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<!-- -*-mode: text; fill-column: 75; tab-width: 8; coding: utf-8-unix -*- -->
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Parent:[[EbioniteChristianity]]
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Parent: [[EbioniteChristianity]]
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https://www.essene.com/B%27nai-Amen/B%27nai-AmenAndEbionites.htm
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@ -14,18 +14,18 @@ It's important to clearly distinguish (over simplified) between:
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Scratch) said to have been translated from the Greek after the
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Diatesseron, and westernized with added NT books (Western).
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3.[[CodexSinaticusSyriac]], which is an oddball similar to the Cureton,
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3. [[CodexSinaticusSyriac]], which is an oddball similar to the Cureton,
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and considered Old Syriac from around 700 AD.
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Agnes Smith's Syriac Sinaiticus is Palimpsest, and it has a similar
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provenance to the[[CodexSinaticusGreekFraud]].
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provenance to the [[CodexSinaticusGreekFraud]].
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The Church of the East Peshitta reads very differently, and much more
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beatifully, than a Erasmus based English translation, and has different
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content. There are at least 4 or 5 Codexes of it that have near perfect
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agreement regardless of the century they date from:
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* The Yonan Codex,
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* The[[Khabouris]](https://www.dukhrana.com/khabouris/) Codex,
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* The [[Khabouris]](https://www.dukhrana.com/khabouris/) Codex,
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* The 1199 Houghton Codex, and
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* The Mingana 148 Codex
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@ -1,6 +1,6 @@
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<!-- -*-mode: text; fill-column: 75; tab-width: 8; coding: utf-8-unix -*- -->
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Parent:[[CodexSinaticusSyriac]]
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Parent: [[CodexSinaticusSyriac]]
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## Is Codex Hierosolymitanus (H.) a fraud? ##
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@ -20,7 +20,7 @@ It contains:
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The choice of books in the contents are significant.
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This question naturally arises because:
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1.[[CodexSinaticusGreekFraud]] (A.) is being pushed on the world as an ancient
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1. [[CodexSinaticusGreekFraud]] (A.) is being pushed on the world as an ancient
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work when in fact it's author Simondies claims otherwise, and proved
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that the Epistle of Barnabus in A. is in fact his.
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2. Greek Codex Vaticanus (B.), known to exist as far back as the time of
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@ -29,11 +29,11 @@ This question naturally arises because:
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These two codicies were used as the basis for Wescott/Hort/Shcaff to claim
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all of the world's bibles needed replacing by a new work based on this
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"family" of Codicies. And the fakery of the[[CodexSinaticusGreekFraud]]
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"family" of Codicies. And the fakery of the [[CodexSinaticusGreekFraud]]
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seems to be a collaboration between the Sianai monestary and the Vatican;
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Tischendorf was received by the Pope in a personal audience just before his
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first visit, and again before "obtaining" the Codex. If A. was false and
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B. was tampered with, we ask if H. (and[[CodexSinaiticusSyriac]]?) are also
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B. was tampered with, we ask if H. (and [[CodexSinaiticusSyriac]]?) are also
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false and/or tampered with?
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Tischendorf visited the Constantinople library of the Patriarch of Jerusalem
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@ -1,4 +1,4 @@
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Parent:[[Home]]
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Parent: [[Home]]
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## Codex Sinaticus Greek is a Fraud
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@ -0,0 +1,54 @@
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<!-- -*-mode: text; fill-column: 75; tab-width: 8; coding: utf-8-unix -*- -->
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Parent: [[EbioniteChristianity]]
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## Codex Sinaticus Syriac
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The near-simultaneous discovery of:
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* [[CodexHierosolymitanusGreek]]
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* Codex Vaticanus
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* [[CodexSinaticusGreekFraud]]
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* Codex Sinaticus Syriac
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in a short 40 year timeframe is worrysome as:
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* [[CodexSinaticusGreekFraud]] clearly a fraud.
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* it's fraudster, Tischendorf visited the library where
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[[CodexHierosolymitanusGreek]] was "found" shortly before its discovery.
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* it is Palimpsest and has never been C-14 dated.
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Agnes Smith's [Syriac Sinaiticus](https://archive.org/details/translationoffou00lewiiala/)
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has a similar provenance to the Greek Sinaiticus (closely related time and place).
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The [Syriac Sinaiticus](https://sinai.library.ucla.edu/) was translated by
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[Burkitt](https://archive.org/details/02433500.1271.emory.edu/)
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who was on the committee that pushed the [[CodexSinaticusGreekFraud]] forward
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as the basis of the "new improved" Bibles after 1880, including the NIV.
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The 'authenticity" of Vaticanus and the [[CodexSinaticusGreekFraud]] was staunchly
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defended for decades by the same group/cabal that became the
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[Revision Committee](https://archive.org/details/revisionrevised0000john/).
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The Syriac Sinaiticus is also turning to be not as old as earlier suggested:
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it's currently dated at [698 AD](https://esketikon.hypotheses.org/134).
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It's important to distinguish between:
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1. Church of the East PeshittA This is the original Aramaic, said to have
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been brought by the A. Thomas to India via Persia with a
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[shipwreck](http://aina.org/articles/socotra.pdf) on
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[socotra](http://www.trcmst.org/st-thomas/)
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(a.k.a. [Nestorian](http://www.peshitta.org/for/showthread.php?tid=1927)).
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2. Old Syriac PeshittO, said to have been translated from the Greek after
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the Diatesseron, and westernized with added NT books (a.k.a. Philoxenian
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[Johnannite](http://www.peshitta.org/for/showthread.php?tid=1928))
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3. Syriac Sinaiticus, which is considered Old Syriac like the Cureton, but
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an oddball because of its high number of scribal errors.
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There are strong reasons to prefer the Church of the East (CoE)
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[[ChurchOfTheEastPeshitta]]: see [[PeshittaPrimacy]]
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In addition, we must look to see if the additions or deletions in the
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Syriac Sinaiticus support the same additions or deletions in Vaticanus
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relative to the Textus Receptus, to see if there are indications of a
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concerted effort to rewrite the Bible.
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@ -1,22 +0,0 @@
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Parent: [[Home]]
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## Commentaries
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Miscellaneous Commentaries of Bible verses, mainly New Testament.
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These can be combined to create an OSIS commentary, that can be used to
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create Sword and ESword modules that can be used alongside any bible
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with bible reading software.
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* [[WtNTRWiG1eCommentary]] verses selected from
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[[WastheNewTestamentReallyWritteninGreek]]
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* [[PeshittasCommentary]] Commentaries on the deferences between the
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[[ChurchOfTheEastPeshitta]] and the later Western PeshittOs.
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* [[HealingCommentary]] Selection of verses showing Jesus as a healer.
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* [[NazoreansCommentary]]
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* [[YltCommentary]] Miscellaneous comments, usually refering to Young's
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Literal Translation.
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@ -1,3 +1,4 @@
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Parent: [[EbioniteChristianity]]
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## Constantinian Church
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@ -23,12 +24,12 @@ of the Shema Israel was forbidden as being anti-Trinitarian, yet it is said
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### JWO Links
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*[[JWO_12_01_TheEbioniteRecordsontheTrialofPaul_0063]]
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*[[JWO_12_01_TheEbioniteRecordsontheTrialofPaul_0063]]
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*[[JWO_12_03_TheReliabilityofTheEbionitesDespitetheOne-SidedChargesAgainstThem_0065]]
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*[[JWO_13_01_DidJohnsEpistlesIdentifyPaulAsAFalseProphet__0072]]
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*[[JWO_16_07_ProtestantsAgreeFor1400YearsNoOneHadTheCorrectSalvationFormula_0097]]
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*[[JWO_20_01_HowTheCanonWasFormed_0112]]
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* [[JWO_12_01_TheEbioniteRecordsontheTrialofPaul_0063]]
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* [[JWO_12_01_TheEbioniteRecordsontheTrialofPaul_0063]]
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* [[JWO_12_03_TheReliabilityofTheEbionitesDespitetheOne-SidedChargesAgainstThem_0065]]
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* [[JWO_13_01_DidJohnsEpistlesIdentifyPaulAsAFalseProphet__0072]]
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* [[JWO_16_07_ProtestantsAgreeFor1400YearsNoOneHadTheCorrectSalvationFormula_0097]]
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* [[JWO_20_01_HowTheCanonWasFormed_0112]]
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### JWO Videos
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@ -6,7 +6,7 @@ Parent: [[Home]]
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### Proxy baptism for the dead ( 1 Cor. 15:29 )
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See 4.4 in[[PaulineEpistlesDetering]]:
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See 4.4 in [[PaulineEpistlesDetering]]:
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Proxy baptism for the dead (1Cor. 15:29) has not been confirmed
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earlier than among the Marcionites in the second century.
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@ -21,8 +21,8 @@ See 4.4 in[[PaulineEpistlesDetering]]:
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### JWO Web Site
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*[[Recommended-Reading/marcionism]](.../Recommended-Reading/marcionism.html)
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*[[JWO/marcionite-influence-on-rcc]](.../JWO/marcionite-influence-on-rcc.html)
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* [[Recommended-Reading/marcionism]](.../Recommended-Reading/marcionism.html)
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* [[JWO/marcionite-influence-on-rcc]](.../JWO/marcionite-influence-on-rcc.html)
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* [books/205-marcionites-tampering-with-the-text](.../books/205-marcionites-tampering-with-the-text.html)
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* [books/206-marcionite-influence-on-rcc](.../books/206-marcionite-influence-on-rcc.html)
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* [books/453-antithesis-of-marcion](.../books/453-antithesis-of-marcion.html)
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@ -1,6 +1,6 @@
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<!-- -*-mode: text; fill-column: 75; tab-width: 8; coding: utf-8-unix -*- -->
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Parent:[[Home]]
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Parent: [[Home]]
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If we build on the Ebionites we can start with Matthew, without the
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first 2 chapters: Epiphanius in Panarion Book 1 30.13.6 in
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@ -20,7 +20,7 @@ describes to conflict bewteen Paul and the Ebionite Church.
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### Was the New Testament Really Written in Greek?
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We ask[[WastheNewTestamentReallyWritteninGreek]] and clearly the answer is no,
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We ask [[WastheNewTestamentReallyWritteninGreek]] and clearly the answer is no,
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so we use the Aramaic ChurchOfTheEastPeshitta
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Similar to the [approach of Carlstadt](.../JWO/carlstadt-research.html)
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@ -36,7 +36,7 @@ than in the previous 1800!
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### Church of the East Canon, without Paul
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If was hold that[[PaulApostleOfTheHeretics]], we should drop the "Pauline"
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If was hold that [[PaulApostleOfTheHeretics]], we should drop the "Pauline"
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Writings:
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* what letters are not Pauline/Marcions? Hebrews?
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* Jude and the Apocalypse of John were excluded from the
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@ -83,7 +83,7 @@ KJV1611 in the set as a cross-reference.
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### JWO Web Pages
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*[[Luke-is-a-Legitimate-Gospel-History]](.../recommendedreading/465-luke-is-a-legitimate-gospel-history.html)
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* [[Luke-is-a-Legitimate-Gospel-History]](.../recommendedreading/465-luke-is-a-legitimate-gospel-history.html)
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### JWO Videos
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@ -2,7 +2,7 @@
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Parent: [[Home]]
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*[[EarlyEbioniteMatthew]] Early Church "Fathers" on the Primacy of a Hebrew Dialect Matthew
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* [[EarlyEbioniteMatthew]] Early Church "Fathers" on the Primacy of a Hebrew Dialect Matthew
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* [[BnaiAmenEbionites]] The Ebionites were the early branch of "Jewish Christianity" led
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by James, the brother of Jesus in Jerusalem.
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@ -36,7 +36,7 @@ As Christians, we continue the traditions of the Early Church.
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* we also celebrate Pentecost, the Hebrew feast of Sukkoth.
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* we do not celebrate Xmas, which is a pagan holiday celebrating
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the birth of Sol Invictus.
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* we do not adopt Constantine's Cross as symbol: if we have a symbol
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* we do not adopt [[ConstantinianChurch]] Cross as symbol: if we have a symbol
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it is likely to be the sword (Matt. 10:34).
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* The law of circumcision applies and is encouraged for infants,
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@ -58,7 +58,7 @@ As Christians, we continue the traditions of the Early Church.
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* 20220927 [Why Did Ebionites ask Help of Symmachus on Virgin Birth Issue in Greek Translation of Matthew@tLNYgyvhckI](https://youtube.com/watch?v=tLNYgyvhckI)
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* 20221110 [Did Apostles turn Anti Paul Believe Joseph was Father link to David Who were the Ebionites Ep1@2AypJTAAMUw](https://youtube.com/watch?v=2AypJTAAMUw)
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* 20230611 [Peter s Letter to James James Reply Ebionite Writings@tFMmp9tYrFw](https://youtube.com/watch?v=tFMmp9tYrFw)
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* 20221110[[Did_Apostles_turn_Anti_Paul_Believe_Joseph_was_Father_link_to_David_Who_were_the_Ebionites_Ep1@2AypJTAAMUw]](https://youtube.com/watch?v=2AypJTAAMUw)
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* 20221110 [[Did_Apostles_turn_Anti_Paul_Believe_Joseph_was_Father_link_to_David_Who_were_the_Ebionites_Ep1@2AypJTAAMUw]](https://youtube.com/watch?v=2AypJTAAMUw)
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### Links
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@ -5,7 +5,7 @@ Parent: [[GospelOfPhilip]]
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The Coptic Gospel of Philip was one of the most important finds in the
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NagHammadhi library.
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### The Coptic Gospel of Philip, in a new translation by Paterson Brown ===
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### The Coptic Gospel of Philip, in a new translation by Paterson Brown
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BA (Amherst), PhD (London).
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@ -17,7 +17,7 @@ BA (Amherst), PhD (London).
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### See also
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See also (*very* different):
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See also (**very** different):
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Edition by Vladimir Antonov Translated into English by Anton Teplyy
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and Mikhail Nikolenko
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* https://www.holybooks.com/wp-content/uploads/The-Gospel-of-Philip.pdf
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@ -27,7 +27,7 @@ from The Nag Hammadi Library
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* http://realityroars.com/theology/writings/nh-library/nhl-gospel-of-philip.html
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& http://realityroars.com/theology/toc-nag-hammadi-library.html
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The parallels between the Gospel of Philip and the Gospels and Acts are drawn out
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in a Commentary file GopC.tsv. It's interesting; although the citations of scripture
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that it makes are often direct or explicit, the GoP is often coming at then from
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a very fresj perspective.
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The parallels between the Gospel of Philip and the Gospels and Acts
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are very interesting; although the citations of scripture that it
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makes are often direct or explicit, the GoP is often coming at them
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from a very fresh perspective.
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@ -196,7 +196,7 @@ Parent: [[GospelOfThomas]]
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**[96](https://www.earlychristianwritings.com/thomas/gospelthomas96.html)** Jesus [said], "The Kingdom of the Father is like a certain woman. She took a little leaven, [concealed] it in some dough, and made it into large loaves. Let him who has ears hear."
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**[97](https://www.earlychristianwritings.com/thomas/gospelthomas97.html)** Jesus said, "The Kingdom of the[[Father]] is like a certain woman who was carrying a jar full of meal. While she was walking [on] a road, still some distance from home, the handle of the jar broke and the meal emptied out behind her on the road. She did not realize it; she had noticed no accident. When she reached her house, she set the jar down and found it empty."
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**[97](https://www.earlychristianwritings.com/thomas/gospelthomas97.html)** Jesus said, "The Kingdom of the [[Father]] is like a certain woman who was carrying a jar full of meal. While she was walking [on] a road, still some distance from home, the handle of the jar broke and the meal emptied out behind her on the road. She did not realize it; she had noticed no accident. When she reached her house, she set the jar down and found it empty."
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**[98](https://www.earlychristianwritings.com/thomas/gospelthomas98.html)** Jesus said, "The Kingdom of the Father is like a certain man who wanted to kill a powerful man. In his own house he drew his sword and stuck it into the wall in order to find out whether his hand could carry through. Then he slew the powerful man."
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@ -204,7 +204,7 @@ Parent: [[GospelOfThomas]]
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**[100](https://www.earlychristianwritings.com/thomas/gospelthomas100.html)** They showed Jesus a gold coin and said to Him, "Caesar's men demand taxes from us." He said to them, "Give Caesar what belongs to Caesar, give God what belongs to God, and give Me what is Mine."
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**[101](https://www.earlychristianwritings.com/thomas/gospelthomas101.html)** [Jesus said,] "Whoever does not hate his father and his mother as I do cannot become a disciple to Me. And whoever does [not] love his father and his mother as I do cannot become a [disciple] to Me. For My mother [gave me falsehood], but[[My]] true[[Mother]] gave me life."
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**[101](https://www.earlychristianwritings.com/thomas/gospelthomas101.html)** [Jesus said,] "Whoever does not hate his father and his mother as I do cannot become a disciple to Me. And whoever does [not] love his father and his mother as I do cannot become a [disciple] to Me. For My mother [gave me falsehood], but [[My]] true [[Mother]] gave me life."
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**[102](https://www.earlychristianwritings.com/thomas/gospelthomas102.html)** Jesus said, "Woe to the Pharisees, for they are like a dog sleeping in the manger of oxen, for neither does he eat nor does he let the oxen eat."
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@ -100,11 +100,11 @@ This is the translation from https://www.sacred-texts.com/chr/thomas.html
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* (94): Jesus [said], "He who seeks will find, and [he who knocks] will be let in."
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* (95): [Jesus said,] "If you have money, do not lend it at interest, but give [it] to one from whom you will not get it back."
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* (96): Jesus [said], "The Kingdom of the Father is like a certain woman. She took a little leaven, [concealed] it in some dough, and made it into large loaves. Let him who has ears hear."
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* (97): Jesus said, "The Kingdom of the[[Father]] is like a certain woman who was carrying a jar full of meal. While she was walking [on] a road, still some distance from home, the handle of the jar broke and the meal emptied out behind her on the road. She did not realize it; she had noticed no accident. When she reached her house, she set the jar down and found it empty."
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* (97): Jesus said, "The Kingdom of the [[Father]] is like a certain woman who was carrying a jar full of meal. While she was walking [on] a road, still some distance from home, the handle of the jar broke and the meal emptied out behind her on the road. She did not realize it; she had noticed no accident. When she reached her house, she set the jar down and found it empty."
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* (98): Jesus said, "The Kingdom of the Father is like a certain man who wanted to kill a powerful man. In his own house he drew his sword and stuck it into the wall in order to find out whether his hand could carry through. Then he slew the powerful man."
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* (99): The disciples said to Him, "Your brothers and Your mother are standing outside." He said to them, "Those here who do the will of My Father are My brothers and My mother. It is they who will enter the Kingdom of My Father."
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* (100): They showed Jesus a gold coin and said to Him, "Caesar's men demand taxes from us." He said to them, "Give Caesar what belongs to Caesar, give God what belongs to God, and give Me what is Mine."
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* (101): [Jesus said,] "Whoever does not hate his father and his mother as I do cannot become a disciple to Me. And whoever does [not] love his father and his mother as I do cannot become a [disciple] to Me. For My mother [gave me falsehood], but[[My]] true[[Mother]] gave me life."
|
||||
* (101): [Jesus said,] "Whoever does not hate his father and his mother as I do cannot become a disciple to Me. And whoever does [not] love his father and his mother as I do cannot become a [disciple] to Me. For My mother [gave me falsehood], but [[My]] true [[Mother]] gave me life."
|
||||
* (102): Jesus said, "Woe to the Pharisees, for they are like a dog sleeping in the manger of oxen, for neither does he eat nor does he let the oxen eat."
|
||||
* (103): Jesus said, "Fortunate is the man who knows where the brigands will enter, so that he may get up, muster his domain, and arm himself before they invade."
|
||||
* (104): They said [to Jesus], "Come, let us pray today and let us fast." Jesus said, "What is the sin that I have committed, or wherein have I been defeated? But when the bridegroom leaves the bridal chamber, then let them fast and pray."
|
||||
|
|
|
|||
|
|
@ -1,58 +0,0 @@
|
|||
Parent: [[Commentaries]]
|
||||
|
||||
## HealingCommentary
|
||||
|
||||
Places in the NT where people are healed or demons cast out.
|
||||
|
||||
Healing is a hallmark of Jesus' ministry.
|
||||
|
||||
|| Matt. 12:22 | Healing of a blind and dumb demoniac - HealingC ||
|
||||
|| Matt. 12:9-13 | Healing of a man's withered hand - HealingC ||
|
||||
|| Matt. 15:21-28 | Exorcism of a Canaanite (Syro-Phoenecian) woman - HealingC ||
|
||||
|| Matt. 15:29 | Healing of large numbers of crippled, blind and mute - HealingC ||
|
||||
|| Matt. 17:14-21 | Exorcism of a possessed boy - HealingC ||
|
||||
|| Matt. 20:29-34 | Healing of two blind men at Jericho - HealingC ||
|
||||
|| Matt. 8:1-4 | Cure of a leper - HealingC ||
|
||||
|| Matt. 8:14-15 | Cure of Peter's mother-in-law's fever - HealingC ||
|
||||
|| Matt. 8:29-34 | Expulsion of demons in Gadara - HealingC ||
|
||||
|| Matt. 8:5-13 | Cure of centurion's son (servant) - HealingC ||
|
||||
|| Matt. 9:1-8 | Cure of a paralytic at Capharnaum - HealingC ||
|
||||
|| Matt. 9:18-26 | Raising (curing) of Jairus' daughter - HealingC ||
|
||||
|| Matt. 9:20-22 | Healing of a woman with a hemorrhage - HealingC ||
|
||||
|| Matt. 9:27-31 | Restoration of two men's sight - HealingC ||
|
||||
|| Matt. 9:32-34 | Healing of a mute demoniac - HealingC ||
|
||||
|| Mark 10:46-52 | Healing of two blind men at Jericho - HealingC ||
|
||||
|| Mark 1:23-28 | Cure of a demoniac - HealingC ||
|
||||
|| Mark 1:29-31 | Cure of Peter's mother-in-law's fever - HealingC ||
|
||||
|| Mark 1:40-45 | Cure of a leper - HealingC ||
|
||||
|| Mark 1:40-45 | Cure of a paralytic at Capharnaum - HealingC ||
|
||||
|| Mark 3:1-6 | Healing of a man's withered hand - HealingC ||
|
||||
|| Mark 4:35-41 | Expulsion of demons in Gadara - HealingC ||
|
||||
|| Mark 5:21-43 | Raising (curing) of Jairus' daughter - HealingC ||
|
||||
|| Mark 5:24-34 | Healing of a woman with a hemorrhage - HealingC ||
|
||||
|| Mark 7:24 | Exorcism of a Canaanite (Syro-Phoenecian) woman - HealingC ||
|
||||
|| Mark 7:31-37 | Healing of a deaf-mute - HealingC ||
|
||||
|| Mark 8:22 | Restoration of a man's sight at Bethsaida - HealingC ||
|
||||
|| Mark 9:13-28 | Exorcism of a possessed boy - HealingC ||
|
||||
|| Luke 13:10-17 | Healing of a woman on the Sabbath - HealingC ||
|
||||
|| Luke 14:1-6 | Healing of a man with dropsy - HealingC ||
|
||||
|| Luke 17:11-19 | Healing of ten lepers - HealingC ||
|
||||
|| Luke 18:35 | Healing of two blind men at Jericho - HealingC ||
|
||||
|| Luke 4:12-19 | Cure of a paralytic at Capharnaum - HealingC ||
|
||||
|| Luke 4:33-37 | Cure of a demoniac - HealingC ||
|
||||
|| Luke 4:38 | Cure of Peter's mother-in-law's fever - HealingC ||
|
||||
|| Luke 5:12-19 | Cure of a leper - HealingC ||
|
||||
|| Luke 6:6-11 | Healing of a man's withered hand - HealingC ||
|
||||
|| Luke 7:1-10 | Cure of centurion's son (servant) - HealingC ||
|
||||
|| Luke 7:11-17 | Raising of the son of the widow of Nain - HealingC ||
|
||||
|| Luke 8:26-39 | Expulsion of demons in Gadara - HealingC ||
|
||||
|| Luke 8:40 | Raising (curing) of Jairus' daughter - HealingC ||
|
||||
|| Luke 8:43 | Healing of a woman with a hemorrhage - HealingC ||
|
||||
|| Luke 9:37-43 | Exorcism of a possessed boy - HealingC ||
|
||||
|| John 11:1-44 | Raising of Lazarus from the dead - HealingC ||
|
||||
|| John 4:46-54 | Cure of centurion's son (servant) - HealingC ||
|
||||
|| John 5:1-15 | Cure of a sick man at Bethesda - HealingC ||
|
||||
|| John 9:1-38 | Healing of the blind man Bartimaus - HealingC ||
|
||||
|
||||
---
|
||||
[[Home]] [[TitleIndex]]
|
||||
41
Home.md
41
Home.md
|
|
@ -1,9 +1,11 @@
|
|||
|
||||
## Christianity 2.0
|
||||
|
||||
It's time for Christianity 2.0.
|
||||
|
||||
### Inspired by Early Christianity
|
||||
|
||||
* Following the[[EbioniteChristianity]] of Jesus' brother James, until his
|
||||
* We following the [[EbioniteChristianity]] of Jesus' brother James, until his
|
||||
murder by the Sadducees and Pharasees in ~63 AD
|
||||
* we are followers of James and followers of their followers who
|
||||
later fled to Pella just before the sack of Jerusalem in 70 AD.
|
||||
|
|
@ -14,9 +16,9 @@
|
|||
|
||||
### Inspired by Jesus Christ
|
||||
|
||||
* Emphasis on Christianity as the Way of God in Spirit and in Truth.
|
||||
* Concientious Objectors - we fight War, but will defend ourselves.
|
||||
* Emphasis on what Jesus was known for - Healing:
|
||||
* We emphasise Christianity as the Way of God in Spirit and in Truth.
|
||||
* We are Concientious Objectors - we fight War, but will defend ourselves.
|
||||
* We place the Emphasis on what Jesus was known for - Healing:
|
||||
* Concientious Objectors to pHarma
|
||||
* Seek remedies to enhance our God-given Natural Healing abilities
|
||||
* Follow the Christian practices of healing where possible, with healing circles.
|
||||
|
|
@ -24,15 +26,42 @@
|
|||
|
||||
### Inspired by Early Christianity
|
||||
|
||||
* Following the[[EbioniteChristianity]] of Jesus' brother James, until his
|
||||
* We follow the [[EbioniteChristianity]] of Jesus' brother James, until his
|
||||
murder by the Sadducees and Pharasees in ~63 AD
|
||||
* we are led by the Apostles with James and followers of their followers,
|
||||
who later fled to Pella just before the sack of Jerusalem in 70 AD.
|
||||
* We hold to a revised[[EbioniteCanon]], augmented by[[RecentCanonAdditions]].
|
||||
* We hold to a revised [[EbioniteCanon]], augmented by [[RecentCanonAdditions]].
|
||||
* We follow their rejection of Paul as an Apostate as shown in Acts,
|
||||
and we reject of the "Pauline" Epistles:
|
||||
we ask [[DidMarcionWritePaulsLetters]].
|
||||
|
||||
## Jesus' Words Only or Was Paul the Apostle Jesus Condemns in Revelation 2:2
|
||||
|
||||
We draw tremendous inspiration from Douglas Del Tonto's work starting with a book
|
||||
titled "Jesus' Words Only" that places the emphasis for Christianity on
|
||||
"Sola Scriptura". He had a website at https://jesuswordsonly.com but that is
|
||||
now gone. His book was available on the site for freedownload in PDF and is on
|
||||
https://archive.org/download/JesusWordsOnlyOrWasPaulTheApostleJesusCondemnsInRevelation22
|
||||
He also has a youtube channel at https://youtube.com/@jesuswordsonly where he
|
||||
has hundreds of videos reading and explaining the book.
|
||||
|
||||
We have retrieved the contents of the book and have converted them to Wiki syntax
|
||||
so that we can easily link the contents to Wiki pages, and index the scripture
|
||||
references from the book and the videos:
|
||||
|
||||
* [[JwoYouTube]] YouTube videos
|
||||
* [[JwoVids]] Commentary from YouTube videos
|
||||
* [[JwoRefs]] Scripture References in JWO Book
|
||||
* [[JwoSite]] JWO Website Scripture References
|
||||
* [[JWO_23_01_Pdfs]] JWO Website Pdfs (Broken)
|
||||
|
||||
We are working on a commentary in OSIS bible format that can create
|
||||
Sword and ESword modules that can be used alongside any bible with
|
||||
bible reading software. We favour that as an approach rather than trying
|
||||
to emit a definitive bible translation, as the base bible vary greatly,
|
||||
and we still need to refer to the KJV for versification.
|
||||
|
||||
|
||||
---
|
||||
|
||||
[[TitleIndex]]
|
||||
|
|
|
|||
|
|
@ -314,7 +314,7 @@ obey ( tereo ) all things whatsoever I commanded you."
|
|||
Jesus thus commanded us to teach “whatsoever I commanded,” not anyone
|
||||
else’s teachings. Jesus also said He was to be our sole teacher; we
|
||||
should not call anyone else our teacher. (Matt. 23:8-11). Clarke
|
||||
explains this means “To him[[Jesus]] alone it belongs to guide and lead
|
||||
explains this means “To him [[Jesus]] alone it belongs to guide and lead
|
||||
his Church....Jesus is the sole teacher of righteousness. It is he
|
||||
alone... that can illuminate every created mind.” Thus, Jesus’ words
|
||||
are the sole source of NT teaching. No one else can share this honor:.
|
||||
|
|
|
|||
|
|
@ -194,4 +194,4 @@ Tertullian in Against Marcion (207 A.D.) thought Paul’s words should be treate
|
|||
|
||||
Does Paul’s Long Acceptance in NT Prove God’s Will?
|
||||
|
||||
6. Has overlooking Tertullian’s writings on Paul led to a crucial misunderstanding on Paul’s supposed inspiration? A similar lapse in memory happened among Catholics regarding Jerome’s view of the Apocrypha which he combined with the inspired Bible text. The Apocrypha represented seven books within the Vulgate Bible prepared by Jerome in 411 A.D. Why did Jerome include this section? Jerome in a commentary on Solomon explained the Apocrypha was “for the edification of the people, not for the authoritative confirmation of doctrine.” However, the memory of Jerome’s original purpose faded in time. In 1546, the Catholic Council of Trent affirmed the Apocrypha as sacred, and it belonged to the Bible. The Apocrypha still is considered an official inspired portion of the Catholic Bible. Thus, the memory of the purpose of joining a noninspired writing to inspired texts was, after eleven centuries, forgotten. However, the scholars who wrote the “Canon” article for the New Catholic Encyclopedia concede what really happened: “The latter [ i.e ., the Apocrypha] he[[Jerome]] judged were circulated by the Church as good spiritual reading but were not recognized as authoritative Scripture. The situation remained unclear in the ensuing centuries....” Thus, in other words, such close association between edifying material and inspired material caused confusion among Catholic authorities over the centuries. Meanwhile, Catholics later adopted doctrines about Purgatory that solely had support in the Apocrypha. Hence, it became embarrassing for Catholicism to later eject this section as noninspired. And thus it stands. A joinder to edify the reader became conclusive proof the writing was inspired! Yet, we cannot judge the Catholics too harshly for this error. It appears identical to what we did with Paul. If Tertullian was a voice of orthodoxy on Paul, as it appears he most certainly was, then as of approximately 200 A.D., the church which first added Paul to canon close in time must have done so with Tertullian’s views in mind. This would mean that such close association of Paul with inspired canon later caused us confusion. The early church’s original purpose became “unclear [to us] in the ensuing centuries....” Then we, like the Catholics, superimposed our belief system about what canon means today on a prior era which viewed canon quite differently. This is apparently how Paul went from an edifying writer who had virtually no impact on doctrine in both the Eastern and Western church for fifteen centuries (see page 425 et seq.) to a figure today whose every word is now hung upon by many as inspired text. Also, this episode of how the Apocrypha went from edifying material to inspired writ should remind us that the concept of canon has varied over time. We must not regard the mere fact something was joined as canon for centuries as proof that the item is anything more than reading material
|
||||
6. Has overlooking Tertullian’s writings on Paul led to a crucial misunderstanding on Paul’s supposed inspiration? A similar lapse in memory happened among Catholics regarding Jerome’s view of the Apocrypha which he combined with the inspired Bible text. The Apocrypha represented seven books within the Vulgate Bible prepared by Jerome in 411 A.D. Why did Jerome include this section? Jerome in a commentary on Solomon explained the Apocrypha was “for the edification of the people, not for the authoritative confirmation of doctrine.” However, the memory of Jerome’s original purpose faded in time. In 1546, the Catholic Council of Trent affirmed the Apocrypha as sacred, and it belonged to the Bible. The Apocrypha still is considered an official inspired portion of the Catholic Bible. Thus, the memory of the purpose of joining a noninspired writing to inspired texts was, after eleven centuries, forgotten. However, the scholars who wrote the “Canon” article for the New Catholic Encyclopedia concede what really happened: “The latter [ i.e ., the Apocrypha] he [[Jerome]] judged were circulated by the Church as good spiritual reading but were not recognized as authoritative Scripture. The situation remained unclear in the ensuing centuries....” Thus, in other words, such close association between edifying material and inspired material caused confusion among Catholic authorities over the centuries. Meanwhile, Catholics later adopted doctrines about Purgatory that solely had support in the Apocrypha. Hence, it became embarrassing for Catholicism to later eject this section as noninspired. And thus it stands. A joinder to edify the reader became conclusive proof the writing was inspired! Yet, we cannot judge the Catholics too harshly for this error. It appears identical to what we did with Paul. If Tertullian was a voice of orthodoxy on Paul, as it appears he most certainly was, then as of approximately 200 A.D., the church which first added Paul to canon close in time must have done so with Tertullian’s views in mind. This would mean that such close association of Paul with inspired canon later caused us confusion. The early church’s original purpose became “unclear [to us] in the ensuing centuries....” Then we, like the Catholics, superimposed our belief system about what canon means today on a prior era which viewed canon quite differently. This is apparently how Paul went from an edifying writer who had virtually no impact on doctrine in both the Eastern and Western church for fifteen centuries (see page 425 et seq.) to a figure today whose every word is now hung upon by many as inspired text. Also, this episode of how the Apocrypha went from edifying material to inspired writ should remind us that the concept of canon has varied over time. We must not regard the mere fact something was joined as canon for centuries as proof that the item is anything more than reading material
|
||||
|
|
@ -68,7 +68,7 @@ Martin Luther then announces proudly his total rejection of the Law.
|
|||
|
||||
So, then, we will neither observe nor accept Moses. Moses is
|
||||
dead. His rule ended when Christ came. He is of no further
|
||||
service....[[E]]ven the Ten Commandments do not pertain to us.
|
||||
service.... [[E]]ven the Ten Commandments do not pertain to us.
|
||||
|
||||
If this is true, then why did Jesus teach to the contrary that whoever
|
||||
taught the smallest commandment of the Law should no longer be
|
||||
|
|
|
|||
|
|
@ -72,7 +72,7 @@ The Synoptics’ Doctrine on Works Proves Its Agenda on Paul
|
|||
|
||||
What demonstrates beyond doubt that the Synoptics were designed to prove Paul as a false apostle is their strong emphasis on salvation by works beyond mere faith. As one author puts it, in the Synoptics, the “main path to salvation
|
||||
|
||||
that[[Jesus]] described is based on good works and attitudes.” 6
|
||||
that [[Jesus]] described is based on good works and attitudes.” 6
|
||||
|
||||
In fact, in the Synoptics, the point is that mere faith without works is useless. There is no countervailing Pauline concept that if you once believed this somehow excuses or satisfies the requirement of repentance from sin, good works, and obedience to the Ten Commandments to enter “eternal life.” For example:
|
||||
|
||||
|
|
|
|||
|
|
@ -36,9 +36,9 @@ k k k k
|
|||
|
||||
Pergamum (2: 12) is in Satan’s territory. It held fast and did not deny Jesus during persecutions. But [John of] Patmos’ Jesus rebukes them for eating food sacrificed to idols (2: 14). Here Patmos’ Jesus contrasts with Paul who said this is permitted (1Cor. 8).
|
||||
|
||||
1. See “Reformation Doubts About the Canonicity of Revelation” on page 9 of my article The Authenticity of the Book of Revelation Contradicting[[Paul’s]] Gospel, Jesus, Patmos’ salvation is by works and not by faith.
|
||||
1. See “Reformation Doubts About the Canonicity of Revelation” on page 9 of my article The Authenticity of the Book of Revelation Contradicting [[Paul’s]] Gospel, Jesus, Patmos’ salvation is by works and not by faith.
|
||||
|
||||
Philadelphia (3:7) has done everything right according to Patmos’ Jesus. They have endured patiently. If they will just keep on enduring, they will receive their reward. Reward here is based on enduring rather than believing. It is these who endure that Patmos’ Jesus will save. Those who cannot handle persecutions are outside the blessings.[[Patmos’]] Jesus is entirely different [from Pauline doctrine]. * * * *
|
||||
Philadelphia (3:7) has done everything right according to Patmos’ Jesus. They have endured patiently. If they will just keep on enduring, they will receive their reward. Reward here is based on enduring rather than believing. It is these who endure that Patmos’ Jesus will save. Those who cannot handle persecutions are outside the blessings. [[Patmos’]] Jesus is entirely different [from Pauline doctrine]. * * * *
|
||||
|
||||
Laodice (3: 14) is neither hot nor cold so Patmos Jesus will vomit the lukewarm Christians out of his mouth expel them from the body of Christ (3: 15,16)....Patmos’ Jesus qualifies who he will bless by their works, their endurance being the measure by which they are judged worthy to be saved and remain saved.
|
||||
|
||||
|
|
|
|||
|
|
@ -70,7 +70,7 @@ apostle is insufficient. Thus, Paul’s claim to being an apostle thus suffers f
|
|||
|
||||
Thus, the identity of the person who said he was an apostle to the Ephesians in (Rev. 2:2) but who could not be an apostle is proven from the Bible itself. Honest Pauline scholars have conceded this underlying problem to Paul’s validity. His claim to apostleship is uncorroborated and thus Jesus says Paul’s claim “is not true.” (John 5:31). As a result, it is obvious the person spoken of in (Rev. 2:2) is Paul because the New Testament gives us a record of:
|
||||
|
||||
6. Luke does describe Paul and Barnabas as messengers from the church at Antioch. In Acts 14:4 and 14, the Greek word for messenger is used for them, apostoli. However, as the Christian historian Ben Witherington explains: “The use of the term apostoli in[[Acts]] 14:4 and 14 seems to indicate that Paul and Barnabas are being viewed as agents/apostles of the Antioch church (cf. 2Cor. 8:23), not apostles with a capital A.” (Witherington, New Testament History (Baker Academic: 2001) at 229.) In fact, the context clearly shows Paul was merely a messenger (i apostoios ) of the church of Antioch. Paul was not one of the apostoli of Jesus. Even if Luke had called Paul an apostle of Jesus, Luke does not attribute such title as coming from the twelve apostles, or from Jesus in any vision that Paul relates. Thus, it would have been Luke’s remark alone. Luke never claims he himself is a prophet. Nor even if he was a prophet, we still lack the second witness. Nevertheless, Luke’s meaning was apostoli with a small a. one person told the Ephesians he was an apostle who was in fact not one of the twelve apostles (i.e., Paul).
|
||||
6. Luke does describe Paul and Barnabas as messengers from the church at Antioch. In Acts 14:4 and 14, the Greek word for messenger is used for them, apostoli. However, as the Christian historian Ben Witherington explains: “The use of the term apostoli in [[Acts]] 14:4 and 14 seems to indicate that Paul and Barnabas are being viewed as agents/apostles of the Antioch church (cf. 2Cor. 8:23), not apostles with a capital A.” (Witherington, New Testament History (Baker Academic: 2001) at 229.) In fact, the context clearly shows Paul was merely a messenger (i apostoios ) of the church of Antioch. Paul was not one of the apostoli of Jesus. Even if Luke had called Paul an apostle of Jesus, Luke does not attribute such title as coming from the twelve apostles, or from Jesus in any vision that Paul relates. Thus, it would have been Luke’s remark alone. Luke never claims he himself is a prophet. Nor even if he was a prophet, we still lack the second witness. Nevertheless, Luke’s meaning was apostoli with a small a. one person told the Ephesians he was an apostle who was in fact not one of the twelve apostles (i.e., Paul).
|
||||
|
||||
* A complete record of the twelve apostles in Acts excludes Paul.
|
||||
|
||||
|
|
|
|||
|
|
@ -216,7 +216,7 @@ on Faith and Works” on page 249.
|
|||
The stark contrast between James and Paul was evident to a luminary as
|
||||
great as Luther. He writes of James’ epistle:
|
||||
|
||||
In a word, he[[James]] wanted to guard against those who relied on
|
||||
In a word, he [[James]] wanted to guard against those who relied on
|
||||
faith without works, but was unequal to the task in spirit,
|
||||
thought, and words. He mangles the Scriptures and thereby opposes
|
||||
Paul and all Scripture. 9
|
||||
|
|
@ -277,7 +277,7 @@ salvation. (Rom. 4:4.)
|
|||
him that justifieth the ungodly, his faith is counted for
|
||||
righteousness.” (KJV). This clearly says you are justified by faith
|
||||
even if you have no works. Paul says the same thing in (Gal. 2:16:)
|
||||
“Knowing that a man is not justified by the works of the law....[[E]]en
|
||||
“Knowing that a man is not justified by the works of the law.... [[E]]en
|
||||
we have believed in Jesus Christ, that we might be justified by the
|
||||
faith of Christ, and not by the works of the law: for by the works of
|
||||
the law shall no flesh be justified.”
|
||||
|
|
|
|||
|
|
@ -22,11 +22,11 @@ with a capital h is an interpolation of what is assumed to be
|
|||
present. He is actually missing. When the he is missing, under normal
|
||||
rules of Hebrew, the he that must be interpolated is borrowed from the
|
||||
subject of the preceding clause, namely Abram. Because this starts as
|
||||
“he [i.e., Abram] believed the Lord,” it must finish “he[[Abram]]
|
||||
“he [i.e., Abram] believed the Lord,” it must finish “he [[Abram]]
|
||||
counted it as righteousness to Him.” It was wrong for the YLT to
|
||||
capitalize the he in the second part so it read “He[[God]] counted it
|
||||
capitalize the he in the second part so it read “He [[God]] counted it
|
||||
to hi m as righteousness.” Rather, it should have been
|
||||
" he[[Abram]] counted it to Him as righteousness/justice.”
|
||||
" he [[Abram]] counted it to Him as righteousness/justice.”
|
||||
|
||||
In Professor Victor P Hamilton’s New International Commentary on the
|
||||
Old Testament (Eerdmans 1990), we read in Vol. I at 425:
|
||||
|
|
@ -44,7 +44,7 @@ Old Testament (Eerdmans 1990), we read in Vol. I at 425:
|
|||
permits this interpretation, especially when one recalls that
|
||||
sedaqa means both ‘righteousness’ (a theological meaning] and
|
||||
‘justice’ (a juridical meaning]. The whole verse could then be
|
||||
translated: “Abram put his faith in Yahweh, and he[[Abram]]
|
||||
translated: “Abram put his faith in Yahweh, and he [[Abram]]
|
||||
considered it [the promise of seed(s)] justice.”
|
||||
|
||||
|
||||
|
|
@ -84,7 +84,7 @@ righteous.
|
|||
|
||||
In 247 B.C., the Hebrew Bible was translated into Greek, and is known
|
||||
as the Septuagint. Jewish scholars acknowledge “the Septuagint was
|
||||
translated by very bad translators ” and “very often the[[Septuagint]]
|
||||
translated by very bad translators ” and “very often the [[Septuagint]]
|
||||
translators did not even know what they were reading and created
|
||||
nonsensical sentences by translating word for word.” (Nehemiah Gordon,
|
||||
Hebrew Yeshua vs. Greek Jesus (Jerusalem: 2006) at 3334.)
|
||||
|
|
|
|||
|
|
@ -118,7 +118,7 @@ to the circumcision party in the Church." See,
|
|||
|
||||
|
||||
|
||||
Paulunist J. Vernon McGee was fond to say: “He[[God]] never to lets
|
||||
Paulunist J. Vernon McGee was fond to say: “He [[God]] never to lets
|
||||
go. Now sit back, relax, and enjoy your salvation.’ Paul is the
|
||||
effortless way. James and Jesus provide a way that requires agonizing
|
||||
effort to enter. (Luke 13:24, Greek agonozai .)
|
||||
|
|
@ -65,7 +65,7 @@ Likewise, in (Phil. 2:12-13), Paul makes a statement that is
|
|||
self-contradictory. First, in Philippians 2:12, Paul says “work out
|
||||
your own salvation with fear and trembling.” Yet, in Philippians 2:13,
|
||||
Paul appears to negate your responsibility by saying “for it is God
|
||||
which worketh in you both to will and to do[[His]] good pleasure.” The
|
||||
which worketh in you both to will and to do [[His]] good pleasure.” The
|
||||
commentators have engaged in an endless struggle to match verse 12
|
||||
against verse 13. Verse 12 emphasizes human responsibility while verse
|
||||
13 emphasizes the 100% agency of God in your human will. Which way is
|
||||
|
|
|
|||
|
|
@ -201,7 +201,7 @@ discordant view of (Hab. 2:4). The DSS writings advocate justification
|
|||
by works. Their “enemy” is one who espouses that the Law is no longer
|
||||
to be followed. “A similar vocabulary of justification was used by the
|
||||
[DSS]...[Paul’s] invective in 2Cor. 6:14 has close affinities with
|
||||
the[[DSS]] polemic.” (Alan F. Segal, Paul the Convert (New Haven: Yale
|
||||
the [[DSS]] polemic.” (Alan F. Segal, Paul the Convert (New Haven: Yale
|
||||
University Press, 1990) at 174.) Segal goes on to explain: “Paul reads
|
||||
Habbakuk as contradicting the notion that Torah justifies. In the
|
||||
[DSS] the same verse was used to prove that those who observe the
|
||||
|
|
|
|||
|
|
@ -156,7 +156,7 @@ speech above in Homily 1 7. See this for yourself by reading next Acts
|
|||
(13) came unto me, and standing by me said unto me, Brother Saul,
|
||||
receive thy sight. And in that very hour I looked up on him.
|
||||
|
||||
(14) And he[[Ananias]] said. The God of our fathers hath appointed
|
||||
(14) And he [[Ananias]] said. The God of our fathers hath appointed
|
||||
thee to know his will, and to see the Righteous One, and to hear a
|
||||
voice from his mouth.
|
||||
|
||||
|
|
|
|||
|
|
@ -369,7 +369,7 @@ Johannine or Pauline Figure?” Concordia Theological Quarterly
|
|||
|
||||
“I must with the best of reasons approach this inquiry with
|
||||
uneasiness when I find one affirmed to be an apostle, of whom in
|
||||
the list of the apostles in the gospel I find no trace....[[Let’s]]
|
||||
the list of the apostles in the gospel I find no trace.... [[Let’s]]
|
||||
put in evidence all the documents that attest his apostleship. He
|
||||
[i.e., Paul] himself says Marcion, claims to be an apostle, and
|
||||
that not from men nor through any man, but through Jesus Christ.
|
||||
|
|
|
|||
|
|
@ -20,7 +20,7 @@ Will we obey Jesus?
|
|||
|
||||
One Big Surprise
|
||||
|
||||
“In (Matt. 7:21-23), the Lord described the selfdeception that comes from a mere verbal profession of faith.. ..Jesus made strong demands of those who desired to enter the kingdom that can be summed up in one word: righteousness. [Matt. 5:20, your righteousness must exceed that of the Pharisees.]...This is an important issue, because I am convinced that the visible church today is literally jammed full of people who aren’t Christians but don’t know it....[[Judgment is going to be one big surprise.”
|
||||
“In (Matt. 7:21-23), the Lord described the selfdeception that comes from a mere verbal profession of faith.. ..Jesus made strong demands of those who desired to enter the kingdom that can be summed up in one word: righteousness. [Matt. 5:20, your righteousness must exceed that of the Pharisees.]...This is an important issue, because I am convinced that the visible church today is literally jammed full of people who aren’t Christians but don’t know it.... [[Judgment is going to be one big surprise.”
|
||||
|
||||
John MacArthur, Hard to Believe
|
||||
|
||||
|
|
|
|||
|
|
@ -223,7 +223,7 @@ http://www.geocities.com/CollegePark/Hall/1238/intro.html (accessed 2005). The a
|
|||
|
||||
The doctrine which points out to us the power and the benefit of the
|
||||
coming Christ, is far more clearly exhibited by John than by the
|
||||
[synoptists] . The three former [synoptic Gospels] exhibit[[Christ’s]]
|
||||
[synoptists] . The three former [synoptic Gospels] exhibit [[Christ’s]]
|
||||
body...but John exhibits his soul. On this account I am accustomed to
|
||||
say that this Gospel is a key to open the door for understanding the
|
||||
rest. . .In reading [the four Gospels] a different order would be
|
||||
|
|
|
|||
|
|
@ -146,7 +146,7 @@ written solely for Jews. In a sense, he was simultaneously
|
|||
Dispensational and His claim that Paul alone had the correct gospel
|
||||
dispensation allowed Marcion to shuffle aside any of the apostles’
|
||||
writings as unimportant if they did not match Paul’s gospel.
|
||||
([[JWO_20_01_HowTheCanonWasFormed_0112]] at page ix.)
|
||||
( [[JWO_20_01_HowTheCanonWasFormed_0112]] at page ix.)
|
||||
|
||||
We have seen previously that Paul indeed taught:
|
||||
|
||||
|
|
@ -210,7 +210,7 @@ treated the Paulicians as heretics. Yet, the Paulicians survived into
|
|||
the twelfth century. 5
|
||||
|
||||
5. See “Paulicians,” Catholic Encyclopedia. It mentions they
|
||||
“[ljrejected the Old Testament...[2][T]o believe in him[[Jesus]] saves
|
||||
“[ljrejected the Old Testament...[2][T]o believe in him [[Jesus]] saves
|
||||
men from judgment....[3] Their Bible was a fragmentary New Testament.”
|
||||
In N. G. Garsoian, The Paulician Heresy dispensational theology. The
|
||||
virtue of modem dispensationalism is that it does not expose the
|
||||
|
|
|
|||
|
|
@ -88,7 +88,7 @@ Was this a promise of salvation for belief alone? Or is confession a
|
|||
step beyond mere believing? Apostle John gives us the answer in clear
|
||||
unmistakable terms. “[E]ven many of
|
||||
|
||||
2. The thief no doubt was Jewish and knew the Messianic prophecies. He realized that Jesus was the king. The prophesied figure of a king who would rule eternally was identified only one time in Hebrew Scripture as prince Messiah. believed in Him [ i.e ., Jesus], but because of the Pharisees they were not confessing[[Him]] for fear they would be put out of the synagogues.” (John 12:42 NASB.) Thus, confession is a courageous step beyond believing. Jesus therefore promised salvation to the thief precisely because the thief took a step beyond mere belief. Faith alone would not have saved the thief any more than it could have the believing rulers who were fearful and would not confess Jesus. The thief is in Paradise because he was willing to go further than faith alone. The thief confessed Jesus in front of those who would likely whip him for standing up for Jesus. Thus, we see confession for the thief was a means of “bearing] his own cross” and following Jesus despite those risks. ((Matt. 19:27-29).) The thief confessed Jesus in the most unfavorable circumstances possible. He also first had to repent from sin. Originally the thief like everyone else was ridiculing Jesus.
|
||||
2. The thief no doubt was Jewish and knew the Messianic prophecies. He realized that Jesus was the king. The prophesied figure of a king who would rule eternally was identified only one time in Hebrew Scripture as prince Messiah. believed in Him [ i.e ., Jesus], but because of the Pharisees they were not confessing [[Him]] for fear they would be put out of the synagogues.” (John 12:42 NASB.) Thus, confession is a courageous step beyond believing. Jesus therefore promised salvation to the thief precisely because the thief took a step beyond mere belief. Faith alone would not have saved the thief any more than it could have the believing rulers who were fearful and would not confess Jesus. The thief is in Paradise because he was willing to go further than faith alone. The thief confessed Jesus in front of those who would likely whip him for standing up for Jesus. Thus, we see confession for the thief was a means of “bearing] his own cross” and following Jesus despite those risks. ((Matt. 19:27-29).) The thief confessed Jesus in the most unfavorable circumstances possible. He also first had to repent from sin. Originally the thief like everyone else was ridiculing Jesus.
|
||||
|
||||
(Matt. 27:44.) Without this repentance, there would be no confession.
|
||||
|
||||
|
|
|
|||
|
|
@ -155,7 +155,7 @@ In response, Luther from his place of hiding tried demanding his old allies push
|
|||
|
||||
(Dr. Bamas Spears, Life of Luther (Philadelphia: 1850) at 403.)
|
||||
|
||||
Yet, due to Luther’s pamphlets, in 1524 Carlstadt was expelled from Saxony. “[H]e[[Carlstadt]] was crushed by the civil power, which was on the side of Luther.” (Id. at 400.)
|
||||
Yet, due to Luther’s pamphlets, in 1524 Carlstadt was expelled from Saxony. “[H]e [[Carlstadt]] was crushed by the civil power, which was on the side of Luther.” (Id. at 400.)
|
||||
|
||||
Then what was Luther to do about the 250,000 Protestants who were influenced by Carlstadt’s Jesus-focused doctrine? The Brethren were willing to sacrifice home and comfort to fight for religious freedom. They wanted to obey Jesus’ words in all things. They did not want to pay taxes to the Catholic church any longer. It was morally offensive. They wanted to operate their own churches. (Scaff, History of
|
||||
|
||||
|
|
|
|||
|
|
@ -69,7 +69,7 @@ wrote in Against Marcion:
|
|||
|
||||
I must with the best of reasons approach this inquiry with
|
||||
uneasiness when I find one affirmed to be an apostle, of whom in
|
||||
the list of the apostles in the gospel I find no trace....[[Let’s]]
|
||||
the list of the apostles in the gospel I find no trace.... [[Let’s]]
|
||||
put in evidence all the documents that attest his apostleship. He
|
||||
[i.e., Paul] himself says Marcion, claims to be an apostle, and
|
||||
that not from men nor through any man, but through Jesus
|
||||
|
|
|
|||
|
|
@ -174,7 +174,7 @@ What confirms that teachings had to be measured for accuracy against
|
|||
the words of Jesus is that Apostle John understood it this way. He is
|
||||
the one writing these words in John chapters 14 and 16. Therefore, his
|
||||
personal understanding speaks volumes. John said anyone whose
|
||||
teachings “go beyond” or “overstep” the “ teachings of[[Jesus]] Christ
|
||||
teachings “go beyond” or “overstep” the “ teachings of [[Jesus]] Christ
|
||||
doesn’t have God.” (2 John 1:8-11.) This means the Holy Spirit is not
|
||||
present (note the verb is has, have) in anyone when such a person
|
||||
insists the church follow doctrine that goes beyond or oversteps the
|
||||
|
|
@ -265,7 +265,7 @@ that focused now on the centrality of Jesus and His words. That’s why
|
|||
John the Baptist preached in John 3:36 that “all who keep on
|
||||
disobeying the Son, the wrath of God continues to remain on him.’ John
|
||||
understood the gospel very well and repeated it. Teaching the nations
|
||||
to “obey all that[[Jesus]] commanded” (Matt. 28:20) was all that now
|
||||
to “obey all that [[Jesus]] commanded” (Matt. 28:20) was all that now
|
||||
mattered.
|
||||
|
||||
24. This is the literal Greek, reflecting correctly each present
|
||||
|
|
|
|||
|
|
@ -75,7 +75,7 @@ them eternal life, and they shall never perish, and no one shall
|
|||
snatch them out of my hand.’ Some read the passage as if it says:
|
||||
|
||||
‘My sheep heard my voice, and I knew them, and they followed me,
|
||||
and I gave to them eternal life.’[[But]] [t]he verbs are present
|
||||
and I gave to them eternal life.’ [[But]] [t]he verbs are present
|
||||
linear, indicating continuous action by the sheep and by the
|
||||
Shepherd, not the punctiliar fallacy of the past tense.
|
||||
|
||||
|
|
|
|||
|
|
@ -1210,7 +1210,7 @@ Indeed, thereafter the terms of the true Abrahamic Covenant remained “eternal,
|
|||
|
||||
For the same terms of the Abrahamic Covenant were then repeated by Moses in the Law in (Deut. 6:25:) “And it shall be righteousness unto us, if we observe to do all this commandment before Jehovah our God, as he hath commanded us.” Mercy is always possible for transgression if you turn from evil (Deut.l3:17), but righteousness was only to be imputed again if repentance ensued. ((Ezek. 33:12-14).)
|
||||
|
||||
4. “For 1 have known him[[Abraham]], to the end that he may command his children and his household after him, that they may keep the way of Jehovah, to do [work] righteousness and justice; to the end that Jehovah may bring upon Abraham that which he hath spoken of him.” (Gen. 18:19 ASV.)
|
||||
4. “For 1 have known him [[Abraham]], to the end that he may command his children and his household after him, that they may keep the way of Jehovah, to do [work] righteousness and justice; to the end that Jehovah may bring upon Abraham that which he hath spoken of him.” (Gen. 18:19 ASV.)
|
||||
|
||||
This is why the Prophet Daniel likewise repeated the
|
||||
obedience-requirement for covenant promises to be kept: “And I prayed
|
||||
|
|
|
|||
832
JwoRefs.md
832
JwoRefs.md
|
|
@ -2,422 +2,422 @@ Parent: [[JesusWordsOnly]]
|
|||
|
||||
## Scripture References in JWO
|
||||
|
||||
(Gen. 12:2) [[JWO_11_02_JustificationinAbrahamsLife_JamesandPaulatOdds_0050]]<br/>
|
||||
(Gen. 15:16) [[JWO_05_06_DenigrationoftheLawasGivenbytheAngels_0015]]<br/>
|
||||
(Gen. 15:5) [[JWO_11_02_JustificationinAbrahamsLife_JamesandPaulatOdds_0050]]<br/>
|
||||
(Gen. 15:5) [[JWO_11_03_JamesLikewiseSeesPaulsErroronAbrahamsJustification_0051]]<br/>
|
||||
(Gen. 15:5) [[JWO_18_05_ViolatingJWOByHavingASecondMaster_0109]]<br/>
|
||||
(Gen. 15:6) [[JWO_11_01_WasJamesWritingHisEpistleForATrialofPaul__0049]]<br/>
|
||||
(Gen. 15:6) [[JWO_11_02_JustificationinAbrahamsLife_JamesandPaulatOdds_0050]]<br/>
|
||||
(Gen. 15:6) [[JWO_11_03_JamesLikewiseSeesPaulsErroronAbrahamsJustification_0051]]<br/>
|
||||
(Gen. 15:6) [[JWO_11_06_JamesUsed‘Faith_intheSenseGenesisUsedtheWord_0054]]<br/>
|
||||
(Gen. 15:6) [[JWO_11_07_James_ReproofthatFaithWithoutEnduranceSaves(James1_12)_0055]]<br/>
|
||||
(Gen. 15:6) [[JWO_11_14_Conclusion_0062]]<br/>
|
||||
(Gen. 15:6) [[JWO_18_05_ViolatingJWOByHavingASecondMaster_0109]]<br/>
|
||||
(Gen. 17:1) [[JWO_11_03_JamesLikewiseSeesPaulsErroronAbrahamsJustification_0051]]<br/>
|
||||
(Gen. 17:19) [[JWO_05_06_DenigrationoftheLawasGivenbytheAngels_0015]]<br/>
|
||||
(Gen. 17:7) [[JWO_11_03_JamesLikewiseSeesPaulsErroronAbrahamsJustification_0051]]<br/>
|
||||
(Gen. 21:14) [[JWO_05_06_DenigrationoftheLawasGivenbytheAngels_0015]]<br/>
|
||||
(Gen. 25:26) [[JWO_05_06_DenigrationoftheLawasGivenbytheAngels_0015]]<br/>
|
||||
(Gen. 32:28) [[JWO_05_06_DenigrationoftheLawasGivenbytheAngels_0015]]<br/>
|
||||
(Gen. 3:15) [[JWO_05_10_PaulContradictsJesusToo_0019]]<br/>
|
||||
(Gen. 49:1) [[JWO_14_01_WhoistheBenjamiteWolfinProphecy__0073]]<br/>
|
||||
(Gen. 49:10) [[JWO_14_01_WhoistheBenjamiteWolfinProphecy__0073]]<br/>
|
||||
(Gen. 49:27) [[JWO_14_01_WhoistheBenjamiteWolfinProphecy__0073]]<br/>
|
||||
(Gen. 49:9) [[JWO_12_07_HowActsMirrorstheClementineHomilies_0069]]<br/>
|
||||
(Gen.21:14) [[JWO_05_06_DenigrationoftheLawasGivenbytheAngels_0015]]<br/>
|
||||
(Exod. 17:12) [[JWO_11_07_James_ReproofthatFaithWithoutEnduranceSaves(James1_12)_0055]]<br/>
|
||||
(Exod. 20) [[JWO_05_06_DenigrationoftheLawasGivenbytheAngels_0015]]<br/>
|
||||
(Exod. 20:2) [[JWO_05_11_MartinLutherDefendsPaulsAttributionoftheLawtoAngelsandItsAbolishedNature_0020]]<br/>
|
||||
(Exod. 20:22) [[JWO_05_06_DenigrationoftheLawasGivenbytheAngels_0015]]<br/>
|
||||
(Exod. 34:13) [[JWO_06_01_PaulContradictsJesusAboutIdolMeat_0025]]<br/>
|
||||
(Exod. 3:2) [[JWO_05_06_DenigrationoftheLawasGivenbytheAngels_0015]]<br/>
|
||||
(Lev. 12:3) [[JWO_05_12_WhatAboutPro-LawCommentsbyPaul__0021]]<br/>
|
||||
(Lev. 15:2) [[JWO_13_01_DidJohnsEpistlesIdentifyPaulAsAFalseProphet__0072]]<br/>
|
||||
(Lev. 19:10) [[JWO_14_02_EzekielsWarningAbouttheRaveningWolves_0074]]<br/>
|
||||
(Lev. 19:18) [[JWO_08_01_DoesJesusShareSalvationDoctrinewithPaul__0033]]<br/>
|
||||
(Lev. 20:10) [[JWO_07_01_WhyDoesJesusMentionBalaaminRevelation2_14__0028]]<br/>
|
||||
(Lev. 26:31) [[JWO_05_14_DidGodEverRespondToPaulsTeachingsontheLawsAbrogation__0023]]<br/>
|
||||
(Num. 12:3) [[JWO_11_13_AreJamessRemarksonBoastingAimedforPaul__0061]]<br/>
|
||||
(Num. 22:28) [[JWO_07_01_WhyDoesJesusMentionBalaaminRevelation2_14__0028]]<br/>
|
||||
(Num. 22:34) [[JWO_07_01_WhyDoesJesusMentionBalaaminRevelation2_14__0028]]<br/>
|
||||
(Num. 22:35) [[JWO_07_01_WhyDoesJesusMentionBalaaminRevelation2_14__0028]]<br/>
|
||||
(Num. 22:36) [[JWO_07_01_WhyDoesJesusMentionBalaaminRevelation2_14__0028]]<br/>
|
||||
(Num. 24:17) [[JWO_03_02_PaulCouldStillBeABalaamWhoInitiallyHasTrueProphecy_0006]]<br/>
|
||||
(Num. 24:17) [[JWO_03_03_Balaam_sStarProphecyofMessiah(1290B.C.)_0007]]<br/>
|
||||
(Num. 24:9) [[JWO_12_07_HowActsMirrorstheClementineHomilies_0069]]<br/>
|
||||
(Num. 25:2) [[JWO_07_01_WhyDoesJesusMentionBalaaminRevelation2_14__0028]]<br/>
|
||||
(Num. 31:16) [[JWO_07_01_WhyDoesJesusMentionBalaaminRevelation2_14__0028]]<br/>
|
||||
(Num. 35:16) [[JWO_07_01_WhyDoesJesusMentionBalaaminRevelation2_14__0028]]<br/>
|
||||
(Deut. 12:32) [[JWO_06_01_PaulContradictsJesusAboutIdolMeat_0025]]<br/>
|
||||
(Deut. 13:1-5) [[JWO_03_02_PaulCouldStillBeABalaamWhoInitiallyHasTrueProphecy_0006]]<br/>
|
||||
(Deut. 13:1-5) [[JWO_03_04_Conclusion_0008]]<br/>
|
||||
(Deut. 13:2) [[JWO_04_01_DidJesusWarnofFalseProphetsWhoWouldNegatetheLaw__0009]]<br/>
|
||||
(Deut. 13:3) [[JWO_02_02_Will__0004]]<br/>
|
||||
(Deut. 13:3) [[JWO_18_01_Conclusion_PreachAndTeachFromJesus_WordsOnly_0105]]<br/>
|
||||
(Deut. 13:5) [[JWO_03_01_MustWeApplyTheBiblesTestsForaTrueProphettoPaul__0005]]<br/>
|
||||
(Deut. 13:5) [[JWO_05_02_FurtherApplicability__0011]]<br/>
|
||||
(Deut. 13:5) [[JWO_05_10_PaulContradictsJesusToo_0019]]<br/>
|
||||
(Deut. 13:5) [[JWO_05_15_Conclusion_0024]]<br/>
|
||||
(Deut. 14:21) [[JWO_05_11_MartinLutherDefendsPaulsAttributionoftheLawtoAngelsandItsAbolishedNature_0020]]<br/>
|
||||
(Deut. 18:2022) [[JWO_03_01_MustWeApplyTheBiblesTestsForaTrueProphettoPaul__0005]]<br/>
|
||||
(Deut. 18:22) [[JWO_03_01_MustWeApplyTheBiblesTestsForaTrueProphettoPaul__0005]]<br/>
|
||||
(Deut. 24:1) [[JWO_07_01_WhyDoesJesusMentionBalaaminRevelation2_14__0028]]<br/>
|
||||
(Deut. 24:2) [[JWO_07_01_WhyDoesJesusMentionBalaaminRevelation2_14__0028]]<br/>
|
||||
(Deut. 30:11) [[JWO_11_04_WhatAboutJustificationByWorksintheHebrewScriptures__0052]]<br/>
|
||||
(Deut. 4:2) [[JWO_01_01_Introduction_0002]]<br/>
|
||||
(Deut. 4:2) [[JWO_02_02_Will__0004]]<br/>
|
||||
(Deut. 4:2) [[JWO_03_04_Conclusion_0008]]<br/>
|
||||
(Deut. 4:2) [[JWO_04_01_DidJesusWarnofFalseProphetsWhoWouldNegatetheLaw__0009]]<br/>
|
||||
(Deut. 4:2) [[JWO_05_02_FurtherApplicability__0011]]<br/>
|
||||
(Deut. 4:2) [[JWO_05_11_MartinLutherDefendsPaulsAttributionoftheLawtoAngelsandItsAbolishedNature_0020]]<br/>
|
||||
(Deut. 4:2) [[JWO_06_01_PaulContradictsJesusAboutIdolMeat_0025]]<br/>
|
||||
(Deut. 4:2) [[JWO_11_04_WhatAboutJustificationByWorksintheHebrewScriptures__0052]]<br/>
|
||||
(Deut. 4:2) [[JWO_18_05_ViolatingJWOByHavingASecondMaster_0109]]<br/>
|
||||
(Deut. 5:12-15; [[JWO_05_11_MartinLutherDefendsPaulsAttributionoftheLawtoAngelsandItsAbolishedNature_0020]]<br/>
|
||||
(Deut. 6:25) [[JWO_11_04_WhatAboutJustificationByWorksintheHebrewScriptures__0052]]<br/>
|
||||
(Deut. 6:25) [[JWO_11_05_WhatAboutJustificationByFaithintheHebrewScriptures__0053]]<br/>
|
||||
(Deut. 6:25) [[JWO_15_08_DispensationalStrategyToAvoidJesus_0084]]<br/>
|
||||
(Deut. 6:25) [[JWO_18_02_Jesus_OurSoleTeacher_0106]]<br/>
|
||||
(Deut. 6:5) [[JWO_18_01_Conclusion_PreachAndTeachFromJesus_WordsOnly_0105]]<br/>
|
||||
(Deut. 9:23) [[JWO_11_06_JamesUsed‘Faith_intheSenseGenesisUsedtheWord_0054]]<br/>
|
||||
(Josh. 5:2) [[JWO_05_11_MartinLutherDefendsPaulsAttributionoftheLawtoAngelsandItsAbolishedNature_0020]]<br/>
|
||||
(Judg. 19:14) [[JWO_14_01_WhoistheBenjamiteWolfinProphecy__0073]]<br/>
|
||||
(Ps. 106:30-31) [[JWO_11_02_JustificationinAbrahamsLife_JamesandPaulatOdds_0050]]<br/>
|
||||
(Prov. 16:5) [[JWO_11_13_AreJamessRemarksonBoastingAimedforPaul__0061]]<br/>
|
||||
(Isa. 25:8) [[JWO_18_05_ViolatingJWOByHavingASecondMaster_0109]]<br/>
|
||||
(Isa. 27:9) [[JWO_18_05_ViolatingJWOByHavingASecondMaster_0109]]<br/>
|
||||
(Isa. 29:14) [[JWO_08_02_LutherCouldNotComeUpWithAGlossToSolvetheParableoftheSower_0034]]<br/>
|
||||
(Isa. 42:21) [[JWO_05_15_Conclusion_0024]]<br/>
|
||||
(Isa. 42:21) [[JWO_10_03_LukeEvenTellsUsWhatWereTheChargesofHeresyAgainstPaul_0047]]<br/>
|
||||
(Isa. 42:21) [[JWO_15_11_IrreconcilableDifferencesinPaulsNewCovenantTheology_0087]]<br/>
|
||||
(Isa. 42:21) [[JWO_18_01_Conclusion_PreachAndTeachFromJesus_WordsOnly_0105]]<br/>
|
||||
(Isa. 58:11) [[JWO_09_04_WhyIsCharitySoCentralinGodsWord__0039]]<br/>
|
||||
(Isa. 59:21) [[JWO_15_11_IrreconcilableDifferencesinPaulsNewCovenantTheology_0087]]<br/>
|
||||
(Isa. 6:8) [[JWO_18_02_Jesus_OurSoleTeacher_0106]]<br/>
|
||||
(Isa. 7:14) [[JWO_12_01_TheEbioniteRecordsontheTrialofPaul_0063]]<br/>
|
||||
(Isa. 8:19) [[JWO_03_03_Balaam_sStarProphecyofMessiah(1290B.C.)_0007]]<br/>
|
||||
(Isa. 8:20) [[JWO_03_01_MustWeApplyTheBiblesTestsForaTrueProphettoPaul__0005]]<br/>
|
||||
(Isa. 8:20) [[JWO_05_06_DenigrationoftheLawasGivenbytheAngels_0015]]<br/>
|
||||
(Isa. 8:20) [[JWO_08_03_Conclusion_0035]]<br/>
|
||||
(Isa. 8:20) [[JWO_18_01_Conclusion_PreachAndTeachFromJesus_WordsOnly_0105]]<br/>
|
||||
(Isaiah 58:9) [[JWO_09_04_WhyIsCharitySoCentralinGodsWord__0039]]<br/>
|
||||
(Jer. 23:6) [[JWO_12_01_TheEbioniteRecordsontheTrialofPaul_0063]]<br/>
|
||||
(Jer. 28:2) [[JWO_03_01_MustWeApplyTheBiblesTestsForaTrueProphettoPaul__0005]]<br/>
|
||||
(Jer. 31:31) [[JWO_10_03_LukeEvenTellsUsWhatWereTheChargesofHeresyAgainstPaul_0047]]<br/>
|
||||
(Jer. 31:31) [[JWO_15_08_DispensationalStrategyToAvoidJesus_0084]]<br/>
|
||||
(Jer. 31:31) [[JWO_15_09_HistoricalBackgroundofDispensationalism_0085]]<br/>
|
||||
(Jer. 31:31) [[JWO_15_11_IrreconcilableDifferencesinPaulsNewCovenantTheology_0087]]<br/>
|
||||
(Jer. 31:31) [[JWO_18_01_Conclusion_PreachAndTeachFromJesus_WordsOnly_0105]]<br/>
|
||||
(Ezek. 22:26) [[JWO_14_02_EzekielsWarningAbouttheRaveningWolves_0074]]<br/>
|
||||
(Ezek. 22:27) [[JWO_14_02_EzekielsWarningAbouttheRaveningWolves_0074]]<br/>
|
||||
(Ezek. 22:28) [[JWO_14_02_EzekielsWarningAbouttheRaveningWolves_0074]]<br/>
|
||||
(Ezek. 22:29) [[JWO_14_02_EzekielsWarningAbouttheRaveningWolves_0074]]<br/>
|
||||
(Ezek. 33:12) [[JWO_11_05_WhatAboutJustificationByFaithintheHebrewScriptures__0053]]<br/>
|
||||
(Ezek. 44:9) [[JWO_05_14_DidGodEverRespondToPaulsTeachingsontheLawsAbrogation__0023]]<br/>
|
||||
(Dan. 4:27) [[JWO_09_04_WhyIsCharitySoCentralinGodsWord__0039]]<br/>
|
||||
(Mic. 5:2) [[JWO_12_01_TheEbioniteRecordsontheTrialofPaul_0063]]<br/>
|
||||
(Hab. 2:4) [[JWO_11_07_James_ReproofthatFaithWithoutEnduranceSaves(James1_12)_0055]]<br/>
|
||||
(Hab. 2:4) [[JWO_12_01_TheEbioniteRecordsontheTrialofPaul_0063]]<br/>
|
||||
(Hab. 2:4) [[JWO_12_02_DoTheDeadSeaScrollsDepictATrialofPaid__0064]]<br/>
|
||||
(Hab. 2:4) [[JWO_18_05_ViolatingJWOByHavingASecondMaster_0109]]<br/>
|
||||
(Matt. 10:16) [[JWO_14_01_WhoistheBenjamiteWolfinProphecy__0073]]<br/>
|
||||
(Matt. 10:22) [[JWO_18_05_ViolatingJWOByHavingASecondMaster_0109]]<br/>
|
||||
(Matt. 10:22) [[JWO_19_01_GreekIssues_0111]]<br/>
|
||||
(Matt. 10:28) [[JWO_18_05_ViolatingJWOByHavingASecondMaster_0109]]<br/>
|
||||
(Matt. 11:11) [[JWO_18_02_Jesus_OurSoleTeacher_0106]]<br/>
|
||||
(Matt. 11:14) [[JWO_07_01_WhyDoesJesusMentionBalaaminRevelation2_14__0028]]<br/>
|
||||
(Matt. 12:25) [[JWO_18_05_ViolatingJWOByHavingASecondMaster_0109]]<br/>
|
||||
(Matt. 13:42) [[JWO_09_01_IsJesus_SalvationDoctrineinRevelationARebuttaltoPaul__0036]]<br/>
|
||||
(Matt. 13:42) [[JWO_18_05_ViolatingJWOByHavingASecondMaster_0109]]<br/>
|
||||
(Matt. 16:19) [[JWO_01_01_Introduction_0002]]<br/>
|
||||
(Matt. 16:19) [[JWO_18_03_UnwarrantedCatholicTraditionExpandedApostolic‘Binding_Authority_0107]]<br/>
|
||||
(Matt. 18:15) [[JWO_12_09_DidPaulAdmitHeRejectedtheTeachingsofPeter__0071]]<br/>
|
||||
(Matt. 23:38) [[JWO_11_10_James3_17_IsItaResponsetoBeingtheVictimofPaulsHypocrisy__0058]]<br/>
|
||||
(Matt. 24:35) [[JWO_15_08_DispensationalStrategyToAvoidJesus_0084]]<br/>
|
||||
(Matt. 24:35) [[JWO_15_09_HistoricalBackgroundofDispensationalism_0085]]<br/>
|
||||
(Matt. 25:1) [[JWO_09_01_IsJesus_SalvationDoctrineinRevelationARebuttaltoPaul__0036]]<br/>
|
||||
(Matt. 25:32) [[JWO_15_06_ABetterExplanationWhytheGospelAccountsCameSecond_0082]]<br/>
|
||||
(Matt. 25:32) [[JWO_17_07_JesusPaul_0104]]<br/>
|
||||
(Matt. 25:34) [[JWO_09_05_PaulinistInterpretationoftheParableoftheSheepandGoats_0040]]<br/>
|
||||
(Matt. 28:20) [[JWO_18_02_Jesus_OurSoleTeacher_0106]]<br/>
|
||||
(Matt. 2:1) [[JWO_03_03_Balaam_sStarProphecyofMessiah(1290B.C.)_0007]]<br/>
|
||||
(Matt. 5:1) [[JWO_15_09_HistoricalBackgroundofDispensationalism_0085]]<br/>
|
||||
(Matt. 5:17) [[JWO_05_14_DidGodEverRespondToPaulsTeachingsontheLawsAbrogation__0023]]<br/>
|
||||
(Matt. 5:18) [[JWO_03_02_PaulCouldStillBeABalaamWhoInitiallyHasTrueProphecy_0006]]<br/>
|
||||
(Matt. 5:18) [[JWO_05_05_TheNewMoralityInItsPlace_0014]]<br/>
|
||||
(Matt. 5:18) [[JWO_05_14_DidGodEverRespondToPaulsTeachingsontheLawsAbrogation__0023]]<br/>
|
||||
(Matt. 5:18) [[JWO_15_11_IrreconcilableDifferencesinPaulsNewCovenantTheology_0087]]<br/>
|
||||
(Matt. 5:19) [[JWO_05_10_PaulContradictsJesusToo_0019]]<br/>
|
||||
(Matt. 5:19) [[JWO_05_11_MartinLutherDefendsPaulsAttributionoftheLawtoAngelsandItsAbolishedNature_0020]]<br/>
|
||||
(Matt. 5:20) [[JWO_15_09_HistoricalBackgroundofDispensationalism_0085]]<br/>
|
||||
(Matt. 5:22) [[JWO_18_05_ViolatingJWOByHavingASecondMaster_0109]]<br/>
|
||||
(Matt. 5:29) [[JWO_05_05_TheNewMoralityInItsPlace_0014]]<br/>
|
||||
(Matt. 5:3) [[JWO_15_03_EliminationofJesus_MessageoftheSermonontheMount_0079]]<br/>
|
||||
(Matt. 5:32) [[JWO_07_01_WhyDoesJesusMentionBalaaminRevelation2_14__0028]]<br/>
|
||||
(Matt. 6:24) [[JWO_18_05_ViolatingJWOByHavingASecondMaster_0109]]<br/>
|
||||
(Matt. 7:13) [[JWO_17_01_DoesItMatterIfWeRelyOnlyUponJesus__0098]]<br/>
|
||||
(Matt. 7:15) [[JWO_06_03_Conclusion_0027]]<br/>
|
||||
(Matt. 7:15) [[JWO_14_02_EzekielsWarningAbouttheRaveningWolves_0074]]<br/>
|
||||
(Matt. 7:19) [[JWO_11_09_JamesCritiqueofPaulsIdeaThatTheLawArousesSin_0057]]<br/>
|
||||
(Matt. 7:19) [[JWO_15_02_EliminationofSynopticsinModernGospelMessage_0078]]<br/>
|
||||
(Matt. 7:19) [[JWO_17_07_JesusPaul_0104]]<br/>
|
||||
(Matt. 7:19) [[JWO_18_05_ViolatingJWOByHavingASecondMaster_0109]]<br/>
|
||||
(Matt. 7:22) [[JWO_01_01_Introduction_0002]]<br/>
|
||||
(Matt. 7:22) [[JWO_04_01_DidJesusWarnofFalseProphetsWhoWouldNegatetheLaw__0009]]<br/>
|
||||
(Matt. 7:23) [[JWO_04_01_DidJesusWarnofFalseProphetsWhoWouldNegatetheLaw__0009]]<br/>
|
||||
(Matt. 7:23) [[JWO_05_15_Conclusion_0024]]<br/>
|
||||
(Matt. 7:23) [[JWO_06_03_Conclusion_0027]]<br/>
|
||||
(Matt. 7:23) [[JWO_09_05_PaulinistInterpretationoftheParableoftheSheepandGoats_0040]]<br/>
|
||||
(Mark 12:26) [[JWO_05_06_DenigrationoftheLawasGivenbytheAngels_0015]]<br/>
|
||||
(Mark 12:26) [[JWO_05_11_MartinLutherDefendsPaulsAttributionoftheLawtoAngelsandItsAbolishedNature_0020]]<br/>
|
||||
(Mark 12:26) [[JWO_05_15_Conclusion_0024]]<br/>
|
||||
(Mark 13:22) [[JWO_04_01_DidJesusWarnofFalseProphetsWhoWouldNegatetheLaw__0009]]<br/>
|
||||
(Mark 13:22) [[JWO_18_01_Conclusion_PreachAndTeachFromJesus_WordsOnly_0105]]<br/>
|
||||
(Mark 16:16) [[JWO_08_01_DoesJesusShareSalvationDoctrinewithPaul__0033]]<br/>
|
||||
(Mark 16:16) [[JWO_17_01_DoesItMatterIfWeRelyOnlyUponJesus__0098]]<br/>
|
||||
(Mark 16:8) [[JWO_02_02_Will__0004]]<br/>
|
||||
(Mark 2:27) [[JWO_05_02_FurtherApplicability__0011]]<br/>
|
||||
(Mark 4:3) [[JWO_08_03_Conclusion_0035]]<br/>
|
||||
(Mark 8:38) [[JWO_15_13_DispensationalistAdmitsJesus_WordsAreNoLongerRelevantBecauseofPaul_0089]]<br/>
|
||||
(Mark 9:42) [[JWO_01_01_Introduction_0002]]<br/>
|
||||
(Mark 9:42) [[JWO_15_09_HistoricalBackgroundofDispensationalism_0085]]<br/>
|
||||
(Mark 9:42-48) [[JWO_17_02_PaulsDifferentMessage_0099]]<br/>
|
||||
(Luke 12:8) [[JWO_17_01_DoesItMatterIfWeRelyOnlyUponJesus__0098]]<br/>
|
||||
(Luke 16:31) [[JWO_05_09_JesusHimselfCondemnsPaulsUnderminingofMoses_Inspiration_0018]]<br/>
|
||||
(Luke 19:9) [[JWO_17_05_JesusPaul_0102]]<br/>
|
||||
(Luke 4:43) [[JWO_15_02_EliminationofSynopticsinModernGospelMessage_0078]]<br/>
|
||||
(Luke 4:43) [[JWO_15_05_EvenC.S.LewisIsInThePrimarily-PaulCamp_0081]]<br/>
|
||||
(Luke 7:47) [[JWO_08_01_DoesJesusShareSalvationDoctrinewithPaul__0033]]<br/>
|
||||
(Luke 7:50) [[JWO_08_01_DoesJesusShareSalvationDoctrinewithPaul__0033]]<br/>
|
||||
(Luke 8:12) [[JWO_08_01_DoesJesusShareSalvationDoctrinewithPaul__0033]]<br/>
|
||||
(Luke 8:13) [[JWO_08_01_DoesJesusShareSalvationDoctrinewithPaul__0033]]<br/>
|
||||
(Luke 8:13) [[JWO_09_08_TheSalvationMessageofRevelationIsStraightFromtheParableoftheSower_0043]]<br/>
|
||||
(Luke 8:13) [[JWO_11_07_James_ReproofthatFaithWithoutEnduranceSaves(James1_12)_0055]]<br/>
|
||||
(Luke 8:13) [[JWO_18_05_ViolatingJWOByHavingASecondMaster_0109]]<br/>
|
||||
(Luke 8:13) [[JWO_19_01_GreekIssues_0111]]<br/>
|
||||
(Luke 8:15) [[JWO_09_08_TheSalvationMessageofRevelationIsStraightFromtheParableoftheSower_0043]]<br/>
|
||||
(Luke 8:15) [[JWO_16_01_LongTraditionofJWOandMinimizationofPaul_0091]]<br/>
|
||||
(Luke 8:6) [[JWO_08_01_DoesJesusShareSalvationDoctrinewithPaul__0033]]<br/>
|
||||
(Luke 8:8) [[JWO_08_01_DoesJesusShareSalvationDoctrinewithPaul__0033]]<br/>
|
||||
(John [[JWO_17_06_JesusPaul_0103]]<br/>
|
||||
(John 10:1) [[JWO_18_06_FinalThoughts_0110]]<br/>
|
||||
(John 10:12) [[JWO_14_01_WhoistheBenjamiteWolfinProphecy__0073]]<br/>
|
||||
(John 10:28) [[JWO_19_01_GreekIssues_0111]]<br/>
|
||||
(John 11:26) [[JWO_18_05_ViolatingJWOByHavingASecondMaster_0109]]<br/>
|
||||
(John 12:42) [[JWO_15_04_TheMisleadingSuggestionbyEmphasizingJohnsGospelAccount_0080]]<br/>
|
||||
(John 13:16) [[JWO_18_02_Jesus_OurSoleTeacher_0106]]<br/>
|
||||
(John 14:26) [[JWO_01_01_Introduction_0002]]<br/>
|
||||
(John 14:26) [[JWO_18_02_Jesus_OurSoleTeacher_0106]]<br/>
|
||||
(John 14:7) [[JWO_17_01_DoesItMatterIfWeRelyOnlyUponJesus__0098]]<br/>
|
||||
(John 3:16) [[JWO_15_04_TheMisleadingSuggestionbyEmphasizingJohnsGospelAccount_0080]]<br/>
|
||||
(John 3:16) [[JWO_15_05_EvenC.S.LewisIsInThePrimarily-PaulCamp_0081]]<br/>
|
||||
(John 3:16) [[JWO_16_03_ThePatristicEraChurchAlsoRejectedPaulsPredestinationDoctrine_0093]]<br/>
|
||||
(John 3:16) [[JWO_17_04_WhatAboutJohn3_16__0101]]<br/>
|
||||
(John 3:16) [[JWO_18_05_ViolatingJWOByHavingASecondMaster_0109]]<br/>
|
||||
(John 3:16) [[JWO_19_01_GreekIssues_0111]]<br/>
|
||||
(John 5:46) [[JWO_05_09_JesusHimselfCondemnsPaulsUnderminingofMoses_Inspiration_0018]]<br/>
|
||||
(John 8:51) [[JWO_18_05_ViolatingJWOByHavingASecondMaster_0109]]<br/>
|
||||
(John 8:58) [[JWO_03_02_PaulCouldStillBeABalaamWhoInitiallyHasTrueProphecy_0006]]<br/>
|
||||
(Acts 15:19) [[JWO_05_11_MartinLutherDefendsPaulsAttributionoftheLawtoAngelsandItsAbolishedNature_0020]]<br/>
|
||||
(Acts 15:20) [[JWO_05_11_MartinLutherDefendsPaulsAttributionoftheLawtoAngelsandItsAbolishedNature_0020]]<br/>
|
||||
(Acts 15:20) [[JWO_06_01_PaulContradictsJesusAboutIdolMeat_0025]]<br/>
|
||||
(Acts 15:29) [[JWO_06_01_PaulContradictsJesusAboutIdolMeat_0025]]<br/>
|
||||
(Acts 15:7) [[JWO_13_01_DidJohnsEpistlesIdentifyPaulAsAFalseProphet__0072]]<br/>
|
||||
(Acts 17:11) [[JWO_03_01_MustWeApplyTheBiblesTestsForaTrueProphettoPaul__0005]]<br/>
|
||||
(Acts 17:11) [[JWO_05_02_FurtherApplicability__0011]]<br/>
|
||||
(Acts 19:8) [[JWO_11_01_WasJamesWritingHisEpistleForATrialofPaul__0049]]<br/>
|
||||
(Acts 1:1) [[JWO_18_04_ApostolicDecisionsWereBindingInHeavenOnlyWhenReachedJointly_0108]]<br/>
|
||||
(Acts 1:25) [[JWO_01_01_Introduction_0002]]<br/>
|
||||
(Acts 20:35) [[JWO_18_02_Jesus_OurSoleTeacher_0106]]<br/>
|
||||
(Acts 21:21) [[JWO_11_10_James3_17_IsItaResponsetoBeingtheVictimofPaulsHypocrisy__0058]]<br/>
|
||||
(Acts 21:25) [[JWO_06_01_PaulContradictsJesusAboutIdolMeat_0025]]<br/>
|
||||
(Acts 22:10) [[JWO_12_07_HowActsMirrorstheClementineHomilies_0069]]<br/>
|
||||
(Acts 22:28) [[JWO_12_05_HowPlausibleIsTheEbioniteChargeAgainstPaul__0067]]<br/>
|
||||
(Acts 22:5) [[JWO_07_01_WhyDoesJesusMentionBalaaminRevelation2_14__0028]]<br/>
|
||||
(Acts 22:7) [[JWO_07_01_WhyDoesJesusMentionBalaaminRevelation2_14__0028]]<br/>
|
||||
(Acts 22:8) [[JWO_07_01_WhyDoesJesusMentionBalaaminRevelation2_14__0028]]<br/>
|
||||
(Acts 22:9) [[JWO_12_07_HowActsMirrorstheClementineHomilies_0069]]<br/>
|
||||
(Acts 24:14) [[JWO_05_12_WhatAboutPro-LawCommentsbyPaul__0021]]<br/>
|
||||
(Acts 24:14) [[JWO_05_13_HowActs24_14UnravelsPaulsAuthority_0022]]<br/>
|
||||
(Acts 24:18) [[JWO_05_14_DidGodEverRespondToPaulsTeachingsontheLawsAbrogation__0023]]<br/>
|
||||
(Acts 2:38) [[JWO_18_02_Jesus_OurSoleTeacher_0106]]<br/>
|
||||
(Acts 9:7) [[JWO_12_07_HowActsMirrorstheClementineHomilies_0069]]<br/>
|
||||
(Rom 2:13) [[JWO_11_11_James3_17onVariances(Inconsistencies)_0059]]<br/>
|
||||
(Rom. 10:11) [[JWO_11_07_James_ReproofthatFaithWithoutEnduranceSaves(James1_12)_0055]]<br/>
|
||||
(Rom. 10:13) [[JWO_17_07_JesusPaul_0104]]<br/>
|
||||
(Rom. 10:4) [[JWO_06_02_PaulsAntinomianismonIdolMeatIssueversusJesus_0026]]<br/>
|
||||
(Rom. 10:9) [[JWO_05_05_TheNewMoralityInItsPlace_0014]]<br/>
|
||||
(Rom. 10:9) [[JWO_05_08_JudeFindsPaulsIdeasHeretical_0017]]<br/>
|
||||
(Rom. 10:9) [[JWO_08_01_DoesJesusShareSalvationDoctrinewithPaul__0033]]<br/>
|
||||
(Rom. 10:9) [[JWO_11_06_JamesUsed‘Faith_intheSenseGenesisUsedtheWord_0054]]<br/>
|
||||
(Rom. 10:9) [[JWO_11_08_JamesRidiculesAFaithBasedonMereMentalAssent_0056]]<br/>
|
||||
(Rom. 10:9) [[JWO_15_01_DoesJesusEndupMarginalizedToMakeRoomForPaul__0077]]<br/>
|
||||
(Rom. 10:9) [[JWO_15_02_EliminationofSynopticsinModernGospelMessage_0078]]<br/>
|
||||
(Rom. 10:9) [[JWO_15_05_EvenC.S.LewisIsInThePrimarily-PaulCamp_0081]]<br/>
|
||||
(Rom. 10:9) [[JWO_15_09_HistoricalBackgroundofDispensationalism_0085]]<br/>
|
||||
(Rom. 10:9) [[JWO_17_02_PaulsDifferentMessage_0099]]<br/>
|
||||
(Rom. 10:9) [[JWO_17_03_Don_tPaulandJesusAgreeonConfessionwiththeMouth__0100]]<br/>
|
||||
(Rom. 10:9) [[JWO_17_05_JesusPaul_0102]]<br/>
|
||||
(Rom. 10:9) [[JWO_17_07_JesusPaul_0104]]<br/>
|
||||
(Rom. 11:1) [[JWO_14_01_WhoistheBenjamiteWolfinProphecy__0073]]<br/>
|
||||
(Rom. 11:6) [[JWO_11_04_WhatAboutJustificationByWorksintheHebrewScriptures__0052]]<br/>
|
||||
(Rom. 13:1) [[JWO_05_07_DoesPaulImplyTheAngelsLackedGodsAuthorityinIssuingtheLaw__0016]]<br/>
|
||||
(Rom. 14:22) [[JWO_05_05_TheNewMoralityInItsPlace_0014]]<br/>
|
||||
(Rom. 14:5) [[JWO_05_05_TheNewMoralityInItsPlace_0014]]<br/>
|
||||
(Rom. 15:19) [[JWO_05_02_FurtherApplicability__0011]]<br/>
|
||||
(Rom. 15:19) [[JWO_18_01_Conclusion_PreachAndTeachFromJesus_WordsOnly_0105]]<br/>
|
||||
(Rom. 16:11) [[JWO_12_05_HowPlausibleIsTheEbioniteChargeAgainstPaul__0067]]<br/>
|
||||
(Rom. 1:17) [[JWO_11_07_James_ReproofthatFaithWithoutEnduranceSaves(James1_12)_0055]]<br/>
|
||||
(Rom. 3:23) [[JWO_04_01_DidJesusWarnofFalseProphetsWhoWouldNegatetheLaw__0009]]<br/>
|
||||
(Rom. 3:23) [[JWO_05_12_WhatAboutPro-LawCommentsbyPaul__0021]]<br/>
|
||||
(Rom. 3:31) [[JWO_05_12_WhatAboutPro-LawCommentsbyPaul__0021]]<br/>
|
||||
(Rom. 4:2) [[JWO_14_02_EzekielsWarningAbouttheRaveningWolves_0074]]<br/>
|
||||
(Rom. 4:2) [[JWO_18_01_Conclusion_PreachAndTeachFromJesus_WordsOnly_0105]]<br/>
|
||||
(Rom. 4:3) [[JWO_11_01_WasJamesWritingHisEpistleForATrialofPaul__0049]]<br/>
|
||||
(Rom. 4:3) [[JWO_11_02_JustificationinAbrahamsLife_JamesandPaulatOdds_0050]]<br/>
|
||||
(Rom. 4:4) [[JWO_07_01_WhyDoesJesusMentionBalaaminRevelation2_14__0028]]<br/>
|
||||
(Rom. 4:4) [[JWO_09_01_IsJesus_SalvationDoctrineinRevelationARebuttaltoPaul__0036]]<br/>
|
||||
(Rom. 4:4) [[JWO_11_05_WhatAboutJustificationByFaithintheHebrewScriptures__0053]]<br/>
|
||||
(Rom. 4:4) [[JWO_15_12_TheConsequencesofDispensationalIdeas_0088]]<br/>
|
||||
(Rom. 4:4) [[JWO_17_02_PaulsDifferentMessage_0099]]<br/>
|
||||
(Rom. 4:4) [[JWO_17_05_JesusPaul_0102]]<br/>
|
||||
(Rom. 4:4) [[JWO_17_06_JesusPaul_0103]]<br/>
|
||||
(Rom. 4:5) [[JWO_11_01_WasJamesWritingHisEpistleForATrialofPaul__0049]]<br/>
|
||||
(Rom. 4:6) [[JWO_11_05_WhatAboutJustificationByFaithintheHebrewScriptures__0053]]<br/>
|
||||
(Rom. 5:10) [[JWO_16_01_LongTraditionofJWOandMinimizationofPaul_0091]]<br/>
|
||||
(Rom. 7:1) [[JWO_05_04_RomansChapterSevenSaystheJewsAreReleasedFromtheLaw_0013]]<br/>
|
||||
(Rom. 7:1) [[JWO_10_03_LukeEvenTellsUsWhatWereTheChargesofHeresyAgainstPaul_0047]]<br/>
|
||||
(Rom. 7:13) [[JWO_05_15_Conclusion_0024]]<br/>
|
||||
(Rom. 7:13) [[JWO_11_09_JamesCritiqueofPaulsIdeaThatTheLawArousesSin_0057]]<br/>
|
||||
(Rom. 7:2) [[JWO_05_04_RomansChapterSevenSaystheJewsAreReleasedFromtheLaw_0013]]<br/>
|
||||
(Rom. 7:2) [[JWO_11_10_James3_17_IsItaResponsetoBeingtheVictimofPaulsHypocrisy__0058]]<br/>
|
||||
(Rom. 7:21) [[JWO_05_12_WhatAboutPro-LawCommentsbyPaul__0021]]<br/>
|
||||
(Rom. 7:24) [[JWO_11_04_WhatAboutJustificationByWorksintheHebrewScriptures__0052]]<br/>
|
||||
(Rom. 8:1) [[JWO_05_05_TheNewMoralityInItsPlace_0014]]<br/>
|
||||
(Rom. 8:1) [[JWO_06_02_PaulsAntinomianismonIdolMeatIssueversusJesus_0026]]<br/>
|
||||
(Rom. 8:1) [[JWO_16_02_PatristicEra(125-325A.D.)RejectedPaulsSalvationDoctrine_0092]]<br/>
|
||||
(Rom. 8:1) [[JWO_17_06_JesusPaul_0103]]<br/>
|
||||
(Rom. 8:3) [[JWO_13_01_DidJohnsEpistlesIdentifyPaulAsAFalseProphet__0072]]<br/>
|
||||
(Rom. 8:3) [[JWO_16_01_LongTraditionofJWOandMinimizationofPaul_0091]]<br/>
|
||||
(Rom. 8:39) [[JWO_16_02_PatristicEra(125-325A.D.)RejectedPaulsSalvationDoctrine_0092]]<br/>
|
||||
(Romans 8:1) [[JWO_05_08_JudeFindsPaulsIdeasHeretical_0017]]<br/>
|
||||
(Romans 8:1) [[JWO_08_01_DoesJesusShareSalvationDoctrinewithPaul__0033]]<br/>
|
||||
(Gal. 1:8) [[JWO_05_15_Conclusion_0024]]<br/>
|
||||
(Gal. 1:8) [[JWO_11_12_JamesFaultsOverbearingRebukes_0060]]<br/>
|
||||
(Gal. 1:8) [[JWO_17_07_JesusPaul_0104]]<br/>
|
||||
(Gal. 1:8) [[JWO_18_01_Conclusion_PreachAndTeachFromJesus_WordsOnly_0105]]<br/>
|
||||
(Gal. 2:1) [[JWO_12_09_DidPaulAdmitHeRejectedtheTeachingsofPeter__0071]]<br/>
|
||||
(Gal. 2:16) [[JWO_11_11_James3_17onVariances(Inconsistencies)_0059]]<br/>
|
||||
(Gal. 2:6) [[JWO_13_01_DidJohnsEpistlesIdentifyPaulAsAFalseProphet__0072]]<br/>
|
||||
(Gal. 2:9) [[JWO_12_09_DidPaulAdmitHeRejectedtheTeachingsofPeter__0071]]<br/>
|
||||
(Gal. 2:9) [[JWO_13_01_DidJohnsEpistlesIdentifyPaulAsAFalseProphet__0072]]<br/>
|
||||
(Gal. 2:9) [[JWO_14_01_WhoistheBenjamiteWolfinProphecy__0073]]<br/>
|
||||
(Gal. 2:9) [[JWO_18_01_Conclusion_PreachAndTeachFromJesus_WordsOnly_0105]]<br/>
|
||||
(Gal. 2:9-10) [[JWO_12_02_DoTheDeadSeaScrollsDepictATrialofPaid__0064]]<br/>
|
||||
(Gal. 3:1) [[JWO_11_12_JamesFaultsOverbearingRebukes_0060]]<br/>
|
||||
(Gal. 3:11) [[JWO_11_07_James_ReproofthatFaithWithoutEnduranceSaves(James1_12)_0055]]<br/>
|
||||
(Gal. 3:17) [[JWO_16_01_LongTraditionofJWOandMinimizationofPaul_0091]]<br/>
|
||||
(Gal. 3:19) [[JWO_05_06_DenigrationoftheLawasGivenbytheAngels_0015]]<br/>
|
||||
(Gal. 3:19) [[JWO_05_07_DoesPaulImplyTheAngelsLackedGodsAuthorityinIssuingtheLaw__0016]]<br/>
|
||||
(Gal. 3:19) [[JWO_05_15_Conclusion_0024]]<br/>
|
||||
(Gal. 3:6) [[JWO_11_02_JustificationinAbrahamsLife_JamesandPaulatOdds_0050]]<br/>
|
||||
(Gal. 4:22) [[JWO_05_11_MartinLutherDefendsPaulsAttributionoftheLawtoAngelsandItsAbolishedNature_0020]]<br/>
|
||||
(Gal. 4:22) [[JWO_15_10_TheCircularReasoningInvolvedinDispensationalism_0086]]<br/>
|
||||
(Gal. 4:22) [[JWO_18_01_Conclusion_PreachAndTeachFromJesus_WordsOnly_0105]]<br/>
|
||||
(Gal. 4:28) [[JWO_10_03_LukeEvenTellsUsWhatWereTheChargesofHeresyAgainstPaul_0047]]<br/>
|
||||
(Gal. 4:8) [[JWO_05_06_DenigrationoftheLawasGivenbytheAngels_0015]]<br/>
|
||||
(Gal. 4:8) [[JWO_05_07_DoesPaulImplyTheAngelsLackedGodsAuthorityinIssuingtheLaw__0016]]<br/>
|
||||
(Gal. 4:8) [[JWO_05_08_JudeFindsPaulsIdeasHeretical_0017]]<br/>
|
||||
(Gal. 4:8) [[JWO_18_01_Conclusion_PreachAndTeachFromJesus_WordsOnly_0105]]<br/>
|
||||
(Gal. 4:9) [[JWO_05_06_DenigrationoftheLawasGivenbytheAngels_0015]]<br/>
|
||||
(Gal. 4:9) [[JWO_18_01_Conclusion_PreachAndTeachFromJesus_WordsOnly_0105]]<br/>
|
||||
(Gal. 5:19) [[JWO_05_05_TheNewMoralityInItsPlace_0014]]<br/>
|
||||
(Gal. 5:19) [[JWO_07_01_WhyDoesJesusMentionBalaaminRevelation2_14__0028]]<br/>
|
||||
(Gal. 5:19) [[JWO_07_02_strongestverseintheBibleforoncesaved,alwayssavedandIwouldnotdisagree.(R.T._0029]]<br/>
|
||||
(Gal. 5:19) [[JWO_07_03_WhyPaulMustBeTheFigureWhoPermittedFornication_0030]]<br/>
|
||||
(Gal. 5:21) [[JWO_07_01_WhyDoesJesusMentionBalaaminRevelation2_14__0028]]<br/>
|
||||
(Gal. 5:4) [[JWO_11_11_James3_17onVariances(Inconsistencies)_0059]]<br/>
|
||||
(Gal. 6:1) [[JWO_07_01_WhyDoesJesusMentionBalaaminRevelation2_14__0028]]<br/>
|
||||
(Gal.3:6) [[JWO_11_02_JustificationinAbrahamsLife_JamesandPaulatOdds_0050]]<br/>
|
||||
(Eph. 1:1) [[JWO_10_01_DidJesusApplaudtheEphesiansforExposingPaulasaFalseApostle__0045]]<br/>
|
||||
(Eph. 2:15) [[JWO_05_02_FurtherApplicability__0011]]<br/>
|
||||
(Eph. 2:15) [[JWO_05_04_RomansChapterSevenSaystheJewsAreReleasedFromtheLaw_0013]]<br/>
|
||||
(Eph. 2:15) [[JWO_05_15_Conclusion_0024]]<br/>
|
||||
(Eph. 2:15) [[JWO_11_10_James3_17_IsItaResponsetoBeingtheVictimofPaulsHypocrisy__0058]]<br/>
|
||||
(Eph. 2:15) [[JWO_18_01_Conclusion_PreachAndTeachFromJesus_WordsOnly_0105]]<br/>
|
||||
(Eph. 2:8-9) [[JWO_16_01_LongTraditionofJWOandMinimizationofPaul_0091]]<br/>
|
||||
(Phil. 2:7) [[JWO_13_01_DidJohnsEpistlesIdentifyPaulAsAFalseProphet__0072]]<br/>
|
||||
(Phil. 3:5) [[JWO_12_01_TheEbioniteRecordsontheTrialofPaul_0063]]<br/>
|
||||
(Phil. 3:5) [[JWO_14_01_WhoistheBenjamiteWolfinProphecy__0073]]<br/>
|
||||
(Col. 2:14) [[JWO_05_02_FurtherApplicability__0011]]<br/>
|
||||
(Col. 2:14) [[JWO_05_15_Conclusion_0024]]<br/>
|
||||
(Col. 2:16) [[JWO_05_02_FurtherApplicability__0011]]<br/>
|
||||
(Col. 2:9) [[JWO_13_01_DidJohnsEpistlesIdentifyPaulAsAFalseProphet__0072]]<br/>
|
||||
(Titus 1:12) [[JWO_11_11_James3_17onVariances(Inconsistencies)_0059]]<br/>
|
||||
(Titus 1:12) [[JWO_14_02_EzekielsWarningAbouttheRaveningWolves_0074]]<br/>
|
||||
(Heb. 2:2) [[JWO_05_06_DenigrationoftheLawasGivenbytheAngels_0015]]<br/>
|
||||
(Jas. 1:12) [[JWO_09_01_IsJesus_SalvationDoctrineinRevelationARebuttaltoPaul__0036]]<br/>
|
||||
(Jas. 1:12) [[JWO_11_07_James_ReproofthatFaithWithoutEnduranceSaves(James1_12)_0055]]<br/>
|
||||
(Jas. 1:26) [[JWO_11_13_AreJamessRemarksonBoastingAimedforPaul__0061]]<br/>
|
||||
(Jas. 1:3) [[JWO_02_02_Will__0004]]<br/>
|
||||
(Jas. 2:13) [[JWO_07_01_WhyDoesJesusMentionBalaaminRevelation2_14__0028]]<br/>
|
||||
(Jas. 2:14) [[JWO_11_03_JamesLikewiseSeesPaulsErroronAbrahamsJustification_0051]]<br/>
|
||||
(Jas. 2:14) [[JWO_15_04_TheMisleadingSuggestionbyEmphasizingJohnsGospelAccount_0080]]<br/>
|
||||
(Jas. 2:17) [[JWO_09_01_IsJesus_SalvationDoctrineinRevelationARebuttaltoPaul__0036]]<br/>
|
||||
(Jas. 2:17) [[JWO_09_05_PaulinistInterpretationoftheParableoftheSheepandGoats_0040]]<br/>
|
||||
(Jas. 2:17) [[JWO_11_01_WasJamesWritingHisEpistleForATrialofPaul__0049]]<br/>
|
||||
(Jas. 2:19) [[JWO_11_08_JamesRidiculesAFaithBasedonMereMentalAssent_0056]]<br/>
|
||||
(Jas. 2:21) [[JWO_11_03_JamesLikewiseSeesPaulsErroronAbrahamsJustification_0051]]<br/>
|
||||
(Jas. 2:24) [[JWO_11_01_WasJamesWritingHisEpistleForATrialofPaul__0049]]<br/>
|
||||
(Jas. 2:24) [[JWO_11_03_JamesLikewiseSeesPaulsErroronAbrahamsJustification_0051]]<br/>
|
||||
(Jas. 2:4) [[JWO_11_01_WasJamesWritingHisEpistleForATrialofPaul__0049]]<br/>
|
||||
(Jas. 3:1) [[JWO_04_01_DidJesusWarnofFalseProphetsWhoWouldNegatetheLaw__0009]]<br/>
|
||||
(Jas. 3:10) [[JWO_11_12_JamesFaultsOverbearingRebukes_0060]]<br/>
|
||||
(Jas. 3:16) [[JWO_11_13_AreJamessRemarksonBoastingAimedforPaul__0061]]<br/>
|
||||
(Jas. 3:17) [[JWO_11_10_James3_17_IsItaResponsetoBeingtheVictimofPaulsHypocrisy__0058]]<br/>
|
||||
(Jas. 3:17) [[JWO_11_11_James3_17onVariances(Inconsistencies)_0059]]<br/>
|
||||
(Jas. 3:17) [[JWO_11_12_JamesFaultsOverbearingRebukes_0060]]<br/>
|
||||
(Jas. 4:16) [[JWO_11_13_AreJamessRemarksonBoastingAimedforPaul__0061]]<br/>
|
||||
(Jas. 4:6) [[JWO_11_13_AreJamessRemarksonBoastingAimedforPaul__0061]]<br/>
|
||||
(Rev. 14:12) [[JWO_08_01_DoesJesusShareSalvationDoctrinewithPaul__0033]]<br/>
|
||||
(Rev. 19:13) [[JWO_14_01_WhoistheBenjamiteWolfinProphecy__0073]]<br/>
|
||||
(Rev. 21:14) [[JWO_10_01_DidJesusApplaudtheEphesiansforExposingPaulasaFalseApostle__0045]]<br/>
|
||||
(Rev. 22:19) [[JWO_15_01_DoesJesusEndupMarginalizedToMakeRoomForPaul__0077]]<br/>
|
||||
(Rev. 2:10) [[JWO_09_01_IsJesus_SalvationDoctrineinRevelationARebuttaltoPaul__0036]]<br/>
|
||||
(Rev. 2:14) [[JWO_01_01_Introduction_0002]]<br/>
|
||||
(Rev. 2:14) [[JWO_03_03_Balaam_sStarProphecyofMessiah(1290B.C.)_0007]]<br/>
|
||||
(Rev. 2:14) [[JWO_03_04_Conclusion_0008]]<br/>
|
||||
(Rev. 2:14) [[JWO_06_01_PaulContradictsJesusAboutIdolMeat_0025]]<br/>
|
||||
(Rev. 2:14) [[JWO_07_01_WhyDoesJesusMentionBalaaminRevelation2_14__0028]]<br/>
|
||||
(Rev. 2:14) [[JWO_07_03_WhyPaulMustBeTheFigureWhoPermittedFornication_0030]]<br/>
|
||||
(Rev. 2:14) [[JWO_07_04_RecapitulationofTheMeaningofRevelation2_14_0031]]<br/>
|
||||
(Rev. 2:14) [[JWO_07_05_Conclusion_0032]]<br/>
|
||||
(Rev. 2:14) [[JWO_09_01_IsJesus_SalvationDoctrineinRevelationARebuttaltoPaul__0036]]<br/>
|
||||
(Rev. 2:15) [[JWO_01_01_Introduction_0002]]<br/>
|
||||
(Rev. 2:2) [[JWO_06_02_PaulsAntinomianismonIdolMeatIssueversusJesus_0026]]<br/>
|
||||
(Rev. 2:2) [[JWO_0_01_Jesus_WordsOnlyorWasPaultheApostleJesusCondemnsinRevelation2_2_0001]]<br/>
|
||||
(Rev. 2:2) [[JWO_10_01_DidJesusApplaudtheEphesiansforExposingPaulasaFalseApostle__0045]]<br/>
|
||||
(Rev. 2:2) [[JWO_10_02_TertulliansPointsAboutPaul_0046]]<br/>
|
||||
(Rev. 2:2) [[JWO_10_04_Conclusion_0048]]<br/>
|
||||
(Rev. 2:2) [[JWO_11_01_WasJamesWritingHisEpistleForATrialofPaul__0049]]<br/>
|
||||
(Rev. 2:2) [[JWO_11_14_Conclusion_0062]]<br/>
|
||||
(Rev. 2:2) [[JWO_12_01_TheEbioniteRecordsontheTrialofPaul_0063]]<br/>
|
||||
(Rev. 2:2) [[JWO_12_02_DoTheDeadSeaScrollsDepictATrialofPaid__0064]]<br/>
|
||||
(Rev. 2:2) [[JWO_12_07_HowActsMirrorstheClementineHomilies_0069]]<br/>
|
||||
(Rev. 2:2) [[JWO_12_08_TheValidityoftheChargesofPeterinHomily17_0070]]<br/>
|
||||
(Rev. 2:2) [[JWO_13_01_DidJohnsEpistlesIdentifyPaulAsAFalseProphet__0072]]<br/>
|
||||
(Rev. 2:20) [[JWO_06_01_PaulContradictsJesusAboutIdolMeat_0025]]<br/>
|
||||
(Rev. 2:20) [[JWO_18_01_Conclusion_PreachAndTeachFromJesus_WordsOnly_0105]]<br/>
|
||||
(Rev. 2:29) [[JWO_07_01_WhyDoesJesusMentionBalaaminRevelation2_14__0028]]<br/>
|
||||
(Rev. 2:4) [[JWO_09_08_TheSalvationMessageofRevelationIsStraightFromtheParableoftheSower_0043]]<br/>
|
||||
(Rev. 2:6) [[JWO_06_01_PaulContradictsJesusAboutIdolMeat_0025]]<br/>
|
||||
(Rev. 3:1-3) [[JWO_09_01_IsJesus_SalvationDoctrineinRevelationARebuttaltoPaul__0036]]<br/>
|
||||
(Rev. 3:2) [[JWO_09_01_IsJesus_SalvationDoctrineinRevelationARebuttaltoPaul__0036]]<br/>
|
||||
(Rev. 3:3) [[JWO_09_01_IsJesus_SalvationDoctrineinRevelationARebuttaltoPaul__0036]]<br/>
|
||||
(Rev. 3:8) [[JWO_09_08_TheSalvationMessageofRevelationIsStraightFromtheParableoftheSower_0043]]<br/>
|
||||
(Rev. 3:9) [[JWO_12_02_DoTheDeadSeaScrollsDepictATrialofPaid__0064]]<br/>
|
||||
(Rev. 5:3) [[JWO_12_07_HowActsMirrorstheClementineHomilies_0069]]<br/>
|
||||
(Gen. 12:2) [[JWO_11_02_JustificationinAbrahamsLife_JamesandPaulatOdds_0050]]<br/>
|
||||
(Gen. 15:16) [[JWO_05_06_DenigrationoftheLawasGivenbytheAngels_0015]]<br/>
|
||||
(Gen. 15:5) [[JWO_11_02_JustificationinAbrahamsLife_JamesandPaulatOdds_0050]]<br/>
|
||||
(Gen. 15:5) [[JWO_11_03_JamesLikewiseSeesPaulsErroronAbrahamsJustification_0051]]<br/>
|
||||
(Gen. 15:5) [[JWO_18_05_ViolatingJWOByHavingASecondMaster_0109]]<br/>
|
||||
(Gen. 15:6) [[JWO_11_01_WasJamesWritingHisEpistleForATrialofPaul__0049]]<br/>
|
||||
(Gen. 15:6) [[JWO_11_02_JustificationinAbrahamsLife_JamesandPaulatOdds_0050]]<br/>
|
||||
(Gen. 15:6) [[JWO_11_03_JamesLikewiseSeesPaulsErroronAbrahamsJustification_0051]]<br/>
|
||||
(Gen. 15:6) [[JWO_11_06_JamesUsed‘Faith_intheSenseGenesisUsedtheWord_0054]]<br/>
|
||||
(Gen. 15:6) [[JWO_11_07_James_ReproofthatFaithWithoutEnduranceSaves(James1_12)_0055]]<br/>
|
||||
(Gen. 15:6) [[JWO_11_14_Conclusion_0062]]<br/>
|
||||
(Gen. 15:6) [[JWO_18_05_ViolatingJWOByHavingASecondMaster_0109]]<br/>
|
||||
(Gen. 17:1) [[JWO_11_03_JamesLikewiseSeesPaulsErroronAbrahamsJustification_0051]]<br/>
|
||||
(Gen. 17:19) [[JWO_05_06_DenigrationoftheLawasGivenbytheAngels_0015]]<br/>
|
||||
(Gen. 17:7) [[JWO_11_03_JamesLikewiseSeesPaulsErroronAbrahamsJustification_0051]]<br/>
|
||||
(Gen. 21:14) [[JWO_05_06_DenigrationoftheLawasGivenbytheAngels_0015]]<br/>
|
||||
(Gen. 25:26) [[JWO_05_06_DenigrationoftheLawasGivenbytheAngels_0015]]<br/>
|
||||
(Gen. 32:28) [[JWO_05_06_DenigrationoftheLawasGivenbytheAngels_0015]]<br/>
|
||||
(Gen. 3:15) [[JWO_05_10_PaulContradictsJesusToo_0019]]<br/>
|
||||
(Gen. 49:1) [[JWO_14_01_WhoistheBenjamiteWolfinProphecy__0073]]<br/>
|
||||
(Gen. 49:10) [[JWO_14_01_WhoistheBenjamiteWolfinProphecy__0073]]<br/>
|
||||
(Gen. 49:27) [[JWO_14_01_WhoistheBenjamiteWolfinProphecy__0073]]<br/>
|
||||
(Gen. 49:9) [[JWO_12_07_HowActsMirrorstheClementineHomilies_0069]]<br/>
|
||||
(Gen.21:14) [[JWO_05_06_DenigrationoftheLawasGivenbytheAngels_0015]]<br/>
|
||||
(Exod. 17:12) [[JWO_11_07_James_ReproofthatFaithWithoutEnduranceSaves(James1_12)_0055]]<br/>
|
||||
(Exod. 20) [[JWO_05_06_DenigrationoftheLawasGivenbytheAngels_0015]]<br/>
|
||||
(Exod. 20:2) [[JWO_05_11_MartinLutherDefendsPaulsAttributionoftheLawtoAngelsandItsAbolishedNature_0020]]<br/>
|
||||
(Exod. 20:22) [[JWO_05_06_DenigrationoftheLawasGivenbytheAngels_0015]]<br/>
|
||||
(Exod. 34:13) [[JWO_06_01_PaulContradictsJesusAboutIdolMeat_0025]]<br/>
|
||||
(Exod. 3:2) [[JWO_05_06_DenigrationoftheLawasGivenbytheAngels_0015]]<br/>
|
||||
(Lev. 12:3) [[JWO_05_12_WhatAboutPro-LawCommentsbyPaul__0021]]<br/>
|
||||
(Lev. 15:2) [[JWO_13_01_DidJohnsEpistlesIdentifyPaulAsAFalseProphet__0072]]<br/>
|
||||
(Lev. 19:10) [[JWO_14_02_EzekielsWarningAbouttheRaveningWolves_0074]]<br/>
|
||||
(Lev. 19:18) [[JWO_08_01_DoesJesusShareSalvationDoctrinewithPaul__0033]]<br/>
|
||||
(Lev. 20:10) [[JWO_07_01_WhyDoesJesusMentionBalaaminRevelation2_14__0028]]<br/>
|
||||
(Lev. 26:31) [[JWO_05_14_DidGodEverRespondToPaulsTeachingsontheLawsAbrogation__0023]]<br/>
|
||||
(Num. 12:3) [[JWO_11_13_AreJamessRemarksonBoastingAimedforPaul__0061]]<br/>
|
||||
(Num. 22:28) [[JWO_07_01_WhyDoesJesusMentionBalaaminRevelation2_14__0028]]<br/>
|
||||
(Num. 22:34) [[JWO_07_01_WhyDoesJesusMentionBalaaminRevelation2_14__0028]]<br/>
|
||||
(Num. 22:35) [[JWO_07_01_WhyDoesJesusMentionBalaaminRevelation2_14__0028]]<br/>
|
||||
(Num. 22:36) [[JWO_07_01_WhyDoesJesusMentionBalaaminRevelation2_14__0028]]<br/>
|
||||
(Num. 24:17) [[JWO_03_02_PaulCouldStillBeABalaamWhoInitiallyHasTrueProphecy_0006]]<br/>
|
||||
(Num. 24:17) [[JWO_03_03_Balaam_sStarProphecyofMessiah(1290B.C.)_0007]]<br/>
|
||||
(Num. 24:9) [[JWO_12_07_HowActsMirrorstheClementineHomilies_0069]]<br/>
|
||||
(Num. 25:2) [[JWO_07_01_WhyDoesJesusMentionBalaaminRevelation2_14__0028]]<br/>
|
||||
(Num. 31:16) [[JWO_07_01_WhyDoesJesusMentionBalaaminRevelation2_14__0028]]<br/>
|
||||
(Num. 35:16) [[JWO_07_01_WhyDoesJesusMentionBalaaminRevelation2_14__0028]]<br/>
|
||||
(Deut. 12:32) [[JWO_06_01_PaulContradictsJesusAboutIdolMeat_0025]]<br/>
|
||||
(Deut. 13:1-5) [[JWO_03_02_PaulCouldStillBeABalaamWhoInitiallyHasTrueProphecy_0006]]<br/>
|
||||
(Deut. 13:1-5) [[JWO_03_04_Conclusion_0008]]<br/>
|
||||
(Deut. 13:2) [[JWO_04_01_DidJesusWarnofFalseProphetsWhoWouldNegatetheLaw__0009]]<br/>
|
||||
(Deut. 13:3) [[JWO_02_02_Will__0004]]<br/>
|
||||
(Deut. 13:3) [[JWO_18_01_Conclusion_PreachAndTeachFromJesus_WordsOnly_0105]]<br/>
|
||||
(Deut. 13:5) [[JWO_03_01_MustWeApplyTheBiblesTestsForaTrueProphettoPaul__0005]]<br/>
|
||||
(Deut. 13:5) [[JWO_05_02_FurtherApplicability__0011]]<br/>
|
||||
(Deut. 13:5) [[JWO_05_10_PaulContradictsJesusToo_0019]]<br/>
|
||||
(Deut. 13:5) [[JWO_05_15_Conclusion_0024]]<br/>
|
||||
(Deut. 14:21) [[JWO_05_11_MartinLutherDefendsPaulsAttributionoftheLawtoAngelsandItsAbolishedNature_0020]]<br/>
|
||||
(Deut. 18:2022) [[JWO_03_01_MustWeApplyTheBiblesTestsForaTrueProphettoPaul__0005]]<br/>
|
||||
(Deut. 18:22) [[JWO_03_01_MustWeApplyTheBiblesTestsForaTrueProphettoPaul__0005]]<br/>
|
||||
(Deut. 24:1) [[JWO_07_01_WhyDoesJesusMentionBalaaminRevelation2_14__0028]]<br/>
|
||||
(Deut. 24:2) [[JWO_07_01_WhyDoesJesusMentionBalaaminRevelation2_14__0028]]<br/>
|
||||
(Deut. 30:11) [[JWO_11_04_WhatAboutJustificationByWorksintheHebrewScriptures__0052]]<br/>
|
||||
(Deut. 4:2) [[JWO_01_01_Introduction_0002]]<br/>
|
||||
(Deut. 4:2) [[JWO_02_02_Will__0004]]<br/>
|
||||
(Deut. 4:2) [[JWO_03_04_Conclusion_0008]]<br/>
|
||||
(Deut. 4:2) [[JWO_04_01_DidJesusWarnofFalseProphetsWhoWouldNegatetheLaw__0009]]<br/>
|
||||
(Deut. 4:2) [[JWO_05_02_FurtherApplicability__0011]]<br/>
|
||||
(Deut. 4:2) [[JWO_05_11_MartinLutherDefendsPaulsAttributionoftheLawtoAngelsandItsAbolishedNature_0020]]<br/>
|
||||
(Deut. 4:2) [[JWO_06_01_PaulContradictsJesusAboutIdolMeat_0025]]<br/>
|
||||
(Deut. 4:2) [[JWO_11_04_WhatAboutJustificationByWorksintheHebrewScriptures__0052]]<br/>
|
||||
(Deut. 4:2) [[JWO_18_05_ViolatingJWOByHavingASecondMaster_0109]]<br/>
|
||||
(Deut. 5:12-15; [[JWO_05_11_MartinLutherDefendsPaulsAttributionoftheLawtoAngelsandItsAbolishedNature_0020]]<br/>
|
||||
(Deut. 6:25) [[JWO_11_04_WhatAboutJustificationByWorksintheHebrewScriptures__0052]]<br/>
|
||||
(Deut. 6:25) [[JWO_11_05_WhatAboutJustificationByFaithintheHebrewScriptures__0053]]<br/>
|
||||
(Deut. 6:25) [[JWO_15_08_DispensationalStrategyToAvoidJesus_0084]]<br/>
|
||||
(Deut. 6:25) [[JWO_18_02_Jesus_OurSoleTeacher_0106]]<br/>
|
||||
(Deut. 6:5) [[JWO_18_01_Conclusion_PreachAndTeachFromJesus_WordsOnly_0105]]<br/>
|
||||
(Deut. 9:23) [[JWO_11_06_JamesUsed‘Faith_intheSenseGenesisUsedtheWord_0054]]<br/>
|
||||
(Josh. 5:2) [[JWO_05_11_MartinLutherDefendsPaulsAttributionoftheLawtoAngelsandItsAbolishedNature_0020]]<br/>
|
||||
(Judg. 19:14) [[JWO_14_01_WhoistheBenjamiteWolfinProphecy__0073]]<br/>
|
||||
(Ps. 106:30-31) [[JWO_11_02_JustificationinAbrahamsLife_JamesandPaulatOdds_0050]]<br/>
|
||||
(Prov. 16:5) [[JWO_11_13_AreJamessRemarksonBoastingAimedforPaul__0061]]<br/>
|
||||
(Isa. 25:8) [[JWO_18_05_ViolatingJWOByHavingASecondMaster_0109]]<br/>
|
||||
(Isa. 27:9) [[JWO_18_05_ViolatingJWOByHavingASecondMaster_0109]]<br/>
|
||||
(Isa. 29:14) [[JWO_08_02_LutherCouldNotComeUpWithAGlossToSolvetheParableoftheSower_0034]]<br/>
|
||||
(Isa. 42:21) [[JWO_05_15_Conclusion_0024]]<br/>
|
||||
(Isa. 42:21) [[JWO_10_03_LukeEvenTellsUsWhatWereTheChargesofHeresyAgainstPaul_0047]]<br/>
|
||||
(Isa. 42:21) [[JWO_15_11_IrreconcilableDifferencesinPaulsNewCovenantTheology_0087]]<br/>
|
||||
(Isa. 42:21) [[JWO_18_01_Conclusion_PreachAndTeachFromJesus_WordsOnly_0105]]<br/>
|
||||
(Isa. 58:11) [[JWO_09_04_WhyIsCharitySoCentralinGodsWord__0039]]<br/>
|
||||
(Isa. 59:21) [[JWO_15_11_IrreconcilableDifferencesinPaulsNewCovenantTheology_0087]]<br/>
|
||||
(Isa. 6:8) [[JWO_18_02_Jesus_OurSoleTeacher_0106]]<br/>
|
||||
(Isa. 7:14) [[JWO_12_01_TheEbioniteRecordsontheTrialofPaul_0063]]<br/>
|
||||
(Isa. 8:19) [[JWO_03_03_Balaam_sStarProphecyofMessiah(1290B.C.)_0007]]<br/>
|
||||
(Isa. 8:20) [[JWO_03_01_MustWeApplyTheBiblesTestsForaTrueProphettoPaul__0005]]<br/>
|
||||
(Isa. 8:20) [[JWO_05_06_DenigrationoftheLawasGivenbytheAngels_0015]]<br/>
|
||||
(Isa. 8:20) [[JWO_08_03_Conclusion_0035]]<br/>
|
||||
(Isa. 8:20) [[JWO_18_01_Conclusion_PreachAndTeachFromJesus_WordsOnly_0105]]<br/>
|
||||
(Isaiah 58:9) [[JWO_09_04_WhyIsCharitySoCentralinGodsWord__0039]]<br/>
|
||||
(Jer. 23:6) [[JWO_12_01_TheEbioniteRecordsontheTrialofPaul_0063]]<br/>
|
||||
(Jer. 28:2) [[JWO_03_01_MustWeApplyTheBiblesTestsForaTrueProphettoPaul__0005]]<br/>
|
||||
(Jer. 31:31) [[JWO_10_03_LukeEvenTellsUsWhatWereTheChargesofHeresyAgainstPaul_0047]]<br/>
|
||||
(Jer. 31:31) [[JWO_15_08_DispensationalStrategyToAvoidJesus_0084]]<br/>
|
||||
(Jer. 31:31) [[JWO_15_09_HistoricalBackgroundofDispensationalism_0085]]<br/>
|
||||
(Jer. 31:31) [[JWO_15_11_IrreconcilableDifferencesinPaulsNewCovenantTheology_0087]]<br/>
|
||||
(Jer. 31:31) [[JWO_18_01_Conclusion_PreachAndTeachFromJesus_WordsOnly_0105]]<br/>
|
||||
(Ezek. 22:26) [[JWO_14_02_EzekielsWarningAbouttheRaveningWolves_0074]]<br/>
|
||||
(Ezek. 22:27) [[JWO_14_02_EzekielsWarningAbouttheRaveningWolves_0074]]<br/>
|
||||
(Ezek. 22:28) [[JWO_14_02_EzekielsWarningAbouttheRaveningWolves_0074]]<br/>
|
||||
(Ezek. 22:29) [[JWO_14_02_EzekielsWarningAbouttheRaveningWolves_0074]]<br/>
|
||||
(Ezek. 33:12) [[JWO_11_05_WhatAboutJustificationByFaithintheHebrewScriptures__0053]]<br/>
|
||||
(Ezek. 44:9) [[JWO_05_14_DidGodEverRespondToPaulsTeachingsontheLawsAbrogation__0023]]<br/>
|
||||
(Dan. 4:27) [[JWO_09_04_WhyIsCharitySoCentralinGodsWord__0039]]<br/>
|
||||
(Mic. 5:2) [[JWO_12_01_TheEbioniteRecordsontheTrialofPaul_0063]]<br/>
|
||||
(Hab. 2:4) [[JWO_11_07_James_ReproofthatFaithWithoutEnduranceSaves(James1_12)_0055]]<br/>
|
||||
(Hab. 2:4) [[JWO_12_01_TheEbioniteRecordsontheTrialofPaul_0063]]<br/>
|
||||
(Hab. 2:4) [[JWO_12_02_DoTheDeadSeaScrollsDepictATrialofPaid__0064]]<br/>
|
||||
(Hab. 2:4) [[JWO_18_05_ViolatingJWOByHavingASecondMaster_0109]]<br/>
|
||||
(Matt. 10:16) [[JWO_14_01_WhoistheBenjamiteWolfinProphecy__0073]]<br/>
|
||||
(Matt. 10:22) [[JWO_18_05_ViolatingJWOByHavingASecondMaster_0109]]<br/>
|
||||
(Matt. 10:22) [[JWO_19_01_GreekIssues_0111]]<br/>
|
||||
(Matt. 10:28) [[JWO_18_05_ViolatingJWOByHavingASecondMaster_0109]]<br/>
|
||||
(Matt. 11:11) [[JWO_18_02_Jesus_OurSoleTeacher_0106]]<br/>
|
||||
(Matt. 11:14) [[JWO_07_01_WhyDoesJesusMentionBalaaminRevelation2_14__0028]]<br/>
|
||||
(Matt. 12:25) [[JWO_18_05_ViolatingJWOByHavingASecondMaster_0109]]<br/>
|
||||
(Matt. 13:42) [[JWO_09_01_IsJesus_SalvationDoctrineinRevelationARebuttaltoPaul__0036]]<br/>
|
||||
(Matt. 13:42) [[JWO_18_05_ViolatingJWOByHavingASecondMaster_0109]]<br/>
|
||||
(Matt. 16:19) [[JWO_01_01_Introduction_0002]]<br/>
|
||||
(Matt. 16:19) [[JWO_18_03_UnwarrantedCatholicTraditionExpandedApostolic‘Binding_Authority_0107]]<br/>
|
||||
(Matt. 18:15) [[JWO_12_09_DidPaulAdmitHeRejectedtheTeachingsofPeter__0071]]<br/>
|
||||
(Matt. 23:38) [[JWO_11_10_James3_17_IsItaResponsetoBeingtheVictimofPaulsHypocrisy__0058]]<br/>
|
||||
(Matt. 24:35) [[JWO_15_08_DispensationalStrategyToAvoidJesus_0084]]<br/>
|
||||
(Matt. 24:35) [[JWO_15_09_HistoricalBackgroundofDispensationalism_0085]]<br/>
|
||||
(Matt. 25:1) [[JWO_09_01_IsJesus_SalvationDoctrineinRevelationARebuttaltoPaul__0036]]<br/>
|
||||
(Matt. 25:32) [[JWO_15_06_ABetterExplanationWhytheGospelAccountsCameSecond_0082]]<br/>
|
||||
(Matt. 25:32) [[JWO_17_07_JesusPaul_0104]]<br/>
|
||||
(Matt. 25:34) [[JWO_09_05_PaulinistInterpretationoftheParableoftheSheepandGoats_0040]]<br/>
|
||||
(Matt. 28:20) [[JWO_18_02_Jesus_OurSoleTeacher_0106]]<br/>
|
||||
(Matt. 2:1) [[JWO_03_03_Balaam_sStarProphecyofMessiah(1290B.C.)_0007]]<br/>
|
||||
(Matt. 5:1) [[JWO_15_09_HistoricalBackgroundofDispensationalism_0085]]<br/>
|
||||
(Matt. 5:17) [[JWO_05_14_DidGodEverRespondToPaulsTeachingsontheLawsAbrogation__0023]]<br/>
|
||||
(Matt. 5:18) [[JWO_03_02_PaulCouldStillBeABalaamWhoInitiallyHasTrueProphecy_0006]]<br/>
|
||||
(Matt. 5:18) [[JWO_05_05_TheNewMoralityInItsPlace_0014]]<br/>
|
||||
(Matt. 5:18) [[JWO_05_14_DidGodEverRespondToPaulsTeachingsontheLawsAbrogation__0023]]<br/>
|
||||
(Matt. 5:18) [[JWO_15_11_IrreconcilableDifferencesinPaulsNewCovenantTheology_0087]]<br/>
|
||||
(Matt. 5:19) [[JWO_05_10_PaulContradictsJesusToo_0019]]<br/>
|
||||
(Matt. 5:19) [[JWO_05_11_MartinLutherDefendsPaulsAttributionoftheLawtoAngelsandItsAbolishedNature_0020]]<br/>
|
||||
(Matt. 5:20) [[JWO_15_09_HistoricalBackgroundofDispensationalism_0085]]<br/>
|
||||
(Matt. 5:22) [[JWO_18_05_ViolatingJWOByHavingASecondMaster_0109]]<br/>
|
||||
(Matt. 5:29) [[JWO_05_05_TheNewMoralityInItsPlace_0014]]<br/>
|
||||
(Matt. 5:3) [[JWO_15_03_EliminationofJesus_MessageoftheSermonontheMount_0079]]<br/>
|
||||
(Matt. 5:32) [[JWO_07_01_WhyDoesJesusMentionBalaaminRevelation2_14__0028]]<br/>
|
||||
(Matt. 6:24) [[JWO_18_05_ViolatingJWOByHavingASecondMaster_0109]]<br/>
|
||||
(Matt. 7:13) [[JWO_17_01_DoesItMatterIfWeRelyOnlyUponJesus__0098]]<br/>
|
||||
(Matt. 7:15) [[JWO_06_03_Conclusion_0027]]<br/>
|
||||
(Matt. 7:15) [[JWO_14_02_EzekielsWarningAbouttheRaveningWolves_0074]]<br/>
|
||||
(Matt. 7:19) [[JWO_11_09_JamesCritiqueofPaulsIdeaThatTheLawArousesSin_0057]]<br/>
|
||||
(Matt. 7:19) [[JWO_15_02_EliminationofSynopticsinModernGospelMessage_0078]]<br/>
|
||||
(Matt. 7:19) [[JWO_17_07_JesusPaul_0104]]<br/>
|
||||
(Matt. 7:19) [[JWO_18_05_ViolatingJWOByHavingASecondMaster_0109]]<br/>
|
||||
(Matt. 7:22) [[JWO_01_01_Introduction_0002]]<br/>
|
||||
(Matt. 7:22) [[JWO_04_01_DidJesusWarnofFalseProphetsWhoWouldNegatetheLaw__0009]]<br/>
|
||||
(Matt. 7:23) [[JWO_04_01_DidJesusWarnofFalseProphetsWhoWouldNegatetheLaw__0009]]<br/>
|
||||
(Matt. 7:23) [[JWO_05_15_Conclusion_0024]]<br/>
|
||||
(Matt. 7:23) [[JWO_06_03_Conclusion_0027]]<br/>
|
||||
(Matt. 7:23) [[JWO_09_05_PaulinistInterpretationoftheParableoftheSheepandGoats_0040]]<br/>
|
||||
(Mark 12:26) [[JWO_05_06_DenigrationoftheLawasGivenbytheAngels_0015]]<br/>
|
||||
(Mark 12:26) [[JWO_05_11_MartinLutherDefendsPaulsAttributionoftheLawtoAngelsandItsAbolishedNature_0020]]<br/>
|
||||
(Mark 12:26) [[JWO_05_15_Conclusion_0024]]<br/>
|
||||
(Mark 13:22) [[JWO_04_01_DidJesusWarnofFalseProphetsWhoWouldNegatetheLaw__0009]]<br/>
|
||||
(Mark 13:22) [[JWO_18_01_Conclusion_PreachAndTeachFromJesus_WordsOnly_0105]]<br/>
|
||||
(Mark 16:16) [[JWO_08_01_DoesJesusShareSalvationDoctrinewithPaul__0033]]<br/>
|
||||
(Mark 16:16) [[JWO_17_01_DoesItMatterIfWeRelyOnlyUponJesus__0098]]<br/>
|
||||
(Mark 16:8) [[JWO_02_02_Will__0004]]<br/>
|
||||
(Mark 2:27) [[JWO_05_02_FurtherApplicability__0011]]<br/>
|
||||
(Mark 4:3) [[JWO_08_03_Conclusion_0035]]<br/>
|
||||
(Mark 8:38) [[JWO_15_13_DispensationalistAdmitsJesus_WordsAreNoLongerRelevantBecauseofPaul_0089]]<br/>
|
||||
(Mark 9:42) [[JWO_01_01_Introduction_0002]]<br/>
|
||||
(Mark 9:42) [[JWO_15_09_HistoricalBackgroundofDispensationalism_0085]]<br/>
|
||||
(Mark 9:42-48) [[JWO_17_02_PaulsDifferentMessage_0099]]<br/>
|
||||
(Luke 12:8) [[JWO_17_01_DoesItMatterIfWeRelyOnlyUponJesus__0098]]<br/>
|
||||
(Luke 16:31) [[JWO_05_09_JesusHimselfCondemnsPaulsUnderminingofMoses_Inspiration_0018]]<br/>
|
||||
(Luke 19:9) [[JWO_17_05_JesusPaul_0102]]<br/>
|
||||
(Luke 4:43) [[JWO_15_02_EliminationofSynopticsinModernGospelMessage_0078]]<br/>
|
||||
(Luke 4:43) [[JWO_15_05_EvenC.S.LewisIsInThePrimarily-PaulCamp_0081]]<br/>
|
||||
(Luke 7:47) [[JWO_08_01_DoesJesusShareSalvationDoctrinewithPaul__0033]]<br/>
|
||||
(Luke 7:50) [[JWO_08_01_DoesJesusShareSalvationDoctrinewithPaul__0033]]<br/>
|
||||
(Luke 8:12) [[JWO_08_01_DoesJesusShareSalvationDoctrinewithPaul__0033]]<br/>
|
||||
(Luke 8:13) [[JWO_08_01_DoesJesusShareSalvationDoctrinewithPaul__0033]]<br/>
|
||||
(Luke 8:13) [[JWO_09_08_TheSalvationMessageofRevelationIsStraightFromtheParableoftheSower_0043]]<br/>
|
||||
(Luke 8:13) [[JWO_11_07_James_ReproofthatFaithWithoutEnduranceSaves(James1_12)_0055]]<br/>
|
||||
(Luke 8:13) [[JWO_18_05_ViolatingJWOByHavingASecondMaster_0109]]<br/>
|
||||
(Luke 8:13) [[JWO_19_01_GreekIssues_0111]]<br/>
|
||||
(Luke 8:15) [[JWO_09_08_TheSalvationMessageofRevelationIsStraightFromtheParableoftheSower_0043]]<br/>
|
||||
(Luke 8:15) [[JWO_16_01_LongTraditionofJWOandMinimizationofPaul_0091]]<br/>
|
||||
(Luke 8:6) [[JWO_08_01_DoesJesusShareSalvationDoctrinewithPaul__0033]]<br/>
|
||||
(Luke 8:8) [[JWO_08_01_DoesJesusShareSalvationDoctrinewithPaul__0033]]<br/>
|
||||
(John [[JWO_17_06_JesusPaul_0103]]<br/>
|
||||
(John 10:1) [[JWO_18_06_FinalThoughts_0110]]<br/>
|
||||
(John 10:12) [[JWO_14_01_WhoistheBenjamiteWolfinProphecy__0073]]<br/>
|
||||
(John 10:28) [[JWO_19_01_GreekIssues_0111]]<br/>
|
||||
(John 11:26) [[JWO_18_05_ViolatingJWOByHavingASecondMaster_0109]]<br/>
|
||||
(John 12:42) [[JWO_15_04_TheMisleadingSuggestionbyEmphasizingJohnsGospelAccount_0080]]<br/>
|
||||
(John 13:16) [[JWO_18_02_Jesus_OurSoleTeacher_0106]]<br/>
|
||||
(John 14:26) [[JWO_01_01_Introduction_0002]]<br/>
|
||||
(John 14:26) [[JWO_18_02_Jesus_OurSoleTeacher_0106]]<br/>
|
||||
(John 14:7) [[JWO_17_01_DoesItMatterIfWeRelyOnlyUponJesus__0098]]<br/>
|
||||
(John 3:16) [[JWO_15_04_TheMisleadingSuggestionbyEmphasizingJohnsGospelAccount_0080]]<br/>
|
||||
(John 3:16) [[JWO_15_05_EvenC.S.LewisIsInThePrimarily-PaulCamp_0081]]<br/>
|
||||
(John 3:16) [[JWO_16_03_ThePatristicEraChurchAlsoRejectedPaulsPredestinationDoctrine_0093]]<br/>
|
||||
(John 3:16) [[JWO_17_04_WhatAboutJohn3_16__0101]]<br/>
|
||||
(John 3:16) [[JWO_18_05_ViolatingJWOByHavingASecondMaster_0109]]<br/>
|
||||
(John 3:16) [[JWO_19_01_GreekIssues_0111]]<br/>
|
||||
(John 5:46) [[JWO_05_09_JesusHimselfCondemnsPaulsUnderminingofMoses_Inspiration_0018]]<br/>
|
||||
(John 8:51) [[JWO_18_05_ViolatingJWOByHavingASecondMaster_0109]]<br/>
|
||||
(John 8:58) [[JWO_03_02_PaulCouldStillBeABalaamWhoInitiallyHasTrueProphecy_0006]]<br/>
|
||||
(Acts 15:19) [[JWO_05_11_MartinLutherDefendsPaulsAttributionoftheLawtoAngelsandItsAbolishedNature_0020]]<br/>
|
||||
(Acts 15:20) [[JWO_05_11_MartinLutherDefendsPaulsAttributionoftheLawtoAngelsandItsAbolishedNature_0020]]<br/>
|
||||
(Acts 15:20) [[JWO_06_01_PaulContradictsJesusAboutIdolMeat_0025]]<br/>
|
||||
(Acts 15:29) [[JWO_06_01_PaulContradictsJesusAboutIdolMeat_0025]]<br/>
|
||||
(Acts 15:7) [[JWO_13_01_DidJohnsEpistlesIdentifyPaulAsAFalseProphet__0072]]<br/>
|
||||
(Acts 17:11) [[JWO_03_01_MustWeApplyTheBiblesTestsForaTrueProphettoPaul__0005]]<br/>
|
||||
(Acts 17:11) [[JWO_05_02_FurtherApplicability__0011]]<br/>
|
||||
(Acts 19:8) [[JWO_11_01_WasJamesWritingHisEpistleForATrialofPaul__0049]]<br/>
|
||||
(Acts 1:1) [[JWO_18_04_ApostolicDecisionsWereBindingInHeavenOnlyWhenReachedJointly_0108]]<br/>
|
||||
(Acts 1:25) [[JWO_01_01_Introduction_0002]]<br/>
|
||||
(Acts 20:35) [[JWO_18_02_Jesus_OurSoleTeacher_0106]]<br/>
|
||||
(Acts 21:21) [[JWO_11_10_James3_17_IsItaResponsetoBeingtheVictimofPaulsHypocrisy__0058]]<br/>
|
||||
(Acts 21:25) [[JWO_06_01_PaulContradictsJesusAboutIdolMeat_0025]]<br/>
|
||||
(Acts 22:10) [[JWO_12_07_HowActsMirrorstheClementineHomilies_0069]]<br/>
|
||||
(Acts 22:28) [[JWO_12_05_HowPlausibleIsTheEbioniteChargeAgainstPaul__0067]]<br/>
|
||||
(Acts 22:5) [[JWO_07_01_WhyDoesJesusMentionBalaaminRevelation2_14__0028]]<br/>
|
||||
(Acts 22:7) [[JWO_07_01_WhyDoesJesusMentionBalaaminRevelation2_14__0028]]<br/>
|
||||
(Acts 22:8) [[JWO_07_01_WhyDoesJesusMentionBalaaminRevelation2_14__0028]]<br/>
|
||||
(Acts 22:9) [[JWO_12_07_HowActsMirrorstheClementineHomilies_0069]]<br/>
|
||||
(Acts 24:14) [[JWO_05_12_WhatAboutPro-LawCommentsbyPaul__0021]]<br/>
|
||||
(Acts 24:14) [[JWO_05_13_HowActs24_14UnravelsPaulsAuthority_0022]]<br/>
|
||||
(Acts 24:18) [[JWO_05_14_DidGodEverRespondToPaulsTeachingsontheLawsAbrogation__0023]]<br/>
|
||||
(Acts 2:38) [[JWO_18_02_Jesus_OurSoleTeacher_0106]]<br/>
|
||||
(Acts 9:7) [[JWO_12_07_HowActsMirrorstheClementineHomilies_0069]]<br/>
|
||||
(Rom 2:13) [[JWO_11_11_James3_17onVariances(Inconsistencies)_0059]]<br/>
|
||||
(Rom. 10:11) [[JWO_11_07_James_ReproofthatFaithWithoutEnduranceSaves(James1_12)_0055]]<br/>
|
||||
(Rom. 10:13) [[JWO_17_07_JesusPaul_0104]]<br/>
|
||||
(Rom. 10:4) [[JWO_06_02_PaulsAntinomianismonIdolMeatIssueversusJesus_0026]]<br/>
|
||||
(Rom. 10:9) [[JWO_05_05_TheNewMoralityInItsPlace_0014]]<br/>
|
||||
(Rom. 10:9) [[JWO_05_08_JudeFindsPaulsIdeasHeretical_0017]]<br/>
|
||||
(Rom. 10:9) [[JWO_08_01_DoesJesusShareSalvationDoctrinewithPaul__0033]]<br/>
|
||||
(Rom. 10:9) [[JWO_11_06_JamesUsed‘Faith_intheSenseGenesisUsedtheWord_0054]]<br/>
|
||||
(Rom. 10:9) [[JWO_11_08_JamesRidiculesAFaithBasedonMereMentalAssent_0056]]<br/>
|
||||
(Rom. 10:9) [[JWO_15_01_DoesJesusEndupMarginalizedToMakeRoomForPaul__0077]]<br/>
|
||||
(Rom. 10:9) [[JWO_15_02_EliminationofSynopticsinModernGospelMessage_0078]]<br/>
|
||||
(Rom. 10:9) [[JWO_15_05_EvenC.S.LewisIsInThePrimarily-PaulCamp_0081]]<br/>
|
||||
(Rom. 10:9) [[JWO_15_09_HistoricalBackgroundofDispensationalism_0085]]<br/>
|
||||
(Rom. 10:9) [[JWO_17_02_PaulsDifferentMessage_0099]]<br/>
|
||||
(Rom. 10:9) [[JWO_17_03_Don_tPaulandJesusAgreeonConfessionwiththeMouth__0100]]<br/>
|
||||
(Rom. 10:9) [[JWO_17_05_JesusPaul_0102]]<br/>
|
||||
(Rom. 10:9) [[JWO_17_07_JesusPaul_0104]]<br/>
|
||||
(Rom. 11:1) [[JWO_14_01_WhoistheBenjamiteWolfinProphecy__0073]]<br/>
|
||||
(Rom. 11:6) [[JWO_11_04_WhatAboutJustificationByWorksintheHebrewScriptures__0052]]<br/>
|
||||
(Rom. 13:1) [[JWO_05_07_DoesPaulImplyTheAngelsLackedGodsAuthorityinIssuingtheLaw__0016]]<br/>
|
||||
(Rom. 14:22) [[JWO_05_05_TheNewMoralityInItsPlace_0014]]<br/>
|
||||
(Rom. 14:5) [[JWO_05_05_TheNewMoralityInItsPlace_0014]]<br/>
|
||||
(Rom. 15:19) [[JWO_05_02_FurtherApplicability__0011]]<br/>
|
||||
(Rom. 15:19) [[JWO_18_01_Conclusion_PreachAndTeachFromJesus_WordsOnly_0105]]<br/>
|
||||
(Rom. 16:11) [[JWO_12_05_HowPlausibleIsTheEbioniteChargeAgainstPaul__0067]]<br/>
|
||||
(Rom. 1:17) [[JWO_11_07_James_ReproofthatFaithWithoutEnduranceSaves(James1_12)_0055]]<br/>
|
||||
(Rom. 3:23) [[JWO_04_01_DidJesusWarnofFalseProphetsWhoWouldNegatetheLaw__0009]]<br/>
|
||||
(Rom. 3:23) [[JWO_05_12_WhatAboutPro-LawCommentsbyPaul__0021]]<br/>
|
||||
(Rom. 3:31) [[JWO_05_12_WhatAboutPro-LawCommentsbyPaul__0021]]<br/>
|
||||
(Rom. 4:2) [[JWO_14_02_EzekielsWarningAbouttheRaveningWolves_0074]]<br/>
|
||||
(Rom. 4:2) [[JWO_18_01_Conclusion_PreachAndTeachFromJesus_WordsOnly_0105]]<br/>
|
||||
(Rom. 4:3) [[JWO_11_01_WasJamesWritingHisEpistleForATrialofPaul__0049]]<br/>
|
||||
(Rom. 4:3) [[JWO_11_02_JustificationinAbrahamsLife_JamesandPaulatOdds_0050]]<br/>
|
||||
(Rom. 4:4) [[JWO_07_01_WhyDoesJesusMentionBalaaminRevelation2_14__0028]]<br/>
|
||||
(Rom. 4:4) [[JWO_09_01_IsJesus_SalvationDoctrineinRevelationARebuttaltoPaul__0036]]<br/>
|
||||
(Rom. 4:4) [[JWO_11_05_WhatAboutJustificationByFaithintheHebrewScriptures__0053]]<br/>
|
||||
(Rom. 4:4) [[JWO_15_12_TheConsequencesofDispensationalIdeas_0088]]<br/>
|
||||
(Rom. 4:4) [[JWO_17_02_PaulsDifferentMessage_0099]]<br/>
|
||||
(Rom. 4:4) [[JWO_17_05_JesusPaul_0102]]<br/>
|
||||
(Rom. 4:4) [[JWO_17_06_JesusPaul_0103]]<br/>
|
||||
(Rom. 4:5) [[JWO_11_01_WasJamesWritingHisEpistleForATrialofPaul__0049]]<br/>
|
||||
(Rom. 4:6) [[JWO_11_05_WhatAboutJustificationByFaithintheHebrewScriptures__0053]]<br/>
|
||||
(Rom. 5:10) [[JWO_16_01_LongTraditionofJWOandMinimizationofPaul_0091]]<br/>
|
||||
(Rom. 7:1) [[JWO_05_04_RomansChapterSevenSaystheJewsAreReleasedFromtheLaw_0013]]<br/>
|
||||
(Rom. 7:1) [[JWO_10_03_LukeEvenTellsUsWhatWereTheChargesofHeresyAgainstPaul_0047]]<br/>
|
||||
(Rom. 7:13) [[JWO_05_15_Conclusion_0024]]<br/>
|
||||
(Rom. 7:13) [[JWO_11_09_JamesCritiqueofPaulsIdeaThatTheLawArousesSin_0057]]<br/>
|
||||
(Rom. 7:2) [[JWO_05_04_RomansChapterSevenSaystheJewsAreReleasedFromtheLaw_0013]]<br/>
|
||||
(Rom. 7:2) [[JWO_11_10_James3_17_IsItaResponsetoBeingtheVictimofPaulsHypocrisy__0058]]<br/>
|
||||
(Rom. 7:21) [[JWO_05_12_WhatAboutPro-LawCommentsbyPaul__0021]]<br/>
|
||||
(Rom. 7:24) [[JWO_11_04_WhatAboutJustificationByWorksintheHebrewScriptures__0052]]<br/>
|
||||
(Rom. 8:1) [[JWO_05_05_TheNewMoralityInItsPlace_0014]]<br/>
|
||||
(Rom. 8:1) [[JWO_06_02_PaulsAntinomianismonIdolMeatIssueversusJesus_0026]]<br/>
|
||||
(Rom. 8:1) [[JWO_16_02_PatristicEra(125-325A.D.)RejectedPaulsSalvationDoctrine_0092]]<br/>
|
||||
(Rom. 8:1) [[JWO_17_06_JesusPaul_0103]]<br/>
|
||||
(Rom. 8:3) [[JWO_13_01_DidJohnsEpistlesIdentifyPaulAsAFalseProphet__0072]]<br/>
|
||||
(Rom. 8:3) [[JWO_16_01_LongTraditionofJWOandMinimizationofPaul_0091]]<br/>
|
||||
(Rom. 8:39) [[JWO_16_02_PatristicEra(125-325A.D.)RejectedPaulsSalvationDoctrine_0092]]<br/>
|
||||
(Romans 8:1) [[JWO_05_08_JudeFindsPaulsIdeasHeretical_0017]]<br/>
|
||||
(Romans 8:1) [[JWO_08_01_DoesJesusShareSalvationDoctrinewithPaul__0033]]<br/>
|
||||
(Gal. 1:8) [[JWO_05_15_Conclusion_0024]]<br/>
|
||||
(Gal. 1:8) [[JWO_11_12_JamesFaultsOverbearingRebukes_0060]]<br/>
|
||||
(Gal. 1:8) [[JWO_17_07_JesusPaul_0104]]<br/>
|
||||
(Gal. 1:8) [[JWO_18_01_Conclusion_PreachAndTeachFromJesus_WordsOnly_0105]]<br/>
|
||||
(Gal. 2:1) [[JWO_12_09_DidPaulAdmitHeRejectedtheTeachingsofPeter__0071]]<br/>
|
||||
(Gal. 2:16) [[JWO_11_11_James3_17onVariances(Inconsistencies)_0059]]<br/>
|
||||
(Gal. 2:6) [[JWO_13_01_DidJohnsEpistlesIdentifyPaulAsAFalseProphet__0072]]<br/>
|
||||
(Gal. 2:9) [[JWO_12_09_DidPaulAdmitHeRejectedtheTeachingsofPeter__0071]]<br/>
|
||||
(Gal. 2:9) [[JWO_13_01_DidJohnsEpistlesIdentifyPaulAsAFalseProphet__0072]]<br/>
|
||||
(Gal. 2:9) [[JWO_14_01_WhoistheBenjamiteWolfinProphecy__0073]]<br/>
|
||||
(Gal. 2:9) [[JWO_18_01_Conclusion_PreachAndTeachFromJesus_WordsOnly_0105]]<br/>
|
||||
(Gal. 2:9-10) [[JWO_12_02_DoTheDeadSeaScrollsDepictATrialofPaid__0064]]<br/>
|
||||
(Gal. 3:1) [[JWO_11_12_JamesFaultsOverbearingRebukes_0060]]<br/>
|
||||
(Gal. 3:11) [[JWO_11_07_James_ReproofthatFaithWithoutEnduranceSaves(James1_12)_0055]]<br/>
|
||||
(Gal. 3:17) [[JWO_16_01_LongTraditionofJWOandMinimizationofPaul_0091]]<br/>
|
||||
(Gal. 3:19) [[JWO_05_06_DenigrationoftheLawasGivenbytheAngels_0015]]<br/>
|
||||
(Gal. 3:19) [[JWO_05_07_DoesPaulImplyTheAngelsLackedGodsAuthorityinIssuingtheLaw__0016]]<br/>
|
||||
(Gal. 3:19) [[JWO_05_15_Conclusion_0024]]<br/>
|
||||
(Gal. 3:6) [[JWO_11_02_JustificationinAbrahamsLife_JamesandPaulatOdds_0050]]<br/>
|
||||
(Gal. 4:22) [[JWO_05_11_MartinLutherDefendsPaulsAttributionoftheLawtoAngelsandItsAbolishedNature_0020]]<br/>
|
||||
(Gal. 4:22) [[JWO_15_10_TheCircularReasoningInvolvedinDispensationalism_0086]]<br/>
|
||||
(Gal. 4:22) [[JWO_18_01_Conclusion_PreachAndTeachFromJesus_WordsOnly_0105]]<br/>
|
||||
(Gal. 4:28) [[JWO_10_03_LukeEvenTellsUsWhatWereTheChargesofHeresyAgainstPaul_0047]]<br/>
|
||||
(Gal. 4:8) [[JWO_05_06_DenigrationoftheLawasGivenbytheAngels_0015]]<br/>
|
||||
(Gal. 4:8) [[JWO_05_07_DoesPaulImplyTheAngelsLackedGodsAuthorityinIssuingtheLaw__0016]]<br/>
|
||||
(Gal. 4:8) [[JWO_05_08_JudeFindsPaulsIdeasHeretical_0017]]<br/>
|
||||
(Gal. 4:8) [[JWO_18_01_Conclusion_PreachAndTeachFromJesus_WordsOnly_0105]]<br/>
|
||||
(Gal. 4:9) [[JWO_05_06_DenigrationoftheLawasGivenbytheAngels_0015]]<br/>
|
||||
(Gal. 4:9) [[JWO_18_01_Conclusion_PreachAndTeachFromJesus_WordsOnly_0105]]<br/>
|
||||
(Gal. 5:19) [[JWO_05_05_TheNewMoralityInItsPlace_0014]]<br/>
|
||||
(Gal. 5:19) [[JWO_07_01_WhyDoesJesusMentionBalaaminRevelation2_14__0028]]<br/>
|
||||
(Gal. 5:19) [[JWO_07_02_strongestverseintheBibleforoncesaved,alwayssavedandIwouldnotdisagree.(R.T._0029]]<br/>
|
||||
(Gal. 5:19) [[JWO_07_03_WhyPaulMustBeTheFigureWhoPermittedFornication_0030]]<br/>
|
||||
(Gal. 5:21) [[JWO_07_01_WhyDoesJesusMentionBalaaminRevelation2_14__0028]]<br/>
|
||||
(Gal. 5:4) [[JWO_11_11_James3_17onVariances(Inconsistencies)_0059]]<br/>
|
||||
(Gal. 6:1) [[JWO_07_01_WhyDoesJesusMentionBalaaminRevelation2_14__0028]]<br/>
|
||||
(Gal.3:6) [[JWO_11_02_JustificationinAbrahamsLife_JamesandPaulatOdds_0050]]<br/>
|
||||
(Eph. 1:1) [[JWO_10_01_DidJesusApplaudtheEphesiansforExposingPaulasaFalseApostle__0045]]<br/>
|
||||
(Eph. 2:15) [[JWO_05_02_FurtherApplicability__0011]]<br/>
|
||||
(Eph. 2:15) [[JWO_05_04_RomansChapterSevenSaystheJewsAreReleasedFromtheLaw_0013]]<br/>
|
||||
(Eph. 2:15) [[JWO_05_15_Conclusion_0024]]<br/>
|
||||
(Eph. 2:15) [[JWO_11_10_James3_17_IsItaResponsetoBeingtheVictimofPaulsHypocrisy__0058]]<br/>
|
||||
(Eph. 2:15) [[JWO_18_01_Conclusion_PreachAndTeachFromJesus_WordsOnly_0105]]<br/>
|
||||
(Eph. 2:8-9) [[JWO_16_01_LongTraditionofJWOandMinimizationofPaul_0091]]<br/>
|
||||
(Phil. 2:7) [[JWO_13_01_DidJohnsEpistlesIdentifyPaulAsAFalseProphet__0072]]<br/>
|
||||
(Phil. 3:5) [[JWO_12_01_TheEbioniteRecordsontheTrialofPaul_0063]]<br/>
|
||||
(Phil. 3:5) [[JWO_14_01_WhoistheBenjamiteWolfinProphecy__0073]]<br/>
|
||||
(Col. 2:14) [[JWO_05_02_FurtherApplicability__0011]]<br/>
|
||||
(Col. 2:14) [[JWO_05_15_Conclusion_0024]]<br/>
|
||||
(Col. 2:16) [[JWO_05_02_FurtherApplicability__0011]]<br/>
|
||||
(Col. 2:9) [[JWO_13_01_DidJohnsEpistlesIdentifyPaulAsAFalseProphet__0072]]<br/>
|
||||
(Titus 1:12) [[JWO_11_11_James3_17onVariances(Inconsistencies)_0059]]<br/>
|
||||
(Titus 1:12) [[JWO_14_02_EzekielsWarningAbouttheRaveningWolves_0074]]<br/>
|
||||
(Heb. 2:2) [[JWO_05_06_DenigrationoftheLawasGivenbytheAngels_0015]]<br/>
|
||||
(Jas. 1:12) [[JWO_09_01_IsJesus_SalvationDoctrineinRevelationARebuttaltoPaul__0036]]<br/>
|
||||
(Jas. 1:12) [[JWO_11_07_James_ReproofthatFaithWithoutEnduranceSaves(James1_12)_0055]]<br/>
|
||||
(Jas. 1:26) [[JWO_11_13_AreJamessRemarksonBoastingAimedforPaul__0061]]<br/>
|
||||
(Jas. 1:3) [[JWO_02_02_Will__0004]]<br/>
|
||||
(Jas. 2:13) [[JWO_07_01_WhyDoesJesusMentionBalaaminRevelation2_14__0028]]<br/>
|
||||
(Jas. 2:14) [[JWO_11_03_JamesLikewiseSeesPaulsErroronAbrahamsJustification_0051]]<br/>
|
||||
(Jas. 2:14) [[JWO_15_04_TheMisleadingSuggestionbyEmphasizingJohnsGospelAccount_0080]]<br/>
|
||||
(Jas. 2:17) [[JWO_09_01_IsJesus_SalvationDoctrineinRevelationARebuttaltoPaul__0036]]<br/>
|
||||
(Jas. 2:17) [[JWO_09_05_PaulinistInterpretationoftheParableoftheSheepandGoats_0040]]<br/>
|
||||
(Jas. 2:17) [[JWO_11_01_WasJamesWritingHisEpistleForATrialofPaul__0049]]<br/>
|
||||
(Jas. 2:19) [[JWO_11_08_JamesRidiculesAFaithBasedonMereMentalAssent_0056]]<br/>
|
||||
(Jas. 2:21) [[JWO_11_03_JamesLikewiseSeesPaulsErroronAbrahamsJustification_0051]]<br/>
|
||||
(Jas. 2:24) [[JWO_11_01_WasJamesWritingHisEpistleForATrialofPaul__0049]]<br/>
|
||||
(Jas. 2:24) [[JWO_11_03_JamesLikewiseSeesPaulsErroronAbrahamsJustification_0051]]<br/>
|
||||
(Jas. 2:4) [[JWO_11_01_WasJamesWritingHisEpistleForATrialofPaul__0049]]<br/>
|
||||
(Jas. 3:1) [[JWO_04_01_DidJesusWarnofFalseProphetsWhoWouldNegatetheLaw__0009]]<br/>
|
||||
(Jas. 3:10) [[JWO_11_12_JamesFaultsOverbearingRebukes_0060]]<br/>
|
||||
(Jas. 3:16) [[JWO_11_13_AreJamessRemarksonBoastingAimedforPaul__0061]]<br/>
|
||||
(Jas. 3:17) [[JWO_11_10_James3_17_IsItaResponsetoBeingtheVictimofPaulsHypocrisy__0058]]<br/>
|
||||
(Jas. 3:17) [[JWO_11_11_James3_17onVariances(Inconsistencies)_0059]]<br/>
|
||||
(Jas. 3:17) [[JWO_11_12_JamesFaultsOverbearingRebukes_0060]]<br/>
|
||||
(Jas. 4:16) [[JWO_11_13_AreJamessRemarksonBoastingAimedforPaul__0061]]<br/>
|
||||
(Jas. 4:6) [[JWO_11_13_AreJamessRemarksonBoastingAimedforPaul__0061]]<br/>
|
||||
(Rev. 14:12) [[JWO_08_01_DoesJesusShareSalvationDoctrinewithPaul__0033]]<br/>
|
||||
(Rev. 19:13) [[JWO_14_01_WhoistheBenjamiteWolfinProphecy__0073]]<br/>
|
||||
(Rev. 21:14) [[JWO_10_01_DidJesusApplaudtheEphesiansforExposingPaulasaFalseApostle__0045]]<br/>
|
||||
(Rev. 22:19) [[JWO_15_01_DoesJesusEndupMarginalizedToMakeRoomForPaul__0077]]<br/>
|
||||
(Rev. 2:10) [[JWO_09_01_IsJesus_SalvationDoctrineinRevelationARebuttaltoPaul__0036]]<br/>
|
||||
(Rev. 2:14) [[JWO_01_01_Introduction_0002]]<br/>
|
||||
(Rev. 2:14) [[JWO_03_03_Balaam_sStarProphecyofMessiah(1290B.C.)_0007]]<br/>
|
||||
(Rev. 2:14) [[JWO_03_04_Conclusion_0008]]<br/>
|
||||
(Rev. 2:14) [[JWO_06_01_PaulContradictsJesusAboutIdolMeat_0025]]<br/>
|
||||
(Rev. 2:14) [[JWO_07_01_WhyDoesJesusMentionBalaaminRevelation2_14__0028]]<br/>
|
||||
(Rev. 2:14) [[JWO_07_03_WhyPaulMustBeTheFigureWhoPermittedFornication_0030]]<br/>
|
||||
(Rev. 2:14) [[JWO_07_04_RecapitulationofTheMeaningofRevelation2_14_0031]]<br/>
|
||||
(Rev. 2:14) [[JWO_07_05_Conclusion_0032]]<br/>
|
||||
(Rev. 2:14) [[JWO_09_01_IsJesus_SalvationDoctrineinRevelationARebuttaltoPaul__0036]]<br/>
|
||||
(Rev. 2:15) [[JWO_01_01_Introduction_0002]]<br/>
|
||||
(Rev. 2:2) [[JWO_06_02_PaulsAntinomianismonIdolMeatIssueversusJesus_0026]]<br/>
|
||||
(Rev. 2:2) [[JWO_0_01_Jesus_WordsOnlyorWasPaultheApostleJesusCondemnsinRevelation2_2_0001]]<br/>
|
||||
(Rev. 2:2) [[JWO_10_01_DidJesusApplaudtheEphesiansforExposingPaulasaFalseApostle__0045]]<br/>
|
||||
(Rev. 2:2) [[JWO_10_02_TertulliansPointsAboutPaul_0046]]<br/>
|
||||
(Rev. 2:2) [[JWO_10_04_Conclusion_0048]]<br/>
|
||||
(Rev. 2:2) [[JWO_11_01_WasJamesWritingHisEpistleForATrialofPaul__0049]]<br/>
|
||||
(Rev. 2:2) [[JWO_11_14_Conclusion_0062]]<br/>
|
||||
(Rev. 2:2) [[JWO_12_01_TheEbioniteRecordsontheTrialofPaul_0063]]<br/>
|
||||
(Rev. 2:2) [[JWO_12_02_DoTheDeadSeaScrollsDepictATrialofPaid__0064]]<br/>
|
||||
(Rev. 2:2) [[JWO_12_07_HowActsMirrorstheClementineHomilies_0069]]<br/>
|
||||
(Rev. 2:2) [[JWO_12_08_TheValidityoftheChargesofPeterinHomily17_0070]]<br/>
|
||||
(Rev. 2:2) [[JWO_13_01_DidJohnsEpistlesIdentifyPaulAsAFalseProphet__0072]]<br/>
|
||||
(Rev. 2:20) [[JWO_06_01_PaulContradictsJesusAboutIdolMeat_0025]]<br/>
|
||||
(Rev. 2:20) [[JWO_18_01_Conclusion_PreachAndTeachFromJesus_WordsOnly_0105]]<br/>
|
||||
(Rev. 2:29) [[JWO_07_01_WhyDoesJesusMentionBalaaminRevelation2_14__0028]]<br/>
|
||||
(Rev. 2:4) [[JWO_09_08_TheSalvationMessageofRevelationIsStraightFromtheParableoftheSower_0043]]<br/>
|
||||
(Rev. 2:6) [[JWO_06_01_PaulContradictsJesusAboutIdolMeat_0025]]<br/>
|
||||
(Rev. 3:1-3) [[JWO_09_01_IsJesus_SalvationDoctrineinRevelationARebuttaltoPaul__0036]]<br/>
|
||||
(Rev. 3:2) [[JWO_09_01_IsJesus_SalvationDoctrineinRevelationARebuttaltoPaul__0036]]<br/>
|
||||
(Rev. 3:3) [[JWO_09_01_IsJesus_SalvationDoctrineinRevelationARebuttaltoPaul__0036]]<br/>
|
||||
(Rev. 3:8) [[JWO_09_08_TheSalvationMessageofRevelationIsStraightFromtheParableoftheSower_0043]]<br/>
|
||||
(Rev. 3:9) [[JWO_12_02_DoTheDeadSeaScrollsDepictATrialofPaid__0064]]<br/>
|
||||
(Rev. 5:3) [[JWO_12_07_HowActsMirrorstheClementineHomilies_0069]]<br/>
|
||||
|
||||
---
|
||||
[[Home]] [[TitleIndex]]
|
||||
|
|
|
|||
144
JwoVids.md
144
JwoVids.md
|
|
@ -1,10 +1,10 @@
|
|||
* (Deut. 13:1-10): law of apostacy [297DKDiZdAE](https://youtube.com/watch?v=297DKDiZdAE)
|
||||
* (Isa. 22:2): Changed from 'keep faithfulness' to 'keep truth' to help Paul[[JG51KVPva5Q]](https://youtube.com/watch?v=JG51KVPva5Q)
|
||||
* (Matt. 7:22): '' refering to (Deut. 13:2)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Mark 13:21): '' refering to (Deut. 13:2)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Isa. 22:2): Changed from 'keep faithfulness' to 'keep truth' to help Paul [[JG51KVPva5Q]](https://youtube.com/watch?v=JG51KVPva5Q)
|
||||
* (Matt. 7:22): '' refering to (Deut. 13:2) [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Mark 13:21): '' refering to (Deut. 13:2) [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Luke 1:3): Theophilus is a pagan magistrate to whom Luke addressed Acts as a apologia. [wk73wBCb36o](https://youtube.com/watch?v=wk73wBCb36o)
|
||||
* (John 1:12): 'believe in' should be 'obey Him' [51895FppMMQ](https://youtube.com/watch?v=51895FppMMQ)
|
||||
* (Acts 21:31): 'forsake Moses' is 'apostasis Moyses' in Greek (apostacyfrom Moses)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Acts 21:31): 'forsake Moses' is 'apostasis Moyses' in Greek (apostacyfrom Moses) [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Rom. 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
|
||||
* (1Cor 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
|
||||
* (2Cor 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
|
||||
|
|
@ -13,20 +13,20 @@
|
|||
* (Phil. 4:15): Does 1Clem. 47:1-3 and 37:3 refer to Paul's Epistles in 100 AD? [30BA9XWUnUY](https://youtube.com/watch?v=30BA9XWUnUY)
|
||||
* (Col. 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
|
||||
* (1Tim. 5:17): Paul conflicts with Matt. 10:8-9 and the Didache [2tdSsbo2AjU](https://youtube.com/watch?v=2tdSsbo2AjU).mp4
|
||||
* (Heb. 1:1): Tertulian says Hebrews written by Barnabas[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Jas. 2:17): 'faith alone without works is dead' in opposition to Paul[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Heb. 1:1): Tertulian says Hebrews written by Barnabas [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Jas. 2:17): 'faith alone without works is dead' in opposition to Paul [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Jude 1:11): 'error of Balaam' is eating meat sacrificed to idols, condoned by Paul - (1Cor. 10:28) (1Cor. 8:4) [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Rev. 1:1): Revelation of John is distinctly anti-Paul[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Rev. 1:1): Revelation of John is distinctly anti-Paul [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
|
||||
---
|
||||
[[Home]] [[TitleIndex]]
|
||||
* (Deut. 13:1-10): law of apostacy [297DKDiZdAE](https://youtube.com/watch?v=297DKDiZdAE)
|
||||
* (Isa. 22:2): Changed from 'keep faithfulness' to 'keep truth' to help Paul[[JG51KVPva5Q]](https://youtube.com/watch?v=JG51KVPva5Q)
|
||||
* (Matt. 7:22): '' refering to (Deut. 13:2)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Mark 13:21): '' refering to (Deut. 13:2)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Isa. 22:2): Changed from 'keep faithfulness' to 'keep truth' to help Paul [[JG51KVPva5Q]](https://youtube.com/watch?v=JG51KVPva5Q)
|
||||
* (Matt. 7:22): '' refering to (Deut. 13:2) [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Mark 13:21): '' refering to (Deut. 13:2) [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Luke 1:3): Theophilus is a pagan magistrate to whom Luke addressed Acts as a apologia. [wk73wBCb36o](https://youtube.com/watch?v=wk73wBCb36o)
|
||||
* (John 1:12): 'believe in' should be 'obey Him' [51895FppMMQ](https://youtube.com/watch?v=51895FppMMQ)
|
||||
* (Acts 21:31): 'forsake Moses' is 'apostasis Moyses' in Greek (apostacyfrom Moses)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Acts 21:31): 'forsake Moses' is 'apostasis Moyses' in Greek (apostacyfrom Moses) [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Rom. 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
|
||||
* (1Cor 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
|
||||
* (2Cor 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
|
||||
|
|
@ -35,21 +35,21 @@
|
|||
* (Phil. 4:15): Does 1Clem. 47:1-3 and 37:3 refer to Paul's Epistles in 100 AD? [30BA9XWUnUY](https://youtube.com/watch?v=30BA9XWUnUY)
|
||||
* (Col. 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
|
||||
* (1Tim. 5:17): Paul conflicts with Matt. 10:8-9 and the Didache [2tdSsbo2AjU](https://youtube.com/watch?v=2tdSsbo2AjU).mp4
|
||||
* (Heb. 1:1): Tertulian says Hebrews written by Barnabas[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Jas. 2:17): 'faith alone without works is dead' in opposition to Paul[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Heb. 1:1): Tertulian says Hebrews written by Barnabas [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Jas. 2:17): 'faith alone without works is dead' in opposition to Paul [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Jude 1:11): 'error of Balaam' is eating meat sacrificed to idols, condoned by Paul - (1Cor. 10:28) (1Cor. 8:4) [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Rev. 1:1): Revelation of John is distinctly anti-Paul[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Rev. 1:1): Revelation of John is distinctly anti-Paul [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
|
||||
---
|
||||
[[Home]] [[TitleIndex]]
|
||||
Parent: [[JesusWordsOnly]]\n'n
|
||||
* (Deut. 13:1-10): law of apostacy [297DKDiZdAE](https://youtube.com/watch?v=297DKDiZdAE)
|
||||
* (Isa. 22:2): Changed from 'keep faithfulness' to 'keep truth' to help Paul[[JG51KVPva5Q]](https://youtube.com/watch?v=JG51KVPva5Q)
|
||||
* (Matt. 7:22): '' refering to (Deut. 13:2)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Mark 13:21): '' refering to (Deut. 13:2)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Isa. 22:2): Changed from 'keep faithfulness' to 'keep truth' to help Paul [[JG51KVPva5Q]](https://youtube.com/watch?v=JG51KVPva5Q)
|
||||
* (Matt. 7:22): '' refering to (Deut. 13:2) [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Mark 13:21): '' refering to (Deut. 13:2) [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Luke 1:3): Theophilus is a pagan magistrate to whom Luke addressed Acts as a apologia. [wk73wBCb36o](https://youtube.com/watch?v=wk73wBCb36o)
|
||||
* (John 1:12): 'believe in' should be 'obey Him' [51895FppMMQ](https://youtube.com/watch?v=51895FppMMQ)
|
||||
* (Acts 21:31): 'forsake Moses' is 'apostasis Moyses' in Greek (apostacyfrom Moses)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Acts 21:31): 'forsake Moses' is 'apostasis Moyses' in Greek (apostacyfrom Moses) [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Rom. 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
|
||||
* (1Cor 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
|
||||
* (2Cor 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
|
||||
|
|
@ -58,21 +58,21 @@ Parent: [[JesusWordsOnly]]\n'n
|
|||
* (Phil. 4:15): Does 1Clem. 47:1-3 and 37:3 refer to Paul's Epistles in 100 AD? [30BA9XWUnUY](https://youtube.com/watch?v=30BA9XWUnUY)
|
||||
* (Col. 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
|
||||
* (1Tim. 5:17): Paul conflicts with Matt. 10:8-9 and the Didache [2tdSsbo2AjU](https://youtube.com/watch?v=2tdSsbo2AjU).mp4
|
||||
* (Heb. 1:1): Tertulian says Hebrews written by Barnabas[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Jas. 2:17): 'faith alone without works is dead' in opposition to Paul[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Heb. 1:1): Tertulian says Hebrews written by Barnabas [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Jas. 2:17): 'faith alone without works is dead' in opposition to Paul [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Jude 1:11): 'error of Balaam' is eating meat sacrificed to idols, condoned by Paul - (1Cor. 10:28) (1Cor. 8:4) [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Rev. 1:1): Revelation of John is distinctly anti-Paul[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Rev. 1:1): Revelation of John is distinctly anti-Paul [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
|
||||
---
|
||||
[[Home]] [[TitleIndex]]
|
||||
Parent: [[JesusWordsOnly]]\n'n
|
||||
* (Deut. 13:1-10): law of apostacy [297DKDiZdAE](https://youtube.com/watch?v=297DKDiZdAE)
|
||||
* (Isa. 22:2): Changed from 'keep faithfulness' to 'keep truth' to help Paul[[JG51KVPva5Q]](https://youtube.com/watch?v=JG51KVPva5Q)
|
||||
* (Matt. 7:22): '' refering to (Deut. 13:2)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Mark 13:21): '' refering to (Deut. 13:2)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Isa. 22:2): Changed from 'keep faithfulness' to 'keep truth' to help Paul [[JG51KVPva5Q]](https://youtube.com/watch?v=JG51KVPva5Q)
|
||||
* (Matt. 7:22): '' refering to (Deut. 13:2) [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Mark 13:21): '' refering to (Deut. 13:2) [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Luke 1:3): Theophilus is a pagan magistrate to whom Luke addressed Acts as a apologia. [wk73wBCb36o](https://youtube.com/watch?v=wk73wBCb36o)
|
||||
* (John 1:12): 'believe in' should be 'obey Him' [51895FppMMQ](https://youtube.com/watch?v=51895FppMMQ)
|
||||
* (Acts 21:31): 'forsake Moses' is 'apostasis Moyses' in Greek (apostacyfrom Moses)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Acts 21:31): 'forsake Moses' is 'apostasis Moyses' in Greek (apostacyfrom Moses) [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Rom. 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
|
||||
* (1Cor 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
|
||||
* (2Cor 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
|
||||
|
|
@ -81,21 +81,21 @@ Parent: [[JesusWordsOnly]]\n'n
|
|||
* (Phil. 4:15): Does 1Clem. 47:1-3 and 37:3 refer to Paul's Epistles in 100 AD? [30BA9XWUnUY](https://youtube.com/watch?v=30BA9XWUnUY)
|
||||
* (Col. 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
|
||||
* (1Tim. 5:17): Paul conflicts with Matt. 10:8-9 and the Didache [2tdSsbo2AjU](https://youtube.com/watch?v=2tdSsbo2AjU).mp4
|
||||
* (Heb. 1:1): Tertulian says Hebrews written by Barnabas[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Jas. 2:17): 'faith alone without works is dead' in opposition to Paul[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Heb. 1:1): Tertulian says Hebrews written by Barnabas [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Jas. 2:17): 'faith alone without works is dead' in opposition to Paul [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Jude 1:11): 'error of Balaam' is eating meat sacrificed to idols, condoned by Paul - (1Cor. 10:28) (1Cor. 8:4) [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Rev. 1:1): Revelation of John is distinctly anti-Paul[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Rev. 1:1): Revelation of John is distinctly anti-Paul [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
|
||||
---
|
||||
[[Home]] [[TitleIndex]]
|
||||
Parent: [[JesusWordsOnly]]\n'n
|
||||
* (Deut. 13:1-10): law of apostacy [297DKDiZdAE](https://youtube.com/watch?v=297DKDiZdAE)
|
||||
* (Isa. 22:2): Changed from 'keep faithfulness' to 'keep truth' to help Paul[[JG51KVPva5Q]](https://youtube.com/watch?v=JG51KVPva5Q)
|
||||
* (Matt. 7:22): '' refering to (Deut. 13:2)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Mark 13:21): '' refering to (Deut. 13:2)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Isa. 22:2): Changed from 'keep faithfulness' to 'keep truth' to help Paul [[JG51KVPva5Q]](https://youtube.com/watch?v=JG51KVPva5Q)
|
||||
* (Matt. 7:22): '' refering to (Deut. 13:2) [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Mark 13:21): '' refering to (Deut. 13:2) [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Luke 1:3): Theophilus is a pagan magistrate to whom Luke addressed Acts as a apologia. [wk73wBCb36o](https://youtube.com/watch?v=wk73wBCb36o)
|
||||
* (John 1:12): 'believe in' should be 'obey Him' [51895FppMMQ](https://youtube.com/watch?v=51895FppMMQ)
|
||||
* (Acts 21:31): 'forsake Moses' is 'apostasis Moyses' in Greek (apostacyfrom Moses)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Acts 21:31): 'forsake Moses' is 'apostasis Moyses' in Greek (apostacyfrom Moses) [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Rom. 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
|
||||
* (1Cor 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
|
||||
* (2Cor 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
|
||||
|
|
@ -104,10 +104,10 @@ Parent: [[JesusWordsOnly]]\n'n
|
|||
* (Phil. 4:15): Does 1Clem. 47:1-3 and 37:3 refer to Paul's Epistles in 100 AD? [30BA9XWUnUY](https://youtube.com/watch?v=30BA9XWUnUY)
|
||||
* (Col. 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
|
||||
* (1Tim. 5:17): Paul conflicts with Matt. 10:8-9 and the Didache [2tdSsbo2AjU](https://youtube.com/watch?v=2tdSsbo2AjU).mp4
|
||||
* (Heb. 1:1): Tertulian says Hebrews written by Barnabas[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Jas. 2:17): 'faith alone without works is dead' in opposition to Paul[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Heb. 1:1): Tertulian says Hebrews written by Barnabas [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Jas. 2:17): 'faith alone without works is dead' in opposition to Paul [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Jude 1:11): 'error of Balaam' is eating meat sacrificed to idols, condoned by Paul - (1Cor. 10:28) (1Cor. 8:4) [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Rev. 1:1): Revelation of John is distinctly anti-Paul[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Rev. 1:1): Revelation of John is distinctly anti-Paul [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
|
||||
---
|
||||
[[Home]] [[TitleIndex]]
|
||||
|
|
@ -176,7 +176,7 @@ Parent: [[JesusWordsOnly]]
|
|||
Parent: [[JesusWordsOnly]]
|
||||
|
||||
* (Deut. 13:1-10): law of apostacy [297DKDiZdAE](https://youtube.com/watch?v=297DKDiZdAE)
|
||||
* (Isa. 22:2): Changed from 'keep faithfulness' to 'keep truth' to help Paul[[JG51KVPva5Q]](https://youtube.com/watch?v=JG51KVPva5Q)
|
||||
* (Isa. 22:2): Changed from 'keep faithfulness' to 'keep truth' to help Paul [[JG51KVPva5Q]](https://youtube.com/watch?v=JG51KVPva5Q)
|
||||
* (Matt. 15:9): quoting Isa. 29:13 'a learned commandment of men' - [i-T8-lSYPn8](https://youtube.com/watch?v=i-T8-lSYPn8)
|
||||
* (Matt. 19:16-19): NIV corruptions toward a post-trinitarian "Bible" [t6DKPKCKKew](https://youtube.com/watch?v=t6DKPKCKKew)
|
||||
* (Matt. 19:17): to "none is good but the One God." should add "My Father only alone who is in heaven and who made all things." [t6DKPKCKKew](https://youtube.com/watch?v=t6DKPKCKKew)
|
||||
|
|
@ -184,12 +184,12 @@ Parent: [[JesusWordsOnly]]
|
|||
* (Matt. 23:3): 'they said' is a mistranslation from the Hebrew - should be 'he said' - Moses said. - [i-T8-lSYPn8](https://youtube.com/watch?v=i-T8-lSYPn8)
|
||||
* (Matt. 24:24): "For false christs and false prophets will arise..." Paul meets Jesus' definition of a False Prophet [qZlH_3lUQnt4](https://youtube.com/watch?v=qZlH_3lUQnt4)
|
||||
* (Matt. 28:19): TR addition - 'baptizing them in the name of the Father, and of the Son, and of the Holy Ghost' not in any Matthew before 200 A.D.
|
||||
* (Matt. 7:22): '' refering to (Deut. 13:2)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Matt. 7:23): 'iniquity' is 'anomia' - apostacy - refering to (Deut. 13:5)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Matt. 7:22): '' refering to (Deut. 13:2) [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Matt. 7:23): 'iniquity' is 'anomia' - apostacy - refering to (Deut. 13:5) [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Mark 10:17-18): should be "none is good but the One God". [t6DKPKCKKew](https://youtube.com/watch?v=t6DKPKCKKew)
|
||||
* (Mark 12:29): quoting the Schema - 'The Lord our God is One' (Deut. 6:4-9) [jtTO5aPK2LY](https://youtube.com/watch?v=jtTO5aPK2LY)
|
||||
* (Mark 13:21): '' refering to (Deut. 13:2)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Mark 16:16): variant endings - short and long -[[UX5xObQIzb8]](https://youtube.com/watch?v=UX5xObQIzb8)
|
||||
* (Mark 13:21): '' refering to (Deut. 13:2) [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Mark 16:16): variant endings - short and long - [[UX5xObQIzb8]](https://youtube.com/watch?v=UX5xObQIzb8)
|
||||
* (Luke 18:12): 'Tithes of all I possess' should be 'all I acquire' - Not only variant with the TR but quite wrong: tithes were never paid on capital, only increase
|
||||
* (Luke 18:18-19): should be "none is good but the One God". [t6DKPKCKKew](https://youtube.com/watch?v=t6DKPKCKKew)
|
||||
* (Luke 1:3): Theophilus is a pagan magistrate to whom Luke addressed Acts as a apologia. [wk73wBCb36o](https://youtube.com/watch?v=wk73wBCb36o)
|
||||
|
|
@ -205,25 +205,25 @@ Parent: [[JesusWordsOnly]]
|
|||
* (Acts 16:16): 'spirit of Python' - Pythia, the Python priestess from Delphi - [zWT4UkVgDIA](https://youtube.com/watch?v=zWT4UkVgDIA) v=qZ3G9pBfnGE v=YeuWhSwmcFs
|
||||
* (Acts 16:17): 'spirit of Python' - Pythia, the Python priestess from Delphi - [zWT4UkVgDIA](https://youtube.com/watch?v=zWT4UkVgDIA) v=qZ3G9pBfnGE v=YeuWhSwmcFs
|
||||
* (Acts 16:26): From a play by Euripides (d. 406 BCE) 'The Bacchae' after calling upon Bromius (Dionysus) their god, spoken by a Soldier: 'But the Bacchants your imprisoned, the ones you seized and put in chains in the public gaol (prison) - they’re loosed and are dancing away to Without the action of any guard the fetters were loosed from their ankles, and the bolts let the doors swing open untouched by mortal hand.' Lines 440-450. http://www.researchthetruth.com/christian/falseprophets9.html
|
||||
* (Acts 17:23): 'an unknown god' a pious fraud.[[UCEH6ny56R4]](https://youtube.com/watch?v=UCEH6ny56R4)
|
||||
* (Acts 17:24): 'in temples made with hands doth not dwell' true of pagan gods, but not of Christian God.[[UCEH6ny56R4]](https://youtube.com/watch?v=UCEH6ny56R4)
|
||||
* (Acts 17:23): 'an unknown god' a pious fraud. [[UCEH6ny56R4]](https://youtube.com/watch?v=UCEH6ny56R4)
|
||||
* (Acts 17:24): 'in temples made with hands doth not dwell' true of pagan gods, but not of Christian God. [[UCEH6ny56R4]](https://youtube.com/watch?v=UCEH6ny56R4)
|
||||
* (Acts 19:37): 'robbers of churches' - Every known Greek manuscript has HIEROSULOUS 'robbers of temples'
|
||||
* (Acts 1:1): Theophilus is a pagan magistrate to whom Luke addressed this book as a apologia. [wk73wBCb36o](https://youtube.com/watch?v=wk73wBCb36o)
|
||||
* (Acts 21:21): 'forsake Moses' should 'apostacy against Moses'[[TbuR4ongLWO]](https://youtube.com/watch?v=TbuR4ongLWO)
|
||||
* (Acts 21:25): "and concluded that they observer no such thing" is a late 10th century addition[[WQlFxK8KPb4]](https://youtube.com/watch?v=WQlFxK8KPb4)
|
||||
* (Acts 21:31): 'forsake Moses' is 'apostasis Moyses' in Greek (apostacize from Moses)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Acts 21:31): 'forsake Moses' is 'apostasis Moyses' in Greek (apostacyfrom Moses)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Acts 21:21): 'forsake Moses' should 'apostacy against Moses' [[TbuR4ongLWO]](https://youtube.com/watch?v=TbuR4ongLWO)
|
||||
* (Acts 21:25): "and concluded that they observer no such thing" is a late 10th century addition [[WQlFxK8KPb4]](https://youtube.com/watch?v=WQlFxK8KPb4)
|
||||
* (Acts 21:31): 'forsake Moses' is 'apostasis Moyses' in Greek (apostacize from Moses) [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Acts 21:31): 'forsake Moses' is 'apostasis Moyses' in Greek (apostacyfrom Moses) [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Acts 22:17): trance - extacy of Pythia - [zWT4UkVgDIA](https://youtube.com/watch?v=zWT4UkVgDIA)
|
||||
* (Acts 26:14): 'kick against the pricks' quoting the words of Dionysus, the Son of God, from a play by Euripides (d. 406 BCE) 'The Bacchae' spoken by Dionysus: 'I would sacrifice to him rather than kick against the pricks in your rage, a mortal fighting against a god.' lines 790-800. The Bacchae was premiered around 400 B.C; it was based on Dionysus (a pagan god) who is very similar to Jesus. Both born of a virgin, 25th December, son of a god, a saviour, changed water into wine etc. http://www.researchthetruth.com/christian/falseprophets9.html
|
||||
* (Acts 26:20): Acts' Paul says his gospel is one of "works worthy of repentance" [30BA9XWUnUY](https://youtube.com/watch?v=30BA9XWUnUY)
|
||||
* (Acts 26:5): Apostate Paul [fvvU4mxt5nY](https://youtube.com/watch?v=fvvU4mxt5nY)
|
||||
* (Acts 28:11): 'Castor and Pollux' - to make Acts pleasing to Romans: see Paul on Trial by Mauck[[UCEH6ny56R4]](https://youtube.com/watch?v=UCEH6ny56R4)
|
||||
* (Acts 28:11): 'Castor and Pollux' - to make Acts pleasing to Romans: see Paul on Trial by Mauck [[UCEH6ny56R4]](https://youtube.com/watch?v=UCEH6ny56R4)
|
||||
* (Acts. 13:1): should be: "and Manaen who had been brought up with Herod the tetrach* and Saul" *=no comma [unsfI81fU0k](https://youtube.com/watch?v=unsfI81fU0k)
|
||||
* (Acts. 9:6): Erasmus Fraud - 'And he, both trembling and astonished, said, Lord what wilt thou have me to do?' not in the Greek texts [[Ha7fWiBKyis]](https://youtube.com/watch?v=Ha7fWiBKyis)
|
||||
* (Rom. 10:9): Apostate Paul [fvvU4mxt5nY](https://youtube.com/watch?v=fvvU4mxt5nY)
|
||||
* (Rom. 11:1-11): 'God Forbid' should be 'may it not be' or 'let it not be.' - KJV adds the word God
|
||||
* (Rom. 13:3): Paul was a Herodian and Herod was a lackey of the Romans [unsfI81fU0k](https://youtube.com/watch?v=unsfI81fU0k)
|
||||
* (Rom. 14:5): This is reminiscent of Pharasitical reasoning, such as 'redemption through sin'. Or Crowley - 'do what thou wilst is the whole of the Law'.[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Rom. 14:5): This is reminiscent of Pharasitical reasoning, such as 'redemption through sin'. Or Crowley - 'do what thou wilst is the whole of the Law'. [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Rom. 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
|
||||
* (Rom. 3:28): Apostate Paul [fvvU4mxt5nY](https://youtube.com/watch?v=fvvU4mxt5nY)
|
||||
* (Rom. 3:31): 'God Forbid' should be 'may it not be' or 'let it not be.' - KJV adds the word God
|
||||
|
|
@ -232,63 +232,63 @@ Parent: [[JesusWordsOnly]]
|
|||
* (Rom. 3:6): 'God Forbid' should be 'may it not be' or 'let it not be.' - KJV adds the word God
|
||||
* (Rom. 4:4): Apostate Paul [fvvU4mxt5nY](https://youtube.com/watch?v=fvvU4mxt5nY)
|
||||
* (Rom. 6:2-15): 'God Forbid' should be 'may it not be' or 'let it not be.' - KJV adds the word God
|
||||
* (Rom. 7:1): Paul's Law is clearly not Moses' Law, which is 'eternal for all generations' (Exod. 20:1)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Rom. 7:1): Paul's Law is clearly not Moses' Law, which is 'eternal for all generations' (Exod. 20:1) [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Rom. 7:1-3): Apostate Paul [fvvU4mxt5nY](https://youtube.com/watch?v=fvvU4mxt5nY)
|
||||
* (Rom. 7:2): Paul implies that God is dead, which is the Marcionite view that the OT God died. [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Rom. 7:2): Paul's Law is clearly not Moses' Law, which is 'eternal for all generations' (Exod. 20:1)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Rom. 7:2): This is reminiscent of Pharasitical reasoning, such as 'redemption through sin'.[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Rom. 7:2): Paul's Law is clearly not Moses' Law, which is 'eternal for all generations' (Exod. 20:1) [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Rom. 7:2): This is reminiscent of Pharasitical reasoning, such as 'redemption through sin'. [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Rom. 7:7-13): 'God Forbid' should be 'may it not be' or 'let it not be.' - KJV adds the word God
|
||||
* (Rom. 9:14): 'God Forbid' should be 'may it not be' or 'let it not be.' - KJV adds the word God
|
||||
* (1Cor 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
|
||||
* (1Cor. 10:23): This is reminiscent of Pharasitical reasoning, such as 'redemption through sin'.[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (1Cor. 10:23): This is reminiscent of Pharasitical reasoning, such as 'redemption through sin'. [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (1Cor. 10:29): eating meat sacrificed to idols, condoned by Paul - (1Cor. 10:28) (1Cor. 8:4) [5GMYmNsQiFk](https://youtube.com/watch?v=5GMYmNsQiFk)
|
||||
* (1Cor. 14:18): Apostate Paul boasting [fvvU4mxt5nY](https://youtube.com/watch?v=fvvU4mxt5nY)
|
||||
* (1Cor. 15:1-2): KJV has a Calvinist deletion by removing 'If'[[V7ZzDe6eVCg]](https://youtube.com/watch?v=V7ZzDe6eVCg)
|
||||
* (1Cor. 15:1-2): KJV has a Calvinist deletion by removing 'If' [[V7ZzDe6eVCg]](https://youtube.com/watch?v=V7ZzDe6eVCg)
|
||||
* (1Cor. 15:10): Apostate Paul boasting [fvvU4mxt5nY](https://youtube.com/watch?v=fvvU4mxt5nY)
|
||||
* (1Cor. 6:12): This is reminiscent of Pharasitical reasoning, such as 'redemption through sin'.[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (1Cor. 6:12): This is reminiscent of Pharasitical reasoning, such as 'redemption through sin'. [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (1Cor. 9:7 ): Paul conflicts with Matt. 10:8-9 and the Didache [2tdSsbo2AjU](https://youtube.com/watch?v=2tdSsbo2AjU).mp4
|
||||
* (2Cor 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
|
||||
* (2Cor. 10:8): Apostate Paul boasting [fvvU4mxt5nY](https://youtube.com/watch?v=fvvU4mxt5nY)
|
||||
* (2Cor. 11:23): Apostate Paul boasting [fvvU4mxt5nY](https://youtube.com/watch?v=fvvU4mxt5nY)
|
||||
* (2Cor. 12:4): Tertullian envicerates Paul [-8epYYv8u48](https://youtube.com/watch?v=-8epYYv8u48)
|
||||
* (2Cor. 3:11-17): Apostate Paul [fvvU4mxt5nY](https://youtube.com/watch?v=fvvU4mxt5nY)
|
||||
* (2Cor. 3:6-17): Paul's Law is clearly not Moses' Law, which includes the commandments (Deut. 5:15). He accuses God of giving the law as death.[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (2Cor. 3:6-17): Paul's Law is clearly not Moses' Law, which includes the commandments (Deut. 5:15). He accuses God of giving the law as death. [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Gal. 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
|
||||
* (Gal. 2:17): 'God Forbid' should be 'may it not be' or 'let it not be.' - KJV adds the word God
|
||||
* (Gal. 2:9): 'against the poor' should be ' against the Poor (Ebionites)'[[TbuR4ongLWO]](https://youtube.com/watch?v=TbuR4ongLWO)
|
||||
* (Gal. 2:9): 'against the poor' should be ' against the Poor (Ebionites)' [[TbuR4ongLWO]](https://youtube.com/watch?v=TbuR4ongLWO)
|
||||
* (Gal. 3:11): Does Paul misquote Hab. 2:4 intentionally - faith vs. his faith? [kjENiaJhfdw](https://youtube.com/watch?v=kjENiaJhfdw)
|
||||
* (Gal. 3:19): Apostate Paul [fvvU4mxt5nY](https://youtube.com/watch?v=fvvU4mxt5nY)
|
||||
* (Gal. 3:19): Paul's Law is clearly not Moses' Law, which is 'eternal for all generations' (Exod. 20:1)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Gal. 3:19): Paul's Law is clearly not Moses' Law, which is 'eternal for all generations' (Exod. 20:1) [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Gal. 3:21): 'God Forbid' should be 'may it not be' or 'let it not be.' - KJV adds the word God
|
||||
* (Gal. 3:23-27): Paul's god is clearly not Yahweh, who is 'eternal for all generations' (Exod. 27:21) [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Gal. 4:3): Paul's Law is clearly not Moses' Law, which is 'eternal for all generations' (Exod. 20:1)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Gal. 4:5): Paul's Law is clearly not Moses' Law, which is 'eternal for all generations' (Exod. 20:1)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Gal. 4:8): Paul's Law is clearly not Moses' Law, which is 'eternal for all generations' (Exod. 20:1)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Gal. 4:3): Paul's Law is clearly not Moses' Law, which is 'eternal for all generations' (Exod. 20:1) [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Gal. 4:5): Paul's Law is clearly not Moses' Law, which is 'eternal for all generations' (Exod. 20:1) [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Gal. 4:8): Paul's Law is clearly not Moses' Law, which is 'eternal for all generations' (Exod. 20:1) [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Gal. 6:14): 'God Forbid' should be 'may it not be' or 'let it not be.' - KJV adds the word God
|
||||
* (Eph. 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
|
||||
* (Eph. 2:15): Apostate Paul [fvvU4mxt5nY](https://youtube.com/watch?v=fvvU4mxt5nY)
|
||||
* (Eph. 2:15): Paul's Law is clearly not Moses' Law, which includes the commandments (Deut. 5:15). He accuses God of giving the law out of emnity/hatred to the world.[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Eph. 2:15): Paul's Law is clearly not Moses' Law, which includes the commandments (Deut. 5:15). He accuses God of giving the law out of emnity/hatred to the world. [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Eph. 2:8): Apostate Paul [fvvU4mxt5nY](https://youtube.com/watch?v=fvvU4mxt5nY)
|
||||
* (Phil. 4:15): Does 1Clem. 47:1-3 and 37:3 refer to Paul's Epistles in 100 AD? [30BA9XWUnUY](https://youtube.com/watch?v=30BA9XWUnUY)
|
||||
* (Col. 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
|
||||
* (Col. 2:14): Apostate Paul [fvvU4mxt5nY](https://youtube.com/watch?v=fvvU4mxt5nY)
|
||||
* (Col. 2:16): Paul's Law is clearly not Moses' Law, which includes the commandments (Deut. 5:15)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Col. 2:16): Paul's Law is clearly not Moses' Law, which includes the commandments (Deut. 5:15) [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (1Tim. 5:17): Paul conflicts with Matt. 10:8-9 and the Didache [2tdSsbo2AjU](https://youtube.com/watch?v=2tdSsbo2AjU).mp4
|
||||
* (Heb. 10:26): 'rejected Moses' law' by implication, Paul[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Heb. 10:26): 'rejected Moses' law' by implication, Paul [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Heb. 12:14): KJV Fraud - 'Follow peace with all men' should 'Embrace peace with all men' [yc5U5KL6nkk](https://youtube.com/watch?v=yc5U5KL6nkk)
|
||||
* (Heb. 1:1): Tertulian says Hebrew written by Barnabas[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Heb. 1:1): Tertulian says Hebrews written by Barnabas[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Heb. 6:4-6): KJV has a Calvinist addition by starting with 'If'[[V7ZzDe6eVCg]](https://youtube.com/watch?v=V7ZzDe6eVCg)
|
||||
* (Jas. 1:1): "This epistle is nothing but a bolt hurled at the head of Paul" Reber[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Jas. 2:17): 'faith alone without works is dead' in opposition to Paul[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Heb. 1:1): Tertulian says Hebrew written by Barnabas [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Heb. 1:1): Tertulian says Hebrews written by Barnabas [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Heb. 6:4-6): KJV has a Calvinist addition by starting with 'If' [[V7ZzDe6eVCg]](https://youtube.com/watch?v=V7ZzDe6eVCg)
|
||||
* (Jas. 1:1): "This epistle is nothing but a bolt hurled at the head of Paul" Reber [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Jas. 2:17): 'faith alone without works is dead' in opposition to Paul [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Jas. 2:21): Contradicts Paul in Romans 4:2-3
|
||||
* (Jas. 2:24): Contradicts Paul in Romans 3:28
|
||||
* (Jude 1:11): 'error of Balaam' is eating meat sacrificed to idols, condoned by Paul - (1Cor. 10:28) (1Cor. 8:4) [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Rev. 1:1): Revelation of John is distinctly anti-Paul[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Rev. 2:1): This chapter is "a cry of Hatred against Paul" E. Renan[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Rev. 1:1): Revelation of John is distinctly anti-Paul [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Rev. 2:1): This chapter is "a cry of Hatred against Paul" E. Renan [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Rev. 2:20): eating meat sacrificed to idols, condemed by Jesus - (1Cor. 10:28) (1Cor. 8:4) [5GMYmNsQiFk](https://youtube.com/watch?v=5GMYmNsQiFk)
|
||||
* (Rev. 2:24): Jesus mocks Paul's words in (1Cor. 2:10) about knowing deep things[[OMKU28CkP4M]](https://youtube.com/watch?v=OMKU28CkP4M)
|
||||
* (Rev. 3:1): This chapter is "a cry of Hatred against Paul" E. Renan[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
* (Rev. 2:24): Jesus mocks Paul's words in (1Cor. 2:10) about knowing deep things [[OMKU28CkP4M]](https://youtube.com/watch?v=OMKU28CkP4M)
|
||||
* (Rev. 3:1): This chapter is "a cry of Hatred against Paul" E. Renan [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
|
||||
|
||||
---
|
||||
[[Home]] [[TitleIndex]]
|
||||
|
|
|
|||
|
|
@ -21,31 +21,31 @@ Parent: [[JesusWordsOnly]]
|
|||
* [sabbath.html](.../sabbath.html)
|
||||
* [topicindex.html](.../topicindex.html)
|
||||
|
||||
*[[About-The-Author]](.../About-The-Author/)
|
||||
*[[Audio]](.../Audio/)
|
||||
*[[Background-JWOS]](.../Background-JWOS/)
|
||||
*[[Bible]](.../Bible/)
|
||||
*[[Books]](.../Books/)
|
||||
*[[Did-Calvin-Murder-Servetus]](.../Did-Calvin-Murder-Servetus/)
|
||||
*[[Free]](.../Free/)
|
||||
*[[Hebrew-Matthew]](.../Hebrew-Matthew/)
|
||||
* [[About-The-Author]](.../About-The-Author/)
|
||||
* [[Audio]](.../Audio/)
|
||||
* [[Background-JWOS]](.../Background-JWOS/)
|
||||
* [[Bible]](.../Bible/)
|
||||
* [[Books]](.../Books/)
|
||||
* [[Did-Calvin-Murder-Servetus]](.../Did-Calvin-Murder-Servetus/)
|
||||
* [[Free]](.../Free/)
|
||||
* [[Hebrew-Matthew]](.../Hebrew-Matthew/)
|
||||
* [How Not To Study the Bible](.../How Not To Study the Bible/)
|
||||
*[[JWO]](.../JWO/)
|
||||
*[[JWOBook]](.../JWOBook/)
|
||||
*[[JWOS]](.../JWOS/)
|
||||
*[[JWOS-Reading]](.../JWOS-Reading/)
|
||||
*[[Lessons]](.../Lessons/)
|
||||
*[[Photos]](.../Photos/)
|
||||
*[[Quotes]](.../Quotes/)
|
||||
*[[Recommended-Reading]](.../Recommended-Reading/)
|
||||
*[[Review.list]](.../Review.list/)
|
||||
*[[Salvation]](.../Salvation/)
|
||||
*[[Search]](.../Search/)
|
||||
*[[Table]](.../Table/)
|
||||
*[[Table/JWO]](.../Table/JWO/)
|
||||
*[[The-Law-Given-Moses]](.../The-Law-Given-Moses/)
|
||||
* [[JWO]](.../JWO/)
|
||||
* [[JWOBook]](.../JWOBook/)
|
||||
* [[JWOS]](.../JWOS/)
|
||||
* [[JWOS-Reading]](.../JWOS-Reading/)
|
||||
* [[Lessons]](.../Lessons/)
|
||||
* [[Photos]](.../Photos/)
|
||||
* [[Quotes]](.../Quotes/)
|
||||
* [[Recommended-Reading]](.../Recommended-Reading/)
|
||||
* [[Review.list]](.../Review.list/)
|
||||
* [[Salvation]](.../Salvation/)
|
||||
* [[Search]](.../Search/)
|
||||
* [[Table]](.../Table/)
|
||||
* [[Table/JWO]](.../Table/JWO/)
|
||||
* [[The-Law-Given-Moses]](.../The-Law-Given-Moses/)
|
||||
* [Young Earth](.../Young Earth/)
|
||||
*[[Young-Earth-Science]](.../Young-Earth-Science/)
|
||||
* [[Young-Earth-Science]](.../Young-Earth-Science/)
|
||||
* [aboutauthor](.../aboutauthor/)
|
||||
* [books](.../books/)
|
||||
* [books/didcalvinmurderservetus](.../books/didcalvinmurderservetus/)
|
||||
|
|
|
|||
|
|
@ -3,258 +3,258 @@ Parent: [[JesusWordsOnly]]
|
|||
## Jwo Web Pages
|
||||
|
||||
* [404-page-not-found](.../404-page-not-found.html)
|
||||
*[[About-The-Author/about-the-author]](.../About-The-Author/about-the-author.html)
|
||||
*[[About-The-Author/chapter-3-jwos-heaven-maimed]](.../About-The-Author/chapter-3-jwos-heaven-maimed.html)
|
||||
*[[About-The-Author/standford-rives-esq]](.../About-The-Author/standford-rives-esq.html)
|
||||
* [[About-The-Author/about-the-author]](.../About-The-Author/about-the-author.html)
|
||||
* [[About-The-Author/chapter-3-jwos-heaven-maimed]](.../About-The-Author/chapter-3-jwos-heaven-maimed.html)
|
||||
* [[About-The-Author/standford-rives-esq]](.../About-The-Author/standford-rives-esq.html)
|
||||
* [Audio Version of Jesus Words on Salvation](.../Audio Version of Jesus Words on Salvation.html)
|
||||
*[[Audio/audio-messages]](.../Audio/audio-messages.html)
|
||||
*[[Audio/music-store-manager]](.../Audio/music-store-manager.html)
|
||||
*[[Background-JWOS/korban-or-corban-jesus-criticized]](.../Background-JWOS/korban-or-corban-jesus-criticized.html)
|
||||
*[[Bible/authorship-of-hebrews]](.../Bible/authorship-of-hebrews.html)
|
||||
*[[Bible/chapter-2-how-not-to-study-the-bible]](.../Bible/chapter-2-how-not-to-study-the-bible.html)
|
||||
*[[Bible/genesis-11-bible-study]](.../Bible/genesis-11-bible-study.html)
|
||||
*[[Bible/hownottostudythebible]](.../Bible/hownottostudythebible.html)
|
||||
*[[CBID-webpage.html]](.../CBID-webpage.html.html)
|
||||
* [[Audio/audio-messages]](.../Audio/audio-messages.html)
|
||||
* [[Audio/music-store-manager]](.../Audio/music-store-manager.html)
|
||||
* [[Background-JWOS/korban-or-corban-jesus-criticized]](.../Background-JWOS/korban-or-corban-jesus-criticized.html)
|
||||
* [[Bible/authorship-of-hebrews]](.../Bible/authorship-of-hebrews.html)
|
||||
* [[Bible/chapter-2-how-not-to-study-the-bible]](.../Bible/chapter-2-how-not-to-study-the-bible.html)
|
||||
* [[Bible/genesis-11-bible-study]](.../Bible/genesis-11-bible-study.html)
|
||||
* [[Bible/hownottostudythebible]](.../Bible/hownottostudythebible.html)
|
||||
* [[CBID-webpage.html]](.../CBID-webpage.html.html)
|
||||
* [Calvin and Founding of America](.../Calvin and Founding of America.html)
|
||||
*[[Contact-Us/ananias-and-paul]](.../Contact-Us/ananias-and-paul.html)
|
||||
*[[Contact-Us/balaam-and-paul]](.../Contact-Us/balaam-and-paul.html)
|
||||
*[[Contact-Us/email-do-we-really-have-to-suffer-persecution]](.../Contact-Us/email-do-we-really-have-to-suffer-persecution.html)
|
||||
*[[Contact-Us/humor]](.../Contact-Us/humor.html)
|
||||
*[[Contact-Us/is-god-of-ot-different-than-nt]](.../Contact-Us/is-god-of-ot-different-than-nt.html)
|
||||
*[[Contact-Us/jesus-sent-to-israel-so-what-about-gentiles]](.../Contact-Us/jesus-sent-to-israel-so-what-about-gentiles.html)
|
||||
*[[Contact-Us/paul-and-barnabas-as-apostles-of-antioch]](.../Contact-Us/paul-and-barnabas-as-apostles-of-antioch.html)
|
||||
* [[Contact-Us/ananias-and-paul]](.../Contact-Us/ananias-and-paul.html)
|
||||
* [[Contact-Us/balaam-and-paul]](.../Contact-Us/balaam-and-paul.html)
|
||||
* [[Contact-Us/email-do-we-really-have-to-suffer-persecution]](.../Contact-Us/email-do-we-really-have-to-suffer-persecution.html)
|
||||
* [[Contact-Us/humor]](.../Contact-Us/humor.html)
|
||||
* [[Contact-Us/is-god-of-ot-different-than-nt]](.../Contact-Us/is-god-of-ot-different-than-nt.html)
|
||||
* [[Contact-Us/jesus-sent-to-israel-so-what-about-gentiles]](.../Contact-Us/jesus-sent-to-israel-so-what-about-gentiles.html)
|
||||
* [[Contact-Us/paul-and-barnabas-as-apostles-of-antioch]](.../Contact-Us/paul-and-barnabas-as-apostles-of-antioch.html)
|
||||
* [Created by Ingenious Design](.../Created by Ingenious Design.html)
|
||||
*[[Did-Calvin-Murder-Servetus/calvin-subversion]](.../Did-Calvin-Murder-Servetus/calvin-subversion.html)
|
||||
*[[Did-Calvin-Murder-Servetus/calvinfreebookonline]](.../Did-Calvin-Murder-Servetus/calvinfreebookonline.html)
|
||||
*[[Did-Calvin-Murder-Servetus/did-calvin-murder-servetus-knol]](.../Did-Calvin-Murder-Servetus/did-calvin-murder-servetus-knol.html)
|
||||
*[[Did-Calvin-Murder-Servetus/didcalvinmurderservetus]](.../Did-Calvin-Murder-Servetus/didcalvinmurderservetus.html)
|
||||
*[[Did-Calvin-Murder-Servetus/didcalvinmurderservetusbackground]](.../Did-Calvin-Murder-Servetus/didcalvinmurderservetusbackground.html)
|
||||
*[[Did-Calvin-Murder-Servetus/ourfirstamendment]](.../Did-Calvin-Murder-Servetus/ourfirstamendment.html)
|
||||
*[[Hebrew-Matthew/anti-pauline-passages-in-matthew]](.../Hebrew-Matthew/anti-pauline-passages-in-matthew.html)
|
||||
*[[Hebrew-Matthew/dates-of-manuscripts-that-survive]](.../Hebrew-Matthew/dates-of-manuscripts-that-survive.html)
|
||||
*[[Hebrew-Matthew/ebionites]](.../Hebrew-Matthew/ebionites.html)
|
||||
*[[Hebrew-Matthew/gospel-of-the-nazarenes]](.../Hebrew-Matthew/gospel-of-the-nazarenes.html)
|
||||
*[[Hebrew-Matthew/hebrew-matthew-baptismal-account]](.../Hebrew-Matthew/hebrew-matthew-baptismal-account.html)
|
||||
*[[Hebrew-Matthew/hebrew-matthew-introduction]](.../Hebrew-Matthew/hebrew-matthew-introduction.html)
|
||||
*[[Hebrew-Matthew/hebrew-matthew-library-sources]](.../Hebrew-Matthew/hebrew-matthew-library-sources.html)
|
||||
*[[Hebrew-Matthew/hebrew-matthew-start]](.../Hebrew-Matthew/hebrew-matthew-start.html)
|
||||
*[[Hebrew-Matthew/hebrew-matthew-variants]](.../Hebrew-Matthew/hebrew-matthew-variants.html)
|
||||
*[[Hebrew-Matthew/john-173-the-only-true-god]](.../Hebrew-Matthew/john-173-the-only-true-god.html)
|
||||
*[[Hebrew-Matthew/marcan-priority-claim-is-invalid]](.../Hebrew-Matthew/marcan-priority-claim-is-invalid.html)
|
||||
*[[Hebrew-Matthew/matthew-232-3-in-hebrew-matthew]](.../Hebrew-Matthew/matthew-232-3-in-hebrew-matthew.html)
|
||||
*[[Hebrew-Matthew/matthew-tampering-with-the-text]](.../Hebrew-Matthew/matthew-tampering-with-the-text.html)
|
||||
*[[Hebrew-Matthew/original-gospel-of-matthew-audio]](.../Hebrew-Matthew/original-gospel-of-matthew-audio.html)
|
||||
*[[Hebrew-Matthew/original-gospel-of-matthew-in-hebrew]](.../Hebrew-Matthew/original-gospel-of-matthew-in-hebrew.html)
|
||||
*[[Hebrew-Matthew/original-gospel-of-matthew-knol]](.../Hebrew-Matthew/original-gospel-of-matthew-knol.html)
|
||||
*[[Hebrew-Matthew/original-gospel-of-matthewreconstructed]](.../Hebrew-Matthew/original-gospel-of-matthewreconstructed.html)
|
||||
*[[Hebrew-Matthew/rapture-in-hebrew-matthew]](.../Hebrew-Matthew/rapture-in-hebrew-matthew.html)
|
||||
*[[Hebrew-Matthew/review-hebrew-matthew]](.../Hebrew-Matthew/review-hebrew-matthew.html)
|
||||
*[[Hebrew-Matthew/virgin-birth-issues]](.../Hebrew-Matthew/virgin-birth-issues.html)
|
||||
* [[Did-Calvin-Murder-Servetus/calvin-subversion]](.../Did-Calvin-Murder-Servetus/calvin-subversion.html)
|
||||
* [[Did-Calvin-Murder-Servetus/calvinfreebookonline]](.../Did-Calvin-Murder-Servetus/calvinfreebookonline.html)
|
||||
* [[Did-Calvin-Murder-Servetus/did-calvin-murder-servetus-knol]](.../Did-Calvin-Murder-Servetus/did-calvin-murder-servetus-knol.html)
|
||||
* [[Did-Calvin-Murder-Servetus/didcalvinmurderservetus]](.../Did-Calvin-Murder-Servetus/didcalvinmurderservetus.html)
|
||||
* [[Did-Calvin-Murder-Servetus/didcalvinmurderservetusbackground]](.../Did-Calvin-Murder-Servetus/didcalvinmurderservetusbackground.html)
|
||||
* [[Did-Calvin-Murder-Servetus/ourfirstamendment]](.../Did-Calvin-Murder-Servetus/ourfirstamendment.html)
|
||||
* [[Hebrew-Matthew/anti-pauline-passages-in-matthew]](.../Hebrew-Matthew/anti-pauline-passages-in-matthew.html)
|
||||
* [[Hebrew-Matthew/dates-of-manuscripts-that-survive]](.../Hebrew-Matthew/dates-of-manuscripts-that-survive.html)
|
||||
* [[Hebrew-Matthew/ebionites]](.../Hebrew-Matthew/ebionites.html)
|
||||
* [[Hebrew-Matthew/gospel-of-the-nazarenes]](.../Hebrew-Matthew/gospel-of-the-nazarenes.html)
|
||||
* [[Hebrew-Matthew/hebrew-matthew-baptismal-account]](.../Hebrew-Matthew/hebrew-matthew-baptismal-account.html)
|
||||
* [[Hebrew-Matthew/hebrew-matthew-introduction]](.../Hebrew-Matthew/hebrew-matthew-introduction.html)
|
||||
* [[Hebrew-Matthew/hebrew-matthew-library-sources]](.../Hebrew-Matthew/hebrew-matthew-library-sources.html)
|
||||
* [[Hebrew-Matthew/hebrew-matthew-start]](.../Hebrew-Matthew/hebrew-matthew-start.html)
|
||||
* [[Hebrew-Matthew/hebrew-matthew-variants]](.../Hebrew-Matthew/hebrew-matthew-variants.html)
|
||||
* [[Hebrew-Matthew/john-173-the-only-true-god]](.../Hebrew-Matthew/john-173-the-only-true-god.html)
|
||||
* [[Hebrew-Matthew/marcan-priority-claim-is-invalid]](.../Hebrew-Matthew/marcan-priority-claim-is-invalid.html)
|
||||
* [[Hebrew-Matthew/matthew-232-3-in-hebrew-matthew]](.../Hebrew-Matthew/matthew-232-3-in-hebrew-matthew.html)
|
||||
* [[Hebrew-Matthew/matthew-tampering-with-the-text]](.../Hebrew-Matthew/matthew-tampering-with-the-text.html)
|
||||
* [[Hebrew-Matthew/original-gospel-of-matthew-audio]](.../Hebrew-Matthew/original-gospel-of-matthew-audio.html)
|
||||
* [[Hebrew-Matthew/original-gospel-of-matthew-in-hebrew]](.../Hebrew-Matthew/original-gospel-of-matthew-in-hebrew.html)
|
||||
* [[Hebrew-Matthew/original-gospel-of-matthew-knol]](.../Hebrew-Matthew/original-gospel-of-matthew-knol.html)
|
||||
* [[Hebrew-Matthew/original-gospel-of-matthewreconstructed]](.../Hebrew-Matthew/original-gospel-of-matthewreconstructed.html)
|
||||
* [[Hebrew-Matthew/rapture-in-hebrew-matthew]](.../Hebrew-Matthew/rapture-in-hebrew-matthew.html)
|
||||
* [[Hebrew-Matthew/review-hebrew-matthew]](.../Hebrew-Matthew/review-hebrew-matthew.html)
|
||||
* [[Hebrew-Matthew/virgin-birth-issues]](.../Hebrew-Matthew/virgin-birth-issues.html)
|
||||
* [How Not To Study the Bible](.../How Not To Study the Bible.html)
|
||||
*[[JWO/2-corinthians-516]](.../JWO/2-corinthians-516.html)
|
||||
*[[JWO/adam-pastor]](.../JWO/adam-pastor.html)
|
||||
*[[JWO/apollyon-bible-study]](.../JWO/apollyon-bible-study.html)
|
||||
*[[JWO/appendix-a-greek-issues]](.../JWO/appendix-a-greek-issues.html)
|
||||
*[[JWO/appendix-b-canon]](.../JWO/appendix-b-canon.html)
|
||||
*[[JWO/appendix-c-easter]](.../JWO/appendix-c-easter.html)
|
||||
*[[JWO/appendix-c-jwo]](.../JWO/appendix-c-jwo.html)
|
||||
*[[JWO/babe-jesu]](.../JWO/babe-jesu.html)
|
||||
*[[JWO/benjamite-wolf-research]](.../JWO/benjamite-wolf-research.html)
|
||||
*[[JWO/benjamite-wolf]](.../JWO/benjamite-wolf.html)
|
||||
*[[JWO/bentham-reviews-of-not-paul-but-jesus]](.../JWO/bentham-reviews-of-not-paul-but-jesus.html)
|
||||
*[[JWO/blasphemy-a-paul]](.../JWO/blasphemy-a-paul.html)
|
||||
*[[JWO/boulanger-critical-examination-of-paul]](.../JWO/boulanger-critical-examination-of-paul.html)
|
||||
*[[JWO/bultmann-on-paul]](.../JWO/bultmann-on-paul.html)
|
||||
*[[JWO/cannonstudies]](.../JWO/cannonstudies.html)
|
||||
*[[JWO/carlstadt-research]](.../JWO/carlstadt-research.html)
|
||||
*[[JWO/chapter-11jwo]](.../JWO/chapter-11jwo.html)
|
||||
*[[JWO/chapter-15-jwo]](.../JWO/chapter-15-jwo.html)
|
||||
*[[JWO/chapter-16-jwo]](.../JWO/chapter-16-jwo.html)
|
||||
*[[JWO/chapter-18-jwo]](.../JWO/chapter-18-jwo.html)
|
||||
*[[JWO/chapter-eight-jwo]](.../JWO/chapter-eight-jwo.html)
|
||||
*[[JWO/chapter-five-jwo]](.../JWO/chapter-five-jwo.html)
|
||||
*[[JWO/chapter-fourt-jwo]](.../JWO/chapter-fourt-jwo.html)
|
||||
*[[JWO/chapter-nine-jwo]](.../JWO/chapter-nine-jwo.html)
|
||||
*[[JWO/chapter-seven-jwo]](.../JWO/chapter-seven-jwo.html)
|
||||
*[[JWO/chapter-six-jwo]](.../JWO/chapter-six-jwo.html)
|
||||
*[[JWO/chapter-ten-jwo]](.../JWO/chapter-ten-jwo.html)
|
||||
*[[JWO/chapter-thirteen-jwo]](.../JWO/chapter-thirteen-jwo.html)
|
||||
*[[JWO/chapter-three-jwo]](.../JWO/chapter-three-jwo.html)
|
||||
*[[JWO/chapter-two-jwo-english]](.../JWO/chapter-two-jwo-english.html)
|
||||
*[[JWO/chapter12jwo]](.../JWO/chapter12jwo.html)
|
||||
*[[JWO/chapter17jwo]](.../JWO/chapter17jwo.html)
|
||||
*[[JWO/chapteroneintroduction]](.../JWO/chapteroneintroduction.html)
|
||||
*[[JWO/chapteronejwoitalian]](.../JWO/chapteronejwoitalian.html)
|
||||
*[[JWO/chapteronejwospanish]](.../JWO/chapteronejwospanish.html)
|
||||
*[[JWO/commentary-on-matthew-24-24-27]](.../JWO/commentary-on-matthew-24-24-27.html)
|
||||
*[[JWO/dan-on-jwo]](.../JWO/dan-on-jwo.html)
|
||||
*[[JWO/danjenkins]](.../JWO/danjenkins.html)
|
||||
*[[JWO/daves-email-how-do-trust-any-inspiration]](.../JWO/daves-email-how-do-trust-any-inspiration.html)
|
||||
*[[JWO/did-paul-ever-truly-meet-jesus]](.../JWO/did-paul-ever-truly-meet-jesus.html)
|
||||
*[[JWO/did-paul-have-an-enormous-self-image]](.../JWO/did-paul-have-an-enormous-self-image.html)
|
||||
*[[JWO/early-church-view-of-law-given-moses]](.../JWO/early-church-view-of-law-given-moses.html)
|
||||
*[[JWO/easter-error]](.../JWO/easter-error.html)
|
||||
*[[JWO/eisenman-on-paul]](.../JWO/eisenman-on-paul.html)
|
||||
*[[JWO/email-acts-15-jwo]](.../JWO/email-acts-15-jwo.html)
|
||||
*[[JWO/erica]](.../JWO/erica.html)
|
||||
*[[JWO/for-those-who-doubt-apostle-paul]](.../JWO/for-those-who-doubt-apostle-paul.html)
|
||||
*[[JWO/freechaptersonline]](.../JWO/freechaptersonline.html)
|
||||
*[[JWO/frequently-asked-questons]](.../JWO/frequently-asked-questons.html)
|
||||
*[[JWO/gates-of-heaven-a-modern-pastor-seeks-entry]](.../JWO/gates-of-heaven-a-modern-pastor-seeks-entry.html)
|
||||
*[[JWO/guile-in-paul]](.../JWO/guile-in-paul.html)
|
||||
*[[JWO/habakkuk-prophecy-about-paul]](.../JWO/habakkuk-prophecy-about-paul.html)
|
||||
*[[JWO/hg-wells-on-paul]](.../JWO/hg-wells-on-paul.html)
|
||||
*[[JWO/james-versus-paul]](.../JWO/james-versus-paul.html)
|
||||
*[[JWO/jeff-ward-at-facebook]](.../JWO/jeff-ward-at-facebook.html)
|
||||
*[[JWO/jesus-for-me-blog-post-endorses-jwo]](.../JWO/jesus-for-me-blog-post-endorses-jwo.html)
|
||||
*[[JWO/jesus-on-church-structure]](.../JWO/jesus-on-church-structure.html)
|
||||
*[[JWO/jesus-on-paul-the-least]](.../JWO/jesus-on-paul-the-least.html)
|
||||
*[[JWO/jesus-prophecy-about-who-identified-himself-as-jesus-to-paul]](.../JWO/jesus-prophecy-about-who-identified-himself-as-jesus-to-paul.html)
|
||||
*[[JWO/jesusimportantlessons]](.../JWO/jesusimportantlessons.html)
|
||||
*[[JWO/jesuswordsonly]](.../JWO/jesuswordsonly.html)
|
||||
*[[JWO/jwo-aching-heart]](.../JWO/jwo-aching-heart.html)
|
||||
*[[JWO/jwo-anonymous]](.../JWO/jwo-anonymous.html)
|
||||
*[[JWO/law-applicable-today]](.../JWO/law-applicable-today.html)
|
||||
*[[JWO/lightning-scorpions-and-paul]](.../JWO/lightning-scorpions-and-paul.html)
|
||||
*[[JWO/list-of-problems-with-paul]](.../JWO/list-of-problems-with-paul.html)
|
||||
*[[JWO/locke-the-priority-of-jesus]](.../JWO/locke-the-priority-of-jesus.html)
|
||||
*[[JWO/luther-killed-jwo]](.../JWO/luther-killed-jwo.html)
|
||||
*[[JWO/luther-on-law-and-false-prophet]](.../JWO/luther-on-law-and-false-prophet.html)
|
||||
*[[JWO/luther-thoughts-on-inspiration]](.../JWO/luther-thoughts-on-inspiration.html)
|
||||
*[[JWO/macarius-magnes-on-paul-from-circa-300-ad]](.../JWO/macarius-magnes-on-paul-from-circa-300-ad.html)
|
||||
*[[JWO/marcionite-influence-on-rcc]](.../JWO/marcionite-influence-on-rcc.html)
|
||||
*[[JWO/matthew-as-anti-pauline-text]](.../JWO/matthew-as-anti-pauline-text.html)
|
||||
*[[JWO/millgram-on-paul-a-sabbath]](.../JWO/millgram-on-paul-a-sabbath.html)
|
||||
*[[JWO/pagan-influences-in-writings-of-paul]](.../JWO/pagan-influences-in-writings-of-paul.html)
|
||||
*[[JWO/paul-a-biography]](.../JWO/paul-a-biography.html)
|
||||
*[[JWO/paul-abolished-sabbath]](.../JWO/paul-abolished-sabbath.html)
|
||||
*[[JWO/paul-and-the-rebellion-of-korah]](.../JWO/paul-and-the-rebellion-of-korah.html)
|
||||
*[[JWO/paul-claims-jesus-is-the-image-of-god]](.../JWO/paul-claims-jesus-is-the-image-of-god.html)
|
||||
*[[JWO/paul-endorses-jwo]](.../JWO/paul-endorses-jwo.html)
|
||||
*[[JWO/paul-errs-teaching-childbirth-saves]](.../JWO/paul-errs-teaching-childbirth-saves.html)
|
||||
*[[JWO/paul-errs-teaching-long-hair-is-shameful]](.../JWO/paul-errs-teaching-long-hair-is-shameful.html)
|
||||
*[[JWO/paul-misunderstanding-jesus]](.../JWO/paul-misunderstanding-jesus.html)
|
||||
*[[JWO/paul-on-rapture-v-the-bible-jesus]](.../JWO/paul-on-rapture-v-the-bible-jesus.html)
|
||||
*[[JWO/paul-or-james-church-greatest-evangelist]](.../JWO/paul-or-james-church-greatest-evangelist.html)
|
||||
*[[JWO/paul-verses-which-challenge-by-ah]](.../JWO/paul-verses-which-challenge-by-ah.html)
|
||||
*[[JWO/paul-women-and-sex]](.../JWO/paul-women-and-sex.html)
|
||||
*[[JWO/paulianity-not-christianity]](.../JWO/paulianity-not-christianity.html)
|
||||
*[[JWO/paulinism-examples]](.../JWO/paulinism-examples.html)
|
||||
*[[JWO/paulinist-unwittingly-destroys-pauls-authority]](.../JWO/paulinist-unwittingly-destroys-pauls-authority.html)
|
||||
*[[JWO/pauls-command-not-to-help-young-widows]](.../JWO/pauls-command-not-to-help-young-widows.html)
|
||||
*[[JWO/pauls-contradictions-of-jesus]](.../JWO/pauls-contradictions-of-jesus.html)
|
||||
*[[JWO/pauls-self-serving-use-of-law]](.../JWO/pauls-self-serving-use-of-law.html)
|
||||
*[[JWO/pauls-terrible-influence-over-luther]](.../JWO/pauls-terrible-influence-over-luther.html)
|
||||
*[[JWO/pauls-trial-before-caesar-a-drama]](.../JWO/pauls-trial-before-caesar-a-drama.html)
|
||||
*[[JWO/que-se-identifico-como-jesus-a-pablo]](.../JWO/que-se-identifico-como-jesus-a-pablo.html)
|
||||
*[[JWO/questioning-paul-website-review]](.../JWO/questioning-paul-website-review.html)
|
||||
*[[JWO/quotes-in-favor-of-jwo]](.../JWO/quotes-in-favor-of-jwo.html)
|
||||
*[[JWO/reformation-doubts-about-paul]](.../JWO/reformation-doubts-about-paul.html)
|
||||
*[[JWO/robbing-peter-to-pay-paul]](.../JWO/robbing-peter-to-pay-paul.html)
|
||||
*[[JWO/romans-7-a-major-incongruity]](.../JWO/romans-7-a-major-incongruity.html)
|
||||
*[[JWO/satans-domain-over-world-rulers]](.../JWO/satans-domain-over-world-rulers.html)
|
||||
*[[JWO/schonfeld-on-paul]](.../JWO/schonfeld-on-paul.html)
|
||||
*[[JWO/scott-breath-of-god-paul]](.../JWO/scott-breath-of-god-paul.html)
|
||||
*[[JWO/silence-of-apostles-about-paul]](.../JWO/silence-of-apostles-about-paul.html)
|
||||
*[[JWO/skolops-sent-by-an-angel-of-satan]](.../JWO/skolops-sent-by-an-angel-of-satan.html)
|
||||
*[[JWO/son-as-creator-in-epistle-to-the-hebrews]](.../JWO/son-as-creator-in-epistle-to-the-hebrews.html)
|
||||
*[[JWO/spirit-of-python-promoted-paul-in-acts-16]](.../JWO/spirit-of-python-promoted-paul-in-acts-16.html)
|
||||
*[[JWO/thomas-morgan-moral-philosoph]](.../JWO/thomas-morgan-moral-philosoph.html)
|
||||
*[[JWO/tolstoy-on-paulinism]](.../JWO/tolstoy-on-paulinism.html)
|
||||
*[[JWO/tribe-of-benjamin-a-visions-from-god]](.../JWO/tribe-of-benjamin-a-visions-from-god.html)
|
||||
*[[JWO/unstable-paul]](.../JWO/unstable-paul.html)
|
||||
*[[JWO/vincent-holmes-gore-christ-or-paul]](.../JWO/vincent-holmes-gore-christ-or-paul.html)
|
||||
*[[JWO/web-basedappendices]](.../JWO/web-basedappendices.html)
|
||||
*[[JWO/who-is-the-blinding-angel-of-light]](.../JWO/who-is-the-blinding-angel-of-light.html)
|
||||
*[[JWO/who-is-the-greatest-in-the-kingdom-of-heaven]](.../JWO/who-is-the-greatest-in-the-kingdom-of-heaven.html)
|
||||
*[[JWOS/baptism-in-whose-name]](.../JWOS/baptism-in-whose-name.html)
|
||||
*[[JWOS/baptism]](.../JWOS/baptism.html)
|
||||
*[[JWOS/chapter-1-jwos]](.../JWOS/chapter-1-jwos.html)
|
||||
*[[JWOS/chapter-2-jwos]](.../JWOS/chapter-2-jwos.html)
|
||||
*[[JWOS/chapter-26-1jwos]](.../JWOS/chapter-26-1jwos.html)
|
||||
*[[JWOS/chapter-26-2jwos]](.../JWOS/chapter-26-2jwos.html)
|
||||
*[[JWOS/chapter-26-3jwos]](.../JWOS/chapter-26-3jwos.html)
|
||||
*[[JWOS/chapter-26-4jwos]](.../JWOS/chapter-26-4jwos.html)
|
||||
*[[JWOS/chapter-26-5jwos]](.../JWOS/chapter-26-5jwos.html)
|
||||
*[[JWOS/chapter-26-6jwo-paul]](.../JWOS/chapter-26-6jwo-paul.html)
|
||||
*[[JWOS/chapter-26-7jwo-genesis-156]](.../JWOS/chapter-26-7jwo-genesis-156.html)
|
||||
*[[JWOS/chapter-26-8jwos-paul-v-jesus]](.../JWOS/chapter-26-8jwos-paul-v-jesus.html)
|
||||
*[[JWOS/chapter-26-9jwos-recap-a-conclusion]](.../JWOS/chapter-26-9jwos-recap-a-conclusion.html)
|
||||
*[[JWOS/chapter-27-jwos-faith-alone]](.../JWOS/chapter-27-jwos-faith-alone.html)
|
||||
*[[JWOS/chapter-28jwos-conclusion]](.../JWOS/chapter-28jwos-conclusion.html)
|
||||
*[[JWOS/chapter-4-jwos-good-servant]](.../JWOS/chapter-4-jwos-good-servant.html)
|
||||
*[[JWOS/chapter-5jwos-endure-to-the-end]](.../JWOS/chapter-5jwos-endure-to-the-end.html)
|
||||
*[[JWOS/chapter-9-jwos-pharisees]](.../JWOS/chapter-9-jwos-pharisees.html)
|
||||
*[[JWOS/freejwoschaptersonline]](.../JWOS/freejwoschaptersonline.html)
|
||||
*[[JWOS/george-major-and-melancthon]](.../JWOS/george-major-and-melancthon.html)
|
||||
*[[JWOS/jesuswordssalvation]](.../JWOS/jesuswordssalvation.html)
|
||||
*[[JWOS/jwosaudioversion]](.../JWOS/jwosaudioversion.html)
|
||||
*[[JWOS/jwoschaptersavailableonline]](.../JWOS/jwoschaptersavailableonline.html)
|
||||
*[[JWOS/jwoschaptersupplements]](.../JWOS/jwoschaptersupplements.html)
|
||||
*[[JWOS/preface-2-jwos]](.../JWOS/preface-2-jwos.html)
|
||||
*[[JesusWordsonSalvation]](.../JesusWordsonSalvation.html)
|
||||
* [[JWO/2-corinthians-516]](.../JWO/2-corinthians-516.html)
|
||||
* [[JWO/adam-pastor]](.../JWO/adam-pastor.html)
|
||||
* [[JWO/apollyon-bible-study]](.../JWO/apollyon-bible-study.html)
|
||||
* [[JWO/appendix-a-greek-issues]](.../JWO/appendix-a-greek-issues.html)
|
||||
* [[JWO/appendix-b-canon]](.../JWO/appendix-b-canon.html)
|
||||
* [[JWO/appendix-c-easter]](.../JWO/appendix-c-easter.html)
|
||||
* [[JWO/appendix-c-jwo]](.../JWO/appendix-c-jwo.html)
|
||||
* [[JWO/babe-jesu]](.../JWO/babe-jesu.html)
|
||||
* [[JWO/benjamite-wolf-research]](.../JWO/benjamite-wolf-research.html)
|
||||
* [[JWO/benjamite-wolf]](.../JWO/benjamite-wolf.html)
|
||||
* [[JWO/bentham-reviews-of-not-paul-but-jesus]](.../JWO/bentham-reviews-of-not-paul-but-jesus.html)
|
||||
* [[JWO/blasphemy-a-paul]](.../JWO/blasphemy-a-paul.html)
|
||||
* [[JWO/boulanger-critical-examination-of-paul]](.../JWO/boulanger-critical-examination-of-paul.html)
|
||||
* [[JWO/bultmann-on-paul]](.../JWO/bultmann-on-paul.html)
|
||||
* [[JWO/cannonstudies]](.../JWO/cannonstudies.html)
|
||||
* [[JWO/carlstadt-research]](.../JWO/carlstadt-research.html)
|
||||
* [[JWO/chapter-11jwo]](.../JWO/chapter-11jwo.html)
|
||||
* [[JWO/chapter-15-jwo]](.../JWO/chapter-15-jwo.html)
|
||||
* [[JWO/chapter-16-jwo]](.../JWO/chapter-16-jwo.html)
|
||||
* [[JWO/chapter-18-jwo]](.../JWO/chapter-18-jwo.html)
|
||||
* [[JWO/chapter-eight-jwo]](.../JWO/chapter-eight-jwo.html)
|
||||
* [[JWO/chapter-five-jwo]](.../JWO/chapter-five-jwo.html)
|
||||
* [[JWO/chapter-fourt-jwo]](.../JWO/chapter-fourt-jwo.html)
|
||||
* [[JWO/chapter-nine-jwo]](.../JWO/chapter-nine-jwo.html)
|
||||
* [[JWO/chapter-seven-jwo]](.../JWO/chapter-seven-jwo.html)
|
||||
* [[JWO/chapter-six-jwo]](.../JWO/chapter-six-jwo.html)
|
||||
* [[JWO/chapter-ten-jwo]](.../JWO/chapter-ten-jwo.html)
|
||||
* [[JWO/chapter-thirteen-jwo]](.../JWO/chapter-thirteen-jwo.html)
|
||||
* [[JWO/chapter-three-jwo]](.../JWO/chapter-three-jwo.html)
|
||||
* [[JWO/chapter-two-jwo-english]](.../JWO/chapter-two-jwo-english.html)
|
||||
* [[JWO/chapter12jwo]](.../JWO/chapter12jwo.html)
|
||||
* [[JWO/chapter17jwo]](.../JWO/chapter17jwo.html)
|
||||
* [[JWO/chapteroneintroduction]](.../JWO/chapteroneintroduction.html)
|
||||
* [[JWO/chapteronejwoitalian]](.../JWO/chapteronejwoitalian.html)
|
||||
* [[JWO/chapteronejwospanish]](.../JWO/chapteronejwospanish.html)
|
||||
* [[JWO/commentary-on-matthew-24-24-27]](.../JWO/commentary-on-matthew-24-24-27.html)
|
||||
* [[JWO/dan-on-jwo]](.../JWO/dan-on-jwo.html)
|
||||
* [[JWO/danjenkins]](.../JWO/danjenkins.html)
|
||||
* [[JWO/daves-email-how-do-trust-any-inspiration]](.../JWO/daves-email-how-do-trust-any-inspiration.html)
|
||||
* [[JWO/did-paul-ever-truly-meet-jesus]](.../JWO/did-paul-ever-truly-meet-jesus.html)
|
||||
* [[JWO/did-paul-have-an-enormous-self-image]](.../JWO/did-paul-have-an-enormous-self-image.html)
|
||||
* [[JWO/early-church-view-of-law-given-moses]](.../JWO/early-church-view-of-law-given-moses.html)
|
||||
* [[JWO/easter-error]](.../JWO/easter-error.html)
|
||||
* [[JWO/eisenman-on-paul]](.../JWO/eisenman-on-paul.html)
|
||||
* [[JWO/email-acts-15-jwo]](.../JWO/email-acts-15-jwo.html)
|
||||
* [[JWO/erica]](.../JWO/erica.html)
|
||||
* [[JWO/for-those-who-doubt-apostle-paul]](.../JWO/for-those-who-doubt-apostle-paul.html)
|
||||
* [[JWO/freechaptersonline]](.../JWO/freechaptersonline.html)
|
||||
* [[JWO/frequently-asked-questons]](.../JWO/frequently-asked-questons.html)
|
||||
* [[JWO/gates-of-heaven-a-modern-pastor-seeks-entry]](.../JWO/gates-of-heaven-a-modern-pastor-seeks-entry.html)
|
||||
* [[JWO/guile-in-paul]](.../JWO/guile-in-paul.html)
|
||||
* [[JWO/habakkuk-prophecy-about-paul]](.../JWO/habakkuk-prophecy-about-paul.html)
|
||||
* [[JWO/hg-wells-on-paul]](.../JWO/hg-wells-on-paul.html)
|
||||
* [[JWO/james-versus-paul]](.../JWO/james-versus-paul.html)
|
||||
* [[JWO/jeff-ward-at-facebook]](.../JWO/jeff-ward-at-facebook.html)
|
||||
* [[JWO/jesus-for-me-blog-post-endorses-jwo]](.../JWO/jesus-for-me-blog-post-endorses-jwo.html)
|
||||
* [[JWO/jesus-on-church-structure]](.../JWO/jesus-on-church-structure.html)
|
||||
* [[JWO/jesus-on-paul-the-least]](.../JWO/jesus-on-paul-the-least.html)
|
||||
* [[JWO/jesus-prophecy-about-who-identified-himself-as-jesus-to-paul]](.../JWO/jesus-prophecy-about-who-identified-himself-as-jesus-to-paul.html)
|
||||
* [[JWO/jesusimportantlessons]](.../JWO/jesusimportantlessons.html)
|
||||
* [[JWO/jesuswordsonly]](.../JWO/jesuswordsonly.html)
|
||||
* [[JWO/jwo-aching-heart]](.../JWO/jwo-aching-heart.html)
|
||||
* [[JWO/jwo-anonymous]](.../JWO/jwo-anonymous.html)
|
||||
* [[JWO/law-applicable-today]](.../JWO/law-applicable-today.html)
|
||||
* [[JWO/lightning-scorpions-and-paul]](.../JWO/lightning-scorpions-and-paul.html)
|
||||
* [[JWO/list-of-problems-with-paul]](.../JWO/list-of-problems-with-paul.html)
|
||||
* [[JWO/locke-the-priority-of-jesus]](.../JWO/locke-the-priority-of-jesus.html)
|
||||
* [[JWO/luther-killed-jwo]](.../JWO/luther-killed-jwo.html)
|
||||
* [[JWO/luther-on-law-and-false-prophet]](.../JWO/luther-on-law-and-false-prophet.html)
|
||||
* [[JWO/luther-thoughts-on-inspiration]](.../JWO/luther-thoughts-on-inspiration.html)
|
||||
* [[JWO/macarius-magnes-on-paul-from-circa-300-ad]](.../JWO/macarius-magnes-on-paul-from-circa-300-ad.html)
|
||||
* [[JWO/marcionite-influence-on-rcc]](.../JWO/marcionite-influence-on-rcc.html)
|
||||
* [[JWO/matthew-as-anti-pauline-text]](.../JWO/matthew-as-anti-pauline-text.html)
|
||||
* [[JWO/millgram-on-paul-a-sabbath]](.../JWO/millgram-on-paul-a-sabbath.html)
|
||||
* [[JWO/pagan-influences-in-writings-of-paul]](.../JWO/pagan-influences-in-writings-of-paul.html)
|
||||
* [[JWO/paul-a-biography]](.../JWO/paul-a-biography.html)
|
||||
* [[JWO/paul-abolished-sabbath]](.../JWO/paul-abolished-sabbath.html)
|
||||
* [[JWO/paul-and-the-rebellion-of-korah]](.../JWO/paul-and-the-rebellion-of-korah.html)
|
||||
* [[JWO/paul-claims-jesus-is-the-image-of-god]](.../JWO/paul-claims-jesus-is-the-image-of-god.html)
|
||||
* [[JWO/paul-endorses-jwo]](.../JWO/paul-endorses-jwo.html)
|
||||
* [[JWO/paul-errs-teaching-childbirth-saves]](.../JWO/paul-errs-teaching-childbirth-saves.html)
|
||||
* [[JWO/paul-errs-teaching-long-hair-is-shameful]](.../JWO/paul-errs-teaching-long-hair-is-shameful.html)
|
||||
* [[JWO/paul-misunderstanding-jesus]](.../JWO/paul-misunderstanding-jesus.html)
|
||||
* [[JWO/paul-on-rapture-v-the-bible-jesus]](.../JWO/paul-on-rapture-v-the-bible-jesus.html)
|
||||
* [[JWO/paul-or-james-church-greatest-evangelist]](.../JWO/paul-or-james-church-greatest-evangelist.html)
|
||||
* [[JWO/paul-verses-which-challenge-by-ah]](.../JWO/paul-verses-which-challenge-by-ah.html)
|
||||
* [[JWO/paul-women-and-sex]](.../JWO/paul-women-and-sex.html)
|
||||
* [[JWO/paulianity-not-christianity]](.../JWO/paulianity-not-christianity.html)
|
||||
* [[JWO/paulinism-examples]](.../JWO/paulinism-examples.html)
|
||||
* [[JWO/paulinist-unwittingly-destroys-pauls-authority]](.../JWO/paulinist-unwittingly-destroys-pauls-authority.html)
|
||||
* [[JWO/pauls-command-not-to-help-young-widows]](.../JWO/pauls-command-not-to-help-young-widows.html)
|
||||
* [[JWO/pauls-contradictions-of-jesus]](.../JWO/pauls-contradictions-of-jesus.html)
|
||||
* [[JWO/pauls-self-serving-use-of-law]](.../JWO/pauls-self-serving-use-of-law.html)
|
||||
* [[JWO/pauls-terrible-influence-over-luther]](.../JWO/pauls-terrible-influence-over-luther.html)
|
||||
* [[JWO/pauls-trial-before-caesar-a-drama]](.../JWO/pauls-trial-before-caesar-a-drama.html)
|
||||
* [[JWO/que-se-identifico-como-jesus-a-pablo]](.../JWO/que-se-identifico-como-jesus-a-pablo.html)
|
||||
* [[JWO/questioning-paul-website-review]](.../JWO/questioning-paul-website-review.html)
|
||||
* [[JWO/quotes-in-favor-of-jwo]](.../JWO/quotes-in-favor-of-jwo.html)
|
||||
* [[JWO/reformation-doubts-about-paul]](.../JWO/reformation-doubts-about-paul.html)
|
||||
* [[JWO/robbing-peter-to-pay-paul]](.../JWO/robbing-peter-to-pay-paul.html)
|
||||
* [[JWO/romans-7-a-major-incongruity]](.../JWO/romans-7-a-major-incongruity.html)
|
||||
* [[JWO/satans-domain-over-world-rulers]](.../JWO/satans-domain-over-world-rulers.html)
|
||||
* [[JWO/schonfeld-on-paul]](.../JWO/schonfeld-on-paul.html)
|
||||
* [[JWO/scott-breath-of-god-paul]](.../JWO/scott-breath-of-god-paul.html)
|
||||
* [[JWO/silence-of-apostles-about-paul]](.../JWO/silence-of-apostles-about-paul.html)
|
||||
* [[JWO/skolops-sent-by-an-angel-of-satan]](.../JWO/skolops-sent-by-an-angel-of-satan.html)
|
||||
* [[JWO/son-as-creator-in-epistle-to-the-hebrews]](.../JWO/son-as-creator-in-epistle-to-the-hebrews.html)
|
||||
* [[JWO/spirit-of-python-promoted-paul-in-acts-16]](.../JWO/spirit-of-python-promoted-paul-in-acts-16.html)
|
||||
* [[JWO/thomas-morgan-moral-philosoph]](.../JWO/thomas-morgan-moral-philosoph.html)
|
||||
* [[JWO/tolstoy-on-paulinism]](.../JWO/tolstoy-on-paulinism.html)
|
||||
* [[JWO/tribe-of-benjamin-a-visions-from-god]](.../JWO/tribe-of-benjamin-a-visions-from-god.html)
|
||||
* [[JWO/unstable-paul]](.../JWO/unstable-paul.html)
|
||||
* [[JWO/vincent-holmes-gore-christ-or-paul]](.../JWO/vincent-holmes-gore-christ-or-paul.html)
|
||||
* [[JWO/web-basedappendices]](.../JWO/web-basedappendices.html)
|
||||
* [[JWO/who-is-the-blinding-angel-of-light]](.../JWO/who-is-the-blinding-angel-of-light.html)
|
||||
* [[JWO/who-is-the-greatest-in-the-kingdom-of-heaven]](.../JWO/who-is-the-greatest-in-the-kingdom-of-heaven.html)
|
||||
* [[JWOS/baptism-in-whose-name]](.../JWOS/baptism-in-whose-name.html)
|
||||
* [[JWOS/baptism]](.../JWOS/baptism.html)
|
||||
* [[JWOS/chapter-1-jwos]](.../JWOS/chapter-1-jwos.html)
|
||||
* [[JWOS/chapter-2-jwos]](.../JWOS/chapter-2-jwos.html)
|
||||
* [[JWOS/chapter-26-1jwos]](.../JWOS/chapter-26-1jwos.html)
|
||||
* [[JWOS/chapter-26-2jwos]](.../JWOS/chapter-26-2jwos.html)
|
||||
* [[JWOS/chapter-26-3jwos]](.../JWOS/chapter-26-3jwos.html)
|
||||
* [[JWOS/chapter-26-4jwos]](.../JWOS/chapter-26-4jwos.html)
|
||||
* [[JWOS/chapter-26-5jwos]](.../JWOS/chapter-26-5jwos.html)
|
||||
* [[JWOS/chapter-26-6jwo-paul]](.../JWOS/chapter-26-6jwo-paul.html)
|
||||
* [[JWOS/chapter-26-7jwo-genesis-156]](.../JWOS/chapter-26-7jwo-genesis-156.html)
|
||||
* [[JWOS/chapter-26-8jwos-paul-v-jesus]](.../JWOS/chapter-26-8jwos-paul-v-jesus.html)
|
||||
* [[JWOS/chapter-26-9jwos-recap-a-conclusion]](.../JWOS/chapter-26-9jwos-recap-a-conclusion.html)
|
||||
* [[JWOS/chapter-27-jwos-faith-alone]](.../JWOS/chapter-27-jwos-faith-alone.html)
|
||||
* [[JWOS/chapter-28jwos-conclusion]](.../JWOS/chapter-28jwos-conclusion.html)
|
||||
* [[JWOS/chapter-4-jwos-good-servant]](.../JWOS/chapter-4-jwos-good-servant.html)
|
||||
* [[JWOS/chapter-5jwos-endure-to-the-end]](.../JWOS/chapter-5jwos-endure-to-the-end.html)
|
||||
* [[JWOS/chapter-9-jwos-pharisees]](.../JWOS/chapter-9-jwos-pharisees.html)
|
||||
* [[JWOS/freejwoschaptersonline]](.../JWOS/freejwoschaptersonline.html)
|
||||
* [[JWOS/george-major-and-melancthon]](.../JWOS/george-major-and-melancthon.html)
|
||||
* [[JWOS/jesuswordssalvation]](.../JWOS/jesuswordssalvation.html)
|
||||
* [[JWOS/jwosaudioversion]](.../JWOS/jwosaudioversion.html)
|
||||
* [[JWOS/jwoschaptersavailableonline]](.../JWOS/jwoschaptersavailableonline.html)
|
||||
* [[JWOS/jwoschaptersupplements]](.../JWOS/jwoschaptersupplements.html)
|
||||
* [[JWOS/preface-2-jwos]](.../JWOS/preface-2-jwos.html)
|
||||
* [[JesusWordsonSalvation]](.../JesusWordsonSalvation.html)
|
||||
* [Lessons/Calvin 1555 Subversion of Geneva Democracy Repeated in 1579](.../Lessons/Calvin 1555 Subversion of Geneva Democracy Repeated in 1579.html)
|
||||
* [Lessons/Does Calvin Bear Responsibility for Later Slaughter by Catholics of Calvinists](.../Lessons/Does Calvin Bear Responsibility for Later Slaughter by Catholics of Calvinists.html)
|
||||
* [Lessons/Dutch Republic - Calvinist subversion of freedom of religion](.../Lessons/Dutch Republic - Calvinist subversion of freedom of religion.html)
|
||||
* [Lessons/Lord Actons Example](.../Lessons/Lord Actons Example.html)
|
||||
* [Paul Issues](.../Paul Issues.html)
|
||||
*[[Pauldilemma]](.../Pauldilemma.html)
|
||||
* [[Pauldilemma]](.../Pauldilemma.html)
|
||||
* [Problem of Paul](.../Problem of Paul.html)
|
||||
*[[Proofscreation]](.../Proofscreation.html)
|
||||
*[[Quotes/quote-of-spirit-of-python-in-acts-16]](.../Quotes/quote-of-spirit-of-python-in-acts-16.html)
|
||||
*[[Recommended-Reading/answering]](.../Recommended-Reading/answering.html)
|
||||
*[[Recommended-Reading/bercot]](.../Recommended-Reading/bercot.html)
|
||||
*[[Recommended-Reading/bible-lesson-on-debt]](.../Recommended-Reading/bible-lesson-on-debt.html)
|
||||
*[[Recommended-Reading/bible-studies-anger]](.../Recommended-Reading/bible-studies-anger.html)
|
||||
*[[Recommended-Reading/bible-study-on-whether-mocking-humor-to-friends-is-funny]](.../Recommended-Reading/bible-study-on-whether-mocking-humor-to-friends-is-funny.html)
|
||||
*[[Recommended-Reading/bodies-upon-ascension]](.../Recommended-Reading/bodies-upon-ascension.html)
|
||||
*[[Recommended-Reading/canon-history2]](.../Recommended-Reading/canon-history2.html)
|
||||
*[[Recommended-Reading/christmaseastererrors]](.../Recommended-Reading/christmaseastererrors.html)
|
||||
*[[Recommended-Reading/contantines-damage-to-christianity]](.../Recommended-Reading/contantines-damage-to-christianity.html)
|
||||
*[[Recommended-Reading/correct-christology]](.../Recommended-Reading/correct-christology.html)
|
||||
*[[Recommended-Reading/cossette-on-paul]](.../Recommended-Reading/cossette-on-paul.html)
|
||||
*[[Recommended-Reading/council-of-nicea-of-325-ad]](.../Recommended-Reading/council-of-nicea-of-325-ad.html)
|
||||
*[[Recommended-Reading/createdingeniousdesign]](.../Recommended-Reading/createdingeniousdesign.html)
|
||||
*[[Recommended-Reading/david-email-on-eye-for-an-eye]](.../Recommended-Reading/david-email-on-eye-for-an-eye.html)
|
||||
*[[Recommended-Reading/early-church-views]](.../Recommended-Reading/early-church-views.html)
|
||||
*[[Recommended-Reading/eden-on-false-apostle]](.../Recommended-Reading/eden-on-false-apostle.html)
|
||||
*[[Recommended-Reading/email-discussions]](.../Recommended-Reading/email-discussions.html)
|
||||
*[[Recommended-Reading/eucharist-emblem-of-paganism]](.../Recommended-Reading/eucharist-emblem-of-paganism.html)
|
||||
*[[Recommended-Reading/exaltation-that-turns-idolatrous]](.../Recommended-Reading/exaltation-that-turns-idolatrous.html)
|
||||
*[[Recommended-Reading/famous-quotes-on-paul]](.../Recommended-Reading/famous-quotes-on-paul.html)
|
||||
*[[Recommended-Reading/flawedchristologyofpaul]](.../Recommended-Reading/flawedchristologyofpaul.html)
|
||||
*[[Recommended-Reading/idolatry-worshipping-a-man]](.../Recommended-Reading/idolatry-worshipping-a-man.html)
|
||||
*[[Recommended-Reading/kierkegaard]](.../Recommended-Reading/kierkegaard.html)
|
||||
*[[Recommended-Reading/library-resources]](.../Recommended-Reading/library-resources.html)
|
||||
*[[Recommended-Reading/locke-jesus-over-epistles]](.../Recommended-Reading/locke-jesus-over-epistles.html)
|
||||
*[[Recommended-Reading/luther-and-canon]](.../Recommended-Reading/luther-and-canon.html)
|
||||
*[[Recommended-Reading/marcionism]](.../Recommended-Reading/marcionism.html)
|
||||
*[[Recommended-Reading/one-and-only-issue-in-john-114]](.../Recommended-Reading/one-and-only-issue-in-john-114.html)
|
||||
*[[Recommended-Reading/paul-admits-often-uninspired]](.../Recommended-Reading/paul-admits-often-uninspired.html)
|
||||
*[[Recommended-Reading/paulinisttares]](.../Recommended-Reading/paulinisttares.html)
|
||||
*[[Recommended-Reading/prayers-and-edification]](.../Recommended-Reading/prayers-and-edification.html)
|
||||
*[[Recommended-Reading/problempaulallfaithsfollowingjesus]](.../Recommended-Reading/problempaulallfaithsfollowingjesus.html)
|
||||
*[[Recommended-Reading/proofsforcreation]](.../Recommended-Reading/proofsforcreation.html)
|
||||
*[[Recommended-Reading/recommendedreading]](.../Recommended-Reading/recommendedreading.html)
|
||||
*[[Recommended-Reading/renan]](.../Recommended-Reading/renan.html)
|
||||
*[[Recommended-Reading/revelation-a-paul]](.../Recommended-Reading/revelation-a-paul.html)
|
||||
*[[Recommended-Reading/romans-71-7-bible-study]](.../Recommended-Reading/romans-71-7-bible-study.html)
|
||||
*[[Recommended-Reading/sabbathcommand]](.../Recommended-Reading/sabbathcommand.html)
|
||||
*[[Recommended-Reading/second-peter-reference-to-paul]](.../Recommended-Reading/second-peter-reference-to-paul.html)
|
||||
*[[Recommended-Reading/southworth]](.../Recommended-Reading/southworth.html)
|
||||
*[[Recommended-Reading/topical-index-of-this-website]](.../Recommended-Reading/topical-index-of-this-website.html)
|
||||
*[[Recommended-Reading/tough-questions]](.../Recommended-Reading/tough-questions.html)
|
||||
*[[Recommended-Reading/trophimus]](.../Recommended-Reading/trophimus.html)
|
||||
*[[Recommended-Reading/websites-a-videos-we-recommend]](.../Recommended-Reading/websites-a-videos-we-recommend.html)
|
||||
*[[Recommended-Reading/writings-section-of-original-testament-of-bible-knol]](.../Recommended-Reading/writings-section-of-original-testament-of-bible-knol.html)
|
||||
*[[Review.list/index]](.../Review.list/index.html)
|
||||
*[[Servetus]](.../Servetus.html)
|
||||
*[[Table/Contact-Us-Reviews/index]](.../Table/Contact-Us-Reviews/index.html)
|
||||
*[[Table/JWO/index]](.../Table/JWO/index.html)
|
||||
*[[The-Law-Given-Moses/true-law-of-tithing]](.../The-Law-Given-Moses/true-law-of-tithing.html)
|
||||
*[[Young-Earth-Science/flawsofyoungearthscience]](.../Young-Earth-Science/flawsofyoungearthscience.html)
|
||||
*[[Young-Earth-Science/unintended-disservice-of-young-earth-science]](.../Young-Earth-Science/unintended-disservice-of-young-earth-science.html)
|
||||
*[[YoungEarthFlaws]](.../YoungEarthFlaws.html)
|
||||
* [[Proofscreation]](.../Proofscreation.html)
|
||||
* [[Quotes/quote-of-spirit-of-python-in-acts-16]](.../Quotes/quote-of-spirit-of-python-in-acts-16.html)
|
||||
* [[Recommended-Reading/answering]](.../Recommended-Reading/answering.html)
|
||||
* [[Recommended-Reading/bercot]](.../Recommended-Reading/bercot.html)
|
||||
* [[Recommended-Reading/bible-lesson-on-debt]](.../Recommended-Reading/bible-lesson-on-debt.html)
|
||||
* [[Recommended-Reading/bible-studies-anger]](.../Recommended-Reading/bible-studies-anger.html)
|
||||
* [[Recommended-Reading/bible-study-on-whether-mocking-humor-to-friends-is-funny]](.../Recommended-Reading/bible-study-on-whether-mocking-humor-to-friends-is-funny.html)
|
||||
* [[Recommended-Reading/bodies-upon-ascension]](.../Recommended-Reading/bodies-upon-ascension.html)
|
||||
* [[Recommended-Reading/canon-history2]](.../Recommended-Reading/canon-history2.html)
|
||||
* [[Recommended-Reading/christmaseastererrors]](.../Recommended-Reading/christmaseastererrors.html)
|
||||
* [[Recommended-Reading/contantines-damage-to-christianity]](.../Recommended-Reading/contantines-damage-to-christianity.html)
|
||||
* [[Recommended-Reading/correct-christology]](.../Recommended-Reading/correct-christology.html)
|
||||
* [[Recommended-Reading/cossette-on-paul]](.../Recommended-Reading/cossette-on-paul.html)
|
||||
* [[Recommended-Reading/council-of-nicea-of-325-ad]](.../Recommended-Reading/council-of-nicea-of-325-ad.html)
|
||||
* [[Recommended-Reading/createdingeniousdesign]](.../Recommended-Reading/createdingeniousdesign.html)
|
||||
* [[Recommended-Reading/david-email-on-eye-for-an-eye]](.../Recommended-Reading/david-email-on-eye-for-an-eye.html)
|
||||
* [[Recommended-Reading/early-church-views]](.../Recommended-Reading/early-church-views.html)
|
||||
* [[Recommended-Reading/eden-on-false-apostle]](.../Recommended-Reading/eden-on-false-apostle.html)
|
||||
* [[Recommended-Reading/email-discussions]](.../Recommended-Reading/email-discussions.html)
|
||||
* [[Recommended-Reading/eucharist-emblem-of-paganism]](.../Recommended-Reading/eucharist-emblem-of-paganism.html)
|
||||
* [[Recommended-Reading/exaltation-that-turns-idolatrous]](.../Recommended-Reading/exaltation-that-turns-idolatrous.html)
|
||||
* [[Recommended-Reading/famous-quotes-on-paul]](.../Recommended-Reading/famous-quotes-on-paul.html)
|
||||
* [[Recommended-Reading/flawedchristologyofpaul]](.../Recommended-Reading/flawedchristologyofpaul.html)
|
||||
* [[Recommended-Reading/idolatry-worshipping-a-man]](.../Recommended-Reading/idolatry-worshipping-a-man.html)
|
||||
* [[Recommended-Reading/kierkegaard]](.../Recommended-Reading/kierkegaard.html)
|
||||
* [[Recommended-Reading/library-resources]](.../Recommended-Reading/library-resources.html)
|
||||
* [[Recommended-Reading/locke-jesus-over-epistles]](.../Recommended-Reading/locke-jesus-over-epistles.html)
|
||||
* [[Recommended-Reading/luther-and-canon]](.../Recommended-Reading/luther-and-canon.html)
|
||||
* [[Recommended-Reading/marcionism]](.../Recommended-Reading/marcionism.html)
|
||||
* [[Recommended-Reading/one-and-only-issue-in-john-114]](.../Recommended-Reading/one-and-only-issue-in-john-114.html)
|
||||
* [[Recommended-Reading/paul-admits-often-uninspired]](.../Recommended-Reading/paul-admits-often-uninspired.html)
|
||||
* [[Recommended-Reading/paulinisttares]](.../Recommended-Reading/paulinisttares.html)
|
||||
* [[Recommended-Reading/prayers-and-edification]](.../Recommended-Reading/prayers-and-edification.html)
|
||||
* [[Recommended-Reading/problempaulallfaithsfollowingjesus]](.../Recommended-Reading/problempaulallfaithsfollowingjesus.html)
|
||||
* [[Recommended-Reading/proofsforcreation]](.../Recommended-Reading/proofsforcreation.html)
|
||||
* [[Recommended-Reading/recommendedreading]](.../Recommended-Reading/recommendedreading.html)
|
||||
* [[Recommended-Reading/renan]](.../Recommended-Reading/renan.html)
|
||||
* [[Recommended-Reading/revelation-a-paul]](.../Recommended-Reading/revelation-a-paul.html)
|
||||
* [[Recommended-Reading/romans-71-7-bible-study]](.../Recommended-Reading/romans-71-7-bible-study.html)
|
||||
* [[Recommended-Reading/sabbathcommand]](.../Recommended-Reading/sabbathcommand.html)
|
||||
* [[Recommended-Reading/second-peter-reference-to-paul]](.../Recommended-Reading/second-peter-reference-to-paul.html)
|
||||
* [[Recommended-Reading/southworth]](.../Recommended-Reading/southworth.html)
|
||||
* [[Recommended-Reading/topical-index-of-this-website]](.../Recommended-Reading/topical-index-of-this-website.html)
|
||||
* [[Recommended-Reading/tough-questions]](.../Recommended-Reading/tough-questions.html)
|
||||
* [[Recommended-Reading/trophimus]](.../Recommended-Reading/trophimus.html)
|
||||
* [[Recommended-Reading/websites-a-videos-we-recommend]](.../Recommended-Reading/websites-a-videos-we-recommend.html)
|
||||
* [[Recommended-Reading/writings-section-of-original-testament-of-bible-knol]](.../Recommended-Reading/writings-section-of-original-testament-of-bible-knol.html)
|
||||
* [[Review.list/index]](.../Review.list/index.html)
|
||||
* [[Servetus]](.../Servetus.html)
|
||||
* [[Table/Contact-Us-Reviews/index]](.../Table/Contact-Us-Reviews/index.html)
|
||||
* [[Table/JWO/index]](.../Table/JWO/index.html)
|
||||
* [[The-Law-Given-Moses/true-law-of-tithing]](.../The-Law-Given-Moses/true-law-of-tithing.html)
|
||||
* [[Young-Earth-Science/flawsofyoungearthscience]](.../Young-Earth-Science/flawsofyoungearthscience.html)
|
||||
* [[Young-Earth-Science/unintended-disservice-of-young-earth-science]](.../Young-Earth-Science/unintended-disservice-of-young-earth-science.html)
|
||||
* [[YoungEarthFlaws]](.../YoungEarthFlaws.html)
|
||||
* [aboutauthor](.../aboutauthor.html)
|
||||
* [aboutauthor/101-jesus-on-church-structure](.../aboutauthor/101-jesus-on-church-structure.html)
|
||||
* [aboutauthor/134-yahweh](.../aboutauthor/134-yahweh.html)
|
||||
|
|
|
|||
|
|
@ -148,7 +148,7 @@ Parent: [[JesusWordsOnly]]
|
|||
|
||||
* [[330-did-calvin-murder-servetus-knol.html|"Did Calvin Murder Servetus?" -- Knol]]
|
||||
|
||||
* [[.../component/content/3-didcalvinmurderservetus/26-calvinfreebookonline.html|Did Calvin Murder Servetus?]] - Table of Contents to Rives' book[[330-did-calvin-murder-servetus-knol.html|]]
|
||||
* [[.../component/content/3-didcalvinmurderservetus/26-calvinfreebookonline.html|Did Calvin Murder Servetus?]] - Table of Contents to Rives' book [[330-did-calvin-murder-servetus-knol.html|]]
|
||||
|
||||
### Calvinism
|
||||
|
||||
|
|
@ -286,7 +286,7 @@ Parent: [[JesusWordsOnly]]
|
|||
|
||||
* [[657-john-6-39-40-biased-mistranslations.html|John 6:39-40 - A Biased Mistranslation]]
|
||||
|
||||
* [[667-bible-study-on-temptation-in-garden.html|Bible Study on Successful Temptation in the Garden]] -Serpent's Seduction Akin to Modern Evangelism[[390-valentinus-docetic-anti-law-pro-eternal-security.html|]]
|
||||
* [[667-bible-study-on-temptation-in-garden.html|Bible Study on Successful Temptation in the Garden]] -Serpent's Seduction Akin to Modern Evangelism [[390-valentinus-docetic-anti-law-pro-eternal-security.html|]]
|
||||
|
||||
### Evangelism
|
||||
|
||||
|
|
@ -372,7 +372,7 @@ Parent: [[JesusWordsOnly]]
|
|||
|
||||
* [[414-naming-of-jesus-in-hebrew-matthew-by-gordon.html|Review of Nehemiah Gordon's The Naming of Jesus in the Hebrew Matthew]]
|
||||
|
||||
* [[633-matthew-28-19-in-original-gospel-of-matthew.html|Matthew 28:19: Was Trinitarian Formula Originally Present?]] by S. Rives[[414-naming-of-jesus-in-hebrew-matthew-by-gordon.html|]]
|
||||
* [[633-matthew-28-19-in-original-gospel-of-matthew.html|Matthew 28:19: Was Trinitarian Formula Originally Present?]] by S. Rives [[414-naming-of-jesus-in-hebrew-matthew-by-gordon.html|]]
|
||||
|
||||
### Hberews, Epistle of
|
||||
|
||||
|
|
@ -424,7 +424,7 @@ Parent: [[JesusWordsOnly]]
|
|||
|
||||
* [[101-jesus-on-church-structure.html|On correct nature of church structure]]
|
||||
|
||||
* On "[[262-jesus-and-the-kingdom.html|Gospel of the Kingdom of the Heavens]]"
|
||||
* On " [[262-jesus-and-the-kingdom.html|Gospel of the Kingdom of the Heavens]]"
|
||||
|
||||
* [[332-jesus-a-this-generation-controversy.html|On "This Generation" Controversy in Matthew]]
|
||||
|
||||
|
|
@ -522,7 +522,7 @@ Parent: [[JesusWordsOnly]]
|
|||
|
||||
* [[338-american-indian-religion-parallels-to-judaism-knol.html|American Indians Found Following Mosaic Law Practices]]
|
||||
|
||||
* [[.../images/stories/Lessons/es%20app%20on%20tithing.pdf|Tithe -- Its True Nature]] (PDF) [[419-true-law-of-tithing.html|Tithe - Its True Nature]] (HT[[448-torah-on-the-afterlife.html|ML)]]
|
||||
* [[.../images/stories/Lessons/es%20app%20on%20tithing.pdf|Tithe -- Its True Nature]] (PDF) [[419-true-law-of-tithing.html|Tithe - Its True Nature]] (HT [[448-torah-on-the-afterlife.html|ML)]]
|
||||
|
||||
* [[562-whether-gentile-christians-have-to-tithe.html|Do Gentiles Have To Tithe? ]]
|
||||
|
||||
|
|
@ -536,7 +536,7 @@ Parent: [[JesusWordsOnly]]
|
|||
|
||||
* [[472-septuagint-error-in-lev-24-16-a-ineffable-name-doctrine.html|Septuagint Error on Lev. 24:16 Gave Rise to Erroneous Ineffable Name Doctrine]]
|
||||
|
||||
* [[472-septuagint-error-in-lev-24-16-a-ineffable-name-doctrine.html|]][[488-seventh-yom-of-sabbath-12-hours-or-24.html|Sabbath: Is It 12 Hours Of Daylight Only on Saturday]]?
|
||||
* [[472-septuagint-error-in-lev-24-16-a-ineffable-name-doctrine.html|]] [[488-seventh-yom-of-sabbath-12-hours-or-24.html|Sabbath: Is It 12 Hours Of Daylight Only on Saturday]]?
|
||||
|
||||
* [[623-ten-commandments-in-the-new-testament.html|Ten Commandments in the New Testament]]
|
||||
|
||||
|
|
@ -618,7 +618,7 @@ Parent: [[JesusWordsOnly]]
|
|||
|
||||
* [[225-virgin-birth-issues.html|Inspired by Isis-worship Practices]]
|
||||
|
||||
* Mary as Mediatrix in "[[302-roman-catholicism.html|Roman Catholicism]]"[[225-virgin-birth-issues.html|]]
|
||||
* Mary as Mediatrix in " [[302-roman-catholicism.html|Roman Catholicism]]" [[225-virgin-birth-issues.html|]]
|
||||
|
||||
### Mark's Gospel
|
||||
|
||||
|
|
@ -814,7 +814,7 @@ Parent: [[JesusWordsOnly]]
|
|||
|
||||
* [[589-paul-knocks-marriage-in-1-corinthians-7.html|Paul Knocks Marriage in 1 Corinthians]]
|
||||
|
||||
* S[[593-proofs-that-paul-did-not-truly-meet-jesus-outside-damascus.html|even Proofs Paul Met An Imposter Jesus Outside Damascus]]
|
||||
* S [[593-proofs-that-paul-did-not-truly-meet-jesus-outside-damascus.html|even Proofs Paul Met An Imposter Jesus Outside Damascus]]
|
||||
|
||||
* [[656-was-paul-a-dupe-or-deceiver-or-tampered-with.html|Was Paul A Dupe or Deceiver or Tampered with?]]
|
||||
|
||||
|
|
@ -870,7 +870,7 @@ Parent: [[JesusWordsOnly]]
|
|||
|
||||
* [[86-paulinisttares.html|How to Treat Paulinist Tares]]
|
||||
|
||||
* [[624-is-the-love-of-god-unconditional.html|Is God's Love Unconditional?]] [A truth at odds with Pauline doctrine.][[86-paulinisttares.html|]]
|
||||
* [[624-is-the-love-of-god-unconditional.html|Is God's Love Unconditional?]] [A truth at odds with Pauline doctrine.] [[86-paulinisttares.html|]]
|
||||
|
||||
* [[708-slanted-pauline-preaching.html|Slanted Pauline Preaching -- My Monitoring Presbyterian & Evangelical Churches]]
|
||||
|
||||
|
|
@ -916,9 +916,9 @@ Parent: [[JesusWordsOnly]]
|
|||
|
||||
* [[66-cossette-on-paul.html|Thomas Cossette on Prophecies About Paul]]
|
||||
|
||||
* [[66-cossette-on-paul.html|]]H[[284-habakkuk-prophecy-about-paul.html|abbakuk Prophecy About Paul]]
|
||||
* [[66-cossette-on-paul.html|]]H [[284-habakkuk-prophecy-about-paul.html|abbakuk Prophecy About Paul]]
|
||||
|
||||
* [[284-habakkuk-prophecy-about-paul.html|]][[284-habakkuk-prophecy-about-paul.html|Isaiah 28:14-18, a Covenant with Sh'l]] (at end of Habbakuk Prophecy)
|
||||
* [[284-habakkuk-prophecy-about-paul.html|]] [[284-habakkuk-prophecy-about-paul.html|Isaiah 28:14-18, a Covenant with Sh'l]] (at end of Habbakuk Prophecy)
|
||||
|
||||
* [[292-jesus-prophecy-about-who-identified-himself-as-jesus-to-paul.html|]]
|
||||
|
||||
|
|
@ -958,7 +958,7 @@ Parent: [[JesusWordsOnly]]
|
|||
|
||||
* [[249-eucharist-emblem-of-paganism.html|Eucharist, Circular Emblem Taken from Pagan Worship of Sun]]
|
||||
|
||||
* [[302-roman-catholicism.html|Roman Catholicism]] -- problems (Mary as mediatrix, etc.)[[480-paul-role-in-transferring-sabbath-to-sunday.html|]]
|
||||
* [[302-roman-catholicism.html|Roman Catholicism]] -- problems (Mary as mediatrix, etc.) [[480-paul-role-in-transferring-sabbath-to-sunday.html|]]
|
||||
|
||||
### Sabbath
|
||||
|
||||
|
|
@ -1020,7 +1020,7 @@ Parent: [[JesusWordsOnly]]
|
|||
|
||||
* [[429-mistranslations-to-help-paul.html|Benign Mistranslation of Isaiah 26:2 Exploited by KJV]] -see end of article.
|
||||
|
||||
* Septuagint Library Resources - See "[[173-library-resources.html|Library]]" on this website.
|
||||
* Septuagint Library Resources - See " [[173-library-resources.html|Library]]" on this website.
|
||||
|
||||
|
||||
|
||||
|
|
|
|||
|
|
@ -1,31 +0,0 @@
|
|||
Parent: [[Commentaries]]
|
||||
|
||||
## NazoreansCommentary
|
||||
|
||||
Gospel of the Nazaraeans: The Jewish Gospel
|
||||
|
||||
http://home.talkcity.com:80/ParadiseDr/nkuehl/Nazaraeans.html
|
||||
|
||||
|| Matt. 10:16 | Gospel of the Nazaraeans -- The Jewish Gospel: [wise] more than serpents. The sense of 'wise' here appears to be caution, not cunning. ||
|
||||
|| Matt. 11:12 | Gospel of the Nazaraeans: The Jewish Gospel has: [the kingdom of heaven] is plundered. ||
|
||||
|| Matt. 11:25 | Gospel of the Nazaraeans: The Jewish Gospel has: I am grateful to thee. ||
|
||||
|| Matt. 12:10 | Gospel of the Nazaraeans (in Jerome, Commentary on Matthew 12:13)--In the Gospel which the Nazarenes and the Ebionites use, which we have recently translated from Hebrew to Greek, and which most people call the authentic[[Gospel]] of Matthew, the man who had the withered hand is described as a mason who begged for help in the following words: 'I was a mason, earning a living with my hands; I beg you, Jesus, restore my health to me, so that I need not beg for my food in shame.' Here is the admission by Jerome that 'most people' call the original Hebrew gospel (that the Nazarenes and Ebionites - sects of messianism - use the authentic (original) gospel. He also tells us here that he translated it from Hebrew to Greek (thus the additions, deletions, etc. that we now have in our New Covenant). ||
|
||||
|| Matt. 12:40 | Gospel of the Nazaraeans: The Jewish Gospel does not have: three days and three nights. ||
|
||||
|| Matt. 15:5 | Gospel of the Nazaraeans: The Jewish Gospel has: Corban is what you should gain from us. ||
|
||||
|| Matt. 16:17 | Gospel of the Nazaraeans: The Jewish Gospel has: 'son of John' [for 'Bar-Jona']. ||
|
||||
|| Matt. 16:2 | Gospel of the Nazaraeans: 'When it is evening' to the end of v. 3 is not found in other manuscripts, and is not found in the Jewish Gospel. In other words, what we have here is an addition to the text, one that Jerome apparently wanted to elaborate on with another chance to call the Jews 'hypocrites'. ||
|
||||
|| Matt. 18:22 | Gospel of the Nazaraeans: The Jewish Gospel has, immediately after 'seventy times seven': For in the prophets also, after they were anointed by the Holy Spirit, a word of sin [sinful speech?] was found in them. ||
|
||||
|| Matt. 20:22 | Gospel of the Naassenes (in Hippolytus, Refutation of All Heresies, V.8.11)--'But' he says, 'even if you drink the cup which I drink, you will not be able to enter where I go.' Yahshua is telling the disciples that even though they might die with him, they would not yet sit at the Father's right hand; that event is for a future time, after Yahshua has 'prepared' a place for them. ||
|
||||
|| Matt. 21:12 | Gospel of the Nazaraeans, quoted in a marginal note of a thirteenth century manuscript [thus if this is true, and there are other sources that also seem to have had access to the Hebrew gospel at that time, then this Hebrew Gospel was available even in the 13th century] of the Aurora by Peter of Riga -- In the Gospel books which the Nazarenes use it is written: From his eyes went forth rays which terrified them and put them to flight. ||
|
||||
|| Matt. 23:27 | Gospel of the Naassenes [again, probably a reference to Nazaraeans] (in Hippolytus, Refutation of All Heresies, V.8.23)--'You are whitewashed tombs filled within with dead men's bones,' that is, there is not within you the living man. ||
|
||||
|| Matt. 25:22 | Gospel of the Nazaraeans (in Eusebius, Theophany on Matt. 25:14f.)--But the Gospel [written] in Hebrew letters which has reached our hands [Eusebius, by his own admission, claims that there was a gospel written in the Hebrew] turns the threat not against the man who had hid [the talent], but against him who had lived dissolutely--for it told of three servants: one who wasted his master's possessions with harlots and flute-girls, one who multiplied his gains, and one who hid the talent; and accordingly, one was accepted, one was only rebuked, and one was shut up in prison. ||
|
||||
|| Matt. 26:74 | Gospel of the Nazaraeans: The Jewish Gospel has: And he denied, and he swore [i.e., took an oath], and he cursed. ||
|
||||
|| Matt. 27:16 | Gospel of the Nazaraeans (in Jerome, Commentary on Matthew 27:16)--In the Gospel according to the Hebrews Barabbas is interpreted as 'son of their master (teacher?).' He had been condemned because of insurrection and murder. This makes complete sense. Barabbas, means literally 'son of the father' (or in the philosophical sense 'teacher' or 'master'). He was probably a leader of the Zealot faction who were then attempting to do away with Roman administration in Jerusalem. He might well have been associated with Judas the Galilean, the head of the Zealot movement. ||
|
||||
|| Matt. 27:51 | Gospel of the Nazaraeans (in Jerome, Letter 120 to Hedibia and Commentary on Matthew 27:51): In the Gospel that is written in Hebrew letters we read, not that the curtain of the temple was torn, but that the astonishingly large lintel of the temple collapsed. ||
|
||||
|| Matt. 27:65 | Gospel of the Nazaraeans, as recorded in a marginal note of some mss: The Jewish Gospel has: And he delivered armed men to them, that they might sit opposite the cave and guard it day and night. ||
|
||||
|| Matt. 4:5 | Gospel of the Nazaraeans: The Jewish Gospel has not to the holy city, but to Jerusalem. ||
|
||||
|| Matt. 6:11 | Gospel of the Nazaraeans (in Jerome, Commentary on Matthew 6:11)--In the so-called Gospel according to the Hebrews, for 'bread essential to existence' I found 'mahar,' which means 'of tomorrow'; so the sense is: our bread for tomorrow, that is, of the future, give us this day. ||
|
||||
|| Matt. 7:5 | Gospel of the Nazaraeans: The Jewish Gospel reads here: 'If you be in my bosom and do not the will of my Father who is in heaven, I will cast you away from my bosom.' ||
|
||||
|
||||
---
|
||||
[[Home]] [[TitleIndex]]
|
||||
|
|
@ -1,4 +1,4 @@
|
|||
Parent:[[Home]]
|
||||
Parent: [[Home]]
|
||||
|
||||
Rather than restricting ourselves to one English translation from the
|
||||
Aramaic or Greek, we use a Commentary that can be read alongside any
|
||||
|
|
|
|||
|
|
@ -1,6 +1,6 @@
|
|||
<!-- -*-mode: text; fill-column: 75; tab-width: 8; coding: utf-8-unix -*- -->
|
||||
|
||||
Parent:[[Home]]
|
||||
Parent: [[Home]]
|
||||
|
||||
## Paul the Apostle Of The Heretics
|
||||
|
||||
|
|
|
|||
|
|
@ -1,4 +1,4 @@
|
|||
Parent:[[Home]]
|
||||
Parent: [[Home]]
|
||||
|
||||
## PeshittA English Translations
|
||||
|
||||
|
|
@ -7,7 +7,7 @@ which vary:
|
|||
|
||||
1. Lamsa's which is mainly CoE, but he took
|
||||
[personal liberties](http://www.peshitta.org/for/showthread.php?tid=871)
|
||||
3.[[Murdoch]](http://books.google.com/books?id=_5IuQ1YXtgQC) which is
|
||||
3. [[Murdoch]](http://books.google.com/books?id=_5IuQ1YXtgQC) which is
|
||||
[[PeshittO]](http://www.peshitta.org/for/showthread.php?tid=1917) (Western)
|
||||
4. Etheridge, which is PeshittA?
|
||||
5. The [Holy Aramaic Scriptures](https://web.archive.org/web/20211121073227/https:/theholyaramaicscriptures.weebly.com/) which is CoE (Eastern)
|
||||
|
|
|
|||
|
|
@ -1,95 +0,0 @@
|
|||
Parent: [[Commentaries]]
|
||||
|
||||
## PeshittasCommentary
|
||||
|
||||
Notes on the PeshittA (Eastern) and PeshittO (Western)differences:
|
||||
|
||||
* [Aramaic Peshitta and aramaic Peshitto (similarities and differences)](https://archive.org/download/aramaicpeshittaandaramaicpeshittosimilaritiesanddifferencesyoutubeviatorchbrowser.com/)
|
||||
|
||||
To this we have added:
|
||||
* [Aramaic mistranslations](http://www.peshitta.org/for/showthread.php?tid=2893)
|
||||
|
||||
|
||||
|
||||
|
||||
|| Matt. 10:8 | 'raise the dead' Not in peshA and not in peshO ||
|
||||
|| Matt. 11:19 | mistranslation - 'children/sons' should be deeds/works ||
|
||||
|| Matt. 1:1 | chapter is not in the Ebionite Gospel ||
|
||||
|| Matt. 21:4 | The PeshittA: has 'all this happened' as does Younan, Etheridge, Murdock, Alexander, Pashka, The Aramaic Scriptures Translation, and Lamsa. Martin has 'This all took place'. The Diatessaron of 165 A.D. also has the PeshittA reading. The Byzantine Greek (Greek Orthodox Church, Majority Greek Text, and the Textus Receptus) and The Latin Vulgate text has the Eastern PeshittA reading. The Mingana Ms. reads the same as the Khabouris text. (3) ||
|
||||
|| Matt. 27:35 | 'When they had crucified him, they parted his garments, and did cast lots: to fulfil that was spoken by the Prophet, They parted my garments among them, and upon my vesture did they cast lots' Not in peshA and not in peshO ||
|
||||
|| Matt. 27:9 | 'Jehovah' Not in peshA and not in peshO ||
|
||||
|| Matt. 2:1 | chapter is not in the Ebionite Gospel ||
|
||||
|| Matt. 4:21 | The PeshittA: has 'and Eshu' called them' Vat. Sir.13 (736 A.D.), The Khabouris, The Asahel Grant Manuscript, The Mingana, The 1886 Mosul, and Paul Younan's Interlinear text, all have 'and Eshu called them.' The Curetonian has 'and Eshu called them'', but the Sinaitic has 'and he called them'. English translations that have the Khabouris or Eastern PeshittA reading: Paul Younan, Andrew Roth, James Murdock, John Etheridge, George Lamsa, Joseph Pashka, Lonnie Martin, Victor Alexander, The Aramaic Scriptures Translation, and Kiraz’s Antioch Bible. (1) ||
|
||||
|| Matt. 6:32 | The PeshittA: The Khabouris, in its secondary script (East Adiabene), which is a later scribal replacement page, has 'the Nations/Peoples of the World' as does Younan's Interlinear, Etheridge, Murdock, Roth, Magiera, Alexander, Pashka, Lamsa, The Aramaic Scriptures Translation, and Kiraz’s Antioch Bible. The Curetonian text reads as The Khabouris PeshittA text does here. The Diatessaron of 165 A.D. text in its extant 10th century Arabic translation from an 8th century Aramaic MS has the Khabouris PeshittA reading. And the 1886 Mosul Printed PeshittA has 'of the world'. Neither the Latin vulgate version or any of the Greek versions have 'of the World' in their text. (2) ||
|
||||
|| Mark 14:31 | The PeshittA: has 'all' the Disciples said' as does Younan, Etheridge, Murdock, Roth, Alexander, Pashka, Lamsa, Martin, and The Aramaic Scriptures Translation. The Way International's ANT and MS. ADD 14453 (5th-6th century) has 'T'almiyd'e' (the Disciples). The Diatessaron of 165 A.D. also has the PeshittA reading. Neither the Latin Vulgate or any Greek version has 'the Disciples', nor do they have 'my Lord' in this verse, as does both the Eastern and Western forms of the Aramaic NT. The Diatessaron though, has the PeshittA text's reading 'my Lord'. The Mingana Ms. reads the same as the Khabouris text. (5) ||
|
||||
|| Mark 1:20 | The PeshittA (i.e. The Khabouris and all Eastern texts) does not have the added clause 'in the boat/ship' in the verse, as the Western PeshittO text has. The Greek versions all have it as far as I have checked. Etheridge, Lamsa, Alexander, and The Aramaic Scriptures Translation, have The PeshittA's (Eastern Text) reading. (4) ||
|
||||
|| Luke 10:6 | 'son of peace' should be 'harmony' or 'peace' ||
|
||||
|| Luke 22:17 | The PeshittA: Younan, Magiera, Roth, Martin, The Aramaic Scriptures Translation, and Kiraz’s Antioch Bible does not have this verse. Neither does the Syriac Sinaitic Palimpsest (Old Scratch) or the Curetonian. The Way International's ANT and MS. ADD 14453 (5th-6th century) does not have it. The Diatessaron of 165 A.D. also lacks the reading. Vat. Sir.13 (736 A.D.), and The Mingana MS. doesn't have it. (6) ||
|
||||
|| Luke 22:18 | The PeshittA: Younan, Magiera, Roth, Martin, The Aramaic Scriptures Translation, and Kiraz’s Antioch Bible does not have this verse. Neither does the Syriac Sinaitic Palimpsest (Old Scratch) or the Curetonian. The Way International's ANT and MS. ADD 14453 (5th-6th century) does not have it. The Diatessaron of 165 A.D. also lacks the reading. Vat. Sir.13 (736 A.D.), and The Mingana MS. doesn't have it. (7) ||
|
||||
|| Luke 7:35 | mistranslation - 'children/sons' should be deeds/works ||
|
||||
|| Luke 9:51 | 'to set one's face...' means 'to make up one's mind' ||
|
||||
|| Luke 9:53 | 'to set one's face...' means 'to make up one's mind' ||
|
||||
|| Luke. 22:17 | 'And he took the cup, and gave thanks, and said: Take this, and divide it among you. For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come ' Not in peshA and not in peshO ||
|
||||
|| John 16:27 | The PeshittA: has 'from the presence of The Father' as does Younan, Etheridge, Murdock, Roth, Lamsa, Alexander, Martin, and The Aramaic Scriptures Translation. The Diatessaron of 165 A.D. has 'from my Father'. Alexandrian Greek versions have 'from The Father'. Vat. Sir.13 (736 A.D.), and The Mingana MS. reads the same as the Khabouris text. (10) ||
|
||||
|| John 1:14 | 'only begotten' is 'firstborn' in Lamsa ||
|
||||
|| John 7:53 | The PeshittA: Younan, Etheridge, Roth, and The Aramaic Scriptures Translation, does not have it. Neither does the Syriac Sinaitic Palimpsest (Old Scratch) or the Curetonian. The Diatessaron of 165 A.D. also lacks the reading. The Mingana does not have it. (8) ||
|
||||
|| John 8:1-11 | (The story of the Woman caught in adultery) The PeshittA: Younan, Etheridge Roth, and The Aramaic Scriptures Translation, does not have it. Neither does the Syriac Sinaitic Palimpsest (Old Scratch) or the Curetonian versions. The Diatessaron of 165 A.D. also lacks the reading. Many Greek Ms copies lack it, and some have the passage in other places, such as John chapter 21. The Mingana Ms. does not have it. (9) ||
|
||||
|| Acts 15:34 | 'Notwithstanding it pleased Sylas to abide there still.' Not in peshA and not in Peshitt ||
|
||||
|| Acts 15:34 | The PeshittA: Younan, Etheridge, Magiera, Roth, Martin, The Aramaic Scriptures Translation, and Kiraz’s Antioch Bible does not have it. The Way International's ANT and MS. ADD 14473 (5th-6th century) does not have it. The Mingana Ms. does not have it. (13) ||
|
||||
|| Acts 18:23 | The PeshittA: reads '...in the regions of Phrygia and of Galatia.' as does Etheridge, Murdock, Roth, Pashka, Alexander, Lamsa, and The Aramaic Scriptures Translation. Also, the 1199 (Asahel Grant MS.), the Mingana MS., the 1846 Urmia printed PeshittA text, and the 1886 printed PeshittA text have the same reading as the Khabouris does here. (14) ||
|
||||
|| Acts 18:6 | 'your blood upon your own heads' Not in peshA and not in peshO ||
|
||||
|| Acts 20:28 | The PeshittA: reads '...The Church of Meshikha... as does Etheridge, Roth, ¹Alexander, Lamsa, Martin, and The Aramaic Scriptures Translation, all having the Eastern reading. The Mingana reads as the Khabouris does. (15) ||
|
||||
|| Acts 21:13 | The PeshittA: reads '...Eshu Meshikha.' at the end of the verse. Etheridge, Murdock, ¹Roth, ²Pashka, Alexander, Martin, Lamsa, and The Aramaic Scriptures Translation, all have it as the Khabouris does. Also The 1199 Asahel Grant MS, The Mingana MS, The 1886 printed PeshittA text, and The 1846 Urmia printed PeshittA text has it as The Khabouris MS does. ¹Roth has the same Eastern PeshittA reading here as Murdock, since he revised Murdock's translation, but, his Aramaic text to the right in his editions have the UBS reading, since he revised the UBS PeshittO text, while leaving a number of Western readings in...like this one. His note says as much. (16) ||
|
||||
|| Acts 26:28 | The PeshittA: reads '...King Agrippa said...' as does Etheridge, Murdock, Lamsa, Martin, Alexander, ¹Roth, ²Pashka, and The Aramaic Scriptures Translation. The 1199 Grant MS, The Mingana MS, the 1846 Urmia PeshittA, and the 1886 PeshittA, all agree with the Khabouris. ¹ Roth has the same reading as Murdock here, though his interlinear (UBS with edits) has the Western PeshittO reading still there. ² Pashka has the Eastern PeshittA reading in his translation, while his Aramaic text has the UBS reading. (17) ||
|
||||
|| Acts 28:29 | Not in peshA and not in peshO and not in Tyndale; http://www.peshitta.org/for/showthread.php?tid=2755 ||
|
||||
|| Acts 28:29 | The PeshittA: Etheridge, Magiera, Roth, Martin, The Aramaic Scriptures Translation, and Kiraz’s Antioch Bible, does not have it. The Way International's ANT and MS. ADD 14473 (5th-6th century) doesn't have it. The Mingana Ms. does not have it. (18) ||
|
||||
|| Acts 3:6 | The PeshittA: reads, '...of our Lord Eshu' Meshikha...' Etheridge, Murdock, Lamsa, Pashka (and shows the variant in brackets), Martin, Alexander, and The Aramaic Scriptures Translation, have the Eastern PeshittA reading. The 1199 Asahel Grant Mss has the Khabouris reading, as does the Mingana Codex, and the 1886 Mosul PeshittA. (11) ||
|
||||
|| Acts 8:37 | 'Philip said unto him: If thou believe with all thine heart, thou mayst He answered and said: I believe that Jesus Christ is the son of God ' Not in peshA and not in peshO ||
|
||||
|| Acts 8:37 | The PeshittA: Younan, Etheridge, Magiera, Roth, Martin, The Aramaic Scriptures Translation, and Kiraz’s Antioch Bible don't have it. The Way International's ANT and MS. ADD 14473 (5th-6th century) does not have it. The Mingana does not have it. (12) ||
|
||||
|| Rom. 5:6 | mistranslation - 'died for the ungodly' should be 'died for the righteous' ||
|
||||
|| Rom. 8:39 | The PeshittA: reads literally '...will be able that it might separate me from the love of Alaha...' The Goodspeed MS 716 (6th century), The 1199 Asahel Grant MS, The Mingana MS, the 1846 Urmia Printed PeshittA text, and the 1886 Mosul Printed PeshittA text all read as the Khabouris here. Note: No English translator in a published printed edition has translated this distinction of the Eastern text for this verse, and while it may be a small difference, it is present there in the manuscripts. The only translation I know of that has this distinction is from the online translation found at TheAramaicScriptures.com (19) ||
|
||||
|| 1Cor. 16:24 | The PeshittA: reads '...in Mshikha Eshu. Amen.' the same as the Byzantine Greek text form, as does Etheridge, Murdock, Roth, Lamsa, Norton, Alexander, Martin, and The Aramaic Scriptures Translation. Also The Mingana Codex has the same reading as the Khabouris, and the other Eastern PeshittA Manuscript I can see, from 1199, given to the English Protestant Missionary Asahel Grant, by Mar Abraham, The Patriarch/Catholicos of The Church of the East, has the same reading as the Khabouris. (20) ||
|
||||
|| 2Cor. 13:1 | The PeshittA: reads '...three times that I'm ready to come unto you.' as does Roth, Murdock, Etheridge, Lamsa, Norton, ¹Alexander, ²Martin, and The Aramaic Scriptures Translation. ¹ Victor Alexander's version reads '...three seasons that I have desired to come to you.' The Mingana reads the same as the Khabouris text. ² Lonnie Martin's version reads '...the third time that I have prepared to come to you. As does Roth's and Murdock's version. (21) ||
|
||||
|| Gal. 6:17 | The PeshittA: reads 'Our Lord Eshu Mshikha' as does Roth, Etheridge, Murdock, Norton, Alexander, Martin, Lamsa, and The Aramaic Scriptures Translation. The Mingana reads the same as the Khabouris text. (22) ||
|
||||
|| Eph. 1:15 | The PeshittA: reads 'all the Holy Ones' as does Etheridge, Murdock, Roth, Lamsa, Norton, Alexander, Martin, The Aramaic Scriptures Translation, and Kiraz’s Antioch Bible, and even ¹Bauscher, (though his Interlinear Aramaic text and word for word translation has the Western PeshittO reading). The Mingana reads the same as the Khabouris text. (24) ||
|
||||
|| Eph. 1:8 | The PeshittA: reads 'of The Spirit' at the end of the verse, as does Etheridge; where Roth, Murdock, Lamsa, and Martin, and The Aramaic Scriptures Translation, all have ('Spiritual') and Norton has ('the Spirit's') and Alexander has ('of Spirit'). The Mingana reads the same as the Khabouris text. (23) ||
|
||||
|| Phil. 1:25 | The PeshittA: has 'be with your spirit, my brothers. Amen.' as does Roth, Etheridge, Murdock, Norton, Alexander, and The Aramaic Scriptures Translation. The Mingana reads the same as the Khabouris text. (26) ||
|
||||
|| 2Thess. 3:6 | 'which he received' in peshA but 'which ye received' in peshO ||
|
||||
|| 1Tim. 3:16 | 'God was' is not expressed - 'He was' is understood in both in peshA and in peshO ||
|
||||
|| Heb 10:32 | mistranslation - 'being enlightened' should be 'received Baptism' http://www.peshitta.org/for/showthread.php?tid=2893 ||
|
||||
|| Heb 10:34 | verse rhymes in Aramaic; http://www.peshitta.org/for/showthread.php?tid=2893 ||
|
||||
|| Heb 6:4 | mistranslation - 'once enlightened' should be 'descended unto Baptism'; http://www.peshitta.org/for/showthread.php?tid=2893 ||
|
||||
|| Heb. 2:16 | Not '[the form of] angels' but '[the form of] Messengers' in peshA ||
|
||||
|| Heb. 2:16 | The PeshittA: Etheridge, Roth, Murdock, Magiera, Alexander, Norton, Lamsa, Martin, and The Aramaic Scriptures Translation, all have the Eastern reading. The Mingana has the Eastern reading. (28) ||
|
||||
|| Heb. 2:9 | The PeshittA: Roth, Lamsa, ¹Martin, and The Aramaic Scriptures Translation, have the Eastern reading. The Mingana Ms. has the Eastern reading 'who apart from God, for all men, tasted death'. (27) ||
|
||||
|| Jas. 3:10 | The PeshittA: has 'curses and blessings' as does Etheridge, Roth, Murdock, Norton, Alexander, Lamsa, Martin, and The Aramaic Scriptures Translation. This is a unique reading only found in the Eastern Aramaic text. The Mingana reads the same as the Khabouris text. (29) ||
|
||||
|| 2Pet. 1:1 | book is not in the PeshittA ||
|
||||
|| 1John 5:7-8 | 'For there are three which that bear witness in heaven, the father, the word, and the holy ghost. And these three are one.' Not in peshA and not in peshO ||
|
||||
|| 2John. 1:1 | book is not in the PeshittA ||
|
||||
|| Jude 1:1 | book is not in the PeshittA ||
|
||||
|| Rev. 10:1 | book is not in the PeshittA ||
|
||||
|| Rev. 11:1 | book is not in the PeshittA ||
|
||||
|| Rev. 12:1 | book is not in the PeshittA ||
|
||||
|| Rev. 13:1 | book is not in the PeshittA ||
|
||||
|| Rev. 14:1 | book is not in the PeshittA ||
|
||||
|| Rev. 15:1 | book is not in the PeshittA ||
|
||||
|| Rev. 16:1 | book is not in the PeshittA ||
|
||||
|| Rev. 17:1 | book is not in the PeshittA ||
|
||||
|| Rev. 18:1 | book is not in the PeshittA ||
|
||||
|| Rev. 19:1 | book is not in the PeshittA ||
|
||||
|| Rev. 1:1 | book is not in the PeshittA ||
|
||||
|| Rev. 20:1 | book is not in the PeshittA ||
|
||||
|| Rev. 21:1 | book is not in the PeshittA ||
|
||||
|| Rev. 22:1 | book is not in the PeshittA ||
|
||||
|| Rev. 23:1 | book is not in the PeshittA ||
|
||||
|| Rev. 2:1 | book is not in the PeshittA ||
|
||||
|| Rev. 3:1 | book is not in the PeshittA ||
|
||||
|| Rev. 4:1 | book is not in the PeshittA ||
|
||||
|| Rev. 5:1 | book is not in the PeshittA ||
|
||||
|| Rev. 6:1 | book is not in the PeshittA ||
|
||||
|| Rev. 7:1 | book is not in the PeshittA ||
|
||||
|| Rev. 8:1 | book is not in the PeshittA ||
|
||||
|| Rev. 9:1 | book is not in the PeshittA ||
|
||||
|
||||
---
|
||||
[[Home]] [[TitleIndex]]
|
||||
162
PeterToJames1.md
162
PeterToJames1.md
|
|
@ -1,32 +1,154 @@
|
|||
Parent: [[PeterToJames]
|
||||
|
||||
//Peter to James, the lord and bishop of the holy Church, under the Father of all, through Jesus Christ, wishes peace always.//^^1^^ ////
|
||||
& Chapter I.-Doctrine of Reserve.
|
||||
## Peter to James
|
||||
|
||||
Knowing, my brother, your eager desire after that which is for the advantage of us all, I beg and beseech you not to communicate to any one of the Gentiles the books of my preachings which I sent to you, nor to any one of our own tribe before trial; but if any one has been proved and found worthy, then to commit them to him, after the manner in which Moses delivered //his books// to the Seventy who succeeded to his chair. Wherefore also the fruit of that caution appears even till now. For his countrymen keep the same rule of monarchy and polity everywhere, being unable in any way to think otherwise, or to be led out of the way of the much-indicating Scriptures. For, according to the rule delivered to them, they endeavour to correct the discordances of the Scriptures, if any one, haply not knowing the traditions, is confounded at the various utterances of the prophets. Wherefore they charge no one to teach, unless he has first learned how the Scriptures must be used. And thus they have amongst them one God, one law, one hope.
|
||||
& Chapter II.-Misrepresentation of Peter's Doctrine.
|
||||
Peter to James, the lord and bishop of the holy Church, under the Father of all, through Jesus Christ, wishes peace always.//^^1^^ ///
|
||||
|
||||
In order, therefore, that the like may also happen to those among us as to these Seventy, give the books of my preachings to our brethren, with the like mystery of initiation, that they may indoctrinate those who wish to take part in teaching; for if it be not so done, our word of truth will be rent into many opinions. And this I know, not as being a prophet, but as already seeing the beginning of this very evil. For some from among the Gentiles have rejected my legal preaching, attaching themselves to certain lawless and trifling preaching of the man who is my enemy.^^2^^ And these things some have attempted while I am still alive, to transform my words by certain various interpretations, in order to the dissolution of the law; as though I also myself were of such a mind, but did not freely proclaim it, which God forbid! For such a thing were to act in opposition to the law of God which was spoken by Moses, and was borne witness to by our Lord in respect of its eternal continuance; for thus he spoke: "The heavens and the earth shall pass away, but one jot or one tittle shall in no wise pass from the law."^^[[https://www.tertullian.org/fathers2/ANF-08/footnote/fn32.htm#P3265_1017466|3]]^^ And this He has said, that all things might come to pass. But these men, professing, I know not how, to know my mind, undertake to explain my words, which they have heard of me, more intelligently than I who spoke them, telling their catechumens that this is my meaning, which indeed I never thought of. But if, while I am still alive, they dare thus to misrepresent me, how much more will those who shall come after me dare to do so!
|
||||
& Chapter III.-Initiation.
|
||||
### Chapter I. - Doctrine of Reserve.
|
||||
|
||||
Therefore, that no such thing may happen, for this end I have prayed and besought you not to communicate the books of my preaching which I have sent you to any one, whether of our own nation or of another nation, before trial; but if any one, having been tested, has been found worthy, then to hand them over to him, according to the initiation of Moses, by which he delivered //his books// to the Seventy who succeeded to his chair; in order that thus they may keep the faith, and everywhere deliver the rule of truth, explaining all things after our tradition; lest being themselves dragged down by ignorance, being drawn into error by conjectures after their mind, they bring others into the like pit of destruction. Now the things that seemed good to me, I have fairly pointed out to you; and what seems good to you, do you, my lord, becomingly perform. Farewell.
|
||||
& Chapter IV.-An Adjuration Concerning the Receivers of the Book.
|
||||
Knowing, my brother, your eager desire after that which is for the
|
||||
advantage of us all, I beg and beseech you not to communicate to any
|
||||
one of the Gentiles the books of my preachings which I sent to you,
|
||||
nor to any one of our own tribe before trial; but if any one has been
|
||||
proved and found worthy, then to commit them to him, after the manner
|
||||
in which Moses delivered //his books// to the Seventy who succeeded to
|
||||
his chair. Wherefore also the fruit of that caution appears even till
|
||||
now. For his countrymen keep the same rule of monarchy and polity
|
||||
everywhere, being unable in any way to think otherwise, or to be led
|
||||
out of the way of the much-indicating Scriptures. For, according to
|
||||
the rule delivered to them, they endeavour to correct the discordances
|
||||
of the Scriptures, if any one, haply not knowing the traditions, is
|
||||
confounded at the various utterances of the prophets. Wherefore they
|
||||
charge no one to teach, unless he has first learned how the Scriptures
|
||||
must be used. And thus they have amongst them one God, one law, one
|
||||
hope.
|
||||
|
||||
### Chapter II.-Misrepresentation of Peter's Doctrine.
|
||||
|
||||
In order, therefore, that the like may also happen to those among us
|
||||
as to these Seventy, give the books of my preachings to our brethren,
|
||||
with the like mystery of initiation, that they may indoctrinate those
|
||||
who wish to take part in teaching; for if it be not so done, our word
|
||||
of truth will be rent into many opinions. And this I know, not as
|
||||
being a prophet, but as already seeing the beginning of this very
|
||||
evil. For some from among the Gentiles have rejected my legal
|
||||
preaching, attaching themselves to certain lawless and trifling
|
||||
preaching of the man who is my enemy.^^2^^ And these things some have
|
||||
attempted while I am still alive, to transform my words by certain
|
||||
various interpretations, in order to the dissolution of the law; as
|
||||
though I also myself were of such a mind, but did not freely proclaim
|
||||
it, which God forbid! For such a thing were to act in opposition to
|
||||
the law of God which was spoken by Moses, and was borne witness to by
|
||||
our Lord in respect of its eternal continuance; for thus he spoke:
|
||||
"The heavens and the earth shall pass away, but one jot or one tittle
|
||||
shall in no wise pass from the law."^^
|
||||
[[https://www.tertullian.org/fathers2/ANF-08/footnote/fn32.htm#P3265_1017466|3]]^^
|
||||
And this He has said, that all things might come to pass. But these
|
||||
men, professing, I know not how, to know my mind, undertake to explain
|
||||
my words, which they have heard of me, more intelligently than I who
|
||||
spoke them, telling their catechumens that this is my meaning, which
|
||||
indeed I never thought of. But if, while I am still alive, they dare
|
||||
thus to misrepresent me, how much more will those who shall come after
|
||||
me dare to do so!
|
||||
|
||||
### Chapter III.-Initiation.
|
||||
|
||||
Therefore, that no such thing may happen, for this end I have prayed
|
||||
and besought you not to communicate the books of my preaching which I
|
||||
have sent you to any one, whether of our own nation or of another
|
||||
nation, before trial; but if any one, having been tested, has been
|
||||
found worthy, then to hand them over to him, according to the
|
||||
initiation of Moses, by which he delivered //his books// to the
|
||||
Seventy who succeeded to his chair; in order that thus they may keep
|
||||
the faith, and everywhere deliver the rule of truth, explaining all
|
||||
things after our tradition; lest being themselves dragged down by
|
||||
ignorance, being drawn into error by conjectures after their mind,
|
||||
they bring others into the like pit of destruction. Now the things
|
||||
that seemed good to me, I have fairly pointed out to you; and what
|
||||
seems good to you, do you, my lord, becomingly perform. Farewell.
|
||||
|
||||
### Chapter IV.-An Adjuration Concerning the Receivers of the Book.
|
||||
|
||||
|
||||
1. Therefore James, having read the epistle, sent for the elders; and having read it to them, said: "Our Peter has strictly and becomingly charged us concerning the establishing of the truth, that we should not communicate the books of his preachings, which have been sent to us, to any one at random, but to one who is good and religious, and who wishes to teach, and who is circumcised, and faithful. And these are not all to be committed to him at once; that, if he be found injudicious in the first, the others may not be entrusted to him. Wherefore let him be proved not less than six years. And then according to the initiation of Moses, he //that is to deliver the books// should bring him to a river or a fountain, which is living water, where the regeneration of the righteous takes place, and should make him, not swear-for that is not lawful-but to stand by the water and adjure, as we ourselves, when we were re-generated,^^4^^ were made to do for the sake of not stoning.
|
||||
2. "And let him say: `I take to witness heaven, earth, water, in which all things are comprehended, and in addition to all these, that, air also which pervades all things, and without which I cannot breathe, that I shall always be obedient to him who gives me the books of the preachings; and those same books which he may give me, I shall not communicate to any one in any way, either by writing them, or giving them in writing, or giving them to a writer, either myself or by another, or through any other initiation, or trick, or method, or by keeping them carelessly, or placing them before //any one,// or granting him permission //to see them,// or in any way or manner whatsoever communicating them to another; unless I shall ascertain one to be worthy, as I myself have been judged, or even more so, and that after a probation of not less than six years; but to one who is religious and good, chosen to teach, as I have received them, so I will commit them, doing these things also according to the will of my bishop.
|
||||
3. "`But otherwise, though he were my son or my brother, or my friend, or otherwise in any way pertaining to me by kindred, if he be unworthy, that I will not vouchsafe the favour to him, as is not meet; and I shall neither be terrified by plot nor mollified by gifts. But if even it should ever seem to me that the books of the preachings given to me are not true, I shall not so communicate them, but shall give them back. And when I go abroad, I shall carry them with me, whatever of them I happen to possess. But if I be not minded to carry them about with me, I shall not suffer them to be in my house, but shall deposit them with my bishop, having the same faith, and setting out from the same persons //as myself.//^^5^^ But if it befall me to be sick, and in expectation of death, and if I be childless, I shall act in the same manner. But if I die having a son who is not worthy, or not yet capable, I shall act in the same manner. For I shall deposit them with my bishop, in order that if my son, when he grows up, be worthy of the trust, he may give them to him as his father's bequest, according to the terms of this engagement.
|
||||
1. Therefore James, having read the epistle, sent for the elders; and
|
||||
having read it to them, said: "Our Peter has strictly and becomingly
|
||||
charged us concerning the establishing of the truth, that we should
|
||||
not communicate the books of his preachings, which have been sent to
|
||||
us, to any one at random, but to one who is good and religious, and
|
||||
who wishes to teach, and who is circumcised, and faithful. And these
|
||||
are not all to be committed to him at once; that, if he be found
|
||||
injudicious in the first, the others may not be entrusted to
|
||||
him. Wherefore let him be proved not less than six years. And then
|
||||
according to the initiation of Moses, he //that is to deliver the
|
||||
books// should bring him to a river or a fountain, which is living
|
||||
water, where the regeneration of the righteous takes place, and should
|
||||
make him, not swear-for that is not lawful-but to stand by the water
|
||||
and adjure, as we ourselves, when we were re-generated,^^4^^ were made
|
||||
to do for the sake of not stoning.
|
||||
|
||||
2. "And let him say: `I take to witness heaven, earth, water, in which
|
||||
all things are comprehended, and in addition to all these, that, air
|
||||
also which pervades all things, and without which I cannot breathe,
|
||||
that I shall always be obedient to him who gives me the books of the
|
||||
preachings; and those same books which he may give me, I shall not
|
||||
communicate to any one in any way, either by writing them, or giving
|
||||
them in writing, or giving them to a writer, either myself or by
|
||||
another, or through any other initiation, or trick, or method, or by
|
||||
keeping them carelessly, or placing them before //any one,// or
|
||||
granting him permission //to see them,// or in any way or manner
|
||||
whatsoever communicating them to another; unless I shall ascertain one
|
||||
to be worthy, as I myself have been judged, or even more so, and that
|
||||
after a probation of not less than six years; but to one who is
|
||||
religious and good, chosen to teach, as I have received them, so I
|
||||
will commit them, doing these things also according to the will of my
|
||||
bishop.
|
||||
|
||||
3. "`But otherwise, though he were my son or my brother, or my friend,
|
||||
or otherwise in any way pertaining to me by kindred, if he be
|
||||
unworthy, that I will not vouchsafe the favour to him, as is not meet;
|
||||
and I shall neither be terrified by plot nor mollified by gifts. But
|
||||
if even it should ever seem to me that the books of the preachings
|
||||
given to me are not true, I shall not so communicate them, but shall
|
||||
give them back. And when I go abroad, I shall carry them with me,
|
||||
whatever of them I happen to possess. But if I be not minded to carry
|
||||
them about with me, I shall not suffer them to be in my house, but
|
||||
shall deposit them with my bishop, having the same faith, and setting
|
||||
out from the same persons //as myself.//^^5^^ But if it befall me to
|
||||
be sick, and in expectation of death, and if I be childless, I shall
|
||||
act in the same manner. But if I die having a son who is not worthy,
|
||||
or not yet capable, I shall act in the same manner. For I shall
|
||||
deposit them with my bishop, in order that if my son, when he grows
|
||||
up, be worthy of the trust, he may give them to him as his father's
|
||||
bequest, according to the terms of this engagement.
|
||||
|
||||
4. "`And that I shall thus do, I again call to witness heaven, earth, water, in which all things are enveloped, and in addition to all these, the all-pervading air, without which I cannot breathe, that I shall always be obedient to him who giveth me these books of the preachings, and shall observe in all things as I have engaged, or even something more. To me, therefore, keeping this covenant, there shall be a part with the holy ones; but to me doing anything contrary to what I have covenanted, may the universe be hostile to me, and the all-pervading ether, and the God who is over all, to whom none is superior, than whom none is greater. But if even I should come to the acknowledgment of another God, I now swear by him also, be he or be he not, that I shall not do otherwise. And in addition to all these things, if I shall lie, I shall be accursed living and dying, and shall be punished with everlasting punishment. "And after this, let him partake of bread and salt with him who commits them to him."
|
||||
& Chapter V.-The Adjuration Accepted.
|
||||
|
||||
James having thus spoken, the elders were in an agony of terror. Therefore James, perceiving that they were greatly afraid, said: "Hear me, brethren and fellow-servants. If we should give the books to all indiscriminately, and they should be corrupted by any daring men, or be perverted by interpretations, as you have heard that some have already done, it will remain even for those who really seek the truth, always to wander in error. Wherefore it is better that they should be with us, and that we should communicate them with all the fore-mentioned care to those who wish to live piously, and to save others. But if any one, after taking this adjuration, shall act otherwise, he shall with good reason incur eternal punishment. For why should not he who is the cause of the destruction of others not be destroyed himself? "The elders, therefore, being pleased with the sentiments of James exclaimed, "Blessed be He who, as foreseeing all things, has graciously appointed thee as our bishop; "and when they had said this, we all rose up, and prayed to the Father and God of all, to whom be glory for ever. Amen.^^6^^
|
||||
### Footnotes
|
||||
### Chapter V.-The Adjuration Accepted.
|
||||
|
||||
1. https://www.tertullian.org/fathers2/ANF-08/footnote/fn32.htm#P3257_1014982
|
||||
2. https://www.tertullian.org/fathers2/ANF-08/footnote/fn32.htm#P3264_1016833
|
||||
3. https://www.tertullian.org/fathers2/ANF-08/footnote/fn32.htm#P3265_1017466
|
||||
4/ https://www.tertullian.org/fathers2/ANF-08/footnote/fn32.htm#P3272_1020003
|
||||
5. https://www.tertullian.org/fathers2/ANF-08/footnote/fn32.htm#P3275_1021995
|
||||
6. https://www.tertullian.org/fathers2/ANF-08/footnote/fn32.htm#P3281_1024667
|
||||
James having thus spoken, the elders were in an agony of
|
||||
terror. Therefore James, perceiving that they were greatly afraid,
|
||||
said: "Hear me, brethren and fellow-servants. If we should give the
|
||||
books to all indiscriminately, and they should be corrupted by any
|
||||
daring men, or be perverted by interpretations, as you have heard that
|
||||
some have already done, it will remain even for those who really seek
|
||||
the truth, always to wander in error. Wherefore it is better that they
|
||||
should be with us, and that we should communicate them with all the
|
||||
fore-mentioned care to those who wish to live piously, and to save
|
||||
others. But if any one, after taking this adjuration, shall act
|
||||
otherwise, he shall with good reason incur eternal punishment. For why
|
||||
should not he who is the cause of the destruction of others not be
|
||||
destroyed himself? "The elders, therefore, being pleased with the
|
||||
sentiments of James exclaimed, "Blessed be He who, as foreseeing all
|
||||
things, has graciously appointed thee as our bishop; "and when they
|
||||
had said this, we all rose up, and prayed to the Father and God of
|
||||
all, to whom be glory for ever. Amen.^^6^^ ### Footnotes
|
||||
|
||||
[^1]: https://www.tertullian.org/fathers2/ANF-08/footnote/fn32.htm#P3257_1014982
|
||||
[^2]: https://www.tertullian.org/fathers2/ANF-08/footnote/fn32.htm#P3264_1016833
|
||||
[^3]: https://www.tertullian.org/fathers2/ANF-08/footnote/fn32.htm#P3265_1017466
|
||||
[^4]: https://www.tertullian.org/fathers2/ANF-08/footnote/fn32.htm#P3272_1020003
|
||||
[^5]: https://www.tertullian.org/fathers2/ANF-08/footnote/fn32.htm#P3275_1021995
|
||||
[^6]: https://www.tertullian.org/fathers2/ANF-08/footnote/fn32.htm#P3281_1024667
|
||||
|
||||
---
|
||||
[[Home]] [[TitleIndex]]
|
||||
|
|
|
|||
|
|
@ -1,4 +1,4 @@
|
|||
Parent:[[Home]]
|
||||
Parent: [[Home]]
|
||||
|
||||
## Recent Canon Additions
|
||||
|
||||
|
|
|
|||
|
|
@ -1,4 +1,4 @@
|
|||
Parent:[[RecentCanonAdditions]]
|
||||
Parent: [[RecentCanonAdditions]]
|
||||
|
||||
There is a translationinto English of parts of the
|
||||
Syriac-Clementine-Recognitions-and-Homilies by Joseph Glen Gebhardt
|
||||
|
|
@ -33,8 +33,8 @@ be he Paul or Simon or...
|
|||
|
||||
### Number Of Parallels To Matthew
|
||||
|
||||
Based on our criteria af synergy with the[[EarlyEbioniteMatthew]] as a selector
|
||||
-[[NumberOfParallelsToPaul]] - we note in passing over 25 citations of
|
||||
Based on our criteria af synergy with the [[EarlyEbioniteMatthew]] as a selector
|
||||
- [[NumberOfParallelsToPaul]] - we note in passing over 25 citations of
|
||||
Matthew in these Recognitions and Homilies.
|
||||
|
||||
* Number of strong and weak parallels between the these Recognitions and
|
||||
|
|
|
|||
|
|
@ -1,3 +1,5 @@
|
|||
Parent: [[SyriacClementineRecognitionsAndHomilies]]
|
||||
|
||||
## The Syriac Clementine Recognitions and Homilies 1
|
||||
|
||||
https://christianpublishinghouse.co/wp-content/uploads/2019/05/The-Syriac-Clementine-Recognitions-and-Homilies.tsv
|
||||
|
|
|
|||
|
|
@ -1,3 +1,5 @@
|
|||
Parent: [[SyriacClementineRecognitionsAndHomilies]]
|
||||
|
||||
## The Syriac Clementine Recognitions and Homilies 2
|
||||
|
||||
https://christianpublishinghouse.co/wp-content/uploads/2019/05/The-Syriac-Clementine-Recognitions-and-Homilies.tsv
|
||||
|
|
|
|||
|
|
@ -1,3 +1,5 @@
|
|||
Parent: [[SyriacClementineRecognitionsAndHomilies]]
|
||||
|
||||
## The Syriac Clementine Recognitions and Homilies 3
|
||||
|
||||
https://christianpublishinghouse.co/wp-content/uploads/2019/05/The-Syriac-Clementine-Recognitions-and-Homilies.tsv
|
||||
|
|
|
|||
|
|
@ -1,3 +1,5 @@
|
|||
Parent: [[SyriacClementineRecognitionsAndHomilies]]
|
||||
|
||||
## The Syriac Clementine Recognitions and Homilies 4
|
||||
|
||||
https://christianpublishinghouse.co/wp-content/uploads/2019/05/The-Syriac-Clementine-Recognitions-and-Homilies.tsv
|
||||
|
|
|
|||
|
|
@ -1,3 +1,4 @@
|
|||
Parent: [[GospelOfThomas]]
|
||||
|
||||
## Thomas Parallels Angelfire
|
||||
|
||||
|
|
|
|||
|
|
@ -1,3 +1,4 @@
|
|||
Parent: [[GospelOfThomas]]
|
||||
|
||||
## Funks New Gospel Parallels
|
||||
|
||||
|
|
|
|||
|
|
@ -8,7 +8,6 @@ Parent: [[JesusWordsOnly]]
|
|||
* [[ClementineHomilees]]
|
||||
* [[CodexHierosolymitanusGreek]]
|
||||
* [[CodexSinaticusGreekFraud]]
|
||||
* [[Commentaries]]
|
||||
* [[ConstantinianChurch]]
|
||||
* [[DidMarcionWritePaulsLetters]]
|
||||
* [[EarlyEbioniteMatthew]]
|
||||
|
|
@ -19,7 +18,6 @@ Parent: [[JesusWordsOnly]]
|
|||
* [[GospelOfThomas]]
|
||||
* [[GospelOfThomas1]]
|
||||
* [[GospelOfThomasST]]
|
||||
* [[HealingCommentary]]
|
||||
* [[JWO_01_01_Introduction_0002]]
|
||||
* [[JWO_02_01_DoesPaul_sLongAcceptanceinNTProveGod_s_0003]]
|
||||
* [[JWO_02_02_Will__0004]]
|
||||
|
|
@ -150,14 +148,12 @@ Parent: [[JesusWordsOnly]]
|
|||
* [[JwoYouTube]]
|
||||
* [[Mark16Ending]]
|
||||
* [[NagHammadi]]
|
||||
* [[NazoreansCommentary]]
|
||||
* [[NumberOfParallelsToPaul]]
|
||||
* [[OSISBookAbbreviations]]
|
||||
* [[OsisCommentary]]
|
||||
* [[PaulApostleOfTheHeretics]]
|
||||
* [[PaulineEpistlesDetering]]
|
||||
* [[PeshittAEnglishTranslations]]
|
||||
* [[PeshittasCommentary]]
|
||||
* [[PeterToJames]]
|
||||
* [[PeterToJames1]]
|
||||
* [[RecentCanonAdditions]]
|
||||
|
|
@ -171,8 +167,6 @@ Parent: [[JesusWordsOnly]]
|
|||
* [[ThomasParallelsAngelfire]]
|
||||
* [[ThomasParallelsSchenk]]
|
||||
* [[WastheNewTestamentReallyWritteninGreek]]
|
||||
* [[WtNTRWiG1eCommentary]]
|
||||
* [[YltCommentary]]
|
||||
* [[apostle-paul-simon-magus-and-marcion]]
|
||||
---
|
||||
[[Home]]
|
||||
|
|
|
|||
|
|
@ -1,6 +1,6 @@
|
|||
<!-- -*-mode: text; fill-column: 75; tab-width: 8; coding: utf-8-unix -*- -->
|
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|
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Parent:[[Home]]
|
||||
Parent: [[Home]]
|
||||
|
||||
## Was the New Testament Really Written in Greek
|
||||
|
||||
|
|
@ -37,7 +37,7 @@ Josephus wrote:
|
|||
|
||||
Josephus' testimony on "Greek wasn't spoken in first century Israel"
|
||||
and "the extreme rarity in terms of a Jew knowing Greek" is also
|
||||
supported by Aramaic New Testament known as[[AramaicPeshittas]].
|
||||
supported by Aramaic New Testament known as [[AramaicPeshittas]].
|
||||
|
||||
Although Greek NT and the translations of Greek NT contradicts the
|
||||
testimony of Josephus by saying that there were Greeks who communicated
|
||||
|
|
|
|||
|
|
@ -1,83 +0,0 @@
|
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Parent: [[Commentaries]]
|
||||
|
||||
## WtNTRWiG1eCommentary
|
||||
|
||||
|
||||
PeshittA-Textus Receptus differences from
|
||||
[Was the New Testament Really Written in Greek](https://archive.org/details/WastheNewTestamentReallyWritteninGreek1e)
|
||||
|
||||
* https://archive.org/download/wasthenewtestamentreallywritteningreek1e/wasthenewtestamentreallywritteningreek1e.pdf
|
||||
|
||||
|| Num. 25:4 | Aramaic mistranslation (WtNTRWiG1e B) - 'And the LORD said unto Moses, Take all the heads of the people, and hang them up before the LORD against the sun, that the fierce anger of the LORD may be turned away from Israel.' the Aramaic reads 'And the LORD said to Moses, Take all the chiefs of the people and expose them before the LORD in the daylight that the fierce anger of the LORD may be turned away from the children of Israel.' ||
|
||||
|| Matt. 11:19 | Aramaic mistranslation (WtNTRWiG1e 7.4) - But wisdom is justified of all her children' should be 'But wisdom is justified of all its works' ||
|
||||
|| Matt. 11:25 | Aramaic idiom (WtNTRWiG1e F1) - 'answered and said' ||
|
||||
|| Matt. 11:8 | Aramaic mistranslation (WtNTRWiG1e 2.12) - 'are in kings' houses' should be 'are among kings ||
|
||||
|| Matt. 12:38 | Aramaic idiom (WtNTRWiG1e F1) - 'answered and said' ||
|
||||
|| Matt. 19:12 | Aramaic mistranslation (WtNTRWiG1e 2.6) - 'eunuch' should be 'believer' ||
|
||||
|| Matt. 1:1 | Chapter absent from earliest HAramaic gospels ||
|
||||
|| Matt. 22:10 | Aramaic mistranslation (WtNTRWiG1e 1.36) - 'the wedding was furnished with guests' should be 'the wedding hall was furnished with guests' ||
|
||||
|| Matt. 23:5 | Aramaic wordplay (WtNTRWiG1e 4.7) - 'phylacteries' should be 'tefillin' (Num. 15:38) ||
|
||||
|| Matt. 23:8 | Aramaic mistranslation (WtNTRWiG1e 2.14) - 'Rabbi' should be 'Great One' ||
|
||||
|| Matt. 26:6 | Aramaic mistranslation (WtNTRWiG1e 2.5) - 'leper' should be 'jar maker (potter)' ||
|
||||
|| Matt. 27:13 | Aramaic mistranslation (WtNTRWiG1e 2.16) - 'vile passions' should be 'diseases of disgrace (venerial diseases)' ||
|
||||
|| Matt. 27:13 | Aramaic mistranslation (WtNTRWiG1e 2.26) - 'I must walk today, and tomorrow, and the day following' should be 'I must do my work today and tomorrow, and I will leave the next day' ||
|
||||
|| Matt. 27:46 | Aramaic mistranslation (WtNTRWiG1e 2.2) - 'Why have you forsaken me?' should be 'Why have you spared me?' ||
|
||||
|| Matt. 2:1 | Chapter absent from earliest HAramaic gospels ||
|
||||
|| Matt. 7:23 | Aramaic mistranslation (WtNTRWiG1e 2.18) - 'gall of bitterness' should be 'bitter anger' ||
|
||||
|| Matt. 7:6 | Aramaic mistranslation - 'Give not that which is holy unto the dogs' should be 'Do not hang rings on dogs' ||
|
||||
|| Matt. 9:24 | Aramaic mistranslation (WtNTRWiG1e 2.3) - 'camel' should be '(thick coarse) rope' ||
|
||||
|| Matt. 9:8 | Aramaic mistranslation (WtNTRWiG1e 1.28) - 'they marvelled' should be 'they were afraid' ||
|
||||
|| Mark 10:24 | Aramaic mistranslation (WtNTRWiG1e 2.3) - 'camel' should be '(thick coarse) rope' ||
|
||||
|| Mark 13:30 | Aramaic mistranslation (WtNTRWiG1e 2.9) - 'that this generation shall not pass' should be 'that this (Christian) family shall not pass away' ||
|
||||
|| Mark 14:3 | Aramaic mistranslation (WtNTRWiG1e 2.5) - 'leper' should be 'jar maker (potter)' ||
|
||||
|| Mark 15:34 | Aramaic mistranslation (WtNTRWiG1e 2.2) - 'Why have you forsaken me?' should be 'Why have you spared me?' ||
|
||||
|| Mark 16:18 | Aramaic wordplay (WtNTRWiG1e 4.1) - 'take up serpents' should be 'handle their enemies' ||
|
||||
|| Mark 1:14 | Aramaic mistranslation (WtNTRWiG1e 2.26) - 'priest' should be 'priests' ||
|
||||
|| Mark 9:43 | Aramaic idiom (WtNTRWiG1e 7.11) - ||
|
||||
|| Mark 9:44 | Aramaic idiom (WtNTRWiG1e 7.11) - ||
|
||||
|| Mark 9:45 | Aramaic idiom (WtNTRWiG1e 7.11) - ||
|
||||
|| Mark 9:46 | Aramaic idiom (WtNTRWiG1e 7.11) - ||
|
||||
|| Mark 9:47 | Aramaic idiom (WtNTRWiG1e 7.11) - ||
|
||||
|| Mark 9:49 | Aramaic mistranslation (WtNTRWiG1e 2.8) - 'salted with fire, and every sacrifice will be salted with salt' should be 'destroyed with fire and seasoned with salt' ||
|
||||
|| Luke 10:5 | Aramaic idiom (WtNTRWiG1e 4.13) - 'son of peace' should be 'harmony' ||
|
||||
|| Luke 12:32 | Aramaic mistranslation (WtNTRWiG1e 2.25) - 'shall be perfected' should be 'shall be finished' ||
|
||||
|| Luke 14:26 | Aramaic mistranslation (WtNTRWiG1e 2.7) - 'hate' should be 'put aside' ||
|
||||
|| Luke 18:25 | Aramaic mistranslation (WtNTRWiG1e 2.3) - 'camel' should be '(thick coarse) rope' ||
|
||||
|| Luke 24:32 | Aramaic idiom (WtNTRWiG1e 4.14) - 'Did not our heart burn within us' should be 'We were sluggish' ||
|
||||
|| Luke 7:35 | Aramaic mistranslation (WtNTRWiG1e 7.4) - But wisdom is justified of all her children' should be 'But wisdom is justified of all its works' ||
|
||||
|| Luke 7:41-42 | Aramaic wordplay - Khoba:debt Khuba:Love ||
|
||||
|| Luke 7:45 | Aramaic mistranslation (WtNTRWiG1e 1.18) - 'since the time I came in' should be 'since she entered' ||
|
||||
|| John 11:31 | Aramaic mistranslation (WtNTRWiG1e 1.7) - 'saying' should be 'thinking' ||
|
||||
|| John 12:11 | Aramaic mistranslation (WtNTRWiG1e 4.12) - 'many of the Jews went away , and believed on Jesus' should be 'many of the Judeans, on account of him, were trusting more and more in Jesus' ||
|
||||
|| John 21:17 | Aramaic mistranslation (WtNTRWiG1e 5.22) - 'Feed my sheep' (3rd) should be 'Feed my ewes' ||
|
||||
|| John 8:34 | Aramaic wordplay - abed:commits abada:slave ||
|
||||
|| Acts 11:28 | Aramaic mistranslation (WtNTRWiG1e 2.20) - 'throughout all the world' should be 'throughout the land of Israel' ||
|
||||
|| Acts 14:17 | Aramaic mistranslation (WtNTRWiG1e 2.21) - 'filling our hearts with food' should be 'filled their hearts with good cheer' ||
|
||||
|| Acts 2:24 | Aramaic mistranslation (WtNTRWiG1e 2.10) - 'having loosed the pains of death' should be 'the cords of death' ||
|
||||
|| Acts 8:23 | Aramaic mistranslation - 'gall of bitterness' should be 'bile of bitterness' ||
|
||||
|| Acts 8:27 | Aramaic mistranslation (WtNTRWiG1e 2.6) - 'eunuch' should be 'believer' ||
|
||||
|| Acts 9:34 | Aramaic wordplay (WtNTRWiG1e 3.28) - 'Aeneas' should be 'Afflicted one' ||
|
||||
|| Acts 9:7 | Aramaic mistranslation (WtNTRWiG1e 2.13) - 'hearing a voice' should be 'hearing a sound' ||
|
||||
|| Rom. 3:15 | Aramaic mistranslation (WtNTRWiG1e 2.19) - 'feet' should be 'foot soldiers' ||
|
||||
|| Rom. 5:7 | Aramaic mistranslation (WtNTRWiG1e 2.1) - should be 'For one would scarcely die for a wicked man; though perhaps for a good man someone would dare even to die' ||
|
||||
|| 1Cor. 11:10 | Aramaic mistranslation (WtNTRWiG1e 1.3) - 'power on her head because of the angels' should be 'a covering on her head because of the angels' ||
|
||||
|| 1Cor. 13:3 | Aramaic mistranslation (WtNTRWiG1e 1.1) - 'and though I give my body to be burned,' should be 'if I surrender my body so that I may boast.' ||
|
||||
|| 1Cor. 6:19 | Aramaic idiom (WtNTRWiG1e 7.11) - ||
|
||||
|| 1Cor. 6:20 | Aramaic idiom (WtNTRWiG1e 7.11) - ||
|
||||
|| 2Cor. 6:12 | Aramaic mistranslation (WtNTRWiG1e 1.24) - 'in your own bowels' should be 'in your own love' ||
|
||||
|| Col. 3:12 | Aramaic mistranslation (WtNTRWiG1e 1.24) - 'bowels of ' should be 'love of ' ||
|
||||
|| Col. 3:6 | Aramaic mistranslation (WtNTRWiG1e 1.4) - 'cometh on the children of disobedience'...'in them' should be 'deeds of disobedience'...'in them' ||
|
||||
|| Phlm. 1:1 | Aramaic mistranslation (WtNTRWiG1e 1.32) - 'prisoner of' should be 'servant of (bondsman)' ||
|
||||
|| Phlm. 1:12 | Aramaic mistranslation (WtNTRWiG1e 1.24) - 'mine own bowels' should be 'my love' ||
|
||||
|| Phlm. 1:2 | Aramaic mistranslation (WtNTRWiG1e 1.33) - 'beloved' should be 'sister' ||
|
||||
|| Phlm. 1:20 | Aramaic mistranslation (WtNTRWiG1e 1.24) - 'refresh my bowels' should be 'refresh my love' ||
|
||||
|| Phlm. 1:7 | Aramaic mistranslation (WtNTRWiG1e 1.24) - 'bowels of ' should be 'love of ' ||
|
||||
|| Phlm. 2:1 | Aramaic mistranslation (WtNTRWiG1e 1.24) - 'if any bowels' should be 'if any love' ||
|
||||
|| Jas. 3:18 | Aramaic mistranslation (WtNTRWiG1e 2.22) - 'is sown in peace of them that make peace' should be 'is sown in the cultivated land of them that make peace' ||
|
||||
|| 1John 3:17 | Aramaic mistranslation (WtNTRWiG1e 1.24) - 'shutteth of my bowels of' should be 'shutteth of my love of' ||
|
||||
|| Jude. 1:1 | Book absent from HAramaic gospels ||
|
||||
|| Rev. 2:1 | Book absent from HAramaic gospels ||
|
||||
|| Rev. 2:20 | Aramaic mistranslation (WtNTRWiG1e 2.11) - 'cast her into a bed' should be 'cast her into a coffin' ||
|
||||
|
||||
---
|
||||
[[Home]] [[TitleIndex]]
|
||||
|
|
@ -1,56 +0,0 @@
|
|||
Parent: [[Commentaries]]
|
||||
|
||||
## YltCommentary
|
||||
|
||||
Miscellaneous notes, usually to Youngs Literal Translation, but maybe KJV.
|
||||
|
||||
|| Gen. 5:18 | Enoch of the Book of Enoch http://www.johnpratt.com/items/docs/enoch.html ||
|
||||
|| Eccl. 6:10 | Verses indicating preexistence: 'That which hath been is named already, and it is known that it is man.' ||
|
||||
|| Jer. 1:4-5 | Verses indicating preexistence: 'Then the word of the LORD came unto me, saying, Before I formed thee in the belly I knew thee.' ||
|
||||
|| Matt. 16:1 | Play on words in Aramaic on the word Pharesee meaning 'discern' (Prisha) https://irp-cdn.multiscreensite.com/afc54bfe/files/uploaded/thenatzariyeshuavskairite.pdf ||
|
||||
|| Matt. 17:12 | Verses indicating reincarnation: Elaijah as John the Baptist. ||
|
||||
|| Matt. 18:3 | Verses indicating preexistence: 'Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.' To become like little children could be understood as become newborn, being born again 'in the flesh'. ||
|
||||
|| Matt. 19:28 | palingenesía mistranslated - 'That ye which have followed me, in the regeneration...' - should be reincarnation ||
|
||||
|| Matt. 19:5 | argument for monagamy 'and said 'For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh'' (Gen. 2:24) ||
|
||||
|| Matt. 23:25 | Jerome says the Hebrew dialect version has 'son of Jehoida', which is right, instead of 'son of Barachia' which is wrong. ||
|
||||
|| Matt. 26:3 | "high priest, who was called Caiaphas" who was removed in AD 36 ||
|
||||
|| Matt. 27:9 | Jerome says the Hebrew dialect version has 'to Zechariah, which is right (Zec. 11:10), instead of 'to Jeremiah' which is wrong. ||
|
||||
|| Matt. 5:25-26 | The Gnostics related these verses to reincarnation, and that one has to reincarnate again until one has reconciled with the enemy. ||
|
||||
|| Matthew 10:8 | "freely give" - as in the Didache, pastors should be unpaid ||
|
||||
|| Luke 15:28-59 | The Gnostics related these verses to reincarnation, and that one has to reincarnate again until one has reconciled with the enemy. ||
|
||||
|| Luke 24:10 | "Mary the mother of James" - James was the brother of Jesus! ||
|
||||
|| John 13:17 | YLT uses apostle - 'a servant is not greater than his lord, nor an apostle greater than he who sent him' ||
|
||||
|| John 1:11-12 | should read "For all that received Him, He gave them the RIGHT (exousian) to become sons of God -- to the ones OBEYING UNTO (pisteuosin eis) His name" - see Rev. 22:14 ||
|
||||
|| John 3:1 | Nicodemus was a Pharasee who supported Jesus https://irp-cdn.multiscreensite.com/afc54bfe/files/uploaded/thenatzariyeshuavskairite.pdf ||
|
||||
|| John 3:16 | It should read: “He who continues to believe/trust should have eternal life.” ||
|
||||
|| John 5:1 | " a pool, which is called in the Hebrew tongue Bethesda," dates this to before 70 AD ||
|
||||
|| John 5:7 | Newton states 'When they got the Trinity, into his edition (3rd and final) they threw their manuscript... as an alamanac out of date. ||
|
||||
|| Acts 23:1 | Joseph of Armathea was a Pharasee who supported Jesus https://irp-cdn.multiscreensite.com/afc54bfe/files/uploaded/thenatzariyeshuavskairite.pdf ||
|
||||
|| Acts 5:1 | Gamaliel was a Pharasee who supported Jesus https://irp-cdn.multiscreensite.com/afc54bfe/files/uploaded/thenatzariyeshuavskairite.pdf ||
|
||||
|| Rom. 3:7 | What kind of gospel can be base on lies? ||
|
||||
|| Rom. 9:11-13 | Verses indicating preexistence: 'For the children being not yet born, ... Jacob have I loved, but Esau have I hated.' How could God hate Esau if this is not because of something that was before he was born? ||
|
||||
|| 1Cor. 10:4 | Mithras was referred to as 'the spiritual Rock' ||
|
||||
|| 1Cor. 11:24 | Mithraism inititation included begin washed in the blood of a sacrificed bull, and drink the blood. ||
|
||||
|| 1Cor. 15:29 | 'who are baptized for the dead' - a practice of the Marcionites, of baptising a proxy for someone who just died. Proof 1Cor. is a Marcionite document, post 144 AD, and maybe considerably later - it was a later addition to Marcionitism ||
|
||||
|| 1Cor. 6:12 | "All things are lawful unto me" = "Do what thou wilt shall be the whole of the law." A. Crowley ||
|
||||
|| 2Cor. 12:16 | Paul is deceitful. ||
|
||||
|| Gal. 1:18 | Not in the Marcionite version of Galatians ||
|
||||
|| Gal. 1:19 | Not in the Marcionite version of Galatians ||
|
||||
|| Gal. 1:20 | Not in the Marcionite version of Galatians ||
|
||||
|| Gal. 1:21 | Not in the Marcionite version of Galatians ||
|
||||
|| Gal. 1:22 | Not in the Marcionite version of Galatians ||
|
||||
|| Gal. 1:23 | Not in the Marcionite version of Galatians ||
|
||||
|| Gal. 1:24 | Not in the Marcionite version of Galatians ||
|
||||
|| Eph. 1:4 | Verses indicating preexistence: 'According as he hath chosen us in him before the foundation of the world.' ||
|
||||
|| 2Tim. 2:3 | Mithraism had its austerities, typified in the severe initiation rites endured by a 'Soldier of Mithras ||
|
||||
|| Heb. 11:5 | Enoch of the Book of Enoch http://www.johnpratt.com/items/docs/enoch.html ||
|
||||
|| Heb. 1:1 | The text speaks of the temple, priests, and sacrifices still occurring in Jerusalem dating the text before the Judean war in AD 66 ||
|
||||
|| Jas. 1:1 | James was martyred ~62 AD. ||
|
||||
|| Jas. 3:6 | 'trochón tês genéseôs' - Trochós has only one meaning: 'wheel, round disk.' Any other translation is at least figurative. The related word tróchos may mean 'turn, revolution', but this is no contradiction. Genéseôs is derived from genésios, 'belonging to the tribe' or '...to the birth'. ||
|
||||
|| Jude 1:14 | 'Enoch' the author of the books of Enoch which are additional to Old and New Testatment, accepted as canon in some Ethiopic churches. Also found in a Dead Sea Scroll 4Q204 in Aramaic. Accepted as scripture by Clement of Alexandria, Iraneus, Origen and Tertullian. ||
|
||||
|| Jude 1:15 | A quotation from the Enochian Book of Watchers. https://reluctant-messenger.com/enoch.htm ||
|
||||
|| Jude 1:19 | Verses indicating preexistence: 'Blessed is he who came into being before he came into being.' ||
|
||||
|| Rev. 3:12 | Verses indicating preexistence: 'Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out.' He shall no more incarnate? ||
|
||||
|
||||
---
|
||||
[[Home]] [[TitleIndex]]
|
||||
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Reference in New Issue