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BnaiAmenEbionites.md

@ -1,6 +1,6 @@
<!-- -*-mode: text; fill-column: 75; tab-width: 8; coding: utf-8-unix -*- -->
Parent: [EbioniteChristianity]
Parent:[[EbioniteChristianity]]
https://www.essene.com/B%27nai-Amen/B%27nai-AmenAndEbionites.htm

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ChurchOfTheEastPeshitta.md

@ -14,18 +14,18 @@ It's important to clearly distinguish (over simplified) between:
Scratch) said to have been translated from the Greek after the
Diatesseron, and westernized with added NT books (Western).
3. [CodexSinaticusSyriac], which is an oddball similar to the Cureton,
3.[[CodexSinaticusSyriac]], which is an oddball similar to the Cureton,
and considered Old Syriac from around 700 AD.
Agnes Smith's Syriac Sinaiticus is Palimpsest, and it has a similar
provenance to the [CodexSinaticusGreekFraud].
provenance to the[[CodexSinaticusGreekFraud]].
The Church of the East Peshitta reads very differently, and much more
beatifully, than a Erasmus based English translation, and has different
content. There are at least 4 or 5 Codexes of it that have near perfect
agreement regardless of the century they date from:
* The Yonan Codex,
* The [Khabouris](https://www.dukhrana.com/khabouris/) Codex,
* The[[Khabouris]](https://www.dukhrana.com/khabouris/) Codex,
* The 1199 Houghton Codex, and
* The Mingana 148 Codex

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CodexHierosolymitanusGreek.md

@ -1,6 +1,6 @@
<!-- -*-mode: text; fill-column: 75; tab-width: 8; coding: utf-8-unix -*- -->
Parent: [CodexSinaticusSyriac]
Parent:[[CodexSinaticusSyriac]]
## Is Codex Hierosolymitanus (H.) a fraud? ##
@ -20,7 +20,7 @@ It contains:
The choice of books in the contents are significant.
This question naturally arises because:
1. [CodexSinaticusGreekFraud] (A.) is being pushed on the world as an ancient
1.[[CodexSinaticusGreekFraud]] (A.) is being pushed on the world as an ancient
work when in fact it's author Simondies claims otherwise, and proved
that the Epistle of Barnabus in A. is in fact his.
2. Greek Codex Vaticanus (B.), known to exist as far back as the time of
@ -29,11 +29,11 @@ This question naturally arises because:
These two codicies were used as the basis for Wescott/Hort/Shcaff to claim
all of the world's bibles needed replacing by a new work based on this
"family" of Codicies. And the fakery of the [CodexSinaticusGreekFraud]
"family" of Codicies. And the fakery of the[[CodexSinaticusGreekFraud]]
seems to be a collaboration between the Sianai monestary and the Vatican;
Tischendorf was received by the Pope in a personal audience just before his
first visit, and again before "obtaining" the Codex. If A. was false and
B. was tampered with, we ask if H. (and [CodexSinaiticusSyriac]?) are also
B. was tampered with, we ask if H. (and[[CodexSinaiticusSyriac]]?) are also
false and/or tampered with?
Tischendorf visited the Constantinople library of the Patriarch of Jerusalem

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CodexSinaticusGreekFraud.md

@ -1,4 +1,4 @@
Parent: [Home]
Parent:[[Home]]
## Codex Sinaticus Greek is a Fraud

2
Commentaries.md

@ -11,7 +11,7 @@ with bible reading software.
[[WastheNewTestamentReallyWritteninGreek]]
* [[PeshittasCommentary]] Commentaries on the deferences between the
[ChurchOfTheEastPeshitta] and the later Western PeshittOs.
[[ChurchOfTheEastPeshitta]] and the later Western PeshittOs.
* [[HealingCommentary]] Selection of verses showing Jesus as a healer.

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ConstantinianChurch.md

@ -23,12 +23,12 @@ of the Shema Israel was forbidden as being anti-Trinitarian, yet it is said
### JWO Links
* [JWO_12_01_TheEbioniteRecordsontheTrialofPaul_0063]
* [JWO_12_01_TheEbioniteRecordsontheTrialofPaul_0063]
* [JWO_12_03_TheReliabilityofTheEbionitesDespitetheOne-SidedChargesAgainstThem_0065]
* [JWO_13_01_DidJohnsEpistlesIdentifyPaulAsAFalseProphet__0072]
* [JWO_16_07_ProtestantsAgreeFor1400YearsNoOneHadTheCorrectSalvationFormula_0097]
* [JWO_20_01_HowTheCanonWasFormed_0112]
*[[JWO_12_01_TheEbioniteRecordsontheTrialofPaul_0063]]
*[[JWO_12_01_TheEbioniteRecordsontheTrialofPaul_0063]]
*[[JWO_12_03_TheReliabilityofTheEbionitesDespitetheOne-SidedChargesAgainstThem_0065]]
*[[JWO_13_01_DidJohnsEpistlesIdentifyPaulAsAFalseProphet__0072]]
*[[JWO_16_07_ProtestantsAgreeFor1400YearsNoOneHadTheCorrectSalvationFormula_0097]]
*[[JWO_20_01_HowTheCanonWasFormed_0112]]
### JWO Videos

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DidMarcionWritePaulsLetters.md

@ -6,7 +6,7 @@ Parent: [[Home]]
### Proxy baptism for the dead ( 1 Cor. 15:29 )
See 4.4 in [PaulineEpistlesDetering]:
See 4.4 in[[PaulineEpistlesDetering]]:
Proxy baptism for the dead (1Cor. 15:29) has not been confirmed
earlier than among the Marcionites in the second century.
@ -21,8 +21,8 @@ See 4.4 in [PaulineEpistlesDetering]:
### JWO Web Site
* [Recommended-Reading/marcionism](.../Recommended-Reading/marcionism.html)
* [JWO/marcionite-influence-on-rcc](.../JWO/marcionite-influence-on-rcc.html)
*[[Recommended-Reading/marcionism]](.../Recommended-Reading/marcionism.html)
*[[JWO/marcionite-influence-on-rcc]](.../JWO/marcionite-influence-on-rcc.html)
* [books/205-marcionites-tampering-with-the-text](.../books/205-marcionites-tampering-with-the-text.html)
* [books/206-marcionite-influence-on-rcc](.../books/206-marcionite-influence-on-rcc.html)
* [books/453-antithesis-of-marcion](.../books/453-antithesis-of-marcion.html)

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EbioniteCanon.md

@ -1,6 +1,6 @@
<!-- -*-mode: text; fill-column: 75; tab-width: 8; coding: utf-8-unix -*- -->
Parent: [Home]
Parent:[[Home]]
If we build on the Ebionites we can start with Matthew, without the
first 2 chapters: Epiphanius in Panarion Book 1 30.13.6 in
@ -20,7 +20,7 @@ describes to conflict bewteen Paul and the Ebionite Church.
### Was the New Testament Really Written in Greek?
We ask [WastheNewTestamentReallyWritteninGreek] and clearly the answer is no,
We ask[[WastheNewTestamentReallyWritteninGreek]] and clearly the answer is no,
so we use the Aramaic ChurchOfTheEastPeshitta
Similar to the [approach of Carlstadt](.../JWO/carlstadt-research.html)
@ -36,11 +36,11 @@ than in the previous 1800!
### Church of the East Canon, without Paul
If was hold that [PaulApostleOfTheHeretics], we should drop the "Pauline"
If was hold that[[PaulApostleOfTheHeretics]], we should drop the "Pauline"
Writings:
* what letters are not Pauline/Marcions? Hebrews?
* Jude and the Apocalypse of John were excluded from the
[ChurchOfTheEastPeshitta] - both are very critical of Paul.
[[ChurchOfTheEastPeshitta]] - both are very critical of Paul.
We can drop the Pauline letters, and consider dropping the Apocalypse of John
and Jude as they are not in CoE canon. On the other hand, they may be absent
from the CoE canon because they were not yet circulating at the time the canon
@ -83,7 +83,7 @@ KJV1611 in the set as a cross-reference.
### JWO Web Pages
* [Luke-is-a-Legitimate-Gospel-History](.../recommendedreading/465-luke-is-a-legitimate-gospel-history.html)
*[[Luke-is-a-Legitimate-Gospel-History]](.../recommendedreading/465-luke-is-a-legitimate-gospel-history.html)
### JWO Videos

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EbioniteChristianity.md

@ -2,7 +2,7 @@
Parent: [[Home]]
* [EarlyEbioniteMatthew] Early Church "Fathers" on the Primacy of a Hebrew Dialect Matthew
*[[EarlyEbioniteMatthew]] Early Church "Fathers" on the Primacy of a Hebrew Dialect Matthew
* [[BnaiAmenEbionites]] The Ebionites were the early branch of "Jewish Christianity" led
by James, the brother of Jesus in Jerusalem.
@ -58,7 +58,7 @@ As Christians, we continue the traditions of the Early Church.
* 20220927 [Why Did Ebionites ask Help of Symmachus on Virgin Birth Issue in Greek Translation of Matthew@tLNYgyvhckI](https://youtube.com/watch?v=tLNYgyvhckI)
* 20221110 [Did Apostles turn Anti Paul Believe Joseph was Father link to David Who were the Ebionites Ep1@2AypJTAAMUw](https://youtube.com/watch?v=2AypJTAAMUw)
* 20230611 [Peter s Letter to James James Reply Ebionite Writings@tFMmp9tYrFw](https://youtube.com/watch?v=tFMmp9tYrFw)
* 20221110 [Did_Apostles_turn_Anti_Paul_Believe_Joseph_was_Father_link_to_David_Who_were_the_Ebionites_Ep1@2AypJTAAMUw](https://youtube.com/watch?v=2AypJTAAMUw)
* 20221110[[Did_Apostles_turn_Anti_Paul_Believe_Joseph_was_Father_link_to_David_Who_were_the_Ebionites_Ep1@2AypJTAAMUw]](https://youtube.com/watch?v=2AypJTAAMUw)
### Links

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GospelOfThomas1.md

@ -196,7 +196,7 @@ Parent: [[GospelOfThomas]]
**[96](https://www.earlychristianwritings.com/thomas/gospelthomas96.html)** Jesus [said], "The Kingdom of the Father is like a certain woman. She took a little leaven, [concealed] it in some dough, and made it into large loaves. Let him who has ears hear."
**[97](https://www.earlychristianwritings.com/thomas/gospelthomas97.html)** Jesus said, "The Kingdom of the [Father] is like a certain woman who was carrying a jar full of meal. While she was walking [on] a road, still some distance from home, the handle of the jar broke and the meal emptied out behind her on the road. She did not realize it; she had noticed no accident. When she reached her house, she set the jar down and found it empty."
**[97](https://www.earlychristianwritings.com/thomas/gospelthomas97.html)** Jesus said, "The Kingdom of the[[Father]] is like a certain woman who was carrying a jar full of meal. While she was walking [on] a road, still some distance from home, the handle of the jar broke and the meal emptied out behind her on the road. She did not realize it; she had noticed no accident. When she reached her house, she set the jar down and found it empty."
**[98](https://www.earlychristianwritings.com/thomas/gospelthomas98.html)** Jesus said, "The Kingdom of the Father is like a certain man who wanted to kill a powerful man. In his own house he drew his sword and stuck it into the wall in order to find out whether his hand could carry through. Then he slew the powerful man."
@ -204,7 +204,7 @@ Parent: [[GospelOfThomas]]
**[100](https://www.earlychristianwritings.com/thomas/gospelthomas100.html)** They showed Jesus a gold coin and said to Him, "Caesar's men demand taxes from us." He said to them, "Give Caesar what belongs to Caesar, give God what belongs to God, and give Me what is Mine."
**[101](https://www.earlychristianwritings.com/thomas/gospelthomas101.html)** [Jesus said,] "Whoever does not hate his father and his mother as I do cannot become a disciple to Me. And whoever does [not] love his father and his mother as I do cannot become a [disciple] to Me. For My mother [gave me falsehood], but [My] true [Mother] gave me life."
**[101](https://www.earlychristianwritings.com/thomas/gospelthomas101.html)** [Jesus said,] "Whoever does not hate his father and his mother as I do cannot become a disciple to Me. And whoever does [not] love his father and his mother as I do cannot become a [disciple] to Me. For My mother [gave me falsehood], but[[My]] true[[Mother]] gave me life."
**[102](https://www.earlychristianwritings.com/thomas/gospelthomas102.html)** Jesus said, "Woe to the Pharisees, for they are like a dog sleeping in the manger of oxen, for neither does he eat nor does he let the oxen eat."

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GospelOfThomasST.md

@ -100,11 +100,11 @@ This is the translation from https://www.sacred-texts.com/chr/thomas.html
* (94): Jesus [said], "He who seeks will find, and [he who knocks] will be let in."
* (95): [Jesus said,] "If you have money, do not lend it at interest, but give [it] to one from whom you will not get it back."
* (96): Jesus [said], "The Kingdom of the Father is like a certain woman. She took a little leaven, [concealed] it in some dough, and made it into large loaves. Let him who has ears hear."
* (97): Jesus said, "The Kingdom of the [Father] is like a certain woman who was carrying a jar full of meal. While she was walking [on] a road, still some distance from home, the handle of the jar broke and the meal emptied out behind her on the road. She did not realize it; she had noticed no accident. When she reached her house, she set the jar down and found it empty."
* (97): Jesus said, "The Kingdom of the[[Father]] is like a certain woman who was carrying a jar full of meal. While she was walking [on] a road, still some distance from home, the handle of the jar broke and the meal emptied out behind her on the road. She did not realize it; she had noticed no accident. When she reached her house, she set the jar down and found it empty."
* (98): Jesus said, "The Kingdom of the Father is like a certain man who wanted to kill a powerful man. In his own house he drew his sword and stuck it into the wall in order to find out whether his hand could carry through. Then he slew the powerful man."
* (99): The disciples said to Him, "Your brothers and Your mother are standing outside." He said to them, "Those here who do the will of My Father are My brothers and My mother. It is they who will enter the Kingdom of My Father."
* (100): They showed Jesus a gold coin and said to Him, "Caesar's men demand taxes from us." He said to them, "Give Caesar what belongs to Caesar, give God what belongs to God, and give Me what is Mine."
* (101): [Jesus said,] "Whoever does not hate his father and his mother as I do cannot become a disciple to Me. And whoever does [not] love his father and his mother as I do cannot become a [disciple] to Me. For My mother [gave me falsehood], but [My] true [Mother] gave me life."
* (101): [Jesus said,] "Whoever does not hate his father and his mother as I do cannot become a disciple to Me. And whoever does [not] love his father and his mother as I do cannot become a [disciple] to Me. For My mother [gave me falsehood], but[[My]] true[[Mother]] gave me life."
* (102): Jesus said, "Woe to the Pharisees, for they are like a dog sleeping in the manger of oxen, for neither does he eat nor does he let the oxen eat."
* (103): Jesus said, "Fortunate is the man who knows where the brigands will enter, so that he may get up, muster his domain, and arm himself before they invade."
* (104): They said [to Jesus], "Come, let us pray today and let us fast." Jesus said, "What is the sin that I have committed, or wherein have I been defeated? But when the bridegroom leaves the bridal chamber, then let them fast and pray."

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Home.md

@ -3,7 +3,7 @@
### Inspired by Early Christianity
* Following the [EbioniteChristianity] of Jesus' brother James, until his
* Following the[[EbioniteChristianity]] of Jesus' brother James, until his
murder by the Sadducees and Pharasees in ~63 AD
* we are followers of James and followers of their followers who
later fled to Pella just before the sack of Jerusalem in 70 AD.
@ -24,11 +24,11 @@
### Inspired by Early Christianity
* Following the [EbioniteChristianity] of Jesus' brother James, until his
* Following the[[EbioniteChristianity]] of Jesus' brother James, until his
murder by the Sadducees and Pharasees in ~63 AD
* we are led by the Apostles with James and followers of their followers,
who later fled to Pella just before the sack of Jerusalem in 70 AD.
* We hold to a revised [EbioniteCanon], augmented by [RecentCanonAdditions].
* We hold to a revised[[EbioniteCanon]], augmented by[[RecentCanonAdditions]].
* We follow their rejection of Paul as an Apostate as shown in Acts,
and we reject of the "Pauline" Epistles:
we ask [[DidMarcionWritePaulsLetters]].

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JWO_01_01_Introduction_0002.md

@ -314,7 +314,7 @@ obey ( tereo ) all things whatsoever I commanded you."
Jesus thus commanded us to teach “whatsoever I commanded,” not anyone
else’s teachings. Jesus also said He was to be our sole teacher; we
should not call anyone else our teacher. (Matt. 23:8-11). Clarke
explains this means “To him [Jesus] alone it belongs to guide and lead
explains this means “To him[[Jesus]] alone it belongs to guide and lead
his Church....Jesus is the sole teacher of righteousness. It is he
alone... that can illuminate every created mind.” Thus, Jesus’ words
are the sole source of NT teaching. No one else can share this honor:.

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JWO_02_02_Will__0004.md

@ -194,4 +194,4 @@ Tertullian in Against Marcion (207 A.D.) thought Paul’s words should be treate
Does Paul’s Long Acceptance in NT Prove God’s Will?
6. Has overlooking Tertullian’s writings on Paul led to a crucial misunderstanding on Paul’s supposed inspiration? A similar lapse in memory happened among Catholics regarding Jerome’s view of the Apocrypha which he combined with the inspired Bible text. The Apocrypha represented seven books within the Vulgate Bible prepared by Jerome in 411 A.D. Why did Jerome include this section? Jerome in a commentary on Solomon explained the Apocrypha was “for the edification of the people, not for the authoritative confirmation of doctrine.” However, the memory of Jerome’s original purpose faded in time. In 1546, the Catholic Council of Trent affirmed the Apocrypha as sacred, and it belonged to the Bible. The Apocrypha still is considered an official inspired portion of the Catholic Bible. Thus, the memory of the purpose of joining a noninspired writing to inspired texts was, after eleven centuries, forgotten. However, the scholars who wrote the “Canon” article for the New Catholic Encyclopedia concede what really happened: “The latter [ i.e ., the Apocrypha] he [Jerome] judged were circulated by the Church as good spiritual reading but were not recognized as authoritative Scripture. The situation remained unclear in the ensuing centuries....” Thus, in other words, such close association between edifying material and inspired material caused confusion among Catholic authorities over the centuries. Meanwhile, Catholics later adopted doctrines about Purgatory that solely had support in the Apocrypha. Hence, it became embarrassing for Catholicism to later eject this section as noninspired. And thus it stands. A joinder to edify the reader became conclusive proof the writing was inspired! Yet, we cannot judge the Catholics too harshly for this error. It appears identical to what we did with Paul. If Tertullian was a voice of orthodoxy on Paul, as it appears he most certainly was, then as of approximately 200 A.D., the church which first added Paul to canon close in time must have done so with Tertullian’s views in mind. This would mean that such close association of Paul with inspired canon later caused us confusion. The early church’s original purpose became “unclear [to us] in the ensuing centuries....” Then we, like the Catholics, superimposed our belief system about what canon means today on a prior era which viewed canon quite differently. This is apparently how Paul went from an edifying writer who had virtually no impact on doctrine in both the Eastern and Western church for fifteen centuries (see page 425 et seq.) to a figure today whose every word is now hung upon by many as inspired text. Also, this episode of how the Apocrypha went from edifying material to inspired writ should remind us that the concept of canon has varied over time. We must not regard the mere fact something was joined as canon for centuries as proof that the item is anything more than reading material
6. Has overlooking Tertullian’s writings on Paul led to a crucial misunderstanding on Paul’s supposed inspiration? A similar lapse in memory happened among Catholics regarding Jerome’s view of the Apocrypha which he combined with the inspired Bible text. The Apocrypha represented seven books within the Vulgate Bible prepared by Jerome in 411 A.D. Why did Jerome include this section? Jerome in a commentary on Solomon explained the Apocrypha was “for the edification of the people, not for the authoritative confirmation of doctrine.” However, the memory of Jerome’s original purpose faded in time. In 1546, the Catholic Council of Trent affirmed the Apocrypha as sacred, and it belonged to the Bible. The Apocrypha still is considered an official inspired portion of the Catholic Bible. Thus, the memory of the purpose of joining a noninspired writing to inspired texts was, after eleven centuries, forgotten. However, the scholars who wrote the “Canon” article for the New Catholic Encyclopedia concede what really happened: “The latter [ i.e ., the Apocrypha] he[[Jerome]] judged were circulated by the Church as good spiritual reading but were not recognized as authoritative Scripture. The situation remained unclear in the ensuing centuries....” Thus, in other words, such close association between edifying material and inspired material caused confusion among Catholic authorities over the centuries. Meanwhile, Catholics later adopted doctrines about Purgatory that solely had support in the Apocrypha. Hence, it became embarrassing for Catholicism to later eject this section as noninspired. And thus it stands. A joinder to edify the reader became conclusive proof the writing was inspired! Yet, we cannot judge the Catholics too harshly for this error. It appears identical to what we did with Paul. If Tertullian was a voice of orthodoxy on Paul, as it appears he most certainly was, then as of approximately 200 A.D., the church which first added Paul to canon close in time must have done so with Tertullian’s views in mind. This would mean that such close association of Paul with inspired canon later caused us confusion. The early church’s original purpose became “unclear [to us] in the ensuing centuries....” Then we, like the Catholics, superimposed our belief system about what canon means today on a prior era which viewed canon quite differently. This is apparently how Paul went from an edifying writer who had virtually no impact on doctrine in both the Eastern and Western church for fifteen centuries (see page 425 et seq.) to a figure today whose every word is now hung upon by many as inspired text. Also, this episode of how the Apocrypha went from edifying material to inspired writ should remind us that the concept of canon has varied over time. We must not regard the mere fact something was joined as canon for centuries as proof that the item is anything more than reading material

4
JWO_03_01_MustWeApplyTheBiblesTestsForaTrueProphettoPaul__0005.md

@ -160,9 +160,9 @@ meaning of Deuteronomy. He agrees that if Paul seduces us from
following what God already commanded in previous Scripture, he must be
rejected:
[A]ny teaching about God contrary to what the people already knew
[[A]]ny teaching about God contrary to what the people already knew
to be true was to be rejected....If the teaching of the apostle
[Paul] did not accord with the teaching of the Old Testament,
[[Paul]] did not accord with the teaching of the Old Testament,
brands him a false prophet. Geisler, a conservative defender of
Scripture, agrees that Paul must be measured by whether his words
accord with what God commanded in the original Hebrew Scripture.

2
JWO_05_11_MartinLutherDefendsPaulsAttributionoftheLawtoAngelsandItsAbolishedNature_0020.md

@ -68,7 +68,7 @@ Martin Luther then announces proudly his total rejection of the Law.
So, then, we will neither observe nor accept Moses. Moses is
dead. His rule ended when Christ came. He is of no further
service.... [E]ven the Ten Commandments do not pertain to us.
service....[[E]]ven the Ten Commandments do not pertain to us.
If this is true, then why did Jesus teach to the contrary that whoever
taught the smallest commandment of the Law should no longer be

2
JWO_07_01_WhyDoesJesusMentionBalaaminRevelation2_14__0028.md

@ -609,7 +609,7 @@ already forgiven when you became a Christian, they insist. Such a sin
might cause the loss of rewards, but there is no loss of something you
cannot afford to lose. Luther defends this idea:
[N]o sin will separate us from the Lamb, even though we commit
[[N]]o sin will separate us from the Lamb, even though we commit
fornication and murder a thousand times a day. 14
Zane Hodges, a leading evangelical writer, similarly says:

2
JWO_08_01_DoesJesusShareSalvationDoctrinewithPaul__0033.md

@ -72,7 +72,7 @@ The Synoptics’ Doctrine on Works Proves Its Agenda on Paul
What demonstrates beyond doubt that the Synoptics were designed to prove Paul as a false apostle is their strong emphasis on salvation by works beyond mere faith. As one author puts it, in the Synoptics, the “main path to salvation
that [Jesus] described is based on good works and attitudes.” 6
that[[Jesus]] described is based on good works and attitudes.” 6
In fact, in the Synoptics, the point is that mere faith without works is useless. There is no countervailing Pauline concept that if you once believed this somehow excuses or satisfies the requirement of repentance from sin, good works, and obedience to the Ten Commandments to enter “eternal life.” For example:

4
JWO_09_01_IsJesus_SalvationDoctrineinRevelationARebuttaltoPaul__0036.md

@ -36,9 +36,9 @@ k k k k
Pergamum (2: 12) is in Satan’s territory. It held fast and did not deny Jesus during persecutions. But [John of] Patmos’ Jesus rebukes them for eating food sacrificed to idols (2: 14). Here Patmos’ Jesus contrasts with Paul who said this is permitted (1Cor. 8).
1. See “Reformation Doubts About the Canonicity of Revelation” on page 9 of my article The Authenticity of the Book of Revelation Contradicting [Paul’s] Gospel, Jesus, Patmos’ salvation is by works and not by faith.
1. See “Reformation Doubts About the Canonicity of Revelation” on page 9 of my article The Authenticity of the Book of Revelation Contradicting[[Paul’s]] Gospel, Jesus, Patmos’ salvation is by works and not by faith.
Philadelphia (3:7) has done everything right according to Patmos’ Jesus. They have endured patiently. If they will just keep on enduring, they will receive their reward. Reward here is based on enduring rather than believing. It is these who endure that Patmos’ Jesus will save. Those who cannot handle persecutions are outside the blessings. [Patmos’] Jesus is entirely different [from Pauline doctrine]. * * * *
Philadelphia (3:7) has done everything right according to Patmos’ Jesus. They have endured patiently. If they will just keep on enduring, they will receive their reward. Reward here is based on enduring rather than believing. It is these who endure that Patmos’ Jesus will save. Those who cannot handle persecutions are outside the blessings.[[Patmos’]] Jesus is entirely different [from Pauline doctrine]. * * * *
Laodice (3: 14) is neither hot nor cold so Patmos Jesus will vomit the lukewarm Christians out of his mouth expel them from the body of Christ (3: 15,16)....Patmos’ Jesus qualifies who he will bless by their works, their endurance being the measure by which they are judged worthy to be saved and remain saved.

2
JWO_09_05_PaulinistInterpretationoftheParableoftheSheepandGoats_0040.md

@ -181,7 +181,7 @@ Thus, Calvin’s spin was clearly erroneous. Nothing in the Parable of the Sheep
Finally, others like Bob Wilkin who cannot reconcile the parable to
Paul insist we are forced to do so regardless of the language.
[I]t follows from the discussion above that the basis
[[I]]t follows from the discussion above that the basis
of‘inheriting the kingdom’ (Matt. 25:34) is good works. Since
Scripture cannot contra dict itself, we know from a host of other
passages that cannot mean that these people will gain entrance to

2
JWO_10_01_DidJesusApplaudtheEphesiansforExposingPaulasaFalseApostle__0045.md

@ -70,7 +70,7 @@ apostle is insufficient. Thus, Paul’s claim to being an apostle thus suffers f
Thus, the identity of the person who said he was an apostle to the Ephesians in (Rev. 2:2) but who could not be an apostle is proven from the Bible itself. Honest Pauline scholars have conceded this underlying problem to Paul’s validity. His claim to apostleship is uncorroborated and thus Jesus says Paul’s claim “is not true.” (John 5:31). As a result, it is obvious the person spoken of in (Rev. 2:2) is Paul because the New Testament gives us a record of:
6. Luke does describe Paul and Barnabas as messengers from the church at Antioch. In Acts 14:4 and 14, the Greek word for messenger is used for them, apostoli. However, as the Christian historian Ben Witherington explains: “The use of the term apostoli in [Acts] 14:4 and 14 seems to indicate that Paul and Barnabas are being viewed as agents/apostles of the Antioch church (cf. 2Cor. 8:23), not apostles with a capital A.” (Witherington, New Testament History (Baker Academic: 2001) at 229.) In fact, the context clearly shows Paul was merely a messenger (i apostoios ) of the church of Antioch. Paul was not one of the apostoli of Jesus. Even if Luke had called Paul an apostle of Jesus, Luke does not attribute such title as coming from the twelve apostles, or from Jesus in any vision that Paul relates. Thus, it would have been Luke’s remark alone. Luke never claims he himself is a prophet. Nor even if he was a prophet, we still lack the second witness. Nevertheless, Luke’s meaning was apostoli with a small a. one person told the Ephesians he was an apostle who was in fact not one of the twelve apostles (i.e., Paul).
6. Luke does describe Paul and Barnabas as messengers from the church at Antioch. In Acts 14:4 and 14, the Greek word for messenger is used for them, apostoli. However, as the Christian historian Ben Witherington explains: “The use of the term apostoli in[[Acts]] 14:4 and 14 seems to indicate that Paul and Barnabas are being viewed as agents/apostles of the Antioch church (cf. 2Cor. 8:23), not apostles with a capital A.” (Witherington, New Testament History (Baker Academic: 2001) at 229.) In fact, the context clearly shows Paul was merely a messenger (i apostoios ) of the church of Antioch. Paul was not one of the apostoli of Jesus. Even if Luke had called Paul an apostle of Jesus, Luke does not attribute such title as coming from the twelve apostles, or from Jesus in any vision that Paul relates. Thus, it would have been Luke’s remark alone. Luke never claims he himself is a prophet. Nor even if he was a prophet, we still lack the second witness. Nevertheless, Luke’s meaning was apostoli with a small a. one person told the Ephesians he was an apostle who was in fact not one of the twelve apostles (i.e., Paul).
* A complete record of the twelve apostles in Acts excludes Paul.

2
JWO_10_03_LukeEvenTellsUsWhatWereTheChargesofHeresyAgainstPaul_0047.md

@ -17,7 +17,7 @@ Israel as God’s covenant-partner.
I will put the Torah on their hearts.”
(Jer. 31:31-34)
21,(Jer. 31:31-34) (ASV) reads: “Behold, the days come, saith Jehovah [i.e. Yahweh], that 1 will make a new covenant with the house of Israel, and with the house of Judah:...This is the covenant that 1 will make with the house of Israel after those days, saith Jehovah: I will put my Law [Torah] in their inward parts, and in their heart will I write it; and 1 will be their God, and they shall be my people: and they shall teach no more every man his neighbor, and every man his brother, saying, Know Jehovah [i.e.,
21,(Jer. 31:31-34) (ASV) reads: “Behold, the days come, saith Jehovah [i.e. Yahweh], that 1 will make a new covenant with the house of Israel, and with the house of Judah:...This is the covenant that 1 will make with the house of Israel after those days, saith Jehovah: I will put my Law [[Torah]] in their inward parts, and in their heart will I write it; and 1 will be their God, and they shall be my people: and they shall teach no more every man his neighbor, and every man his brother, saying, Know Jehovah [i.e.,
![Picture #54](images/img_0054.png)

6
JWO_11_01_WasJamesWritingHisEpistleForATrialofPaul__0049.md

@ -122,7 +122,7 @@ Jerome cites Hegesippus for the fact that James was appointed the
in his Panarion 29.3.4. He says that “James having been ordained
at once the first bishop, he who is called the brother of the Lord....
[W]e find as well that he is of David’s stock through being
[[W]]e find as well that he is of David’s stock through being
Joseph’s son....” 5 To the same effect is Clement of Alexandria,
who said the apostles did not pick from their own number “because
the savior [already] had specifically honored them, but [instead]
@ -216,7 +216,7 @@ on Faith and Works” on page 249.
The stark contrast between James and Paul was evident to a luminary as
great as Luther. He writes of James’ epistle:
In a word, he [James] wanted to guard against those who relied on
In a word, he[[James]] wanted to guard against those who relied on
faith without works, but was unequal to the task in spirit,
thought, and words. He mangles the Scriptures and thereby opposes
Paul and all Scripture. 9
@ -277,7 +277,7 @@ salvation. (Rom. 4:4.)
him that justifieth the ungodly, his faith is counted for
righteousness.” (KJV). This clearly says you are justified by faith
even if you have no works. Paul says the same thing in (Gal. 2:16:)
“Knowing that a man is not justified by the works of the law.... [E]en
“Knowing that a man is not justified by the works of the law....[[E]]en
we have believed in Jesus Christ, that we might be justified by the
faith of Christ, and not by the works of the law: for by the works of
the law shall no flesh be justified.”

10
JWO_11_02_JustificationinAbrahamsLife_JamesandPaulatOdds_0050.md

@ -22,11 +22,11 @@ with a capital h is an interpolation of what is assumed to be
present. He is actually missing. When the he is missing, under normal
rules of Hebrew, the he that must be interpolated is borrowed from the
subject of the preceding clause, namely Abram. Because this starts as
“he [i.e., Abram] believed the Lord,” it must finish “he [Abram]
“he [i.e., Abram] believed the Lord,” it must finish “he[[Abram]]
counted it as righteousness to Him.” It was wrong for the YLT to
capitalize the he in the second part so it read “He [God] counted it
capitalize the he in the second part so it read “He[[God]] counted it
to hi m as righteousness.” Rather, it should have been
" he [Abram] counted it to Him as righteousness/justice.”
" he[[Abram]] counted it to Him as righteousness/justice.”
In Professor Victor P Hamilton’s New International Commentary on the
Old Testament (Eerdmans 1990), we read in Vol. I at 425:
@ -44,7 +44,7 @@ Old Testament (Eerdmans 1990), we read in Vol. I at 425:
permits this interpretation, especially when one recalls that
sedaqa means both ‘righteousness’ (a theological meaning] and
‘justice’ (a juridical meaning]. The whole verse could then be
translated: “Abram put his faith in Yahweh, and he [Abram]
translated: “Abram put his faith in Yahweh, and he[[Abram]]
considered it [the promise of seed(s)] justice.”
@ -84,7 +84,7 @@ righteous.
In 247 B.C., the Hebrew Bible was translated into Greek, and is known
as the Septuagint. Jewish scholars acknowledge “the Septuagint was
translated by very bad translators ” and “very often the [Septuagint]
translated by very bad translators ” and “very often the[[Septuagint]]
translators did not even know what they were reading and created
nonsensical sentences by translating word for word.” (Nehemiah Gordon,
Hebrew Yeshua vs. Greek Jesus (Jerusalem: 2006) at 3334.)

2
JWO_11_04_WhatAboutJustificationByWorksintheHebrewScriptures__0052.md

@ -118,7 +118,7 @@ to the circumcision party in the Church." See,
![Picture #59](images/img_0059.png)
Paulunist J. Vernon McGee was fond to say: “He [God] never to lets
Paulunist J. Vernon McGee was fond to say: “He[[God]] never to lets
go. Now sit back, relax, and enjoy your salvation.’ Paul is the
effortless way. James and Jesus provide a way that requires agonizing
effort to enter. (Luke 13:24, Greek agonozai .)

2
JWO_11_06_JamesUsed‘Faith_intheSenseGenesisUsedtheWord_0054.md

@ -26,7 +26,7 @@ As the Dictionary of Fundamental Theology explains, faith in the
Hebrew Scriptures—what it calls the ‘Old Testament’—had this dual
nature:
[T]he faith of the 0[ld] T[estament]...is both trust and surrender
[[T]]he faith of the 0[ld] T[estament]...is both trust and surrender
to God... it is obedience that assimilates the person.... 35
Abraham did not have faith in God that can exist apart from obeying

2
JWO_11_10_James3_17_IsItaResponsetoBeingtheVictimofPaulsHypocrisy__0058.md

@ -31,7 +31,7 @@ why the attack on hypocrisy in (Jas. 3:17) is a response to Paul.
What led to this attack on hypocrisy is that James in Acts 21:21 tells
Paul the following about Jews coming to Christ:
[T]hey have been informed concerning thee, that thou teachest all
[[T]]hey have been informed concerning thee, that thou teachest all
the Jews who are among the Gentiles to forsake Moses, telling them
not to circumcise their children neither to walk after the customs
[ethos). ASV

2
JWO_11_11_James3_17onVariances(Inconsistencies)_0059.md

@ -65,7 +65,7 @@ Likewise, in (Phil. 2:12-13), Paul makes a statement that is
self-contradictory. First, in Philippians 2:12, Paul says “work out
your own salvation with fear and trembling.” Yet, in Philippians 2:13,
Paul appears to negate your responsibility by saying “for it is God
which worketh in you both to will and to do [His] good pleasure.” The
which worketh in you both to will and to do[[His]] good pleasure.” The
commentators have engaged in an endless struggle to match verse 12
against verse 13. Verse 12 emphasizes human responsibility while verse
13 emphasizes the 100% agency of God in your human will. Which way is

2
JWO_11_13_AreJamessRemarksonBoastingAimedforPaul__0061.md

@ -5,7 +5,7 @@ Parent: [[JesusWordsOnly]]
The Epistle of James shows another earmark that it was used as Exhibit
A in a trial of Paul. James writes:
[T]he tongue is a small member, yet it boasts of great
[[T]]he tongue is a small member, yet it boasts of great
exploits. How great a forest is set ablaze by a small fire!....Who
is a wise man and endued with knowledge among you? Let him show
out of a good conversation his works, with the meekness of

2
JWO_12_01_TheEbioniteRecordsontheTrialofPaul_0063.md

@ -201,7 +201,7 @@ discordant view of (Hab. 2:4). The DSS writings advocate justification
by works. Their “enemy” is one who espouses that the Law is no longer
to be followed. “A similar vocabulary of justification was used by the
[DSS]...[Paul’s] invective in 2Cor. 6:14 has close affinities with
the [DSS] polemic.” (Alan F. Segal, Paul the Convert (New Haven: Yale
the[[DSS]] polemic.” (Alan F. Segal, Paul the Convert (New Haven: Yale
University Press, 1990) at 174.) Segal goes on to explain: “Paul reads
Habbakuk as contradicting the notion that Torah justifies. In the
[DSS] the same verse was used to prove that those who observe the

2
JWO_12_07_HowActsMirrorstheClementineHomilies_0069.md

@ -156,7 +156,7 @@ speech above in Homily 1 7. See this for yourself by reading next Acts
(13) came unto me, and standing by me said unto me, Brother Saul,
receive thy sight. And in that very hour I looked up on him.
(14) And he [Ananias] said. The God of our fathers hath appointed
(14) And he[[Ananias]] said. The God of our fathers hath appointed
thee to know his will, and to see the Righteous One, and to hear a
voice from his mouth.

2
JWO_13_01_DidJohnsEpistlesIdentifyPaulAsAFalseProphet__0072.md

@ -369,7 +369,7 @@ Johannine or Pauline Figure?” Concordia Theological Quarterly
“I must with the best of reasons approach this inquiry with
uneasiness when I find one affirmed to be an apostle, of whom in
the list of the apostles in the gospel I find no trace.... [Let’s]
the list of the apostles in the gospel I find no trace....[[Let’s]]
put in evidence all the documents that attest his apostleship. He
[i.e., Paul] himself says Marcion, claims to be an apostle, and
that not from men nor through any man, but through Jesus Christ.

2
JWO_15_01_DoesJesusEndupMarginalizedToMakeRoomForPaul__0077.md

@ -223,7 +223,7 @@ http://www.geocities.com/CollegePark/Hall/1238/intro.html (accessed 2005). The a
The doctrine which points out to us the power and the benefit of the
coming Christ, is far more clearly exhibited by John than by the
[synoptists] . The three former [synoptic Gospels] exhibit [Christ’s]
[synoptists] . The three former [synoptic Gospels] exhibit[[Christ’s]]
body...but John exhibits his soul. On this account I am accustomed to
say that this Gospel is a key to open the door for understanding the
rest. . .In reading [the four Gospels] a different order would be

2
JWO_16_01_LongTraditionofJWOandMinimizationofPaul_0091.md

@ -210,7 +210,7 @@ treated the Paulicians as heretics. Yet, the Paulicians survived into
the twelfth century. 5
5. See “Paulicians,” Catholic Encyclopedia. It mentions they
“[ljrejected the Old Testament...[2][T]o believe in him [Jesus] saves
“[ljrejected the Old Testament...[2][T]o believe in him[[Jesus]] saves
men from judgment....[3] Their Bible was a fragmentary New Testament.”
In N. G. Garsoian, The Paulician Heresy dispensational theology. The
virtue of modem dispensationalism is that it does not expose the

2
JWO_17_01_DoesItMatterIfWeRelyOnlyUponJesus__0098.md

@ -88,7 +88,7 @@ Was this a promise of salvation for belief alone? Or is confession a
step beyond mere believing? Apostle John gives us the answer in clear
unmistakable terms. “[E]ven many of
2. The thief no doubt was Jewish and knew the Messianic prophecies. He realized that Jesus was the king. The prophesied figure of a king who would rule eternally was identified only one time in Hebrew Scripture as prince Messiah. believed in Him [ i.e ., Jesus], but because of the Pharisees they were not confessing [Him] for fear they would be put out of the synagogues.” (John 12:42 NASB.) Thus, confession is a courageous step beyond believing. Jesus therefore promised salvation to the thief precisely because the thief took a step beyond mere belief. Faith alone would not have saved the thief any more than it could have the believing rulers who were fearful and would not confess Jesus. The thief is in Paradise because he was willing to go further than faith alone. The thief confessed Jesus in front of those who would likely whip him for standing up for Jesus. Thus, we see confession for the thief was a means of “bearing] his own cross” and following Jesus despite those risks. ((Matt. 19:27-29).) The thief confessed Jesus in the most unfavorable circumstances possible. He also first had to repent from sin. Originally the thief like everyone else was ridiculing Jesus.
2. The thief no doubt was Jewish and knew the Messianic prophecies. He realized that Jesus was the king. The prophesied figure of a king who would rule eternally was identified only one time in Hebrew Scripture as prince Messiah. believed in Him [ i.e ., Jesus], but because of the Pharisees they were not confessing[[Him]] for fear they would be put out of the synagogues.” (John 12:42 NASB.) Thus, confession is a courageous step beyond believing. Jesus therefore promised salvation to the thief precisely because the thief took a step beyond mere belief. Faith alone would not have saved the thief any more than it could have the believing rulers who were fearful and would not confess Jesus. The thief is in Paradise because he was willing to go further than faith alone. The thief confessed Jesus in front of those who would likely whip him for standing up for Jesus. Thus, we see confession for the thief was a means of “bearing] his own cross” and following Jesus despite those risks. ((Matt. 19:27-29).) The thief confessed Jesus in the most unfavorable circumstances possible. He also first had to repent from sin. Originally the thief like everyone else was ridiculing Jesus.
(Matt. 27:44.) Without this repentance, there would be no confession.

2
JWO_17_07_JesusPaul_0104.md

@ -155,7 +155,7 @@ In response, Luther from his place of hiding tried demanding his old allies push
(Dr. Bamas Spears, Life of Luther (Philadelphia: 1850) at 403.)
Yet, due to Luther’s pamphlets, in 1524 Carlstadt was expelled from Saxony. “[H]e [Carlstadt] was crushed by the civil power, which was on the side of Luther.” (Id. at 400.)
Yet, due to Luther’s pamphlets, in 1524 Carlstadt was expelled from Saxony. “[H]e[[Carlstadt]] was crushed by the civil power, which was on the side of Luther.” (Id. at 400.)
Then what was Luther to do about the 250,000 Protestants who were influenced by Carlstadt’s Jesus-focused doctrine? The Brethren were willing to sacrifice home and comfort to fight for religious freedom. They wanted to obey Jesus’ words in all things. They did not want to pay taxes to the Catholic church any longer. It was morally offensive. They wanted to operate their own churches. (Scaff, History of

2
JWO_18_01_Conclusion_PreachAndTeachFromJesus_WordsOnly_0105.md

@ -69,7 +69,7 @@ wrote in Against Marcion:
I must with the best of reasons approach this inquiry with
uneasiness when I find one affirmed to be an apostle, of whom in
the list of the apostles in the gospel I find no trace.... [Let’s]
the list of the apostles in the gospel I find no trace....[[Let’s]]
put in evidence all the documents that attest his apostleship. He
[i.e., Paul] himself says Marcion, claims to be an apostle, and
that not from men nor through any man, but through Jesus

4
JWO_18_02_Jesus_OurSoleTeacher_0106.md

@ -174,7 +174,7 @@ What confirms that teachings had to be measured for accuracy against
the words of Jesus is that Apostle John understood it this way. He is
the one writing these words in John chapters 14 and 16. Therefore, his
personal understanding speaks volumes. John said anyone whose
teachings “go beyond” or “overstep” the “ teachings of [Jesus] Christ
teachings “go beyond” or “overstep” the “ teachings of[[Jesus]] Christ
doesn’t have God.” (2 John 1:8-11.) This means the Holy Spirit is not
present (note the verb is has, have) in anyone when such a person
insists the church follow doctrine that goes beyond or oversteps the
@ -265,7 +265,7 @@ that focused now on the centrality of Jesus and His words. That’s why
John the Baptist preached in John 3:36 that “all who keep on
disobeying the Son, the wrath of God continues to remain on him.’ John
understood the gospel very well and repeated it. Teaching the nations
to “obey all that [Jesus] commanded” (Matt. 28:20) was all that now
to “obey all that[[Jesus]] commanded” (Matt. 28:20) was all that now
mattered.
24. This is the literal Greek, reflecting correctly each present

2
JWO_19_01_GreekIssues_0111.md

@ -75,7 +75,7 @@ them eternal life, and they shall never perish, and no one shall
snatch them out of my hand.’ Some read the passage as if it says:
‘My sheep heard my voice, and I knew them, and they followed me,
and I gave to them eternal life.’ [But] [t]he verbs are present
and I gave to them eternal life.’[[But]] [t]he verbs are present
linear, indicating continuous action by the sheep and by the
Shepherd, not the punctiliar fallacy of the past tense.

2
JWO_20_01_HowTheCanonWasFormed_0112.md

@ -1210,7 +1210,7 @@ Indeed, thereafter the terms of the true Abrahamic Covenant remained “eternal,
For the same terms of the Abrahamic Covenant were then repeated by Moses in the Law in (Deut. 6:25:) “And it shall be righteousness unto us, if we observe to do all this commandment before Jehovah our God, as he hath commanded us.” Mercy is always possible for transgression if you turn from evil (Deut.l3:17), but righteousness was only to be imputed again if repentance ensued. ((Ezek. 33:12-14).)
4. “For 1 have known him [Abraham], to the end that he may command his children and his household after him, that they may keep the way of Jehovah, to do [work] righteousness and justice; to the end that Jehovah may bring upon Abraham that which he hath spoken of him.” (Gen. 18:19 ASV.)
4. “For 1 have known him[[Abraham]], to the end that he may command his children and his household after him, that they may keep the way of Jehovah, to do [work] righteousness and justice; to the end that Jehovah may bring upon Abraham that which he hath spoken of him.” (Gen. 18:19 ASV.)
This is why the Prophet Daniel likewise repeated the
obedience-requirement for covenant promises to be kept: “And I prayed

162
JwoVids.md

@ -1,10 +1,10 @@
* (Deut. 13:1-10): law of apostacy [297DKDiZdAE](https://youtube.com/watch?v=297DKDiZdAE)
* (Isa. 22:2): Changed from 'keep faithfulness' to 'keep truth' to help Paul [JG51KVPva5Q](https://youtube.com/watch?v=JG51KVPva5Q)
* (Matt. 7:22): '' refering to (Deut. 13:2) [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Mark 13:21): '' refering to (Deut. 13:2) [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Isa. 22:2): Changed from 'keep faithfulness' to 'keep truth' to help Paul[[JG51KVPva5Q]](https://youtube.com/watch?v=JG51KVPva5Q)
* (Matt. 7:22): '' refering to (Deut. 13:2)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Mark 13:21): '' refering to (Deut. 13:2)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Luke 1:3): Theophilus is a pagan magistrate to whom Luke addressed Acts as a apologia. [wk73wBCb36o](https://youtube.com/watch?v=wk73wBCb36o)
* (John 1:12): 'believe in' should be 'obey Him' [51895FppMMQ](https://youtube.com/watch?v=51895FppMMQ)
* (Acts 21:31): 'forsake Moses' is 'apostasis Moyses' in Greek (apostacyfrom Moses) [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Acts 21:31): 'forsake Moses' is 'apostasis Moyses' in Greek (apostacyfrom Moses)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Rom. 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
* (1Cor 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
* (2Cor 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
@ -13,20 +13,20 @@
* (Phil. 4:15): Does 1Clem. 47:1-3 and 37:3 refer to Paul's Epistles in 100 AD? [30BA9XWUnUY](https://youtube.com/watch?v=30BA9XWUnUY)
* (Col. 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
* (1Tim. 5:17): Paul conflicts with Matt. 10:8-9 and the Didache [2tdSsbo2AjU](https://youtube.com/watch?v=2tdSsbo2AjU).mp4
* (Heb. 1:1): Tertulian says Hebrews written by Barnabas [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Jas. 2:17): 'faith alone without works is dead' in opposition to Paul [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Jude 1:11): 'error of Balaam' is eating meat sacrificed to idols, condoned by Paul - (1Cor. 10:28) (1Cor. 8:4) [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Rev. 1:1): Revelation of John is distinctly anti-Paul [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Heb. 1:1): Tertulian says Hebrews written by Barnabas[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Jas. 2:17): 'faith alone without works is dead' in opposition to Paul[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Jude 1:11): 'error of Balaam' is eating meat sacrificed to idols, condoned by Paul - (1Cor. 10:28) (1Cor. 8:4) [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Rev. 1:1): Revelation of John is distinctly anti-Paul[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
---
[[Home]] [[TitleIndex]]
* (Deut. 13:1-10): law of apostacy [297DKDiZdAE](https://youtube.com/watch?v=297DKDiZdAE)
* (Isa. 22:2): Changed from 'keep faithfulness' to 'keep truth' to help Paul [JG51KVPva5Q](https://youtube.com/watch?v=JG51KVPva5Q)
* (Matt. 7:22): '' refering to (Deut. 13:2) [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Mark 13:21): '' refering to (Deut. 13:2) [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Isa. 22:2): Changed from 'keep faithfulness' to 'keep truth' to help Paul[[JG51KVPva5Q]](https://youtube.com/watch?v=JG51KVPva5Q)
* (Matt. 7:22): '' refering to (Deut. 13:2)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Mark 13:21): '' refering to (Deut. 13:2)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Luke 1:3): Theophilus is a pagan magistrate to whom Luke addressed Acts as a apologia. [wk73wBCb36o](https://youtube.com/watch?v=wk73wBCb36o)
* (John 1:12): 'believe in' should be 'obey Him' [51895FppMMQ](https://youtube.com/watch?v=51895FppMMQ)
* (Acts 21:31): 'forsake Moses' is 'apostasis Moyses' in Greek (apostacyfrom Moses) [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Acts 21:31): 'forsake Moses' is 'apostasis Moyses' in Greek (apostacyfrom Moses)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Rom. 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
* (1Cor 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
* (2Cor 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
@ -35,21 +35,21 @@
* (Phil. 4:15): Does 1Clem. 47:1-3 and 37:3 refer to Paul's Epistles in 100 AD? [30BA9XWUnUY](https://youtube.com/watch?v=30BA9XWUnUY)
* (Col. 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
* (1Tim. 5:17): Paul conflicts with Matt. 10:8-9 and the Didache [2tdSsbo2AjU](https://youtube.com/watch?v=2tdSsbo2AjU).mp4
* (Heb. 1:1): Tertulian says Hebrews written by Barnabas [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Jas. 2:17): 'faith alone without works is dead' in opposition to Paul [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Jude 1:11): 'error of Balaam' is eating meat sacrificed to idols, condoned by Paul - (1Cor. 10:28) (1Cor. 8:4) [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Rev. 1:1): Revelation of John is distinctly anti-Paul [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Heb. 1:1): Tertulian says Hebrews written by Barnabas[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Jas. 2:17): 'faith alone without works is dead' in opposition to Paul[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Jude 1:11): 'error of Balaam' is eating meat sacrificed to idols, condoned by Paul - (1Cor. 10:28) (1Cor. 8:4) [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Rev. 1:1): Revelation of John is distinctly anti-Paul[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
---
[[Home]] [[TitleIndex]]
Parent: [[JesusWordsOnly]]\n'n
* (Deut. 13:1-10): law of apostacy [297DKDiZdAE](https://youtube.com/watch?v=297DKDiZdAE)
* (Isa. 22:2): Changed from 'keep faithfulness' to 'keep truth' to help Paul [JG51KVPva5Q](https://youtube.com/watch?v=JG51KVPva5Q)
* (Matt. 7:22): '' refering to (Deut. 13:2) [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Mark 13:21): '' refering to (Deut. 13:2) [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Isa. 22:2): Changed from 'keep faithfulness' to 'keep truth' to help Paul[[JG51KVPva5Q]](https://youtube.com/watch?v=JG51KVPva5Q)
* (Matt. 7:22): '' refering to (Deut. 13:2)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Mark 13:21): '' refering to (Deut. 13:2)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Luke 1:3): Theophilus is a pagan magistrate to whom Luke addressed Acts as a apologia. [wk73wBCb36o](https://youtube.com/watch?v=wk73wBCb36o)
* (John 1:12): 'believe in' should be 'obey Him' [51895FppMMQ](https://youtube.com/watch?v=51895FppMMQ)
* (Acts 21:31): 'forsake Moses' is 'apostasis Moyses' in Greek (apostacyfrom Moses) [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Acts 21:31): 'forsake Moses' is 'apostasis Moyses' in Greek (apostacyfrom Moses)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Rom. 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
* (1Cor 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
* (2Cor 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
@ -58,21 +58,21 @@ Parent: [[JesusWordsOnly]]\n'n
* (Phil. 4:15): Does 1Clem. 47:1-3 and 37:3 refer to Paul's Epistles in 100 AD? [30BA9XWUnUY](https://youtube.com/watch?v=30BA9XWUnUY)
* (Col. 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
* (1Tim. 5:17): Paul conflicts with Matt. 10:8-9 and the Didache [2tdSsbo2AjU](https://youtube.com/watch?v=2tdSsbo2AjU).mp4
* (Heb. 1:1): Tertulian says Hebrews written by Barnabas [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Jas. 2:17): 'faith alone without works is dead' in opposition to Paul [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Jude 1:11): 'error of Balaam' is eating meat sacrificed to idols, condoned by Paul - (1Cor. 10:28) (1Cor. 8:4) [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Rev. 1:1): Revelation of John is distinctly anti-Paul [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Heb. 1:1): Tertulian says Hebrews written by Barnabas[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Jas. 2:17): 'faith alone without works is dead' in opposition to Paul[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Jude 1:11): 'error of Balaam' is eating meat sacrificed to idols, condoned by Paul - (1Cor. 10:28) (1Cor. 8:4) [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Rev. 1:1): Revelation of John is distinctly anti-Paul[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
---
[[Home]] [[TitleIndex]]
Parent: [[JesusWordsOnly]]\n'n
* (Deut. 13:1-10): law of apostacy [297DKDiZdAE](https://youtube.com/watch?v=297DKDiZdAE)
* (Isa. 22:2): Changed from 'keep faithfulness' to 'keep truth' to help Paul [JG51KVPva5Q](https://youtube.com/watch?v=JG51KVPva5Q)
* (Matt. 7:22): '' refering to (Deut. 13:2) [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Mark 13:21): '' refering to (Deut. 13:2) [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Isa. 22:2): Changed from 'keep faithfulness' to 'keep truth' to help Paul[[JG51KVPva5Q]](https://youtube.com/watch?v=JG51KVPva5Q)
* (Matt. 7:22): '' refering to (Deut. 13:2)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Mark 13:21): '' refering to (Deut. 13:2)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Luke 1:3): Theophilus is a pagan magistrate to whom Luke addressed Acts as a apologia. [wk73wBCb36o](https://youtube.com/watch?v=wk73wBCb36o)
* (John 1:12): 'believe in' should be 'obey Him' [51895FppMMQ](https://youtube.com/watch?v=51895FppMMQ)
* (Acts 21:31): 'forsake Moses' is 'apostasis Moyses' in Greek (apostacyfrom Moses) [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Acts 21:31): 'forsake Moses' is 'apostasis Moyses' in Greek (apostacyfrom Moses)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Rom. 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
* (1Cor 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
* (2Cor 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
@ -81,21 +81,21 @@ Parent: [[JesusWordsOnly]]\n'n
* (Phil. 4:15): Does 1Clem. 47:1-3 and 37:3 refer to Paul's Epistles in 100 AD? [30BA9XWUnUY](https://youtube.com/watch?v=30BA9XWUnUY)
* (Col. 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
* (1Tim. 5:17): Paul conflicts with Matt. 10:8-9 and the Didache [2tdSsbo2AjU](https://youtube.com/watch?v=2tdSsbo2AjU).mp4
* (Heb. 1:1): Tertulian says Hebrews written by Barnabas [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Jas. 2:17): 'faith alone without works is dead' in opposition to Paul [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Jude 1:11): 'error of Balaam' is eating meat sacrificed to idols, condoned by Paul - (1Cor. 10:28) (1Cor. 8:4) [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Rev. 1:1): Revelation of John is distinctly anti-Paul [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Heb. 1:1): Tertulian says Hebrews written by Barnabas[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Jas. 2:17): 'faith alone without works is dead' in opposition to Paul[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Jude 1:11): 'error of Balaam' is eating meat sacrificed to idols, condoned by Paul - (1Cor. 10:28) (1Cor. 8:4) [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Rev. 1:1): Revelation of John is distinctly anti-Paul[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
---
[[Home]] [[TitleIndex]]
Parent: [[JesusWordsOnly]]\n'n
* (Deut. 13:1-10): law of apostacy [297DKDiZdAE](https://youtube.com/watch?v=297DKDiZdAE)
* (Isa. 22:2): Changed from 'keep faithfulness' to 'keep truth' to help Paul [JG51KVPva5Q](https://youtube.com/watch?v=JG51KVPva5Q)
* (Matt. 7:22): '' refering to (Deut. 13:2) [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Mark 13:21): '' refering to (Deut. 13:2) [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Isa. 22:2): Changed from 'keep faithfulness' to 'keep truth' to help Paul[[JG51KVPva5Q]](https://youtube.com/watch?v=JG51KVPva5Q)
* (Matt. 7:22): '' refering to (Deut. 13:2)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Mark 13:21): '' refering to (Deut. 13:2)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Luke 1:3): Theophilus is a pagan magistrate to whom Luke addressed Acts as a apologia. [wk73wBCb36o](https://youtube.com/watch?v=wk73wBCb36o)
* (John 1:12): 'believe in' should be 'obey Him' [51895FppMMQ](https://youtube.com/watch?v=51895FppMMQ)
* (Acts 21:31): 'forsake Moses' is 'apostasis Moyses' in Greek (apostacyfrom Moses) [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Acts 21:31): 'forsake Moses' is 'apostasis Moyses' in Greek (apostacyfrom Moses)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Rom. 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
* (1Cor 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
* (2Cor 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
@ -104,10 +104,10 @@ Parent: [[JesusWordsOnly]]\n'n
* (Phil. 4:15): Does 1Clem. 47:1-3 and 37:3 refer to Paul's Epistles in 100 AD? [30BA9XWUnUY](https://youtube.com/watch?v=30BA9XWUnUY)
* (Col. 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
* (1Tim. 5:17): Paul conflicts with Matt. 10:8-9 and the Didache [2tdSsbo2AjU](https://youtube.com/watch?v=2tdSsbo2AjU).mp4
* (Heb. 1:1): Tertulian says Hebrews written by Barnabas [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Jas. 2:17): 'faith alone without works is dead' in opposition to Paul [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Jude 1:11): 'error of Balaam' is eating meat sacrificed to idols, condoned by Paul - (1Cor. 10:28) (1Cor. 8:4) [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Rev. 1:1): Revelation of John is distinctly anti-Paul [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Heb. 1:1): Tertulian says Hebrews written by Barnabas[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Jas. 2:17): 'faith alone without works is dead' in opposition to Paul[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Jude 1:11): 'error of Balaam' is eating meat sacrificed to idols, condoned by Paul - (1Cor. 10:28) (1Cor. 8:4) [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Rev. 1:1): Revelation of John is distinctly anti-Paul[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
---
[[Home]] [[TitleIndex]]
@ -176,7 +176,7 @@ Parent: [[JesusWordsOnly]]
Parent: [[JesusWordsOnly]]
* (Deut. 13:1-10): law of apostacy [297DKDiZdAE](https://youtube.com/watch?v=297DKDiZdAE)
* (Isa. 22:2): Changed from 'keep faithfulness' to 'keep truth' to help Paul [JG51KVPva5Q](https://youtube.com/watch?v=JG51KVPva5Q)
* (Isa. 22:2): Changed from 'keep faithfulness' to 'keep truth' to help Paul[[JG51KVPva5Q]](https://youtube.com/watch?v=JG51KVPva5Q)
* (Matt. 15:9): quoting Isa. 29:13 'a learned commandment of men' - [i-T8-lSYPn8](https://youtube.com/watch?v=i-T8-lSYPn8)
* (Matt. 19:16-19): NIV corruptions toward a post-trinitarian "Bible" [t6DKPKCKKew](https://youtube.com/watch?v=t6DKPKCKKew)
* (Matt. 19:17): to "none is good but the One God." should add "My Father only alone who is in heaven and who made all things." [t6DKPKCKKew](https://youtube.com/watch?v=t6DKPKCKKew)
@ -184,12 +184,12 @@ Parent: [[JesusWordsOnly]]
* (Matt. 23:3): 'they said' is a mistranslation from the Hebrew - should be 'he said' - Moses said. - [i-T8-lSYPn8](https://youtube.com/watch?v=i-T8-lSYPn8)
* (Matt. 24:24): "For false christs and false prophets will arise..." Paul meets Jesus' definition of a False Prophet [qZlH_3lUQnt4](https://youtube.com/watch?v=qZlH_3lUQnt4)
* (Matt. 28:19): TR addition - 'baptizing them in the name of the Father, and of the Son, and of the Holy Ghost' not in any Matthew before 200 A.D.
* (Matt. 7:22): '' refering to (Deut. 13:2) [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Matt. 7:23): 'iniquity' is 'anomia' - apostacy - refering to (Deut. 13:5) [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Matt. 7:22): '' refering to (Deut. 13:2)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Matt. 7:23): 'iniquity' is 'anomia' - apostacy - refering to (Deut. 13:5)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Mark 10:17-18): should be "none is good but the One God". [t6DKPKCKKew](https://youtube.com/watch?v=t6DKPKCKKew)
* (Mark 12:29): quoting the Schema - 'The Lord our God is One' (Deut. 6:4-9) [jtTO5aPK2LY](https://youtube.com/watch?v=jtTO5aPK2LY)
* (Mark 13:21): '' refering to (Deut. 13:2) [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Mark 16:16): variant endings - short and long - [UX5xObQIzb8](https://youtube.com/watch?v=UX5xObQIzb8)
* (Mark 13:21): '' refering to (Deut. 13:2)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Mark 16:16): variant endings - short and long -[[UX5xObQIzb8]](https://youtube.com/watch?v=UX5xObQIzb8)
* (Luke 18:12): 'Tithes of all I possess' should be 'all I acquire' - Not only variant with the TR but quite wrong: tithes were never paid on capital, only increase
* (Luke 18:18-19): should be "none is good but the One God". [t6DKPKCKKew](https://youtube.com/watch?v=t6DKPKCKKew)
* (Luke 1:3): Theophilus is a pagan magistrate to whom Luke addressed Acts as a apologia. [wk73wBCb36o](https://youtube.com/watch?v=wk73wBCb36o)
@ -205,25 +205,25 @@ Parent: [[JesusWordsOnly]]
* (Acts 16:16): 'spirit of Python' - Pythia, the Python priestess from Delphi - [zWT4UkVgDIA](https://youtube.com/watch?v=zWT4UkVgDIA) v=qZ3G9pBfnGE v=YeuWhSwmcFs
* (Acts 16:17): 'spirit of Python' - Pythia, the Python priestess from Delphi - [zWT4UkVgDIA](https://youtube.com/watch?v=zWT4UkVgDIA) v=qZ3G9pBfnGE v=YeuWhSwmcFs
* (Acts 16:26): From a play by Euripides (d. 406 BCE) 'The Bacchae' after calling upon Bromius (Dionysus) their god, spoken by a Soldier: 'But the Bacchants your imprisoned, the ones you seized and put in chains in the public gaol (prison) - they’re loosed and are dancing away to Without the action of any guard the fetters were loosed from their ankles, and the bolts let the doors swing open untouched by mortal hand.' Lines 440-450. http://www.researchthetruth.com/christian/falseprophets9.html
* (Acts 17:23): 'an unknown god' a pious fraud. [UCEH6ny56R4](https://youtube.com/watch?v=UCEH6ny56R4)
* (Acts 17:24): 'in temples made with hands doth not dwell' true of pagan gods, but not of Christian God. [UCEH6ny56R4](https://youtube.com/watch?v=UCEH6ny56R4)
* (Acts 17:23): 'an unknown god' a pious fraud.[[UCEH6ny56R4]](https://youtube.com/watch?v=UCEH6ny56R4)
* (Acts 17:24): 'in temples made with hands doth not dwell' true of pagan gods, but not of Christian God.[[UCEH6ny56R4]](https://youtube.com/watch?v=UCEH6ny56R4)
* (Acts 19:37): 'robbers of churches' - Every known Greek manuscript has HIEROSULOUS 'robbers of temples'
* (Acts 1:1): Theophilus is a pagan magistrate to whom Luke addressed this book as a apologia. [wk73wBCb36o](https://youtube.com/watch?v=wk73wBCb36o)
* (Acts 21:21): 'forsake Moses' should 'apostacy against Moses' [TbuR4ongLWO](https://youtube.com/watch?v=TbuR4ongLWO)
* (Acts 21:25): "and concluded that they observer no such thing" is a late 10th century addition [WQlFxK8KPb4](https://youtube.com/watch?v=WQlFxK8KPb4)
* (Acts 21:31): 'forsake Moses' is 'apostasis Moyses' in Greek (apostacize from Moses) [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Acts 21:31): 'forsake Moses' is 'apostasis Moyses' in Greek (apostacyfrom Moses) [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Acts 21:21): 'forsake Moses' should 'apostacy against Moses'[[TbuR4ongLWO]](https://youtube.com/watch?v=TbuR4ongLWO)
* (Acts 21:25): "and concluded that they observer no such thing" is a late 10th century addition[[WQlFxK8KPb4]](https://youtube.com/watch?v=WQlFxK8KPb4)
* (Acts 21:31): 'forsake Moses' is 'apostasis Moyses' in Greek (apostacize from Moses)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Acts 21:31): 'forsake Moses' is 'apostasis Moyses' in Greek (apostacyfrom Moses)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Acts 22:17): trance - extacy of Pythia - [zWT4UkVgDIA](https://youtube.com/watch?v=zWT4UkVgDIA)
* (Acts 26:14): 'kick against the pricks' quoting the words of Dionysus, the Son of God, from a play by Euripides (d. 406 BCE) 'The Bacchae' spoken by Dionysus: 'I would sacrifice to him rather than kick against the pricks in your rage, a mortal fighting against a god.' lines 790-800. The Bacchae was premiered around 400 B.C; it was based on Dionysus (a pagan god) who is very similar to Jesus. Both born of a virgin, 25th December, son of a god, a saviour, changed water into wine etc. http://www.researchthetruth.com/christian/falseprophets9.html
* (Acts 26:20): Acts' Paul says his gospel is one of "works worthy of repentance" [30BA9XWUnUY](https://youtube.com/watch?v=30BA9XWUnUY)
* (Acts 26:5): Apostate Paul [fvvU4mxt5nY](https://youtube.com/watch?v=fvvU4mxt5nY)
* (Acts 28:11): 'Castor and Pollux' - to make Acts pleasing to Romans: see Paul on Trial by Mauck [UCEH6ny56R4](https://youtube.com/watch?v=UCEH6ny56R4)
* (Acts 28:11): 'Castor and Pollux' - to make Acts pleasing to Romans: see Paul on Trial by Mauck[[UCEH6ny56R4]](https://youtube.com/watch?v=UCEH6ny56R4)
* (Acts. 13:1): should be: "and Manaen who had been brought up with Herod the tetrach* and Saul" *=no comma [unsfI81fU0k](https://youtube.com/watch?v=unsfI81fU0k)
* (Acts. 9:6): Erasmus Fraud - 'And he, both trembling and astonished, said, Lord what wilt thou have me to do?' not in the Greek texts [Ha7fWiBKyis](https://youtube.com/watch?v=Ha7fWiBKyis)
* (Acts. 9:6): Erasmus Fraud - 'And he, both trembling and astonished, said, Lord what wilt thou have me to do?' not in the Greek texts [[Ha7fWiBKyis]](https://youtube.com/watch?v=Ha7fWiBKyis)
* (Rom. 10:9): Apostate Paul [fvvU4mxt5nY](https://youtube.com/watch?v=fvvU4mxt5nY)
* (Rom. 11:1-11): 'God Forbid' should be 'may it not be' or 'let it not be.' - KJV adds the word God
* (Rom. 13:3): Paul was a Herodian and Herod was a lackey of the Romans [unsfI81fU0k](https://youtube.com/watch?v=unsfI81fU0k)
* (Rom. 14:5): This is reminiscent of Pharasitical reasoning, such as 'redemption through sin'. Or Crowley - 'do what thou wilst is the whole of the Law'. [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Rom. 14:5): This is reminiscent of Pharasitical reasoning, such as 'redemption through sin'. Or Crowley - 'do what thou wilst is the whole of the Law'.[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Rom. 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
* (Rom. 3:28): Apostate Paul [fvvU4mxt5nY](https://youtube.com/watch?v=fvvU4mxt5nY)
* (Rom. 3:31): 'God Forbid' should be 'may it not be' or 'let it not be.' - KJV adds the word God
@ -232,63 +232,63 @@ Parent: [[JesusWordsOnly]]
* (Rom. 3:6): 'God Forbid' should be 'may it not be' or 'let it not be.' - KJV adds the word God
* (Rom. 4:4): Apostate Paul [fvvU4mxt5nY](https://youtube.com/watch?v=fvvU4mxt5nY)
* (Rom. 6:2-15): 'God Forbid' should be 'may it not be' or 'let it not be.' - KJV adds the word God
* (Rom. 7:1): Paul's Law is clearly not Moses' Law, which is 'eternal for all generations' (Exod. 20:1) [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Rom. 7:1): Paul's Law is clearly not Moses' Law, which is 'eternal for all generations' (Exod. 20:1)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Rom. 7:1-3): Apostate Paul [fvvU4mxt5nY](https://youtube.com/watch?v=fvvU4mxt5nY)
* (Rom. 7:2): Paul implies that God is dead, which is the Marcionite view that the OT God died. [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Rom. 7:2): Paul's Law is clearly not Moses' Law, which is 'eternal for all generations' (Exod. 20:1) [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Rom. 7:2): This is reminiscent of Pharasitical reasoning, such as 'redemption through sin'. [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Rom. 7:2): Paul implies that God is dead, which is the Marcionite view that the OT God died. [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Rom. 7:2): Paul's Law is clearly not Moses' Law, which is 'eternal for all generations' (Exod. 20:1)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Rom. 7:2): This is reminiscent of Pharasitical reasoning, such as 'redemption through sin'.[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Rom. 7:7-13): 'God Forbid' should be 'may it not be' or 'let it not be.' - KJV adds the word God
* (Rom. 9:14): 'God Forbid' should be 'may it not be' or 'let it not be.' - KJV adds the word God
* (1Cor 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
* (1Cor. 10:23): This is reminiscent of Pharasitical reasoning, such as 'redemption through sin'. [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (1Cor. 10:23): This is reminiscent of Pharasitical reasoning, such as 'redemption through sin'.[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (1Cor. 10:29): eating meat sacrificed to idols, condoned by Paul - (1Cor. 10:28) (1Cor. 8:4) [5GMYmNsQiFk](https://youtube.com/watch?v=5GMYmNsQiFk)
* (1Cor. 14:18): Apostate Paul boasting [fvvU4mxt5nY](https://youtube.com/watch?v=fvvU4mxt5nY)
* (1Cor. 15:1-2): KJV has a Calvinist deletion by removing 'If' [V7ZzDe6eVCg](https://youtube.com/watch?v=V7ZzDe6eVCg)
* (1Cor. 15:1-2): KJV has a Calvinist deletion by removing 'If'[[V7ZzDe6eVCg]](https://youtube.com/watch?v=V7ZzDe6eVCg)
* (1Cor. 15:10): Apostate Paul boasting [fvvU4mxt5nY](https://youtube.com/watch?v=fvvU4mxt5nY)
* (1Cor. 6:12): This is reminiscent of Pharasitical reasoning, such as 'redemption through sin'. [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (1Cor. 6:12): This is reminiscent of Pharasitical reasoning, such as 'redemption through sin'.[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (1Cor. 9:7 ): Paul conflicts with Matt. 10:8-9 and the Didache [2tdSsbo2AjU](https://youtube.com/watch?v=2tdSsbo2AjU).mp4
* (2Cor 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
* (2Cor. 10:8): Apostate Paul boasting [fvvU4mxt5nY](https://youtube.com/watch?v=fvvU4mxt5nY)
* (2Cor. 11:23): Apostate Paul boasting [fvvU4mxt5nY](https://youtube.com/watch?v=fvvU4mxt5nY)
* (2Cor. 12:4): Tertullian envicerates Paul [-8epYYv8u48](https://youtube.com/watch?v=-8epYYv8u48)
* (2Cor. 3:11-17): Apostate Paul [fvvU4mxt5nY](https://youtube.com/watch?v=fvvU4mxt5nY)
* (2Cor. 3:6-17): Paul's Law is clearly not Moses' Law, which includes the commandments (Deut. 5:15). He accuses God of giving the law as death. [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (2Cor. 3:6-17): Paul's Law is clearly not Moses' Law, which includes the commandments (Deut. 5:15). He accuses God of giving the law as death.[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Gal. 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
* (Gal. 2:17): 'God Forbid' should be 'may it not be' or 'let it not be.' - KJV adds the word God
* (Gal. 2:9): 'against the poor' should be ' against the Poor (Ebionites)' [TbuR4ongLWO](https://youtube.com/watch?v=TbuR4ongLWO)
* (Gal. 2:9): 'against the poor' should be ' against the Poor (Ebionites)'[[TbuR4ongLWO]](https://youtube.com/watch?v=TbuR4ongLWO)
* (Gal. 3:11): Does Paul misquote Hab. 2:4 intentionally - faith vs. his faith? [kjENiaJhfdw](https://youtube.com/watch?v=kjENiaJhfdw)
* (Gal. 3:19): Apostate Paul [fvvU4mxt5nY](https://youtube.com/watch?v=fvvU4mxt5nY)
* (Gal. 3:19): Paul's Law is clearly not Moses' Law, which is 'eternal for all generations' (Exod. 20:1) [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Gal. 3:19): Paul's Law is clearly not Moses' Law, which is 'eternal for all generations' (Exod. 20:1)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Gal. 3:21): 'God Forbid' should be 'may it not be' or 'let it not be.' - KJV adds the word God
* (Gal. 3:23-27): Paul's god is clearly not Yahweh, who is 'eternal for all generations' (Exod. 27:21) [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Gal. 4:3): Paul's Law is clearly not Moses' Law, which is 'eternal for all generations' (Exod. 20:1) [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Gal. 4:5): Paul's Law is clearly not Moses' Law, which is 'eternal for all generations' (Exod. 20:1) [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Gal. 4:8): Paul's Law is clearly not Moses' Law, which is 'eternal for all generations' (Exod. 20:1) [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Gal. 3:23-27): Paul's god is clearly not Yahweh, who is 'eternal for all generations' (Exod. 27:21) [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Gal. 4:3): Paul's Law is clearly not Moses' Law, which is 'eternal for all generations' (Exod. 20:1)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Gal. 4:5): Paul's Law is clearly not Moses' Law, which is 'eternal for all generations' (Exod. 20:1)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Gal. 4:8): Paul's Law is clearly not Moses' Law, which is 'eternal for all generations' (Exod. 20:1)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Gal. 6:14): 'God Forbid' should be 'may it not be' or 'let it not be.' - KJV adds the word God
* (Eph. 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
* (Eph. 2:15): Apostate Paul [fvvU4mxt5nY](https://youtube.com/watch?v=fvvU4mxt5nY)
* (Eph. 2:15): Paul's Law is clearly not Moses' Law, which includes the commandments (Deut. 5:15). He accuses God of giving the law out of emnity/hatred to the world. [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Eph. 2:15): Paul's Law is clearly not Moses' Law, which includes the commandments (Deut. 5:15). He accuses God of giving the law out of emnity/hatred to the world.[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Eph. 2:8): Apostate Paul [fvvU4mxt5nY](https://youtube.com/watch?v=fvvU4mxt5nY)
* (Phil. 4:15): Does 1Clem. 47:1-3 and 37:3 refer to Paul's Epistles in 100 AD? [30BA9XWUnUY](https://youtube.com/watch?v=30BA9XWUnUY)
* (Col. 1:1): The writings of the Apostate Paul were rejected by the Ebionite early Christians.
* (Col. 2:14): Apostate Paul [fvvU4mxt5nY](https://youtube.com/watch?v=fvvU4mxt5nY)
* (Col. 2:16): Paul's Law is clearly not Moses' Law, which includes the commandments (Deut. 5:15) [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Col. 2:16): Paul's Law is clearly not Moses' Law, which includes the commandments (Deut. 5:15)[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (1Tim. 5:17): Paul conflicts with Matt. 10:8-9 and the Didache [2tdSsbo2AjU](https://youtube.com/watch?v=2tdSsbo2AjU).mp4
* (Heb. 10:26): 'rejected Moses' law' by implication, Paul [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Heb. 10:26): 'rejected Moses' law' by implication, Paul[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Heb. 12:14): KJV Fraud - 'Follow peace with all men' should 'Embrace peace with all men' [yc5U5KL6nkk](https://youtube.com/watch?v=yc5U5KL6nkk)
* (Heb. 1:1): Tertulian says Hebrew written by Barnabas [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Heb. 1:1): Tertulian says Hebrews written by Barnabas [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Heb. 6:4-6): KJV has a Calvinist addition by starting with 'If' [V7ZzDe6eVCg](https://youtube.com/watch?v=V7ZzDe6eVCg)
* (Jas. 1:1): "This epistle is nothing but a bolt hurled at the head of Paul" Reber [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Jas. 2:17): 'faith alone without works is dead' in opposition to Paul [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Heb. 1:1): Tertulian says Hebrew written by Barnabas[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Heb. 1:1): Tertulian says Hebrews written by Barnabas[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Heb. 6:4-6): KJV has a Calvinist addition by starting with 'If'[[V7ZzDe6eVCg]](https://youtube.com/watch?v=V7ZzDe6eVCg)
* (Jas. 1:1): "This epistle is nothing but a bolt hurled at the head of Paul" Reber[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Jas. 2:17): 'faith alone without works is dead' in opposition to Paul[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Jas. 2:21): Contradicts Paul in Romans 4:2-3
* (Jas. 2:24): Contradicts Paul in Romans 3:28
* (Jude 1:11): 'error of Balaam' is eating meat sacrificed to idols, condoned by Paul - (1Cor. 10:28) (1Cor. 8:4) [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Rev. 1:1): Revelation of John is distinctly anti-Paul [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Rev. 2:1): This chapter is "a cry of Hatred against Paul" E. Renan [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Jude 1:11): 'error of Balaam' is eating meat sacrificed to idols, condoned by Paul - (1Cor. 10:28) (1Cor. 8:4) [[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Rev. 1:1): Revelation of John is distinctly anti-Paul[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Rev. 2:1): This chapter is "a cry of Hatred against Paul" E. Renan[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Rev. 2:20): eating meat sacrificed to idols, condemed by Jesus - (1Cor. 10:28) (1Cor. 8:4) [5GMYmNsQiFk](https://youtube.com/watch?v=5GMYmNsQiFk)
* (Rev. 2:24): Jesus mocks Paul's words in (1Cor. 2:10) about knowing deep things [OMKU28CkP4M](https://youtube.com/watch?v=OMKU28CkP4M)
* (Rev. 3:1): This chapter is "a cry of Hatred against Paul" E. Renan [LQZAZKO4TxY](https://youtube.com/watch?v=LQZAZKO4TxY)
* (Rev. 2:24): Jesus mocks Paul's words in (1Cor. 2:10) about knowing deep things[[OMKU28CkP4M]](https://youtube.com/watch?v=OMKU28CkP4M)
* (Rev. 3:1): This chapter is "a cry of Hatred against Paul" E. Renan[[LQZAZKO4TxY]](https://youtube.com/watch?v=LQZAZKO4TxY)
---
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46
JwoWebSite.md

@ -21,31 +21,31 @@ Parent: [[JesusWordsOnly]]
* [sabbath.html](.../sabbath.html)
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* [books/didcalvinmurderservetus](.../books/didcalvinmurderservetus/)

484
JwoWebSitePages.md

@ -3,258 +3,258 @@ Parent: [[JesusWordsOnly]]
## Jwo Web Pages
* [404-page-not-found](.../404-page-not-found.html)
* [About-The-Author/about-the-author](.../About-The-Author/about-the-author.html)
* [About-The-Author/chapter-3-jwos-heaven-maimed](.../About-The-Author/chapter-3-jwos-heaven-maimed.html)
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*[[About-The-Author/about-the-author]](.../About-The-Author/about-the-author.html)
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*[[About-The-Author/standford-rives-esq]](.../About-The-Author/standford-rives-esq.html)
* [Audio Version of Jesus Words on Salvation](.../Audio Version of Jesus Words on Salvation.html)
* [Audio/audio-messages](.../Audio/audio-messages.html)
* [Audio/music-store-manager](.../Audio/music-store-manager.html)
* [Background-JWOS/korban-or-corban-jesus-criticized](.../Background-JWOS/korban-or-corban-jesus-criticized.html)
* [Bible/authorship-of-hebrews](.../Bible/authorship-of-hebrews.html)
* [Bible/chapter-2-how-not-to-study-the-bible](.../Bible/chapter-2-how-not-to-study-the-bible.html)
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*[[Audio/audio-messages]](.../Audio/audio-messages.html)
*[[Audio/music-store-manager]](.../Audio/music-store-manager.html)
*[[Background-JWOS/korban-or-corban-jesus-criticized]](.../Background-JWOS/korban-or-corban-jesus-criticized.html)
*[[Bible/authorship-of-hebrews]](.../Bible/authorship-of-hebrews.html)
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*[[Bible/genesis-11-bible-study]](.../Bible/genesis-11-bible-study.html)
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* [Contact-Us/is-god-of-ot-different-than-nt](.../Contact-Us/is-god-of-ot-different-than-nt.html)
* [Contact-Us/jesus-sent-to-israel-so-what-about-gentiles](.../Contact-Us/jesus-sent-to-israel-so-what-about-gentiles.html)
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*[[Contact-Us/ananias-and-paul]](.../Contact-Us/ananias-and-paul.html)
*[[Contact-Us/balaam-and-paul]](.../Contact-Us/balaam-and-paul.html)
*[[Contact-Us/email-do-we-really-have-to-suffer-persecution]](.../Contact-Us/email-do-we-really-have-to-suffer-persecution.html)
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*[[Contact-Us/is-god-of-ot-different-than-nt]](.../Contact-Us/is-god-of-ot-different-than-nt.html)
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* [Did-Calvin-Murder-Servetus/calvin-subversion](.../Did-Calvin-Murder-Servetus/calvin-subversion.html)
* [Did-Calvin-Murder-Servetus/calvinfreebookonline](.../Did-Calvin-Murder-Servetus/calvinfreebookonline.html)
* [Did-Calvin-Murder-Servetus/did-calvin-murder-servetus-knol](.../Did-Calvin-Murder-Servetus/did-calvin-murder-servetus-knol.html)
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* [Did-Calvin-Murder-Servetus/ourfirstamendment](.../Did-Calvin-Murder-Servetus/ourfirstamendment.html)
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* [Hebrew-Matthew/dates-of-manuscripts-that-survive](.../Hebrew-Matthew/dates-of-manuscripts-that-survive.html)
* [Hebrew-Matthew/ebionites](.../Hebrew-Matthew/ebionites.html)
* [Hebrew-Matthew/gospel-of-the-nazarenes](.../Hebrew-Matthew/gospel-of-the-nazarenes.html)
* [Hebrew-Matthew/hebrew-matthew-baptismal-account](.../Hebrew-Matthew/hebrew-matthew-baptismal-account.html)
* [Hebrew-Matthew/hebrew-matthew-introduction](.../Hebrew-Matthew/hebrew-matthew-introduction.html)
* [Hebrew-Matthew/hebrew-matthew-library-sources](.../Hebrew-Matthew/hebrew-matthew-library-sources.html)
* [Hebrew-Matthew/hebrew-matthew-start](.../Hebrew-Matthew/hebrew-matthew-start.html)
* [Hebrew-Matthew/hebrew-matthew-variants](.../Hebrew-Matthew/hebrew-matthew-variants.html)
* [Hebrew-Matthew/john-173-the-only-true-god](.../Hebrew-Matthew/john-173-the-only-true-god.html)
* [Hebrew-Matthew/marcan-priority-claim-is-invalid](.../Hebrew-Matthew/marcan-priority-claim-is-invalid.html)
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* [Hebrew-Matthew/matthew-tampering-with-the-text](.../Hebrew-Matthew/matthew-tampering-with-the-text.html)
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* [Hebrew-Matthew/original-gospel-of-matthew-knol](.../Hebrew-Matthew/original-gospel-of-matthew-knol.html)
* [Hebrew-Matthew/original-gospel-of-matthewreconstructed](.../Hebrew-Matthew/original-gospel-of-matthewreconstructed.html)
* [Hebrew-Matthew/rapture-in-hebrew-matthew](.../Hebrew-Matthew/rapture-in-hebrew-matthew.html)
* [Hebrew-Matthew/review-hebrew-matthew](.../Hebrew-Matthew/review-hebrew-matthew.html)
* [Hebrew-Matthew/virgin-birth-issues](.../Hebrew-Matthew/virgin-birth-issues.html)
*[[Did-Calvin-Murder-Servetus/calvin-subversion]](.../Did-Calvin-Murder-Servetus/calvin-subversion.html)
*[[Did-Calvin-Murder-Servetus/calvinfreebookonline]](.../Did-Calvin-Murder-Servetus/calvinfreebookonline.html)
*[[Did-Calvin-Murder-Servetus/did-calvin-murder-servetus-knol]](.../Did-Calvin-Murder-Servetus/did-calvin-murder-servetus-knol.html)
*[[Did-Calvin-Murder-Servetus/didcalvinmurderservetus]](.../Did-Calvin-Murder-Servetus/didcalvinmurderservetus.html)
*[[Did-Calvin-Murder-Servetus/didcalvinmurderservetusbackground]](.../Did-Calvin-Murder-Servetus/didcalvinmurderservetusbackground.html)
*[[Did-Calvin-Murder-Servetus/ourfirstamendment]](.../Did-Calvin-Murder-Servetus/ourfirstamendment.html)
*[[Hebrew-Matthew/anti-pauline-passages-in-matthew]](.../Hebrew-Matthew/anti-pauline-passages-in-matthew.html)
*[[Hebrew-Matthew/dates-of-manuscripts-that-survive]](.../Hebrew-Matthew/dates-of-manuscripts-that-survive.html)
*[[Hebrew-Matthew/ebionites]](.../Hebrew-Matthew/ebionites.html)
*[[Hebrew-Matthew/gospel-of-the-nazarenes]](.../Hebrew-Matthew/gospel-of-the-nazarenes.html)
*[[Hebrew-Matthew/hebrew-matthew-baptismal-account]](.../Hebrew-Matthew/hebrew-matthew-baptismal-account.html)
*[[Hebrew-Matthew/hebrew-matthew-introduction]](.../Hebrew-Matthew/hebrew-matthew-introduction.html)
*[[Hebrew-Matthew/hebrew-matthew-library-sources]](.../Hebrew-Matthew/hebrew-matthew-library-sources.html)
*[[Hebrew-Matthew/hebrew-matthew-start]](.../Hebrew-Matthew/hebrew-matthew-start.html)
*[[Hebrew-Matthew/hebrew-matthew-variants]](.../Hebrew-Matthew/hebrew-matthew-variants.html)
*[[Hebrew-Matthew/john-173-the-only-true-god]](.../Hebrew-Matthew/john-173-the-only-true-god.html)
*[[Hebrew-Matthew/marcan-priority-claim-is-invalid]](.../Hebrew-Matthew/marcan-priority-claim-is-invalid.html)
*[[Hebrew-Matthew/matthew-232-3-in-hebrew-matthew]](.../Hebrew-Matthew/matthew-232-3-in-hebrew-matthew.html)
*[[Hebrew-Matthew/matthew-tampering-with-the-text]](.../Hebrew-Matthew/matthew-tampering-with-the-text.html)
*[[Hebrew-Matthew/original-gospel-of-matthew-audio]](.../Hebrew-Matthew/original-gospel-of-matthew-audio.html)
*[[Hebrew-Matthew/original-gospel-of-matthew-in-hebrew]](.../Hebrew-Matthew/original-gospel-of-matthew-in-hebrew.html)
*[[Hebrew-Matthew/original-gospel-of-matthew-knol]](.../Hebrew-Matthew/original-gospel-of-matthew-knol.html)
*[[Hebrew-Matthew/original-gospel-of-matthewreconstructed]](.../Hebrew-Matthew/original-gospel-of-matthewreconstructed.html)
*[[Hebrew-Matthew/rapture-in-hebrew-matthew]](.../Hebrew-Matthew/rapture-in-hebrew-matthew.html)
*[[Hebrew-Matthew/review-hebrew-matthew]](.../Hebrew-Matthew/review-hebrew-matthew.html)
*[[Hebrew-Matthew/virgin-birth-issues]](.../Hebrew-Matthew/virgin-birth-issues.html)
* [How Not To Study the Bible](.../How Not To Study the Bible.html)
* [JWO/2-corinthians-516](.../JWO/2-corinthians-516.html)
* [JWO/adam-pastor](.../JWO/adam-pastor.html)
* [JWO/apollyon-bible-study](.../JWO/apollyon-bible-study.html)
* [JWO/appendix-a-greek-issues](.../JWO/appendix-a-greek-issues.html)
* [JWO/appendix-b-canon](.../JWO/appendix-b-canon.html)
* [JWO/appendix-c-easter](.../JWO/appendix-c-easter.html)
* [JWO/appendix-c-jwo](.../JWO/appendix-c-jwo.html)
* [JWO/babe-jesu](.../JWO/babe-jesu.html)
* [JWO/benjamite-wolf-research](.../JWO/benjamite-wolf-research.html)
* [JWO/benjamite-wolf](.../JWO/benjamite-wolf.html)
* [JWO/bentham-reviews-of-not-paul-but-jesus](.../JWO/bentham-reviews-of-not-paul-but-jesus.html)
* [JWO/blasphemy-a-paul](.../JWO/blasphemy-a-paul.html)
* [JWO/boulanger-critical-examination-of-paul](.../JWO/boulanger-critical-examination-of-paul.html)
* [JWO/bultmann-on-paul](.../JWO/bultmann-on-paul.html)
* [JWO/cannonstudies](.../JWO/cannonstudies.html)
* [JWO/carlstadt-research](.../JWO/carlstadt-research.html)
* [JWO/chapter-11jwo](.../JWO/chapter-11jwo.html)
* [JWO/chapter-15-jwo](.../JWO/chapter-15-jwo.html)
* [JWO/chapter-16-jwo](.../JWO/chapter-16-jwo.html)
* [JWO/chapter-18-jwo](.../JWO/chapter-18-jwo.html)
* [JWO/chapter-eight-jwo](.../JWO/chapter-eight-jwo.html)
* [JWO/chapter-five-jwo](.../JWO/chapter-five-jwo.html)
* [JWO/chapter-fourt-jwo](.../JWO/chapter-fourt-jwo.html)
* [JWO/chapter-nine-jwo](.../JWO/chapter-nine-jwo.html)
* [JWO/chapter-seven-jwo](.../JWO/chapter-seven-jwo.html)
* [JWO/chapter-six-jwo](.../JWO/chapter-six-jwo.html)
* [JWO/chapter-ten-jwo](.../JWO/chapter-ten-jwo.html)
* [JWO/chapter-thirteen-jwo](.../JWO/chapter-thirteen-jwo.html)
* [JWO/chapter-three-jwo](.../JWO/chapter-three-jwo.html)
* [JWO/chapter-two-jwo-english](.../JWO/chapter-two-jwo-english.html)
* [JWO/chapter12jwo](.../JWO/chapter12jwo.html)
* [JWO/chapter17jwo](.../JWO/chapter17jwo.html)
* [JWO/chapteroneintroduction](.../JWO/chapteroneintroduction.html)
* [JWO/chapteronejwoitalian](.../JWO/chapteronejwoitalian.html)
* [JWO/chapteronejwospanish](.../JWO/chapteronejwospanish.html)
* [JWO/commentary-on-matthew-24-24-27](.../JWO/commentary-on-matthew-24-24-27.html)
* [JWO/dan-on-jwo](.../JWO/dan-on-jwo.html)
* [JWO/danjenkins](.../JWO/danjenkins.html)
* [JWO/daves-email-how-do-trust-any-inspiration](.../JWO/daves-email-how-do-trust-any-inspiration.html)
* [JWO/did-paul-ever-truly-meet-jesus](.../JWO/did-paul-ever-truly-meet-jesus.html)
* [JWO/did-paul-have-an-enormous-self-image](.../JWO/did-paul-have-an-enormous-self-image.html)
* [JWO/early-church-view-of-law-given-moses](.../JWO/early-church-view-of-law-given-moses.html)
* [JWO/easter-error](.../JWO/easter-error.html)
* [JWO/eisenman-on-paul](.../JWO/eisenman-on-paul.html)
* [JWO/email-acts-15-jwo](.../JWO/email-acts-15-jwo.html)
* [JWO/erica](.../JWO/erica.html)
* [JWO/for-those-who-doubt-apostle-paul](.../JWO/for-those-who-doubt-apostle-paul.html)
* [JWO/freechaptersonline](.../JWO/freechaptersonline.html)
* [JWO/frequently-asked-questons](.../JWO/frequently-asked-questons.html)
* [JWO/gates-of-heaven-a-modern-pastor-seeks-entry](.../JWO/gates-of-heaven-a-modern-pastor-seeks-entry.html)
* [JWO/guile-in-paul](.../JWO/guile-in-paul.html)
* [JWO/habakkuk-prophecy-about-paul](.../JWO/habakkuk-prophecy-about-paul.html)
* [JWO/hg-wells-on-paul](.../JWO/hg-wells-on-paul.html)
* [JWO/james-versus-paul](.../JWO/james-versus-paul.html)
* [JWO/jeff-ward-at-facebook](.../JWO/jeff-ward-at-facebook.html)
* [JWO/jesus-for-me-blog-post-endorses-jwo](.../JWO/jesus-for-me-blog-post-endorses-jwo.html)
* [JWO/jesus-on-church-structure](.../JWO/jesus-on-church-structure.html)
* [JWO/jesus-on-paul-the-least](.../JWO/jesus-on-paul-the-least.html)
* [JWO/jesus-prophecy-about-who-identified-himself-as-jesus-to-paul](.../JWO/jesus-prophecy-about-who-identified-himself-as-jesus-to-paul.html)
* [JWO/jesusimportantlessons](.../JWO/jesusimportantlessons.html)
* [JWO/jesuswordsonly](.../JWO/jesuswordsonly.html)
* [JWO/jwo-aching-heart](.../JWO/jwo-aching-heart.html)
* [JWO/jwo-anonymous](.../JWO/jwo-anonymous.html)
* [JWO/law-applicable-today](.../JWO/law-applicable-today.html)
* [JWO/lightning-scorpions-and-paul](.../JWO/lightning-scorpions-and-paul.html)
* [JWO/list-of-problems-with-paul](.../JWO/list-of-problems-with-paul.html)
* [JWO/locke-the-priority-of-jesus](.../JWO/locke-the-priority-of-jesus.html)
* [JWO/luther-killed-jwo](.../JWO/luther-killed-jwo.html)
* [JWO/luther-on-law-and-false-prophet](.../JWO/luther-on-law-and-false-prophet.html)
* [JWO/luther-thoughts-on-inspiration](.../JWO/luther-thoughts-on-inspiration.html)
* [JWO/macarius-magnes-on-paul-from-circa-300-ad](.../JWO/macarius-magnes-on-paul-from-circa-300-ad.html)
* [JWO/marcionite-influence-on-rcc](.../JWO/marcionite-influence-on-rcc.html)
* [JWO/matthew-as-anti-pauline-text](.../JWO/matthew-as-anti-pauline-text.html)
* [JWO/millgram-on-paul-a-sabbath](.../JWO/millgram-on-paul-a-sabbath.html)
* [JWO/pagan-influences-in-writings-of-paul](.../JWO/pagan-influences-in-writings-of-paul.html)
* [JWO/paul-a-biography](.../JWO/paul-a-biography.html)
* [JWO/paul-abolished-sabbath](.../JWO/paul-abolished-sabbath.html)
* [JWO/paul-and-the-rebellion-of-korah](.../JWO/paul-and-the-rebellion-of-korah.html)
* [JWO/paul-claims-jesus-is-the-image-of-god](.../JWO/paul-claims-jesus-is-the-image-of-god.html)
* [JWO/paul-endorses-jwo](.../JWO/paul-endorses-jwo.html)
* [JWO/paul-errs-teaching-childbirth-saves](.../JWO/paul-errs-teaching-childbirth-saves.html)
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* [JWO/paul-on-rapture-v-the-bible-jesus](.../JWO/paul-on-rapture-v-the-bible-jesus.html)
* [JWO/paul-or-james-church-greatest-evangelist](.../JWO/paul-or-james-church-greatest-evangelist.html)
* [JWO/paul-verses-which-challenge-by-ah](.../JWO/paul-verses-which-challenge-by-ah.html)
* [JWO/paul-women-and-sex](.../JWO/paul-women-and-sex.html)
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* [JWO/paulinism-examples](.../JWO/paulinism-examples.html)
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* [JWO/pauls-command-not-to-help-young-widows](.../JWO/pauls-command-not-to-help-young-widows.html)
* [JWO/pauls-contradictions-of-jesus](.../JWO/pauls-contradictions-of-jesus.html)
* [JWO/pauls-self-serving-use-of-law](.../JWO/pauls-self-serving-use-of-law.html)
* [JWO/pauls-terrible-influence-over-luther](.../JWO/pauls-terrible-influence-over-luther.html)
* [JWO/pauls-trial-before-caesar-a-drama](.../JWO/pauls-trial-before-caesar-a-drama.html)
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* [JWO/questioning-paul-website-review](.../JWO/questioning-paul-website-review.html)
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* [JWO/reformation-doubts-about-paul](.../JWO/reformation-doubts-about-paul.html)
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* [JWO/silence-of-apostles-about-paul](.../JWO/silence-of-apostles-about-paul.html)
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* [JWO/thomas-morgan-moral-philosoph](.../JWO/thomas-morgan-moral-philosoph.html)
* [JWO/tolstoy-on-paulinism](.../JWO/tolstoy-on-paulinism.html)
* [JWO/tribe-of-benjamin-a-visions-from-god](.../JWO/tribe-of-benjamin-a-visions-from-god.html)
* [JWO/unstable-paul](.../JWO/unstable-paul.html)
* [JWO/vincent-holmes-gore-christ-or-paul](.../JWO/vincent-holmes-gore-christ-or-paul.html)
* [JWO/web-basedappendices](.../JWO/web-basedappendices.html)
* [JWO/who-is-the-blinding-angel-of-light](.../JWO/who-is-the-blinding-angel-of-light.html)
* [JWO/who-is-the-greatest-in-the-kingdom-of-heaven](.../JWO/who-is-the-greatest-in-the-kingdom-of-heaven.html)
* [JWOS/baptism-in-whose-name](.../JWOS/baptism-in-whose-name.html)
* [JWOS/baptism](.../JWOS/baptism.html)
* [JWOS/chapter-1-jwos](.../JWOS/chapter-1-jwos.html)
* [JWOS/chapter-2-jwos](.../JWOS/chapter-2-jwos.html)
* [JWOS/chapter-26-1jwos](.../JWOS/chapter-26-1jwos.html)
* [JWOS/chapter-26-2jwos](.../JWOS/chapter-26-2jwos.html)
* [JWOS/chapter-26-3jwos](.../JWOS/chapter-26-3jwos.html)
* [JWOS/chapter-26-4jwos](.../JWOS/chapter-26-4jwos.html)
* [JWOS/chapter-26-5jwos](.../JWOS/chapter-26-5jwos.html)
* [JWOS/chapter-26-6jwo-paul](.../JWOS/chapter-26-6jwo-paul.html)
* [JWOS/chapter-26-7jwo-genesis-156](.../JWOS/chapter-26-7jwo-genesis-156.html)
* [JWOS/chapter-26-8jwos-paul-v-jesus](.../JWOS/chapter-26-8jwos-paul-v-jesus.html)
* [JWOS/chapter-26-9jwos-recap-a-conclusion](.../JWOS/chapter-26-9jwos-recap-a-conclusion.html)
* [JWOS/chapter-27-jwos-faith-alone](.../JWOS/chapter-27-jwos-faith-alone.html)
* [JWOS/chapter-28jwos-conclusion](.../JWOS/chapter-28jwos-conclusion.html)
* [JWOS/chapter-4-jwos-good-servant](.../JWOS/chapter-4-jwos-good-servant.html)
* [JWOS/chapter-5jwos-endure-to-the-end](.../JWOS/chapter-5jwos-endure-to-the-end.html)
* [JWOS/chapter-9-jwos-pharisees](.../JWOS/chapter-9-jwos-pharisees.html)
* [JWOS/freejwoschaptersonline](.../JWOS/freejwoschaptersonline.html)
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* [JWOS/jesuswordssalvation](.../JWOS/jesuswordssalvation.html)
* [JWOS/jwosaudioversion](.../JWOS/jwosaudioversion.html)
* [JWOS/jwoschaptersavailableonline](.../JWOS/jwoschaptersavailableonline.html)
* [JWOS/jwoschaptersupplements](.../JWOS/jwoschaptersupplements.html)
* [JWOS/preface-2-jwos](.../JWOS/preface-2-jwos.html)
* [JesusWordsonSalvation](.../JesusWordsonSalvation.html)
*[[JWO/2-corinthians-516]](.../JWO/2-corinthians-516.html)
*[[JWO/adam-pastor]](.../JWO/adam-pastor.html)
*[[JWO/apollyon-bible-study]](.../JWO/apollyon-bible-study.html)
*[[JWO/appendix-a-greek-issues]](.../JWO/appendix-a-greek-issues.html)
*[[JWO/appendix-b-canon]](.../JWO/appendix-b-canon.html)
*[[JWO/appendix-c-easter]](.../JWO/appendix-c-easter.html)
*[[JWO/appendix-c-jwo]](.../JWO/appendix-c-jwo.html)
*[[JWO/babe-jesu]](.../JWO/babe-jesu.html)
*[[JWO/benjamite-wolf-research]](.../JWO/benjamite-wolf-research.html)
*[[JWO/benjamite-wolf]](.../JWO/benjamite-wolf.html)
*[[JWO/bentham-reviews-of-not-paul-but-jesus]](.../JWO/bentham-reviews-of-not-paul-but-jesus.html)
*[[JWO/blasphemy-a-paul]](.../JWO/blasphemy-a-paul.html)
*[[JWO/boulanger-critical-examination-of-paul]](.../JWO/boulanger-critical-examination-of-paul.html)
*[[JWO/bultmann-on-paul]](.../JWO/bultmann-on-paul.html)
*[[JWO/cannonstudies]](.../JWO/cannonstudies.html)
*[[JWO/carlstadt-research]](.../JWO/carlstadt-research.html)
*[[JWO/chapter-11jwo]](.../JWO/chapter-11jwo.html)
*[[JWO/chapter-15-jwo]](.../JWO/chapter-15-jwo.html)
*[[JWO/chapter-16-jwo]](.../JWO/chapter-16-jwo.html)
*[[JWO/chapter-18-jwo]](.../JWO/chapter-18-jwo.html)
*[[JWO/chapter-eight-jwo]](.../JWO/chapter-eight-jwo.html)
*[[JWO/chapter-five-jwo]](.../JWO/chapter-five-jwo.html)
*[[JWO/chapter-fourt-jwo]](.../JWO/chapter-fourt-jwo.html)
*[[JWO/chapter-nine-jwo]](.../JWO/chapter-nine-jwo.html)
*[[JWO/chapter-seven-jwo]](.../JWO/chapter-seven-jwo.html)
*[[JWO/chapter-six-jwo]](.../JWO/chapter-six-jwo.html)
*[[JWO/chapter-ten-jwo]](.../JWO/chapter-ten-jwo.html)
*[[JWO/chapter-thirteen-jwo]](.../JWO/chapter-thirteen-jwo.html)
*[[JWO/chapter-three-jwo]](.../JWO/chapter-three-jwo.html)
*[[JWO/chapter-two-jwo-english]](.../JWO/chapter-two-jwo-english.html)
*[[JWO/chapter12jwo]](.../JWO/chapter12jwo.html)
*[[JWO/chapter17jwo]](.../JWO/chapter17jwo.html)
*[[JWO/chapteroneintroduction]](.../JWO/chapteroneintroduction.html)
*[[JWO/chapteronejwoitalian]](.../JWO/chapteronejwoitalian.html)
*[[JWO/chapteronejwospanish]](.../JWO/chapteronejwospanish.html)
*[[JWO/commentary-on-matthew-24-24-27]](.../JWO/commentary-on-matthew-24-24-27.html)
*[[JWO/dan-on-jwo]](.../JWO/dan-on-jwo.html)
*[[JWO/danjenkins]](.../JWO/danjenkins.html)
*[[JWO/daves-email-how-do-trust-any-inspiration]](.../JWO/daves-email-how-do-trust-any-inspiration.html)
*[[JWO/did-paul-ever-truly-meet-jesus]](.../JWO/did-paul-ever-truly-meet-jesus.html)
*[[JWO/did-paul-have-an-enormous-self-image]](.../JWO/did-paul-have-an-enormous-self-image.html)
*[[JWO/early-church-view-of-law-given-moses]](.../JWO/early-church-view-of-law-given-moses.html)
*[[JWO/easter-error]](.../JWO/easter-error.html)
*[[JWO/eisenman-on-paul]](.../JWO/eisenman-on-paul.html)
*[[JWO/email-acts-15-jwo]](.../JWO/email-acts-15-jwo.html)
*[[JWO/erica]](.../JWO/erica.html)
*[[JWO/for-those-who-doubt-apostle-paul]](.../JWO/for-those-who-doubt-apostle-paul.html)
*[[JWO/freechaptersonline]](.../JWO/freechaptersonline.html)
*[[JWO/frequently-asked-questons]](.../JWO/frequently-asked-questons.html)
*[[JWO/gates-of-heaven-a-modern-pastor-seeks-entry]](.../JWO/gates-of-heaven-a-modern-pastor-seeks-entry.html)
*[[JWO/guile-in-paul]](.../JWO/guile-in-paul.html)
*[[JWO/habakkuk-prophecy-about-paul]](.../JWO/habakkuk-prophecy-about-paul.html)
*[[JWO/hg-wells-on-paul]](.../JWO/hg-wells-on-paul.html)
*[[JWO/james-versus-paul]](.../JWO/james-versus-paul.html)
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*[[JWO/jesus-on-church-structure]](.../JWO/jesus-on-church-structure.html)
*[[JWO/jesus-on-paul-the-least]](.../JWO/jesus-on-paul-the-least.html)
*[[JWO/jesus-prophecy-about-who-identified-himself-as-jesus-to-paul]](.../JWO/jesus-prophecy-about-who-identified-himself-as-jesus-to-paul.html)
*[[JWO/jesusimportantlessons]](.../JWO/jesusimportantlessons.html)
*[[JWO/jesuswordsonly]](.../JWO/jesuswordsonly.html)
*[[JWO/jwo-aching-heart]](.../JWO/jwo-aching-heart.html)
*[[JWO/jwo-anonymous]](.../JWO/jwo-anonymous.html)
*[[JWO/law-applicable-today]](.../JWO/law-applicable-today.html)
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* [Problem of Paul](.../Problem of Paul.html)
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* [Quotes/quote-of-spirit-of-python-in-acts-16](.../Quotes/quote-of-spirit-of-python-in-acts-16.html)
* [Recommended-Reading/answering](.../Recommended-Reading/answering.html)
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* [YoungEarthFlaws](.../YoungEarthFlaws.html)
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2
NazoreansCommentary.md

@ -9,7 +9,7 @@ http://home.talkcity.com:80/ParadiseDr/nkuehl/Nazaraeans.html
|| Matt. 10:16 | Gospel of the Nazaraeans -- The Jewish Gospel: [wise] more than serpents. The sense of 'wise' here appears to be caution, not cunning. ||
|| Matt. 11:12 | Gospel of the Nazaraeans: The Jewish Gospel has: [the kingdom of heaven] is plundered. ||
|| Matt. 11:25 | Gospel of the Nazaraeans: The Jewish Gospel has: I am grateful to thee. ||
|| Matt. 12:10 | Gospel of the Nazaraeans (in Jerome, Commentary on Matthew 12:13)--In the Gospel which the Nazarenes and the Ebionites use, which we have recently translated from Hebrew to Greek, and which most people call the authentic [Gospel] of Matthew, the man who had the withered hand is described as a mason who begged for help in the following words: 'I was a mason, earning a living with my hands; I beg you, Jesus, restore my health to me, so that I need not beg for my food in shame.' Here is the admission by Jerome that 'most people' call the original Hebrew gospel (that the Nazarenes and Ebionites - sects of messianism - use the authentic (original) gospel. He also tells us here that he translated it from Hebrew to Greek (thus the additions, deletions, etc. that we now have in our New Covenant). ||
|| Matt. 12:10 | Gospel of the Nazaraeans (in Jerome, Commentary on Matthew 12:13)--In the Gospel which the Nazarenes and the Ebionites use, which we have recently translated from Hebrew to Greek, and which most people call the authentic[[Gospel]] of Matthew, the man who had the withered hand is described as a mason who begged for help in the following words: 'I was a mason, earning a living with my hands; I beg you, Jesus, restore my health to me, so that I need not beg for my food in shame.' Here is the admission by Jerome that 'most people' call the original Hebrew gospel (that the Nazarenes and Ebionites - sects of messianism - use the authentic (original) gospel. He also tells us here that he translated it from Hebrew to Greek (thus the additions, deletions, etc. that we now have in our New Covenant). ||
|| Matt. 12:40 | Gospel of the Nazaraeans: The Jewish Gospel does not have: three days and three nights. ||
|| Matt. 15:5 | Gospel of the Nazaraeans: The Jewish Gospel has: Corban is what you should gain from us. ||
|| Matt. 16:17 | Gospel of the Nazaraeans: The Jewish Gospel has: 'son of John' [for 'Bar-Jona']. ||

2
OsisCommentary.md

@ -1,4 +1,4 @@
Parent: [Home]
Parent:[[Home]]
Rather than restricting ourselves to one English translation from the
Aramaic or Greek, we use a Commentary that can be read alongside any

2
PaulApostleOfTheHeretics.md

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<!-- -*-mode: text; fill-column: 75; tab-width: 8; coding: utf-8-unix -*- -->
Parent: [Home]
Parent:[[Home]]
## Paul the Apostle Of The Heretics

6
PeshittAEnglishTranslations.md

@ -1,4 +1,4 @@
Parent: [Home]
Parent:[[Home]]
## PeshittA English Translations
@ -7,8 +7,8 @@ which vary:
1. Lamsa's which is mainly CoE, but he took
[personal liberties](http://www.peshitta.org/for/showthread.php?tid=871)
3. [Murdoch](http://books.google.com/books?id=_5IuQ1YXtgQC) which is
[PeshittO](http://www.peshitta.org/for/showthread.php?tid=1917) (Western)
3.[[Murdoch]](http://books.google.com/books?id=_5IuQ1YXtgQC) which is
[[PeshittO]](http://www.peshitta.org/for/showthread.php?tid=1917) (Western)
4. Etheridge, which is PeshittA?
5. The [Holy Aramaic Scriptures](https://web.archive.org/web/20211121073227/https:/theholyaramaicscriptures.weebly.com/) which is CoE (Eastern)
6. Bauscher - [not a Peshitta/o](http://peshitta.org/for/archive/index.php?thread-2930-3.html)

2
RecentCanonAdditions.md

@ -1,4 +1,4 @@
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## Recent Canon Additions

6
SyriacClementineRecognitionsAndHomilies.md

@ -1,4 +1,4 @@
Parent: [RecentCanonAdditions]
Parent:[[RecentCanonAdditions]]
There is a translationinto English of parts of the
Syriac-Clementine-Recognitions-and-Homilies by Joseph Glen Gebhardt
@ -33,8 +33,8 @@ be he Paul or Simon or...
### Number Of Parallels To Matthew
Based on our criteria af synergy with the [EarlyEbioniteMatthew] as a selector
- [NumberOfParallelsToPaul] - we note in passing over 25 citations of
Based on our criteria af synergy with the[[EarlyEbioniteMatthew]] as a selector
-[[NumberOfParallelsToPaul]] - we note in passing over 25 citations of
Matthew in these Recognitions and Homilies.
* Number of strong and weak parallels between the these Recognitions and

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WastheNewTestamentReallyWritteninGreek.md

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## Was the New Testament Really Written in Greek
@ -37,7 +37,7 @@ Josephus wrote:
Josephus' testimony on "Greek wasn't spoken in first century Israel"
and "the extreme rarity in terms of a Jew knowing Greek" is also
supported by Aramaic New Testament known as [AramaicPeshittas].
supported by Aramaic New Testament known as[[AramaicPeshittas]].
Although Greek NT and the translations of Greek NT contradicts the
testimony of Josephus by saying that there were Greeks who communicated