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<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; font-family: 'Times New Roman'; font-size: 20pt; color: black;"><span style="font-weight: bold;">Servetus In Line with Erasmus&rsquo; Discovery Of Trinitarian Fraud In 1 John 5:7-8&nbsp;</span></p>
<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; font-family: 'Times New Roman'; font-size: 20pt; color: black;">&nbsp;</p>
<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; font-family: 'Times New Roman'; font-size: 20pt; color: black;">[Excerpt from Stanford Rives, <strong>Did Calvin Murder Servetus</strong> (2010) pp. 268-270.]</p>
<p>&nbsp;</p>
<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; font-family: 'Times New Roman'; font-size: 18pt;"><span style="color: black;">Servetus never mentions the discovery by&nbsp;Erasmus of the Trinitarian-party&rsquo;s additions in just the early 1500&rsquo;s to&nbsp;1 John 5:7-8.</span><a href="file:///E:/doug/Dropbox/Writings%20in%20Process/Servetus/Final%20Assembly%2011-30-08/Did%20Calvin%20Murder%20Servetus%20pp%20268-270%20%232.htm#pgfId-927201">1</a><span style="color: black;">&nbsp;Nevertheless, we should note that Servetus was corroborated by that great scholar&rsquo;s work and reasonings. This bolsters the legitimacy of Servetus&rsquo; arguments as truly Christian in spirit.</span></p>
<p>&nbsp;</p>
<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; font-family: 'Times New Roman'; font-size: 18pt; color: black;">Erasmus&rsquo;s correction to 1 John 5:7-8 appeared in the first two editions of Erasmus&rsquo; ground breaking translations of the New Testament--in 1516 and 1519. Erasmus was a famous scholar then living in non-Catholic England. (Its king broke from Rome.)</p>
<p>&nbsp;</p>
<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; font-family: 'Times New Roman'; font-size: 18pt; color: black;">Erasmus was the first to systematically seek to reform the Roman Catholic Church--a decade before Luther. In 1516, Erasmus created a thorough compilation of the Greek New Testament from the best manuscripts. Then he made a translation into Latin. This translation exposed that the most significant proof text for the trinity doctrine was a false addition to a very late edition of the Latin Vulgate. This false verse was found in&nbsp;1 John 5:7-8 which read in the latest Latin "Vulgate" as of the early 1500s:&nbsp;</p>
<p>&nbsp;</p>
<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; font-family: 'Times New Roman'; font-size: 18pt; color: black; padding-left: 60px;">For there are three that bear witness in Heaven, the <strong>Father, the Word, and the Holy Spirit. And these three are One.&nbsp;&nbsp;</strong></p>
<p style="padding-left: 60px;">&nbsp;</p>
<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; font-family: 'Times New Roman'; font-size: 18pt;"><span style="color: black;">The true verse does not have as any part of the subject &ldquo;Father, the Word.&rdquo; Also, the true verse says merely the three are the &ldquo;Spirit, water and blood,&rdquo; and these three are &ldquo;in agreement,&rdquo; not that the &ldquo;three are one.&rdquo;</span><a href="file:///E:/doug/Dropbox/Writings%20in%20Process/Servetus/Final%20Assembly%2011-30-08/Did%20Calvin%20Murder%20Servetus%20pp%20268-270%20%232.htm#pgfId-927157" style="background-color: transparent; font-size: 18pt;">2</a><span style="font-style: italic; color: black;"></span></p>
<p>&nbsp;</p>
<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; font-family: 'Times New Roman'; font-size: 18pt;"><span style="color: black;">Hence, the original verse had <strong>nothing</strong> to do with the trinity doctrine.</span></p>
<p>&nbsp;</p>
<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; font-family: 'Times New Roman'; font-size: 18pt;"><span style="color: black;">Incidentally, Servetus knew of Erasmus&rsquo; original correction, and affirmed it without mentioning the modern pious fraud that made 1 John 5:7-8 read trinitarian. Servetus wrote &ldquo;John cites three pieces of evidence &lsquo;on earth which are the Spirit, the water and the blood.&rsquo;&rdquo;</span><a href="file:///E:/doug/Dropbox/Writings%20in%20Process/Servetus/Final%20Assembly%2011-30-08/Did%20Calvin%20Murder%20Servetus%20pp%20268-270%20%232.htm#pgfId-978170">3</a><span style="color: black;">&nbsp; (</span><span style="color: black;">This is precisely what Erasmus discovered was the true verse</span><span style="font-style: italic; color: black;">.</span><span style="color: black;">)&nbsp;</span></p>
<p>&nbsp;</p>
<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; font-family: 'Times New Roman'; font-size: 18pt;"><span style="color: black;">Servetus then adds what he thought this meant. These three &ldquo;show no separate incorporeal entity, but merely that he as a human being was the Son of God and at his death these three witnesses went forth.&rdquo; Hence, Servetus held firm on what was the valid version of 1 John 5:7-8.</span></p>
<p>&nbsp;</p>
<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; font-family: 'Times New Roman'; font-size: 18pt;"><span style="color: black;">How important was the false version of the verse for trinitarianism? Its significance is exemplified in Milton&rsquo;s words. <strong>Ignorant of the corruption,</strong>&nbsp;Milton said 1 John 5:7-8 was the &ldquo;<strong>clearest foundation</strong> for the received doctrine of the essential unity of the three persons.&rdquo;</span><a href="file:///E:/doug/Dropbox/Writings%20in%20Process/Servetus/Final%20Assembly%2011-30-08/Did%20Calvin%20Murder%20Servetus%20pp%20268-270%20%232.htm#pgfId-927166">4</a></p>
<p>&nbsp;</p>
<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; font-family: 'Times New Roman'; font-size: 18pt; color: black;">But as Goldstone explains, Erasmus detected in 1516 this version of the verse was a false addition:</p>
<p>&nbsp;</p>
<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; font-family: 'Times New Roman'; font-size: 18pt; padding-left: 60px;"><span style="color: black;">This passage was generally cited as biblical justification of the Trinity, but the <strong>original Greek manuscripts</strong> from which Erasmus worked <strong>lacked this verse entirely</strong> and so he omitted it from translation.</span><a href="file:///E:/doug/Dropbox/Writings%20in%20Process/Servetus/Final%20Assembly%2011-30-08/Did%20Calvin%20Murder%20Servetus%20pp%20268-270%20%232.htm#pgfId-926939">5</a></p>
<p>&nbsp;</p>
<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; font-family: 'Times New Roman'; font-size: 18pt;"><span style="color: black;">In response, Erasmus&rsquo; &ldquo;contemporaries&rdquo; were &ldquo;<strong>shocked</strong> by the omission&rdquo; of such language in Erasmus&rsquo; translation.</span><a href="file:///E:/doug/Dropbox/Writings%20in%20Process/Servetus/Final%20Assembly%2011-30-08/Did%20Calvin%20Murder%20Servetus%20pp%20268-270%20%232.htm#pgfId-927024">6</a><span style="color: black;"></span></p>
<p>&nbsp;</p>
<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; font-family: 'Times New Roman'; font-size: 18pt;"><span style="color: black;">Yet, scholars now concur that the trinitarian-party&rsquo;s false changes (&ldquo;Father, son&rdquo; and &ldquo;three are one&rdquo;) are lacking in the Syriac, Arabic, Ethiopic as well as &ldquo;the greater part of the ancient Greek manuscripts.&rdquo;</span><a href="file:///E:/doug/Dropbox/Writings%20in%20Process/Servetus/Final%20Assembly%2011-30-08/Did%20Calvin%20Murder%20Servetus%20pp%20268-270%20%232.htm#pgfId-927077">7</a><span style="color: black;">&nbsp; [It is also lacking in the Vulgate since its release until a fraudulent addition at some point by the early 1500s.]</span></p>
<p>&nbsp;</p>
<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; font-family: 'Times New Roman'; font-size: 18pt;"><span style="color: black;">Of the Greek manuscripts that include the disputed changes, these changes begin only as a marginal note in the 10th Century. It then appears written into the verse itself only in the 1500&rsquo;s! Hence, as one Christian scholar put it: &ldquo;there is no sure evidence of this reading in any Greek ms [manuscript] until the 1500&rsquo;s.&rdquo;</span><a href="file:///E:/doug/Dropbox/Writings%20in%20Process/Servetus/Final%20Assembly%2011-30-08/Did%20Calvin%20Murder%20Servetus%20pp%20268-270%20%232.htm#pgfId-927102">8</a></p>
<p>&nbsp;</p>
<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; font-family: 'Times New Roman'; font-size: 18pt;"><span style="color: black;">In other words, this effort to change 1 John took place soon after the pious fraud took place of crafting the first trinitarian church creed--the Athanasian Creed--in the 800&rsquo;s to make it appear it was written in the 300&rsquo;s by falsely naming it after Athanasius (who lived 293 - 373 A.D.).</span><a href="file:///E:/doug/Dropbox/Writings%20in%20Process/Servetus/Final%20Assembly%2011-30-08/Did%20Calvin%20Murder%20Servetus%20pp%20268-270%20%232.htm#pgfId-960839">9</a><span style="color: black;"></span></p>
<p>&nbsp;</p>
<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; font-family: 'Times New Roman'; font-size: 18pt;"><span style="color: black;">This change started as a marginal note in the 900&rsquo;s to the text of 1 John 5:7-8. Then, in the 1500&rsquo;s, the marginal note replaced the actual text, and was foisted on the credulous Catholics to make them believe the trinity doctrine had some tangential support all along in Scripture.</span></p>
<p>&nbsp;</p>
<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; font-family: 'Times New Roman'; font-size: 18pt; color: black;">How did Erasmus respond to the howls that claimed he wrongly rejected the trinitarian-party&rsquo;s version of 1 John 5:7-8? He offered to put back the words ignored from the [latest Latin Vulgate] verse <strong>if any one could produce a Greek text with them.</strong> The trinitarian-party, having engaged in numerous pious frauds to this point, could not stop. [A Catholic friar] submitted to Erasmus a purported Greek text but which later scholars now recognize was just another pious fraud. [See footnote 10 below.]</p>
<p>&nbsp;</p>
<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; font-family: 'Times New Roman'; font-size: 18pt;"><span style="color: black;">Thus, in 1522, due to a fraud upon Erasmus by Catholic authorities, Erasmus restored the trinitarian version of 1 John 5:7-8 in his edition of the Greek New Testament in 1522. As a result, the&nbsp;King James Bible of 1611, which derived principally from Erasmus&rsquo; 1522 edition, &ldquo;included the spurious verse, despite its absence in the key Greek manuscripts.&rdquo;</span><a href="file:///E:/doug/Dropbox/Writings%20in%20Process/Servetus/Final%20Assembly%2011-30-08/Did%20Calvin%20Murder%20Servetus%20pp%20268-270%20%232.htm#pgfId-927043">10</a><span style="color: black;">&nbsp;That&rsquo;s why we still have it today.</span></p>
<p>&nbsp;</p>
<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; font-family: 'Times New Roman'; font-size: 18pt;"><strong><span style="color: black;">FOOTNOTES</span></strong></p>
<p>&nbsp;</p>
<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; font-family: 'Times New Roman'; font-size: 18pt;"><span style="color: black;">1.&nbsp;Some Servetus scholars believe that Servetus did not know of Erasmus&rsquo; discovery &ldquo;for in that case he would presumably have noticed the omission of the Trinitarian passage in 1 John.&rdquo; (Bainton, <strong>Hunted Heretic</strong> (orig. ed. 1953)(Beacon Press, 2005) at 7.) However, we discuss [in this excerpt above] the clear evidence that Servetus did know of this discovery, and one of his arguments relied upon it. See&nbsp;</span><a href="file:///E:/doug/Dropbox/Writings%20in%20Process/Servetus/Final%20Assembly%2011-30-08/Did%20Calvin%20Murder%20Servetus%20pp%20268-270%20#2.htm#31590">See Servetus, Restoration of Christianity (2007 translation) at 32.</a><span style="color: black;">&nbsp;and accompanying text.</span></p>
<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; font-family: 'Times New Roman'; font-size: 18pt; color: black;">2.&nbsp;The true verse reads: &ldquo;There are three on earth that bear witness, <strong>the Spirit, the water, and the blood, and these three are in agreement</strong>.&rdquo; W. Hall Harris, III,<strong> 1, 2, 3 John -- Comfort and Counsel for a Church in Crisis</strong> (Biblical Studies Press, 2003) at 215.</p>
<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; font-family: 'Times New Roman'; font-size: 18pt; color: black;">3.&nbsp;Servetus, <strong>Restoration</strong> (2007 translation) at 32.</p>
<p>&nbsp;</p>
<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; font-family: 'Times New Roman'; font-size: 18pt; color: black;">4.&nbsp;William Bridges Hunter, John T. Shawcross, John M. Steadman, Purvis E. Boyette, A<strong> Milton Encyclopedia</strong> (Bucknell Univ. Press, 1983) at 67.</p>
<p>&nbsp;</p>
<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; font-family: 'Times New Roman'; font-size: 18pt; color: black;">5.&nbsp;Lawrence and Nancy Goldstone, <strong>Out of the Flames</strong> (N.Y.: Broadway Book, 2002) at 37.</p>
<p>&nbsp;</p>
<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; font-family: 'Times New Roman'; font-size: 18pt; color: black;">6.&nbsp;Alister E. McGrath, <strong>Historical Theology: An Introduction to the History of Christian Thought</strong> (Blackwell Publishing, 1998) at 148.</p>
<p>&nbsp;</p>
<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; font-family: 'Times New Roman'; font-size: 18pt; color: black;">7.&nbsp;William Bridges Hunter, John T. Shawcross, John M. Steadman, Purvis E. Boyette, <strong>A Milton Encyclopedia</strong> (Bucknell Univ. Press, 1983) at 67. Specialist Protestant scholars have elucidated that the manuscript evidence is &ldquo;decidedly against their authenticity,&rdquo; explaining these words in&nbsp;1 John 5:7-8 only appear in eight very late manuscripts, the earliest of which is from the 10th century, but it is there only a &ldquo;marginal note.&rdquo; (W. Hall Harris, III, <strong>1, 2, 3 John -- Comfort and Counsel for a Church in Crisis</strong> (Biblical Studies Press, 2003) at 214.)</p>
<p>&nbsp;</p>
<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; font-family: 'Times New Roman'; font-size: 18pt; color: black;">8.&nbsp;W. Hall Harris, III, <strong>1, 2, 3 John -- Comfort and Counsel for a Church in Crisis</strong> (Biblical Studies Press, 2003) at 214.</p>
<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; font-family: 'Times New Roman'; font-size: 18pt; color: black;">9. [page cross-reference.]</p>
<p style="margin-top: 0in; margin-right: 0in; margin-bottom: 0in; font-family: 'Times New Roman'; font-size: 18pt; color: black;">10.&nbsp;Alister E. McGrath, <strong>Historical Theology: An Introduction to the History of Christian Thought</strong> (Blackwell Publishing, 1998) at 148. The rationale for the&nbsp;King James Bible&rsquo;s position had to do with the fact Erasmus was compelled to put back in the spurious verse after he removed it in the 1516 and 1519 editions of his translation.&nbsp;Stunica was a vocal <strong>critic</strong> of Erasmus&rsquo; omission of this verse. As W. Hall Harris explains, Erasmus responded that &ldquo;he had not found any Greek manuscript containing these words, but--unwisely as it turned out--promised that if he were <strong>shown any one Greek manuscript</strong> containing the words, he would insert them.&rdquo; Around 1521, a <strong>Franciscan friar produced</strong> the &lsquo;missing words&rsquo; in a text probably &ldquo;written to order&rdquo; (&ldquo;who took the words from a [late altered] Latin Vulgate and translated them back into Greek&rdquo;), and then this was passed to Erasmus as proof of a Greek text contradicting his claims. True to his word, &ldquo;Erasmus inserted&rdquo; the spurious verse back into his 1522 edition, known as the third edition of Erasmus. <strong>It was this edition that&nbsp;Beza used to create a Greek NT</strong>, which in turn the translators of the&nbsp;King James Bible used. This is how it passed back into the King James. But because <strong>Luther used the 1519 edition of Erasmus</strong> for his translation, the spurious verse <strong>did not pass into the German&nbsp;Luther Bible.</strong> See, W. Hall Harris, III, <strong>1, 2, 3 John -- Comfort and Counsel for a Church in Crisis</strong> (Biblical Studies Press, 2003) at 214-15.</p> </td>
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