic Index</span></a></li><li><a href="/aboutauthor.html"><span>About Author</span></a></li><li><a href="/newsletters.html"><span>Newsletters</span></a></li></ul>
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<h3>Questions?</h3>
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document.getElementById("emailbox").value = "Email...";
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if (document.getElementById("messagebox").value.length < 1) {
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document.getElementById("messagebox").value = "Your Message...";
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return false;
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if (s5_message_holder.indexOf("s5_qc_null") >= 0) {
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return false;
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if (s5_message_holder.indexOf("s5_qc_null") >= 0) {
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return false;
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<h1><span style="font-family: 'times new roman', times; font-size: 24pt;"><strong><span style="color: #0000ff;" data-mce-mark="1">Are These Commands / Lessons by Paul Evil or Immoral?</span></strong></span></h1>
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<p> </p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">It is one thing if Paul simply contradicts the Word of God and of our Master... the Lord Jesus Christ. See our article <a href="/books/jesuswordssalvation/175-pauls-contradictions-of-jesus.html">Paul's Contradictions of Jesus</a>.</span></p>
|
||
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">But does Paul ever actually affirmatively teach us obviously evil and immoral commands / principles? Even if they don't clearly contradict the inspired word of God, are these commands / teachings so obviously evil and immoral that we must be repulsed by what Paul says? And if so, is this the Holy Spirit teaching us in our spirit to avoid Paul? And should we apply to Paul Jesus' warning about the false prophets to come who teach us ANOMIA -- principles that negate God's Law (nomos is Law in Greek) -- here His moral precepts written in our hearts? For "by their fruits you will know them" -- the false prophets. (<a href="http://www.biblegateway.com/passage/?search=matt+7%3A15-20&version=ASV">Matthew 7: 15-20</a>.)</span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">You decide.</span></p>
|
||
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<h2><span style="font-family: 'times new roman', times; font-size: 18pt;"><strong><span data-mce-mark="1">[<a href="/images/stories/AudioJWO/Evil%20immoral%20commands%20in%20paul%201.mp3">Audio Version</a>] </span></strong></span></h2>
|
||
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"></span></p>
|
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<hr />
|
||
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><strong><span data-mce-mark="1">Nothing Is Unlawful; Expediency Is The Sole Test of Right and Wrong</span></strong></span></p>
|
||
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;"></span></p>
|
||
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">Paul does not merely say the Law given Moses is defunct, nailed to a cross, done away with, etc. Paul gives us a new moral guideline.</span></p>
|
||
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><span data-mce-mark="1">Paul teaches a new morality based on what is "obvious" as wrong to a person led by the Spirit. (</span><span data-mce-mark="1"><a href="http://www.biblegateway.com/passage/?search=galatians+5%3A19&version=ASV">Galatians 5:19</a>.) The general moral test is: "<span data-mce-mark="1"><strong><span data-mce-mark="1">All things are lawful</span></strong> but <strong>not all things</strong> are <strong><span data-mce-mark="1">necessarily expedient</span></strong></span>." (First </span><a href="http://www.biblegateway.com/passage/?search=1+corinthians+6%3A12&version=ASV"><span data-mce-mark="1"></span></a><span data-mce-mark="1"><a href="http://www.biblegateway.com/passage/?search=1+corinthians+6%3A12&version=ASV"> Corinthians 6:12, ASV</a>). "All things are lawful for me." (First Corinthians 10:23.) "Happy is he who does not condemn himself in that thing which he allows." (Romans 14:22.) Issues of whether to observe </span><span data-mce-mark="1"></span><span data-mce-mark="1">Sabbath at all are reduced to sentiment of what feels best to you: "Let every man be fully persuaded in his own mind." (Roman 14:5.)</span></span></p>
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||
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<p class="BodyAfterHead" style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">It is as Bob George--a modern Christian radio personality and author of numerous books--said one day in response to whether illicit sexual acts in the Bible (which theologians call fornication) were prohibited:</span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><span data-mce-mark="1"></span></span></p>
|
||
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<p class="Quote" style="margin: 0px; padding: 0px 0px 10px 30px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">And as Paul said, "All things are permissible, but not all things are profitable." So is <strong><em>committing fornication permissible? Yes</em></strong>. Is it profitable? No, it is not. (Bob George, People to People (Radio Talk Show) November 16, 1993.)</span></p>
|
||
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<p class="BodyAfterHead" style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"></span></p>
|
||
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|
<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><span data-mce-mark="1"></span></span></p>
|
||
|
|
<p class="BodyAfterHead" style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">The proof that this is Paul's viewpoint is how Paul analyzed actual issues. He <strong><em>repeatedly used an expediency test to resolve what is right and wrong</em></strong>. </span></p>
|
||
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|
<p class="BodyAfterHead" style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;"><span data-mce-mark="1">For example, this expediency principle had its clearest application in Paul's reinterpretation of the command not to eat meat sacrificed to idols. He says he is free from that command. Paul knows an idol is nothing. However, it is <strong><em>not necessarily expedient</em></strong> to eat such meat if someone else you are with thinks it is wrong. So when in the company of this "weaker" brother, Paul will not eat meat sacrificed to idols. The test depends upon whom may be benefited or harmed by your behavior. In a word, the test is its expediency. </span><span data-mce-mark="1"><span data-mce-mark="1"><span data-mce-mark="1"> See </span><a href="http://www.biblegateway.com/passage/?search=1+corinthians+8%3A4-13&version=NIV" style="color: #517291; text-decoration: underline; font-family: 'Times New Roman'; font-size: 16px; line-height: 21px; text-indent: 48px;">1 Corinthians 8:4-13</a><span data-mce-mark="1">, and </span><a href="http://www.biblegateway.com/passage/?search=1+corinthians+10%3A19-29&version=NIV" style="color: #517291; text-decoration: underline; font-family: 'Times New Roman'; font-size: 16px; line-height: 21px; text-indent: 48px;">1 Corinthians 10:19-29</a><span data-mce-mark="1">. See also, </span><span data-mce-mark="1"><a href="http://www.biblegateway.com/passage/?search=Romans%2014&version=NIV" style="color: #517291; text-decoration: underline;">Romans 14:1-23</a>.</span><span data-mce-mark="1"></span></span></span></span></p>
|
||
|
|
<p class="BodyAfterHead" style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><span data-mce-mark="1"><span data-mce-mark="1">As mentioned elsewhere, Paul's authorization to eat such unholy meat contradicts Jesus' prohibition of eating such meat in the Book of Revelation in messages to three churches: <span data-mce-mark="1">(<a href="http://www.biblegateway.com/passage/?search=revelation+2%3A6%2C+14&version=ASV">Revelation 2:6, 14</a> (Ephesus); <a href="http://www.biblegateway.com/passage/?search=revelation+2%3A14-15&version=ASV">Revelation 2:14-15</a> (Pergamum); <a href="http://www.biblegateway.com/passage/?search=revelation+2%3A20&version=ASV">Revelation 2:20</a> (Thyatira).)</span></span></span></span></p>
|
||
|
|
<p class="BodyAfterHead" style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><span data-mce-mark="1"><span data-mce-mark="1"><span data-mce-mark="1">But the point this time is not to prove a contradiction. Rather, it is to prove the <strong><em>immorality of Paul's notion that nothing is unlawful in itself,</em></strong> but the only reason not to do something is based upon whether it is inexpedient. <strong><em>This means you don't do anything where the costs exceed the benefits.</em></strong> But if lying, murder, cheating, etc., benefit you, such a moral principle of expediency cannot explain why one would not do those things. Hence, Paul's moral principle of expediency can allow him such errors as eating idol meat which was an offense to God, and excoriated by our Lord Jesus as immoral. </span></span></span></span></p>
|
||
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><span data-mce-mark="1"></span></span></p>
|
||
|
|
<p class="BodyAfterHead" style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">Paul's expediency test is evident again in his lack of concern for the letter of the original Law of the <span data-mce-mark="1"></span>Sabbath. This was God's command to rest on the "seventh day" of the week--which in our calendar is Saturday. (Ex. 20:10.) On this point, Paul says in Romans 14:5: "One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind." It's all relative to how you feel about it.</span></p>
|
||
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><span data-mce-mark="1"></span></span></p>
|
||
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<p class="BodyAfterHead" style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">Again, this illustration is not to prove that Paul simply contradicts Scripture. It proves Paul's rationale for doing so is immoral. Paul justifies his reasoning not on a new revelation from God about Sabbath. No! Paul appeals to a new moral law divorced from the written precepts of the Law. Paul made the new morality depend on what made you feel uncomfortable. If you had no moral qualm about something, such as working on the Sabbath day, you could do it. Just be sure you are "fully persuaded in your own mind," and do not doubt what you are doing is wrong, and this makes it right. Uggh!</span></p>
|
||
|
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<p class="BodyAfterHead" style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">Such a principle itself deadens one's moral compass, and is thus an inherently immoral teaching. </span></p>
|
||
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<p class="BodyAfterHead" style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">And do you think the same Jesus of the Gospels is talking to Paul, and taught Paul "all things are lawful, but not everything is necessarily expedient," or if you want to violate Sabbath and work that day, just make sure you are "fully persuaded," and it is hence ok? </span></p>
|
||
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<p class="BodyAfterHead" style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">Can we with a straight face insist when Paul talks that it is as if Jesus is talking?</span></p>
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<p class="BodyAfterHead" style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">But let's continue...It gets a lot worse.</span></p>
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<p class="BodyAfterHead" style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"> </p>
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<p class="BodyAfterHead" style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><strong>Paul Says Believers Only Can Become Lost If They Try to Follow Their Conscience Based Upon God's Law</strong></span></p>
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<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; padding: 0px 0px 10px; color: #494a44; font-size: 14px; font-family: Calibri;"><span style="font-size: 18pt; font-family: 'times new roman', times;">Let's next read <a href="https://www.biblegateway.com/passage/?search=1+corinthians+8%3A4-12&version=NIV" style="color: #517291;">1 Cor. 8:4-12</a>. This passage allows you to eat at an idol's temple without any concern doing so is wrong. (You apparently could get a free lunch or dinner after the sacrifice was over.) </span><span style="font-size: 18pt; font-family: 'times new roman', times;">Paul's only concern is a believer is able to see you in the idol's temple who thinks eating idol meat is wrong, not about the fact at all that you are eating at an idol's temple. Paul concludes a believing "brother perishes" -- becomes lost -- due to your liberty to eat such meat when your brother is emboldened to violate his "Weak" conscience. It is supposedly <strong>Weak, Paul says, because this fellow believer thinks the Law's principles of right and wrong still apply</strong>. Elsewhere Paul teaches believers who free themselves from the Law are eternally secure, but will be "severed from Christ" the moment they obey a Mosaic law command to be right with God. See Galatians 4. So now put that exception to eternal security in Galatians in the same context with this passage from 1 Cor. 8: 4-12:</span></p>
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<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; padding: 0px 0px 10px; color: #494a44; font-size: 14px; font-family: Calibri;"><span style="font-size: 18pt; font-family: 'times new roman', times;"></span></p>
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<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; padding: 0px 0px 10px 30px; color: #494a44; font-size: 14px; font-family: Calibri;"><span style="font-size: 18pt; font-family: 'times new roman', times;">“As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world & that there is none other God but one...but meat commendeth us not to God: for neither if we eat are we the better, <strong><em>neither if we eat not are we the worse</em></strong>. But take heed lest by any means this <strong>liberty of yours</strong>become a stumbling block to them that are weak. For <em><strong>if any man see thee which hast knowledge sit at meat in the idol’s temple</strong></em>, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols: & through thy knowledge shall the weak <strong>brother</strong> <strong>perish</strong> for whom Christ died? But when ye sin so against the brethren & wound their weak conscience, ye sin against Christ.” KJV</span></p>
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<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; padding: 0px 0px 10px; color: #494a44; font-size: 14px; font-family: Calibri;"><span style="font-size: 18pt; font-family: 'times new roman', times;">First, recognize that Paul treats as a non-concern that "if any man see thee which has knowledge sit at meat in the idol's temple…." Paul is not telling the Corinthians to stop getting lunch at the idol's temple. He is just telling you if you go there for lunch, dinner, etc., and <em><strong>you are eating idol meat</strong></em>, you have to be concerned only if a “weak-minded” (Law-obeying) believer sees you eating such idol meat. Paul is not questioning you shouldn't even be at the idol's temple for lunch or dinner hand-outs.</span></p>
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<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; padding: 0px 0px 10px; color: #494a44; font-size: 14px; font-family: Calibri;"><span style="font-size: 18pt; font-family: 'times new roman', times;">Then Paul says if you know someone sees you eating idol meat at such temple who has a "conscience … which is <strong>weak</strong>" -- he believes the Law that is it wrong to eat such meat still applies, then such a "weak" believer could be "emboldened" to do what his "weak" conscience thinks is wrong. So Paul teaches you to refrain eating such meat while at the idol's temple for the sake of "conscience" - "not yours." (1Cor 10:28-29.) You refrain solely for the sake of the conscience of a "weak" brother who thinks eating such idol meat is wrong who, if he eats in violation of his "weak" conscience is "<strong>perished</strong>." That is, your "liberty" to eat idol meat then has caused a "weak" minded Christian to be "<strong>lost</strong>." </span></p>
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<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; padding: 0px 0px 10px; color: #494a44; font-size: 14px; font-family: Calibri;"><span style="font-size: 18pt; font-family: 'times new roman', times;"></span></p>
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<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; padding: 0px 0px 10px; color: #494a44; font-size: 14px; font-family: Calibri;"><span style="font-size: 18pt; font-family: 'times new roman', times;">This last verse implies that eternal security does not apply to those of "weak" consciences, i.e., those who concern themselves about such a command in the Law. Instead, eternal security is alone enjoyed by those who, like Paul, believe, and thus have a "strong" conscience, that "<strong>all things are lawful</strong> but not everything is expedient." 1 Cor. 6:12. When you believe nothing is inherently wrong, and that the Law has been set aside, as does Paul, you never can lose salvation because you never can violate your conscience for nothing is ever unlawful for you to perform. Hence, you -- the one with a "strong" conscience -- <strong>are eternally secure because your conscience knows of nothing inherently wrong any longer</strong>, unlike those still under the Law. Ugh! </span></p>
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<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; padding: 0px 0px 10px; color: #494a44; font-size: 14px; font-family: Calibri;"><span style="font-size: 18pt; font-family: 'times new roman', times;">Paul's principles here are indistinguishable from a <strong>psychopath</strong> who has no conscience of right and wrong. Of course, Paul in other places extols charity, and condemns murder, and other evil actions. But is that aimed at a believer? Or is that aimed solely at the non-believers to guilt them into accepting a much happier lawless belief system that will free him or her from the pains of guilt? </span></p>
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<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; padding: 0px 0px 10px; color: #494a44; font-size: 14px; font-family: Calibri;"><span style="font-size: 18pt; font-family: 'times new roman', times;">Most Paulinists precisely teach the view that any condemnation that Paul teaches based on the Law are only for non-believers. Paul says as much in Romans 3:20. Once you become a believer, you must expunge all the Law out of your mind, and thus all the guilt associated with it will disappear, and you can now live a happy life. This expungement step -- "stop looking over our shoulder" that we are doing anything wrong -- is the express teaching of the famous Max Lucado in his book In <strong>The Grip of Grace</strong> (1996) at 147. The payoff he clearly teaches is we will suffer no more guilt, and finally be truly happy. See full quote in <a href="/books/jesuswordssalvation/147-chapter-4-jwos-good-servant.html">JWO S ch 4</a>. </span></p>
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<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; padding: 0px 0px 10px; color: #494a44; font-size: 14px; font-family: Calibri;"><span style="font-size: 18pt; font-family: 'times new roman', times;">However, any uncorrupted Holy Spirit-filled Christian must be repulsed by such immoral and truly deranged teachings found in Paul's epistles. </span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;"></span></p>
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<p class="BodyAfterHead" style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><strong><span data-mce-mark="1">Is God Going To Cause the Lost To Remain Lost by Means of Deceptive Delusion As Paul says?</span></strong></span></p>
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<p class="BodyAfterHead" style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">God is good. God told us in the Law He "is not a man that he should lie." (<a href="http://www.biblegateway.com/passage/?search=numbers+23%3A19&version=ASV">Numbers 23:19</a>.) However, if God revealed to Paul that nothing is anymore unlawful for man, as Paul teaches in 1 Cor. 6:12, is it now possible for God to lie too and deceive people -- particularly lost sheep -- to make sure they never find their way back to Him for salvation? If you believe Paul is inspired, God is going to do that very evil immoral act:</span></p>
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<p class="BodyAfterHead" style="margin: 0px 0px 0px 30px; padding-top: 0px; padding-right: 0px; padding-bottom: 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;"><span data-mce-mark="1"></span><span data-mce-mark="1"><span data-mce-mark="1">11 </span><span data-mce-mark="1">And for this cause <strong><span data-mce-mark="1">God shall send them <span data-mce-mark="1"><em>strong delusion</em></span>, that <span data-mce-mark="1">they should believe a lie</span>,</span></strong></span><strong><span data-mce-mark="1">12 </span></strong><span data-mce-mark="1"><strong><span data-mce-mark="1">that they all might be damned who believed not the truth, but had pleasure in unrighteousnes</span></strong>s. (</span><a href="http://www.biblegateway.com/passage/?search=2+Thessalonians+2%3A10-13&version=KJ21" style="color: #517291; text-decoration: underline; font-family: 'times new roman', times; font-size: 12pt; line-height: normal;">2 Thessalonians 2:10-13</a><span data-mce-mark="1"> KJV-21st)</span></span></span></p>
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<p class="BodyAfterHead" style="margin-top: 0px; margin-right: 0px; margin-bottom: 0px; padding-top: 0px; padding-right: 0px; padding-bottom: 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><span data-mce-mark="1">Thus, according to Paul, God does not merely send evil prophets or evil messengers as a test, but he actually sends delusions...or lies with the intention that these delusions be believed so people do not come to salvation.</span></span></p>
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<p class="BodyAfterHead" style="margin-top: 0px; margin-right: 0px; margin-bottom: 0px; padding-top: 0px; padding-right: 0px; padding-bottom: 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><span data-mce-mark="1"></span><span data-mce-mark="1">In a <strong><em>Christian Intelligencer</em></strong></span><span data-mce-mark="1"> article "Things Hard to be Understood Illustrated" (1821), it says Second Thessalonians 2:10-13 reads that God the Father is the "sender of strong and damning delusions," and one "cannot become an accessor to deception" by "sliding off by equivocations, and say God permitted the delusions." (</span><em style="font-family: 'times new roman', times; font-size: 12pt; color: #000000; line-height: normal;">Christian Intelligencer </em><span data-mce-mark="1">(1821) at </span><a href="http://books.google.com/books?id=jyMbAAAAYAAJ&dq=delusion%20believe%20a%20lie%20blasphemy&pg=PA59#v=onepage&q=delusion%20believe%20a%20lie%20blasphemy&f=false" style="color: #517291; text-decoration: underline;">59</a><span data-mce-mark="1">.) </span></span></p>
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<p class="BodyAfterHead" style="margin-top: 0px; margin-right: 0px; margin-bottom: 0px; padding-top: 0px; padding-right: 0px; padding-bottom: 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><span data-mce-mark="1">No, <em><strong>Christian Intelligencer</strong></em> </span><em style="font-family: 'times new roman', times; font-size: 12pt; color: #000000; line-height: normal;"></em><span data-mce-mark="1">says the text is too direct for Paul says God "sends" the delusion that men should believe a damning lie. So <strong><em>Christian Intelligencer </em></strong></span><span data-mce-mark="1">correctly asks:</span></span></p>
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<p class="BodyAfterHead" style="margin: 0px 0px 0px 30px; padding-top: 0px; padding-right: 0px; padding-bottom: 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;"><span data-mce-mark="1">If they are damned for believing a lie, and believe the lie, because God sent the delusion, and sufficiently strong to produce its effects, <span data-mce-mark="1"><strong>in what character does it present the God of truth and love?</strong></span>" </span><em style="font-family: 'book antiqua', palatino; font-size: large; color: #000000; line-height: normal;">Id.</em><span data-mce-mark="1">, at </span><a href="http://books.google.com/books?id=jyMbAAAAYAAJ&dq=delusion%20believe%20a%20lie%20blasphemy&pg=PA59#v=onepage&q=delusion%20believe%20a%20lie%20blasphemy&f=false" style="color: #517291; text-decoration: underline;">59</a><span data-mce-mark="1">. <span data-mce-mark="1">"[I]f the God we adore, <strong>send</strong> </span><em style="color: #000000; font-family: 'times new roman', times; font-size: 16px; line-height: normal;"></em><span data-mce-mark="1">strong delusions, where, beneath these heavens, shall we look for safety?" </span><em style="color: #000000; font-family: 'times new roman', times; font-size: 16px; line-height: normal;">Id.</em><span data-mce-mark="1">, at </span><a href="http://books.google.com/books?id=jyMbAAAAYAAJ&dq=delusion%20believe%20a%20lie%20blasphemy&pg=PA60#v=onepage&q=delusion%20believe%20a%20lie%20blasphemy&f=false" style="color: #517291; text-decoration: underline; font-family: 'times new roman', times; font-size: 16px; line-height: normal;">60</a></span><span data-mce-mark="1"></span></span></p>
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<p class="BodyAfterHead" style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"></span></p>
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<p class="BodyAfterHead" style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">Paul thus clearly is presenting God as an EVIL CHARACTER. Uggh. </span></p>
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<p class="BodyAfterHead" style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">The <em>Intelligencer</em> says the solution is to believe Paul meant Satan when Paul used the word God -- <em>theos</em>. That's how bad this verse reads. </span></p>
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<p class="BodyAfterHead" style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;"><span data-mce-mark="1">But there is no basis to think Paul meant Satan when Paul said <span data-mce-mark="1"><em><strong>theos</strong></em>, God. First, Paul knows how to use the word <span data-mce-mark="1"><em><strong>Satanas</strong></em> when that is whom He meant. Second, </span></span></span><span data-mce-mark="1">this immoral claim about God is repeated by Paul when he says God has hardened Israel in unbelief -- a lost condition. Romans 9:6b; </span><a href="http://www.biblegateway.com/passage/?search=Romans%2011&version=ASV" style="font-family: 'book antiqua', palatino; font-size: large;">11:1-36</a><span data-mce-mark="1">. Paul's proof texts relied upon God "numbing" people in the Original Testament (see Judith M. Gundry Volf, </span><em style="font-family: 'book antiqua', palatino; font-size: large;">Paul and Perserverance</em><span data-mce-mark="1"> (John Knox Press, 1990) at </span><a href="http://books.google.com/books?id=6kLwO0198Q4C&lpg=PA171&ots=Vug9CTGlWZ&dq=hardens%20in%20unbelief%20paul&pg=PA171#v=onepage&q=hardens%20in%20unbelief%20paul&f=false" style="font-family: 'book antiqua', palatino; font-size: large;">171</a><span data-mce-mark="1">). Paul misused the prior verse because it is not proof God makes people become lost and stay lost. Yet, the point is that Paul elsewhere makes a similar immoral statement about God deliberately causing people to remain lost as Paul does in 2 Thessalonians 2:10-13.</span></span></p>
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<p class="BodyAfterHead" style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><span data-mce-mark="1"><span data-mce-mark="1">Hence, again, in this Thessalonians passage we have a blatantly immoral statement by Paul about the same God whom Jesus taught would seek out a single lost sheep to bring it to salvation. (<a href="http://www.biblegateway.com/passage/?search=Luke+15&version=ASV">Luke 15:4-7.</a>) <span data-mce-mark="1"></span></span></span></span></p>
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<p class="BodyAfterHead" style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"></span></p>
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<h2><span style="font-family: 'times new roman', times; font-size: 18pt;"><strong><span data-mce-mark="1">Is It Ok To Deceive People To Bring Them to Christ?</span></strong></span></h2>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;"><span data-mce-mark="1">A good introductory point to this next example is Proverbs </span><a href="http://ebible.com/bible/Proverbs%2012:10" style="color: #517291; text-decoration: underline; font-family: 'times new roman', times; font-size: 16px; line-height: 21px;"><span data-mce-mark="1">12:10</span></a><span data-mce-mark="1"> (NIV) which says "the LORD [Yahweh] condemns a <strong><em>crafty man</em></strong></span><span data-mce-mark="1">." We read similarly in Psalm 5:6: "<em><strong>deceitful</strong></em> </span><span data-mce-mark="1">men the LORD [Yahweh] abhors." And finally, "Cursed is he who doeth the work of the Lord [Yahweh] deceitfully." </span><strong style="color: #000000; font-family: 'book antiqua', palatino; font-size: large; line-height: 1.3em;"> </strong><span data-mce-mark="1"><a href="http://biblehub.com/parallel/jeremiah/48-10.htm">Jeremiah 48:10 (KJV / Holman).</a> Guile in God's servants would be sin, taught in <a href="http://www.biblegateway.com/passage/?search=revelation+14%3A5&version=KJV">Revelation 14:5 (KJV)</a>: "And in their mouth was found <em><strong>no guile</strong></em>: for they are <strong><em>without fault</em></strong> before the throne of God."</span></span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">Then consider Paul says in Second Corinthians 12:16:</span></p>
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<p style="margin: 0px; padding: 0px 0px 10px 30px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">But be it so, I did not myself burden you; but, <strong><span data-mce-mark="1">being <em>crafty</em>, I <em>caught you with guile</em></span></strong>. (Second Corinthians <a href="http://www.biblegateway.com/passage/?search=2%20corinthians%2012:16&version=ASV" style="color: #517291; text-decoration: underline;">12:16</a>, ASV.)</span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">Paul elsewhere speaks of lies being a means of spreading the gospel: “What then? Only that in every way, <strong>whether in pretense or in truth, Christ is preached; and in this I rejoice, yes, and will rejoice.” </strong>Philippians 1:18. A similar cavalier attitude toward lying for the gospel is found here: “<strong>For if the truth of God hath more abounded through my lie unto his glory; </strong>why yet am I also judged as a sinner?” Romans 3:7</span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><span data-mce-mark="1">Does it sound moral to anyone to use lies and deception to gain people to Christ? Only if you believe in what Paul teaches as the sole morality: </span><span data-mce-mark="1">"<span data-mce-mark="1"><strong><span data-mce-mark="1">All things are lawful</span></strong> but <strong>not all things</strong> are <strong><span data-mce-mark="1">necessarily expedient</span></strong></span>." (First </span><a href="http://www.biblegateway.com/passage/?search=1+corinthians+6%3A12&version=ASV" style="color: #517291; text-decoration: underline; font-family: 'book antiqua', palatino; font-size: large; line-height: 21px;"><span data-mce-mark="1"></span></a><span data-mce-mark="1"><a href="http://www.biblegateway.com/passage/?search=1+corinthians+6%3A12&version=ASV" style="color: #517291; text-decoration: underline;">Corinthians 6:12, ASV</a>). "All things are lawful for me." (First Corinthians 10:23.) </span></span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><span data-mce-mark="1"><span data-mce-mark="1"></span></span><span data-mce-mark="1">This proves that the most corrosive principle is that morality is measured solely by expediency. Nothing is supposedly wrong unless it offends someone or your conscience cannot bear it. </span></span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><span data-mce-mark="1">Here, such a principle destroyed Paul's values as a young Jew to not lie or use deception in Yahweh's service. But in Second Corinthians -- the same community Paul in First Corinthians taught his immoral principle that 'all things are lawful but ... are not necessarily expedient' -- Paul shows what he is capable of doing with such an immoral principle. Paul boasts that he can lie and deceive them to try to make them 'Christians.'</span></span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><span data-mce-mark="1">What verse of Jesus comes to your minds? That after the Pharisees were done with their pupils, they made them "twice the sons of hell than they were." Paul, sorry, but this was an evil deed you boasted committing, and yet you held it up for praise in a Christian congregation. Uggh.</span></span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><span data-mce-mark="1"></span></span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"></span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"></span></p>
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<h2 style="margin: 0px; padding: 0px; line-height: 34.79999923706055px; font-size: 24px; color: #66869a; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif;"><span style="font-family: 'times new roman', times; font-size: 18pt;"><strong><span data-mce-mark="1">Christian Young Widows Who Desire To Marry Are Supposedly Damned</span></strong></span></h2>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"></span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"></span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"></span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">This passage in <a href="http://www.biblegateway.com/passage/?search=1+Timothy+5%3A9-12&version=KJV" style="color: #517291; text-decoration: underline;">1 Timothy 5:9-12 KJV</a> is what prompted me to collect above the immoral evil principles in Paul's writings even if they don't contradict anything specifically in Scripture. In this passage, if you read attentively Paul's implication about younger Christian widows, <em>i.e.</em>, widows under 60, Paul says when they suffer from a "wantonness against Christ" they will suffer a "desire to [re]marry" which Paul says brings the Christian widows under 60 years of age "damnation" as this desire to remarry means they have "thrown off their first faith" toward Christ:</span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"></span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"></span></p>
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<p style="margin: 0px 0px 0px 30px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;"><span data-mce-mark="1"></span><span data-mce-mark="1">9 </span><span data-mce-mark="1">Let not a widow be taken into the number [for charity] under threescore years old [<em>i.e.</em>, 60 years old],..</span><span data-mce-mark="1">. </span><span data-mce-mark="1">11 </span><span data-mce-mark="1">But <span data-mce-mark="1">the younger widows <strong><span data-mce-mark="1">refuse</span></strong>: for when they have begun to wax wanton against Christ</span>, they will marry (sic: "<strong><span data-mce-mark="1">desire to marry</span></strong>" <a href="http://www.biblegateway.com/passage/?search=1+Timothy+5%3A9-12&version=ASV" style="color: #517291; text-decoration: underline;">ASV</a>); </span><span data-mce-mark="1">12 </span><span data-mce-mark="1">Having <span data-mce-mark="1"><strong>damnation, because they have cast off their first faith</strong>.</span></span></span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"></span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"></span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"></span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">There is no basis to believe that this immoral principle was somehow garbled in translation. For Paul repeats a similar notion in First Corinthians 7:32-34 that somehow, by marriage to another human, we necessarily take our eyes off Christ, our spiritual husband. See our article<a href="/topicindex/99-paul-women-and-sex.html" style="color: #517291; text-decoration: underline;"> Paul on Women and Sex</a>. Paul there teaches: "<span data-mce-mark="1">The</span><strong style="font-family: 'times new roman', times;"><em> unmarried woman careth for the things of the Lord</em></strong><span data-mce-mark="1">, that she may be holy both in body and in spirit: but</span><strong style="font-family: 'times new roman', times;"><em> <span data-mce-mark="1">she that is married careth for the things of the world</span></em></strong><span data-mce-mark="1">, how she may please her husband." (</span><a href="http://www.biblegateway.com/passage/?search=1+Corinthians+7%3A32-34&version=KJV;KJV" style="color: #517291; text-decoration: underline; font-family: 'times new roman', times;">1 Corinthians 7:32-34</a><span data-mce-mark="1"> KJV.) </span></span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"></span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">Paul then in First Timothy 5:9-12 takes that First Corinthians 7:32-24 principle farther, and says a young Christian widow under 60 who had a "first faith" is damned for a desire to remarry. She is waxing wanton against Christ -- caring more for the "things of the world," and this will cause her damnation. Paul's principles are clearly immoral besides contradicting the Law given Moses that widows without exception are supported by the poor tithe paid every three years. </span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"></span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;"><strong><span data-mce-mark="1">Efforts to Mitigate Paul's Immorality by Mistranslation of a Later Verse</span></strong></span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"></span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">Be aware that some translations try to rescue Paul by making it appear he makes an important exception later at First Timothy 5:14. The NIV for example has Paul appear to make an exception for a young Christian widow who could re-marry to have children (and not to just be a helpmate to a man.) That translation still contradicts Genesis 2:18 which says it is ok to marry to be a helpmate to a single man; it implies that a woman or widow does no wrong if that is all she desires, and she has no interest in having children ... at least with the man's consent. But the NIV translates "younger (ones)" as "younger widows" when it does not say that. It is obvious that the NIV does so in order for Paul to allow younger Christian widows to remarry solely to have children despite that contradicting that friendship is the proper basis for marriage in Genesis 2:18. This NIV mistranslation is obviously intended to lessen the depth of the immoral principle in First Timothy 5:9-12.</span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"></span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">However, the King James Version has the correct translation, and has Paul only say it is ok for "younger women" (KJV) to marry to have children: "I<span data-mce-mark="1"> will therefore that the younger <span data-mce-mark="1"><strong><span data-mce-mark="1"><span data-mce-mark="1"></span><span data-mce-mark="1"><span data-mce-mark="1">women marry</span>, bear children</span></span></strong></span>, guide the house, give none occasion to the adversary to speak reproachfully." (First <a href="http://www.biblegateway.com/passage/?search=1+Timothy+5%3A9%2C11-12%2C14&version=KJV" style="color: #517291; text-decoration: underline;">Timothy 5: 14 KJV</a>.) But you can see the NIV has it speak about "younger widows" (not "younger women") in this quote:</span></span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"></span></p>
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<p style="margin: 0px 0px 0px 30px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;"><span data-mce-mark="1"></span><span data-mce-mark="1"><span data-mce-mark="1">13 </span>Besides, they get into the habit of being idle and going about from house to house. And not only do they become idlers, but also busybodies<span data-mce-mark="1"></span> who talk nonsense,<span data-mce-mark="1"></span> saying things they ought not to.</span><span data-mce-mark="1"></span><span data-mce-mark="1"><span data-mce-mark="1">14 </span>So<em><strong> I counsel <span data-mce-mark="1">younger widows</span> to marry,<span data-mce-mark="1"></span> to have children, to manage their homes</strong></em> and to give the enemy no opportunity for slander.<span data-mce-mark="1"></span></span><span data-mce-mark="1"></span><span data-mce-mark="1"><span data-mce-mark="1">15 </span>Some have in fact already turned away to follow Satan. (First <a href="http://www.biblegateway.com/passage/?search=1+Timothy+5%3A13-15&version=NIV" style="color: #517291; text-decoration: underline;">Timothy 5:13-15 NIV</a>.)</span></span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"></span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">So here the NIV has Paul supposedly counsel the younger Christian widows to remarry "to have children, to manage their homes...." So to reconcile this to what Paul earlier said would require us to say Paul means the supposedy damning aim to remarry for younger Christian widows is OK as long as the purpose is to have children. The NIV version implies it is only a damning wrong for a Christian widow under 60 to marry solely for the purpose of being a helpmate to a man -- even though that is a legitimate purpose behind God's institution of the first marriage. (<a href="http://www.biblegateway.com/passage/?search=genesis+2%3A18&version=NIV" style="color: #517291; text-decoration: underline;">Genesis 2:18 NIV</a>.)</span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"></span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">Hence, this NIV version has a small exception to Paul's earlier immoral principle, hoping we might ignore that itself would contradict the Genesis' foundation to marriage. Thus, the NIV version still does not repair our groan against Paul's general principle as immoral. In the NIV version of 1 Timothy 5, Paul teaches that Christian widows under 60 are damned for desiring to remarry unless they desire also to have children -- a still reprehensible idea which also undermines the foundation of marriage in Genesis 2:18.</span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"></span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">But to repeat, the NIV form is an interpretation, not a translation, which is not revealed to the reader by means of italicizing <em><strong>widows</strong></em> as an addition. The Greek is simply "younger ones," not "younger widows" in First Timothy 5:14. See the <a href="http://biblehub.com/text/1_timothy/5-14.htm" style="color: #517291; text-decoration: underline;">Greek tab</a> at this link.</span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"></span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">Hence, Paul's principles in 1 Timothy 5 clearly work ANOMIA (lawless or immoral principles) when Paul not only denies Cristian widows under 60 any charity, but also damns them for their desire to remarry. If there is an exception to this, as the NIV claims by means of a mistranslation away from the KJV's accurate translation, it is only if a young Christian widow desires children in marriage rather than just friendship. However, if you accept the NIV's mistranslation, then Paul anyway thereby undermines the Law's allowance of marriage solely for companionship, as God instituted between Adam and Eve in Genesis 2:18, and not solely when children are in view. </span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">Either way, Paul gives an immoral principle -- <em><strong>young Christian widows are supposedly damned for a desire to remarry at all or simply for friendship / love, and hence should not receive any charity by Christians!</strong></em> The fact this principle also contradicts the Bible prior to Paul should not surprise us.</span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"></span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"></span></p>
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<p><span style="font-size: 18pt; font-family: 'times new roman', times;"><strong>Obey the Governing Authorities</strong></span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;"></span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1">James G. in May 2015 wrote an article that demonstrates the obvious immorality to Paul's command in Romans 13 to obey the governing authorities as if they were God Himself speaking:</span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"></span></p>
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<p style="margin-left: 30px; background-image: initial; background-attachment: initial; background-position: initial; background-repeat: initial;"><span style="font-size: 18pt; font-family: 'times new roman', times;">To those I am sending this to, I would like you to answer one simple question: Do you believe Romans 13:1-2 is the Divinely inspired word of God?</span></p>
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<p style="margin-left: 60px; background-image: initial; background-attachment: initial; background-position: initial; background-repeat: initial;"><span style="font-family: 'times new roman', times; font-size: 18pt;"><span data-mce-mark="1"> "Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are</span><span data-mce-mark="1"> appointed by God. Therefore, whoever resists the authority resists the ordinance of God, and those who resist will bring judgement on </span><span data-mce-mark="1"> themselves." (Romans 13:1,2 NKJV)</span></span></p>
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<p style="margin: 0px 0px 0px 30px; padding-top: 0px; padding-right: 0px; padding-bottom: 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.3999996185303px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"></span></p>
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<p style="margin-left: 30px; background-image: initial; background-attachment: initial; background-position: initial; background-repeat: initial;"><span style="font-family: 'times new roman', times; font-size: 18pt;"><span data-mce-mark="1"></span><span data-mce-mark="1">As you are forming your answer, consider my thoughts on this: If this is the Divinely inspired word of God, then every American G.I. that invaded Germany to overthrow Hitler, brought damnation on himself, for he was resisting the governing authority over Germany. </span></span></p>
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<p style="margin-left: 30px; background-image: initial; background-attachment: initial; background-position: initial; background-repeat: initial;"><span style="font-family: 'times new roman', times; font-size: 18pt;"><span data-mce-mark="1">You may scoff at that and say, "But they were fighting to overthrow a tyrant that was oppressing the people of another country, and the G.I.s were not resisting their own government." Then consider George Washington, and the colonialist Founding Fathers of our country; they were resisting </span><strong style="color: black; font-family: Helvetica, sans-serif; font-size: 10.5pt; line-height: 1.3em;"><em>their own</em></strong><span data-mce-mark="1"> governing authority King George III. Do you believe George Washington is in Hell right now for resisting the authority that God put on the throne? Or do you think God made an exception for tyrannical rulers? Notice, <strong>Paul makes no such exception in Romans 13</strong>. ... Also consider whom was in authority over the Romans when Paul allegedly wrote his letter to the Romans; it was Caesar (specifically Nero). Caesar-Nero was a known tyrant, and Paul was telling the Roman people not to resist him.</span><span data-mce-mark="1"></span></span></p>
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<p style="margin-left: 30px; background-image: initial; background-attachment: initial; background-position: initial; background-repeat: initial;"><span style="font-size: 18pt; font-family: 'times new roman', times; color: black;">I look forward to your thoughts.</span></p>
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<p style="margin-left: 30px; background-image: initial; background-attachment: initial; background-position: initial; background-repeat: initial;"><span style="font-family: 'times new roman', times; font-size: 18pt;"><span style="color: black;"></span><span style="color: black;">Jim </span></span></p>
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<p style="margin-left: 30px; background-image: initial; background-attachment: initial; background-position: initial; background-repeat: initial;"> </p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;"><span style="font-family: 'times new roman', times; font-size: 24px;"><strong>Baptizing for the Dead</strong> </span></span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;"><span style="font-family: 'times new roman', times; font-size: 24px;">Paul clearly supposes it is necessary and proper to baptize for the dead. Paul, to rebut those who claim there is no resurrection, rhetorically asks that if the dead do not rise, then why do we baptize for the dead? Here are a couple versions: </span></span></p>
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<p style="padding-left: 30px;"><span style="font-family: 'times new roman', times; font-size: 18pt;"><span style="font-family: 'times new roman', times; font-size: 24px;"><span style="color: #001320; font-family: Arimo, Arial, Helvetica, sans-serif; font-size: 15px; text-align: justify; background-color: #fdfeff;">Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them? (<a href="http://biblehub.com/1_corinthians/15-29.htm">1 Corinthians 15:29 NIV</a>) </span></span></span></p>
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<p style="padding-left: 30px;"><span style="font-family: 'times new roman', times; font-size: 18pt;"><span style="font-family: 'times new roman', times; font-size: 24px;"><span style="color: #001320; font-family: Arimo, Arial, Helvetica, sans-serif; font-size: 15px; text-align: justify; background-color: #fdfeff;"><span style="color: #001320; font-family: Arimo, Arial, Helvetica, sans-serif; font-size: 15px; text-align: justify; background-color: #fdfeff;">Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead? (<a href="http://biblehub.com/1_corinthians/15-29.htm">1 Cor 15:29 KJV</a>.)</span></span></span></span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;"><span style="font-family: 'times new roman', times; font-size: 24px;">The implication was Paul believed his audience knew baptizing for the dead was proper, and thus if true, then the dead must rise or otherwise it is pointless to baptize for the dead. Paul contended that this practice proves resurrection is true.</span></span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;"><span style="font-family: 'times new roman', times; font-size: 24px;">In my view, baptizing for people who are dead already -- to give them the benefits of baptism after death -- borders on an evil and immoral practice. It implies that after your death, human benefactors who still live can influence your ability to resurrect. It implies a communication with the dead somewhow for their benefit. Paul says the baptism aids their resurrection somehow, but this does not make it holy and right. It is clearly misleading and false. </span></span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;"><span style="font-family: 'times new roman', times; font-size: 24px;">Paul-defenders realize this, and try contorted explanations. Supposedly, Paul's saying why are "they" (people) baptized for the dead is significant because it does not say "we" baptize for the dead. Hence, this supposedly proves it was not a Christian practice. See <a href="https://carm.org/baptism-for-the-dead-in-1-corinthians-15-29">link</a>. This is weak and illogical. </span></span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;"><span style="font-family: 'times new roman', times; font-size: 24px;">First, whether "we" or "they" makes no difference. Paul's statement means a living person is baptized for the dead -- to benefit the dead person. The point is clear that if resurrection of the dead is untrue, then why are "people" baptized for the dead? This is a rhetorical question that assumes it is proper to baptize a person for the dead.</span></span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;"><span style="font-family: 'times new roman', times; font-size: 24px;">Second, whether it was a Christian practice or not turns on construing accurately this verse. It appears it was a practice among the Corinthian Christians. The author at this <a href="https://carm.org/baptism-for-the-dead-in-1-corinthians-15-29">link</a> tries to suggest otherwise by claiming Paul is referring to ocean baptisms practiced near Eleusis for a good afterlife, but the Paul defender never connects the dots: he never says or proves this errant pagan group performed baptism for those already dead. Belief in an afterlife was common in pagan religions. Baptism for a good afterlife does not imply anything about baptism for those already dead. Hence, there is no implication by Paul that this practice was in error. Rather, the fact of such an accepted practice is how Paul proved his point that there is an afterlife.</span></span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;"><span style="font-family: 'times new roman', times; font-size: 24px;">Hence, 1 Corinthians 15:29 proves there was a baptism practice that Paul used as proof that we rise from the dead. Paul contended that </span></span></p>
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<ul>
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<li><span style="font-family: 'times new roman', times; font-size: 18pt;"><span style="font-family: 'times new roman', times; font-size: 24px;">because 'we all know persons are properly baptized for the dead' -- </span></span></li>
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<li><span style="font-family: 'times new roman', times; font-size: 18pt;"><span style="font-family: 'times new roman', times; font-size: 24px;">that necessarily this practice implies that the dead will rise. </span></span></li>
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<li><span style="font-family: 'times new roman', times; font-size: 18pt;"><span style="font-family: 'times new roman', times; font-size: 24px;">Hence, resurrection from the dead is true.</span></span></li>
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</ul>
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<p> </p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;"><span style="font-family: 'times new roman', times; font-size: 24px;">In my opinion, doing this is communicating with the dead somehow -- just like psychics do, and passing spiritual benefits to them somehow. Such divination practice is evil and imoral even if we did not have a Bible verse to prove it. But we do. See <a href="https://www.biblegateway.com/passage/?search=Deuteronomy+18%3A10-13&version=ESV">Deut 18:10-13 </a>prohibits "medium or necromancer who inquires of the dead." </span></span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;"><span style="font-family: 'times new roman', times; font-size: 24px;">For further efforts to dispel this verse as 'misunderstood,' and ascribing it to an errant practice at Corinth, see this <a href="http://irr.org/ancient-gnostic-heretics-and-baptism-dead">link</a>. </span></span></p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;"><span style="font-family: 'times new roman', times; font-size: 24px;">Ironically, the author David T. Brattson's argument implodes as he claims that the Marcionites (founded 144 AD) were regarded as close to the Gnostics, and they practiced baptism for the dead, and thus it must supposedly have been a gnostic idea. Hence, he tries to suggest that Paul was talking negatively about a Gnostic group at Corinth. The words betray that is not Paul's purpose. But Brattson makes a greater mistake than just a textual one. </span></span></p>
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<p> </p>
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<p><span style="font-family: 'times new roman', times; font-size: 18pt;"><span style="font-family: 'times new roman', times; font-size: 24px;">The truth is that the Marcionites were Paul-only Christians. They believed Paul was the only apostle to follow. This means that if Paul taught 'baptism for the dead,' then it was correct to do, and they would implement it. What about some thinking they were gnostics? Well, only in the sense that they were "sole fide" -- faith-alone adherents -- were they Gnostic. Marcionites believed in all the dispensational doctrines of modern evangelical Christianity. The only main differences are that Marcionites believed Yahweh was an old God of the OT, and Jesus was the new God of the NT, and thus they believed in at least two Gods. Tertullian skewered them as Polytheists for this. The Marcionites also believed the 12 apostles followed a different Jesus - one who believed the Law still applied and whose mission is exclusively to Jews, but the true apostle and only apostle to follow was Paul who taught a different Jesus who was a Son of a good God known as the Father, and this Jesus taught us through Paul that obedience no longer was necessary for salvation. See our article on <a href="/books/jesuswordssalvation/56-marcionism.html">Marcionism.</a> </span></span></p>
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<p> </p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><strong><span data-mce-mark="1"><span data-mce-mark="1">Conclusion</span></span></strong></span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><span data-mce-mark="1">Jesus told us we would recognize the false prophets, <span data-mce-mark="1"><em>i.e.</em>, those who claimed to speak on behalf of God but who do not, when they teach ANOMIA - lawlessness or negation of the Law. (Matthew 7:15 et seq.) </span></span></span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><span data-mce-mark="1"><span data-mce-mark="1">Paul's immoral principles are lawless in the extreme. </span></span></span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><span data-mce-mark="1"><span data-mce-mark="1">Hence, in obedience to Jesus, when you can see Paul teaches immoral lawless doctrine, you must reject Paul as a false prophet if anyone insists we must treat Paul's words as God's words. </span></span></span></p>
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<p style="margin: 0px; padding: 0px 0px 10px; color: #494a44; font-family: Tahoma, Verdana, Geneva, Helvetica, sans-serif; font-size: 14.399999618530273px; line-height: 21px;"><span style="font-family: 'times new roman', times; font-size: 18pt;" data-mce-mark="1"><span data-mce-mark="1">And when we discover this problem, and if we thought Paul's teachings were otherwise inspired, how do we explain such evil fruit other than that the tree is evil at its core, as Jesus taught us? </span></span></p>
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