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@ -26,7 +26,7 @@ of by Yeshua and faithfully recorded in Aramaic by Matthew and others.
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### Excerpts from The Gospel of the Ebionites
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### Excerpts from The Gospel of the Ebionites
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In the Panarion of Epiphanius of Salamis (Epiphanius, Panarion 30.13.2-3),
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xIn the Panarion of Epiphanius of Salamis (Epiphanius, Panarion 30.13.2-3),
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we read:
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we read:
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In the Gospel that is in general use among them (Ebionites) which is
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In the Gospel that is in general use among them (Ebionites) which is
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@ -20,11 +20,11 @@ of the Shema Israel was forbidden as being anti-Trinitarian, yet it is said
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### Links
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### Links
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* [[RichardReeves]] on Easter
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* [Constantine as the anti-Christ](https://messengers-of-messiah.org/newpdf/6manlawlessnessapostatechurch.pdf)
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* [Constantine as the anti-Christ](https://messengers-of-messiah.org/newpdf/6manlawlessnessapostatechurch.pdf)
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### JWO Links
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#### JWO Links
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* [[JWO/JWO_12_01_TheEbioniteRecordsontheTrialofPaul_0063]]
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* [[JWO/JWO_12_01_TheEbioniteRecordsontheTrialofPaul_0063]]
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* [[JWO/JWO_12_01_TheEbioniteRecordsontheTrialofPaul_0063]]
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* [[JWO/JWO_12_03_TheReliabilityofTheEbionitesDespitetheOne-SidedChargesAgainstThem_0065]]
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* [[JWO/JWO_12_03_TheReliabilityofTheEbionitesDespitetheOne-SidedChargesAgainstThem_0065]]
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* [[JWO/JWO_13_01_DidJohnsEpistlesIdentifyPaulAsAFalseProphet__0072]]
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* [[JWO/JWO_13_01_DidJohnsEpistlesIdentifyPaulAsAFalseProphet__0072]]
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@ -131,7 +131,8 @@ Mattith-YaHu, as the following quotes demonstrate:
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**Papias (150-170 AD)**
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**Papias (150-170 AD)**
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Mattith-YaHu composed the words in the Hebrew dialect,
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Mattith-YaHu composed the words in the Hebrew dialect,
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and each translated as he was able.#1
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and each translated as he was able.
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(quoted by Eusebius Eccl. History 3:39)
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**Ireneus (170 AD)**
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**Ireneus (170 AD)**
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Mattith-YaHu also issued a written Gospel
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Mattith-YaHu also issued a written Gospel
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@ -173,8 +174,7 @@ in the Hebrew language and letters,
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for the benefit of those of the circumcision who had believed,
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for the benefit of those of the circumcision who had believed,
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who translated it into Greek, is not sufficiently ascertained.
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who translated it into Greek, is not sufficiently ascertained.
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Furthermore, the Hebrew itself is preserved to this day in the library at
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Furthermore, the Hebrew itself is preserved to this day in the library at
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Caesarea,
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Caesarea, which the martyr Pamphilus, so diligently collected.
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which the martyr Pamphilus, so diligently collected.
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I also, was allowed by the Nazarenes who use this volume in the Syrian city of
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I also, was allowed by the Nazarenes who use this volume in the Syrian city of
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Borea, to copy it.
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Borea, to copy it.
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In which is to be remarked that,
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In which is to be remarked that,
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@ -195,8 +195,6 @@ and everyone acknowledges that he wrote it with his hands, in Hebrew...
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(Jerome; De Vir. 3:36)
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(Jerome; De Vir. 3:36)
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(Isho'dad Commentary on the Gospels)
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(Isho'dad Commentary on the Gospels)
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#1 quoted by Eusebius Eccl. History 3:39
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Other "church fathers" have testified to the Semitic origin of at least one of
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Other "church fathers" have testified to the Semitic origin of at least one of
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Shaul's/Powlos's[Paul's] epistles. These "church fathers" claim, that Powlos's
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Shaul's/Powlos's[Paul's] epistles. These "church fathers" claim, that Powlos's
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Epistle to the Hebrews was translated into Greek from a Hebrew original, as the
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Epistle to the Hebrews was translated into Greek from a Hebrew original, as the
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@ -207,12 +205,14 @@ In the work called Hypotyposes, to sum up the matter briefly, he
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[Clement of Alexandria], has given us abridged accounts of all the
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[Clement of Alexandria], has given us abridged accounts of all the
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canonical Scriptures. The Epistle to the Hebrews, he asserts, was
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canonical Scriptures. The Epistle to the Hebrews, he asserts, was
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written by Powlos, to the Hebrews, in the Hebrew tongue, but that it
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written by Powlos, to the Hebrews, in the Hebrew tongue, but that it
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was carefully translated by Loukanus, and published among the Greeks.#10
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was carefully translated by Loukanus, and published among the Greeks.
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(Clement of Alexandria; Hypotyposes; referred to by Eusebius in Eccl. History 6:14:2)
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**Eusebius (315 AD)**
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**Eusebius (315 AD)**
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For as Powlos had addressed the Hebrews in the language of his Country,
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For as Powlos had addressed the Hebrews in the language of his Country,
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some say that the evangelist Loukanus; others that Clement, translated the
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some say that the evangelist Loukanus; others that Clement, translated the
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epistle.#11
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epistle.
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(Eusebius; Eccl. History 3:38:2-3)
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**Jerome (382)**
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**Jerome (382)**
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"He (Powlos), being a Hebrew, wrote in Hebrew:
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"He (Powlos), being a Hebrew, wrote in Hebrew:
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@ -221,15 +221,12 @@ while things which were eloquently written in Hebrew,
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were more eloquently turned into Greek.
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were more eloquently turned into Greek.
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(Lives of Illustrious Men, Book V)
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(Lives of Illustrious Men, Book V)
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#10 Clement of Alexandria; Hypotyposes; referred to by Eusebius in Eccl. History
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6:14:2
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#11 Eusebius; Eccl. History 3:38:2-3
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It should be noted that these church fathers, did not always agree
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It should be noted that these church fathers, did not always agree
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that the other books of the New Testament were written in
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that the other books of the New Testament were written in
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Hebrew. Epiphanius for example, believed "that only Mattith-YaHu?, put
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Hebrew. Epiphanius for example, believed "that only Mattith-YaHu?, put
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the setting forth of the preaching of the Gospel into the New
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the setting forth of the preaching of the Gospel into the New
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Testament, in the Hebrew language and letters."#13
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Testament, in the Hebrew language and letters."
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(Epiphanius, Pan. 30:3)
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Epiphanius does however, tell us, that the Yehudish believers would disagree
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Epiphanius does however, tell us, that the Yehudish believers would disagree
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with him, and point out the existence of Hebrew copies of Yo-Khawnawn and Acts
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with him, and point out the existence of Hebrew copies of Yo-Khawnawn and Acts
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@ -249,7 +246,6 @@ Aramaic? Would they not known Aramaic? And if Aramaic had also fallen to the
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wayside why are there still people to this day still using it handed down
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wayside why are there still people to this day still using it handed down
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to them from antiquities?
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to them from antiquities?
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#13 Epiphanius, Pan. 30:3
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#14 Epipnanius, Pan. 30:3, 6
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#14 Epipnanius, Pan. 30:3, 6
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#15 Epiphanius, Pan. 30:3, 6, 12
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#15 Epiphanius, Pan. 30:3, 6, 12
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#16 Epiphanius, Pan. 30:3
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#16 Epiphanius, Pan. 30:3
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@ -258,9 +254,47 @@ to them from antiquities?
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* Eusebius; Eccl. History
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* Eusebius; Eccl. History
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https://archive.org/download/eusebiusecclesia0000euse/eusebiusecclesia0000euse.pdf
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https://archive.org/download/eusebiusecclesia0000euse/eusebiusecclesia0000euse.pdf
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#### Some References on the Web
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From [Jerome and the Hebrew Matthew - (not canonical Matthew)](https://purebibleforum.com/index.php?threads/jerome-and-the-hebrew-matthew-not-canonical-matthew.543/#post-2292)
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by Steven Avery:
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The Scholarly Speculation of Jerome Concerning Matthew's Original Hebrew Gospel
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Ron Jones and the Titus Institute
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http://hebrewgospel.com/Jeromes Scholarly Speculation.php
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==========================
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For this one the scholarship is fine, but very limited
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The Hebrew gospel of Matthew.
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Ben Smith
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http://www.textexcavation.com/hebrewmatthew.html
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This next one is uneven, I will try to look it over.
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HEBREW MATTHEW - Shem Tob - du Tillet - Munster
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Are we to believe and trust these references by Origen and his student Eusebius?
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Malachi
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http://oneinmessiah.net/HEBREWMATTHEW.htm
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Introduction to the New Testament
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Johann Michaelis
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http://books.google.com/books?id=sLAXAAAAYAAJ&pg=PA146
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p. 145-194 and more, even DuTillet and Muenster on p. 185
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Nazarene Jewish Christianity by Ray Pritz has a lot of fine material, but he does not seem to have a clear section just on this topic.
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Nazarene Jewish Christianity: From the End of the New Testament Period Until Its Disappearance in the Fourth Century (1988)
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Ray Pritz
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https://books.google.com/books?id=vh84AAAAIAAJ&pg=PA93
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The page there that is of the most interest we have captured as
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[[HebrewMatthewShemTob]] and clearly show the Pharisitical changes to the
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middle-aged Hebrew Matthew by Shem Tob - du Tillet - Munster.
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### Links
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### Links
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* [Hebrew Dialect of Aramaic](http://www.peshitta.org/for/showthread.php?tid=820)
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* [Hebrew Dialect of Aramaic](http://www.peshitta.org/for/showthread.php?tid=820)
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* [Jerome and the Hebrew Matthew - (not canonical Matthew)](https://purebibleforum.com/index.php?threads/jerome-and-the-hebrew-matthew-not-canonical-matthew.543/)
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* [original-gospel-of-matthew-knol.html](.../Hebrew-Matthew/original-gospel-of-matthew-knol.html)
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* [original-gospel-of-matthew-knol.html](.../Hebrew-Matthew/original-gospel-of-matthew-knol.html)
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* https://gnosis.study/library/%D0%9A%D1%80%D0%B8%D1%82%D0%B8%D0%BA%D0%B0/ENG/Epiphanius%20of%20Salamis%20-%20The%20Panarion,%20Book%20I%20(Sects%201-46).pdf
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* https://gnosis.study/library/%D0%9A%D1%80%D0%B8%D1%82%D0%B8%D0%BA%D0%B0/ENG/Epiphanius%20of%20Salamis%20-%20The%20Panarion,%20Book%20I%20(Sects%201-46).pdf
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* https://www.earlychristianwritings.com/text/gospelebionites.html
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* https://www.earlychristianwritings.com/text/gospelebionites.html
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@ -16,19 +16,19 @@ had a Matthew without our first
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which means that Jesus' father was Joseph. That result is Jesus
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which means that Jesus' father was Joseph. That result is Jesus
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is of the Davidic line, which is a Hebrew prerequisite for being a Messiah.
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is of the Davidic line, which is a Hebrew prerequisite for being a Messiah.
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(Which may be the whole point for adding it to the early christian Matthew.)
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(Which may be the whole point for adding it to the early christian Matthew.)
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The Ebionites held that Jesus was born a man by Joseph, and acquired His
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divine qualities by the Holy Spirit at his baptism. The Ebionites celebrate
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Epiphany as celebration of His baptism by the Holy Spirit, and did not
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practice paedobaptism.
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If we build on the Ebionites we can start with Matthew, without the
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If we build on the Ebionites we can start with Matthew, without the
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first 2 chapters:
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first 2 chapters:
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[Epiphanius in Panarion Book 1 30.13.6](https://gnosis.study/library/%D0%9A%D1%80%D0%B8%D1%82%D0%B8%D0%BA%D0%B0/ENG/Epiphanius%20of%20Salamis%20-%20The%20Panarion,%20Book%20I%20(Sects%201-46).pdf)
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[Epiphanius in Panarion Book 1 30.13.6](https://gnosis.study/library/%D0%9A%D1%80%D0%B8%D1%82%D0%B8%D0%BA%D0%B0/ENG/Epiphanius%20of%20Salamis%20-%20The%20Panarion,%20Book%20I%20(Sects%201-46).pdf)
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The Ebionites held that Jesus was born a man by Joseph, and acquired His
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divine qualities by the Holy Spirit at his baptism.
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The Ebionites held that Jesus acquired his divinity at his baptism:
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The Ebionites held that Jesus acquired his divinity at his baptism:
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"this day I have begotten thee". The Holy Spirit was that dove that
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"this day I have begotten thee". The Holy Spirit was that dove that
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entered him by God's will, hence they're non/anti-Trinitarian, as was
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entered him by God's will, hence they're non/anti-Trinitarian, as was
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the early church - Tertullian et al.
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the early church - Tertullian et al. The Ebionites celebrate
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Epiphany as celebration of His baptism by the Holy Spirit, and did not
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practice paedobaptism.dx
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We read Acts as a historical document, being a brief to the Roman
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We read Acts as a historical document, being a brief to the Roman
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procecutor of Paul, intended to help get Paul acquitted, and hence avoid
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procecutor of Paul, intended to help get Paul acquitted, and hence avoid
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@ -19,6 +19,15 @@ now gone. His book was available on the site for free-download in PDF and is on
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* https://www.atour.com/
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* https://www.atour.com/
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* https://aim.atour.com/
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* https://aim.atour.com/
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### Friends we hope to meet
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We have recently come across website [Too Long In theSun](https://toolong.com/)
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by [[RichardRives]], and we find that we are essentially in complete
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accord with his theology as summarized by the following articles on his website.
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We look forward to discussing with him some issues of ours, like
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[[PaulApostleOfTheHeretics]], and hope we can work together.
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### Research
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### Research
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We engage with bible experts in research forums:
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We engage with bible experts in research forums:
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369
HebrewMatthewShemTob.md
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369
HebrewMatthewShemTob.md
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@ -0,0 +1,369 @@
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Parent: [[RichardRives]]
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## HEBREW MATTHEW - Shem Tob - du Tillet - Munster
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From: Http://oneinmessiah.net/HEBREWMATTHEW.htm
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Info on this page taken from my studies, www.seekgod.ca/roodnewsflash.htm,
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by Vicky Dillen and a good brother in the Lord, [[Richard Rives]]. His website
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is https://www.toolong.com, check it out!
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Beware of those who present the Shem Tob version of Matthew as an accurate
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representation of a manuscript.
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Many believers in Messiah Yeshua are being led by unbelievers to accept an
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unscriptual version of pseudo Hebrew Matthew which was found as a part of a
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polemic document entitled Eban Bohan. This document was authored by Shem
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Tob, an unbelieving Jewish theologian.
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Many unbelievers are going around the country promoting this trash.
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Quoting Professor George Howard, translator of Shem Tob:
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In regard to theology, Shem-tob’s Hebrew Matthew is heretical
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according to the standard of traditional Christianity. It never
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identifies Jesus with the Messiah. John the Baptist is given an
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exalted role (even takes on messianic traits), --- Shem-Tob’s text
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envisions the salvation of the Gentiles only in the Messianic era.
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Shem Tob ben Shaprut of Tudela Castle - Spain, 1385 - 14th Century.
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Wrote a polemical work against Christianity entitled Eben Bohan (The
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Touchstone). Matthew is a separate chapter of Eben Bohan.
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A cursive manuscript of Eben Bohan can be found at the Jewish Theological
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Seminary of America - New York.
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Jean du Tillet - Catholic Bishop of Brieux France:
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From a manuscript found at Rome among the Jews in 1553;
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Used by Jehovah’s witnesses. James Trim translated du Tillet
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Sebastian Munster
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1537 confiscated from the Jews.
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Some think Munster and du Tillet to be from the same source. Munster
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filled in missing portions and made no notes as to which parts he added.
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Shem Tob and du Tillet are different texts. They do not always agree.
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Munster disagrees with Shem Tob. They do not always agree.
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Jerome speaks of a Hebrew Matthew among the Nazarenes in Jordan who fled
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Jerusalem. Jerome quotes that text and Professor George Howard who
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translated Shem Tob says that Jeromes quotes do not match Shem Tob.
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Epiphanius quotes Ebionite Hebrew Matthew. His quotes do not match Shem Tob.
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The tetragrammaton does not appear in Shem Tob or in du Tillet.
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In Shem Tob it is written as Heh or Heh and two Yods signifying Ha Shem or
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The Name.
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In du Tillet it is written as three Yods.
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### SCRIPTURAL DIFFERENCES BETWEEN SHEM TOB AND THE GREEK MAJORITY TEXTS AS REPRESENTED IN THE ENGLISH KING JAMES VERSION OF THE BIBLE
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Never identifies Yeshua / Jesus as Messiah.
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Mat 1:1 "the generation of Jesus Christ"
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Shem Tob "the generations of Jesus ( )"
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-----------
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Never identifies Jesus as Messiah.
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Mat 1:18 "now the birth of Jesus Christ"
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Shem Tob "birth of Jesus ( )"
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-----------
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The fact that Yeshua / Jesus "shall save His people" omitted
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Mat 1:21 "thou shalt call his name Jesus: for he shall save his people from
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their sins"
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Shem Tob "he shall save my people from their sins"
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-----------
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Non-Biblical - Rabbinical reference
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Mat 4:9 "all these things will I give if thou wilt fall down and worship me"
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Shem Tob "if you bare your head to me"
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-----------
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Jewish sages given equal status with Yeshua / Jesus
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Mat 7:29 For he taught them as one having authority, and not as the scribes.
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"Preaching with great power not as the rest of the sages."
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-----------
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||||||
|
Reference to the coming kingdom removed
|
||||||
|
|
||||||
|
Mat 6:10 "Thy kingdom come"
|
||||||
|
|
||||||
|
Shem Tob "may your kingdom be blessed"
|
||||||
|
|
||||||
|
-----------
|
||||||
|
|
||||||
|
Forgiveness of sin by Yeshua / Jesus removed
|
||||||
|
|
||||||
|
Mat 9:2 "thy sins be forgiven thee"
|
||||||
|
|
||||||
|
Shem Tob "It is by the faith of God that your sins have been forgiven"
|
||||||
|
|
||||||
|
-----------
|
||||||
|
|
||||||
|
The gospel set aside
|
||||||
|
|
||||||
|
Mat 11:5 "the poor have the gospel preached to them"
|
||||||
|
|
||||||
|
Shem Tob "the poor are aquited"
|
||||||
|
|
||||||
|
-----------
|
||||||
|
|
||||||
|
Elevation of John the Baptist over Yeshua / Jesus
|
||||||
|
|
||||||
|
Mat 11:11 - 11:13 "For all the prophets and the law spoke concerning John"
|
||||||
|
as opposed "prophesied until John".
|
||||||
|
|
||||||
|
Mat 21:32 "Because John came to you in the way of righteousness and you did
|
||||||
|
not believe him."
|
||||||
|
|
||||||
|
In Shem Tob - addressed to the disciples instead of the chief priests and
|
||||||
|
elders.
|
||||||
|
|
||||||
|
Quoting Professor George Howard, translator of Shem Tob:
|
||||||
|
|
||||||
|
In summary, this series of readings asserts that none is greater than John,
|
||||||
|
the prophets and the law spoke concerning John, John (Elijah) is to save all
|
||||||
|
the world, and Jesus’ own disciples are disgraced for not having believed
|
||||||
|
John. In traditional Christianity such a description is usually applied to
|
||||||
|
Jesus. Its application to John the Baptist in Shem Tobs Hebrew, elevates the
|
||||||
|
Baptist to a salvific (salvation) role.
|
||||||
|
|
||||||
|
-----------
|
||||||
|
|
||||||
|
The temple greater than Yeshua / Jesus
|
||||||
|
|
||||||
|
Mat 12:6 "But I say unto you, in this place is one greater than the temple"
|
||||||
|
|
||||||
|
Shem Tob "the temple is greater than this"
|
||||||
|
|
||||||
|
-----------
|
||||||
|
|
||||||
|
Mat 13:11 "it is given unto you to know the mysteries of the kingdom of
|
||||||
|
heaven, but to them it is not given"
|
||||||
|
|
||||||
|
Shem Tob "to know the kingdom of heaven"
|
||||||
|
|
||||||
|
-----------
|
||||||
|
|
||||||
|
Man sows seed instead of the son of man:
|
||||||
|
|
||||||
|
Mat 13:37 "He that soweth the good seed is the son of man"
|
||||||
|
|
||||||
|
Shem tob "the one who sows good seed is man"
|
||||||
|
|
||||||
|
-----------
|
||||||
|
|
||||||
|
Possible Talmudic influence - Toldoth Yeshu?
|
||||||
|
|
||||||
|
Mat 13:55 "Is this not the carpenters son? Is not his mother called Mary?"
|
||||||
|
|
||||||
|
"Is this not the son of the smith and Mary?"
|
||||||
|
|
||||||
|
-----------
|
||||||
|
|
||||||
|
*** James is left out as brother of Jesus in the Shem Tob - Possible
|
||||||
|
elevation of James
|
||||||
|
|
||||||
|
Mat 14:6 In Shem Tob Herods daughter danced - not Herodias’ daughter -
|
||||||
|
Qumran scrolls condemn niece marriage - Jewish leaders of the time practiced
|
||||||
|
it.
|
||||||
|
|
||||||
|
-----------
|
||||||
|
|
||||||
|
Possible Talmudic Influence: Doctrine of the Pharisees unquestioned
|
||||||
|
|
||||||
|
Mat 16:12 Told to beware the doctrine of the Pharisees..."
|
||||||
|
|
||||||
|
Shem Tob "beware of the behavior of the Pharisees..."
|
||||||
|
|
||||||
|
-----------
|
||||||
|
|
||||||
|
Salvation by Elijah rather than Yeshua / Jesus
|
||||||
|
|
||||||
|
Mat 17:11 "Elijah shall truly shall first come and restore all things"
|
||||||
|
|
||||||
|
Shem Tob "Elijah will come and save all the world"
|
||||||
|
|
||||||
|
-----------
|
||||||
|
|
||||||
|
Salvation by way of "The Son of man" deleted
|
||||||
|
|
||||||
|
Mat 18:11 "The Son of man is come to save that which was lost"
|
||||||
|
|
||||||
|
Shem Tob "the son of man has stopped saving the enemy"
|
||||||
|
|
||||||
|
-----------
|
||||||
|
|
||||||
|
Possible Talmudic Implications:
|
||||||
|
|
||||||
|
Mat 18:18 "Whatsoever ye shall bind on earth shall be bound in heaven and
|
||||||
|
whatsoever ye shall loose on earth shall be loosed in heaven"
|
||||||
|
|
||||||
|
Shem Tob applies this scripture to being bound or loosed from oaths taken -
|
||||||
|
Day of Atonement - Col Nidre Prayer - implications ????
|
||||||
|
|
||||||
|
Shem Tob "every oath which you shall bind on earth is bound in heaven and
|
||||||
|
every oath which you shall loose on earth will be loosed in heaven."
|
||||||
|
|
||||||
|
-----------
|
||||||
|
|
||||||
|
Worldly material wealth rather than heavenly treasure
|
||||||
|
|
||||||
|
Mat 19:22 "Went away sorrowful for he had great possessions"
|
||||||
|
|
||||||
|
Shem Tob "went away angry because he did not have much property"
|
||||||
|
|
||||||
|
-----------
|
||||||
|
|
||||||
|
Mat 19:28
|
||||||
|
|
||||||
|
"When the Son of man shall sit in the throne of his glory"
|
||||||
|
|
||||||
|
"when man sits upon the throne of his glory"
|
||||||
|
|
||||||
|
-----------
|
||||||
|
|
||||||
|
Mat 20:30
|
||||||
|
|
||||||
|
"When they heard the Jesus passed by"
|
||||||
|
|
||||||
|
"the prophet Jesus from Nazareth is coming"
|
||||||
|
|
||||||
|
-----------
|
||||||
|
|
||||||
|
The preaching of the gospel as a witness concerning Yeshua / Jesus "is the
|
||||||
|
Anti-Christ and this is the abomination which desolates.
|
||||||
|
|
||||||
|
Mat 24:14-16 "And this gospel of the kingdom shall be preached in all the
|
||||||
|
world for a witness unto all nations; and then shall the end come. When ye
|
||||||
|
therefore shall see the abomination of desolation spoken of by Daniel the
|
||||||
|
prophet stand in the holy place (whoso readeth, let him understand:) Then
|
||||||
|
let them which be in Judaea flee into the mountains."
|
||||||
|
|
||||||
|
Shem Tob "And this gospel, that is, evungili, will be preached un all the
|
||||||
|
earth for a witness concerning me to all the nations and then the end will
|
||||||
|
come. This is the Anti-Christ and this is the abomination which desolates.
|
||||||
|
Then those who are in Judaea let them flee to the mountains."
|
||||||
|
|
||||||
|
-----------
|
||||||
|
|
||||||
|
"Son of man" replaced by "the bridegroom."
|
||||||
|
|
||||||
|
Mat 25:13 ...day not the hour wherein the Son of man cometh"
|
||||||
|
|
||||||
|
Shem Tob "...day nor hour when the bridegroom comes."
|
||||||
|
|
||||||
|
-----------
|
||||||
|
|
||||||
|
Possible Talmudic implications
|
||||||
|
|
||||||
|
Mat 26:2 "...the Son of man is betrayed to be crucified"
|
||||||
|
|
||||||
|
Shem Tob "delivered into the hand of the Jews for the gallows"
|
||||||
|
|
||||||
|
Mat 27:23 "Let him be crucified"
|
||||||
|
|
||||||
|
Shem Tob "let them hang him"
|
||||||
|
|
||||||
|
Mat 27:31 "led him away to crucify him"
|
||||||
|
|
||||||
|
Shem Tob "gave orders to hang him"
|
||||||
|
|
||||||
|
"The Cross" is in parenthesis as if it needed to be connected with the word
|
||||||
|
gallows.
|
||||||
|
|
||||||
|
Mat 27:32 "him they compelled to bear his cross"
|
||||||
|
|
||||||
|
Shem Tob "compelled him to carry the gallows, that is "The Cross"
|
||||||
|
|
||||||
|
Mat 27:40-42 "Come down from the cross"
|
||||||
|
|
||||||
|
Shem Tob v.40 "come down from the gallows" - v.42 "come down from the tree"
|
||||||
|
|
||||||
|
Mat 28:5 "ye seek Jesus who was crucified"
|
||||||
|
|
||||||
|
"Shem Tob "Jesus who was hung"
|
||||||
|
|
||||||
|
-----------
|
||||||
|
|
||||||
|
Not the King of the Jews but the King of Israel
|
||||||
|
|
||||||
|
Mat 27:37 "THIS IS JESUS THE KING OF THE JEWS"
|
||||||
|
|
||||||
|
Shem Tob "This is Jesus of Nazareth the King of Israel"
|
||||||
|
|
||||||
|
-----------
|
||||||
|
|
||||||
|
Mat 27:46 "with a loud voice"
|
||||||
|
|
||||||
|
Shem Tob "in the holy language" (Hebrew ?)
|
||||||
|
|
||||||
|
-----------
|
||||||
|
|
||||||
|
Mat 27:57 "a rich man of Arimathea"
|
||||||
|
|
||||||
|
Shem Tob "A rich man from Karnasiah came . His name was Joseph…"
|
||||||
|
|
||||||
|
-----------
|
||||||
|
|
||||||
|
Mat 27:59 "when Joseph had taken the body he wrapped it in a clean linen
|
||||||
|
cloth"
|
||||||
|
|
||||||
|
Shem Tob "wrapped it in a very fine silk garment"
|
||||||
|
|
||||||
|
-----------
|
||||||
|
|
||||||
|
Mat 28:9 - Shem Tob has Jesus substituting YHWH with "Ha Shem" Traditional
|
||||||
|
Jewish greeting rather than Greek/Roman greeting as is found in majority
|
||||||
|
manuscripts
|
||||||
|
|
||||||
|
"Jesus met them saying All Hail"
|
||||||
|
|
||||||
|
"saying May the Name deliver you"
|
||||||
|
|
||||||
|
-----------
|
||||||
|
|
||||||
|
Shem Tob has 12 disciples going to Galilee after Judas was dead
|
||||||
|
|
||||||
|
Mat 28:16 "Then the eleven disciples went away unto Galilee"
|
||||||
|
|
||||||
|
"when his twelve disciples came to Galilee"
|
||||||
|
|
||||||
|
-----------
|
||||||
|
|
||||||
|
"I am with you alway, even unto the end of the world" - left out
|
||||||
|
|
||||||
|
Mat 28:20 - Teaching them to observe all things whatsoever I have commanded
|
||||||
|
you: and, lo "I am with you alway, even unto the end of the world" Amen
|
||||||
|
|
||||||
|
Shem Tob - and teach them to carry out all the things which I have commanded
|
||||||
|
you forever.
|
||||||
|
|
||||||
|
-----------
|
||||||
|
|
||||||
|
Quoting Professor George Howard, translator of Shem Tob:
|
||||||
|
|
||||||
|
In regard to theology, Shem-tob’s Hebrew Matthew is heretical according to
|
||||||
|
the standard of traditional Christianity. It never identifies Jesus with the
|
||||||
|
Messiah. John the Baptist is given an exalted role (even takes on messianic
|
||||||
|
traits), --- Shem-Tob’s text envisions the salvation of the Gentiles only in
|
||||||
|
the Messianic era.
|
||||||
|
|
||||||
|
|
||||||
|
---
|
||||||
|
* [[JwoHebrewMatthew]]
|
60
Home.md
60
Home.md
@ -6,26 +6,18 @@ It's time for Christianity 2.0.
|
|||||||
|
|
||||||
### Inspired by Early Christianity
|
### Inspired by Early Christianity
|
||||||
|
|
||||||
* We following the [[EbioniteChristianity]] of Jesus' brother James, until his
|
* We following the [[EbioniteChristianity]] of Jesus' brother James and the Apostles,
|
||||||
murder by the Sadducees and Pharisees in ~63 AD
|
until his murder by the Sadducees and Pharisees in ~63 AD.
|
||||||
* we are followers of James and followers of their followers who
|
* we are followers of James, and followers of their followers the Ebionites,
|
||||||
later fled to Pella just before the sack of Jerusalem in 70 AD.
|
who later fled to Pella just before the sack of Jerusalem in 70 AD.
|
||||||
* we follow their rejection of Paul as the [[PaulApostleOfTheHeretics]]
|
* we hold to the Mosaic law, and reject the teachings of the Pharisees.
|
||||||
and reject the "Pauline" Epistles.
|
|
||||||
* we hold to the Mosaic law, and reject the teachings of the Pharesees.
|
|
||||||
* We have a revised [[EbioniteCanon]], augmented by [[RecentCanonAdditions]].
|
* We have a revised [[EbioniteCanon]], augmented by [[RecentCanonAdditions]].
|
||||||
* We follow their rejection of Paul as an Apostate as shown in Acts,
|
* We follow their rejection of Paul as an Apostate as shown in Acts,
|
||||||
and we reject of the "Pauline" Epistles: we ask [[DidMarcionWritePaulsLetters]].
|
and we reject the "Pauline" Epistles: we ask [[DidMarcionWritePaulsLetters]].
|
||||||
|
|
||||||
### Inspired by Jesus Christ
|
### Inspired by Jesus Christ
|
||||||
|
|
||||||
* We emphasise Christianity as the Way of God in Spirit and in Truth.
|
* We emphasize Christianity as the Way of God in Spirit and in Truth.
|
||||||
* We are Conscientious Objectors - we fight War, but will defend ourselves.
|
|
||||||
* We place the Emphasis on what Jesus was known for - Healing:
|
|
||||||
* Conscientious Objectors to pHarma
|
|
||||||
* Seek remedies to enhance our God-given Natural Healing abilities
|
|
||||||
* Follow the Christian practices of healing where possible, with healing circles.
|
|
||||||
* we hope to learn the casting out of demons from the body politic
|
|
||||||
* We hold to an intense, literal understanding of the first commandment:
|
* We hold to an intense, literal understanding of the first commandment:
|
||||||
"You shall have no other gods before Me". Because of that, we reject everything that
|
"You shall have no other gods before Me". Because of that, we reject everything that
|
||||||
would deify anything other than God the Father as he’s described within scripture.
|
would deify anything other than God the Father as he’s described within scripture.
|
||||||
@ -33,29 +25,25 @@ It's time for Christianity 2.0.
|
|||||||
other deity, but a very special human being uniquely gifted by our Creator.
|
other deity, but a very special human being uniquely gifted by our Creator.
|
||||||
This means we acknowledge the Holy Spirit as the power of God himself, not a
|
This means we acknowledge the Holy Spirit as the power of God himself, not a
|
||||||
separate deity.
|
separate deity.
|
||||||
|
* We are Conscientious Objectors - we fight War itself
|
||||||
|
* But we are not pacifists: Christ came not to bring Peace but the Sword.
|
||||||
|
* We place the Emphasis on what Jesus was known for - Healing:
|
||||||
|
* We are Conscientious Objectors to pHarma
|
||||||
|
* We seek remedies to enhance our God-given Natural Healing abilities
|
||||||
|
* We follow the Christian practices of healing where possible, with healing circles.
|
||||||
|
* we hope to learn the casting out of demons from the body politic
|
||||||
|
* We read the Bible but reject KJVOnlyism as a recipe for ignorance and a path to destruction.
|
||||||
|
* We each make our own covenant with God, without the intermediary of anyone ordained.
|
||||||
|
|
||||||
### Inspired by the Natural Order
|
See our [[StatementOfFaith]]
|
||||||
|
|
||||||
<!-- unabashedly copied from protarion.org -->
|
|
||||||
|
|
||||||
* We celebrate the natural order of Creation and thank God he made
|
|
||||||
women and men so different; we vive-la-difference.
|
|
||||||
* We promote a strong patriarchal hierarchy and work to get rid of modern communism.
|
|
||||||
* We reject anything outside of heterosexual relationships as normal or acceptable. * We acknowledge we have enemies, and we may be illegal in woke juristictions.
|
|
||||||
Hate crime laws are specifically applied to Christians, their intended target.
|
|
||||||
* We reject transhumanism in all its forms. That means we reject *NA-altering
|
|
||||||
pharmaceutical products, and AI front-ends that shirk human responsibility.
|
|
||||||
* We reject almost all vaccines, as all the consequent harm is being systematically
|
|
||||||
denied, and the victims denigrated.
|
|
||||||
* We discourage social media and believe it cannot replace realhuman interaction,
|
|
||||||
with a real human sense of reponsibility.
|
|
||||||
|
|
||||||
## Jesus' Words Only or Was Paul the Apostle Jesus Condemns in Revelation 2:2
|
## Jesus' Words Only or Was Paul the Apostle Jesus Condemns in Revelation 2:2
|
||||||
|
|
||||||
We draw tremendous inspiration from Douglas Del Tonto's work starting with a book
|
We draw tremendous inspiration from Douglas Del Tonto's work:
|
||||||
titled "[[JesusWordsOnly]]" that places the emphasis for Christianity on
|
* starting with a book entitled "[[JesusWordsOnly]]" that places the emphasis for
|
||||||
"Sola Scriptural". He had [a website](https://jesuswordsonly.com) but that is
|
Christianity on "Sola Scriptura".
|
||||||
now gone. His book was available on the site for free-download in PDF and is on
|
* He had [a website](https://jesuswordsonly.com) but that is now gone.
|
||||||
|
* His book was available on the site for free-download in PDF and is on
|
||||||
[archive.org](https://archive.org/download/JesusWordsOnlyOrWasPaulTheApostleJesusCondemnsInRevelation22)
|
[archive.org](https://archive.org/download/JesusWordsOnlyOrWasPaulTheApostleJesusCondemnsInRevelation22)
|
||||||
|
|
||||||
### OSIS Bible Commentary
|
### OSIS Bible Commentary
|
||||||
@ -63,8 +51,8 @@ now gone. His book was available on the site for free-download in PDF and is on
|
|||||||
We are working on a commentary in OSIS bible format that can create Sword
|
We are working on a commentary in OSIS bible format that can create Sword
|
||||||
and ESword modules that can be used alongside any bible reading software.
|
and ESword modules that can be used alongside any bible reading software.
|
||||||
We favour that as an approach rather than trying to emit a definitive bible
|
We favour that as an approach rather than trying to emit a definitive bible
|
||||||
translation of the bible, as the base bibles vary greatly, and we still
|
translation , as the base bibles vary greatly, and we still need to refer to
|
||||||
need to refer to the KJV for versification.
|
the KJV for versification.
|
||||||
|
|
||||||
---
|
---
|
||||||
|
|
||||||
|
194
IntroToLukeVirginBirth.md
Normal file
194
IntroToLukeVirginBirth.md
Normal file
@ -0,0 +1,194 @@
|
|||||||
|
<!-- -*-mode: text; fill-column: 75; tab-width: 8; coding: utf-8-unix -*- -->
|
||||||
|
|
||||||
|
Parent: [[VirginBirth]]
|
||||||
|
|
||||||
|
## How Do We know Virgin Birth Account was not Originally Present?
|
||||||
|
|
||||||
|
From https://jesuswordsonly.com/topicindex/225-virgin-birth-issues.html
|
||||||
|
|
||||||
|
The one most important fact staring us in the face is the line of the
|
||||||
|
geneaology itself. Both Matthew and Luke are spending verse after
|
||||||
|
verse tracing Joseph's lineage, only to have one line at the end stop
|
||||||
|
short of Joseph begetting Jesus. This makes utterly no sense.
|
||||||
|
Friedrich Delitzsch in 1908, a theologian, rhetorically asks 'why did
|
||||||
|
Matthew or Luke bother to trace as they did if it originally ended
|
||||||
|
with Mary as the sole human procreator of Jesus?' He wrote:
|
||||||
|
|
||||||
|
|
||||||
|
Common sense teaches us that these genealogies, whose sole aim is
|
||||||
|
to prove that Jesus is the son and descendent of David through
|
||||||
|
Joseph, the son and descendent of David, would be absolutely
|
||||||
|
meaningless and useless if Joseph had not been the father of Jesus
|
||||||
|
according to the flesh, if his fatherhood were only in appearance
|
||||||
|
and Jesus were [only] a son of Mary. (F. Delitzsch, Whose Son is
|
||||||
|
Christ?: Two Lectures on Progress in Religion (1908) at 35.)
|
||||||
|
|
||||||
|
In Luke's account it is even more obvious that the virgin birth is not
|
||||||
|
original. First, just as in Matthew, the 'begat' verse is out of place
|
||||||
|
with the line of descent which Luke presents for Joseph, not
|
||||||
|
Mary. Also, the virgin birth account appears elsewhere mentioned in
|
||||||
|
just one verse in Luke's gospel. So if you removed the genealogy
|
||||||
|
ending and that single verse, you would have no idea that Luke
|
||||||
|
believed in a virgin birth of Jesus. Finally, what makes it more
|
||||||
|
obvious an editor added the virgin birth account to Luke's Gospel is
|
||||||
|
the presence of the story in Luke 8:19-21.
|
||||||
|
|
||||||
|
This later passage in Luke which surely is authentic makes it
|
||||||
|
extraordinarily hard to believe Mary experienced a miraculous virgin
|
||||||
|
birth as recorded in Luke 1:35. For in Luke 8:19-21, it is clear that
|
||||||
|
Jesus' family regards that Jesus has gone over the deep-end and do not
|
||||||
|
believe in Him.
|
||||||
|
|
||||||
|
(In the Mark version, Mark says Jesus' family thought he had gone
|
||||||
|
"crazy" -- including his mother.)
|
||||||
|
|
||||||
|
In fact, Mary is among those outside who are understood to fit in this
|
||||||
|
category. The same is self-evident in Mark 3:31 where the same scene
|
||||||
|
is depicted -- Jesus' mother and siblings come to get him, and Jesus'
|
||||||
|
spurns them because He prefers the persons who fit the criteria of his
|
||||||
|
true family in Mark 3:34-35 which in their hearing was:
|
||||||
|
|
||||||
|
And he looked round about on them which sat about him, and said,
|
||||||
|
Behold my mother and my brethren! For whosoever shall do the will of
|
||||||
|
God, the same is my brother, and my sister, and mother. Cf. Luke 8:21.
|
||||||
|
|
||||||
|
If Mary had really experienced a divine birth of Jesus, why would Mary
|
||||||
|
be apart from Jesus' ministry? Be thinking He was a bit touched? Why
|
||||||
|
would Jesus spurn his own mother, and call members of a crowd more a
|
||||||
|
mother to him than his own birth mother?
|
||||||
|
|
||||||
|
Thus, we know the single line added to Luke to mention a virgin birth
|
||||||
|
was a later editor's hand. It was not skillful enough to think to
|
||||||
|
erase Luke 8:19-21 which was at direct odds with the single-line addition.
|
||||||
|
|
||||||
|
In fact, here is Tertullian in the 200s unwittingly proving this point
|
||||||
|
in his discussion of Luke 8:19-21. Tertullian is not comparing this
|
||||||
|
passage to the virgin birth story to show how paradoxically it tells
|
||||||
|
us that Mary was a nonbeliever. However, we can borrow Tertullian's
|
||||||
|
point to see Luke would not have recorded a virgin birth account and
|
||||||
|
tell this story in Luke 8:19-21 as it exists now, but certainly not in
|
||||||
|
how Luke read in the early 200s when Tertullian summarizes it.
|
||||||
|
They 100% do not fit together.
|
||||||
|
|
||||||
|
Tertullian from the early 200s AD begins his comment on this passage
|
||||||
|
by reasoning that the Gospel portrays a very realistic situation that
|
||||||
|
can happen in any family where no one respects you. Tertullian
|
||||||
|
explained:
|
||||||
|
|
||||||
|
|
||||||
|
"The Lord's brethren had not yet believed in Him." [Quoting Luke.]
|
||||||
|
So is it contained in the Gospel which was published before
|
||||||
|
Marcion's time; whilst there is at the same time a want of
|
||||||
|
evidence of His mother's adherence to Him, although the Marthas
|
||||||
|
and the other Marys were in constant attendance on Him. In this
|
||||||
|
very passage indeed, their unbelief is evident. Jesus was teaching
|
||||||
|
the way of life, preaching the kingdom of God and actively engaged
|
||||||
|
in healing infirmities of body and soul; but all the while, whilst
|
||||||
|
strangers were intent on Him, His very nearest relatives were
|
||||||
|
absent. (Tertullian, The Flesh of Christ, ch. 5.)
|
||||||
|
|
||||||
|
|
||||||
|
|
||||||
|
Hence, we can take Tertullian's analysis and use it to question the
|
||||||
|
presence of the virgin birth story in Luke's original Gospel. How can
|
||||||
|
Mary, if she truly experienced a virgin birth and the
|
||||||
|
angel-explanation have been a non-believer, as Luke records? Also,
|
||||||
|
wouldn't Mary have told Jesus' brothers and sisters of this miraculous
|
||||||
|
birth so as to have them acknowledge Jesus as Messiah? But they too
|
||||||
|
are described as non-believers—as if no miraculous birth ever touched
|
||||||
|
this family. Thus, is it so hard to realize that if you remove just
|
||||||
|
one verse from Luke (besides the last ‘begat' from Mary alone), the
|
||||||
|
virgin birth account entirely disappears.
|
||||||
|
|
||||||
|
Because the presence of the virgin birth story is so incongruous with
|
||||||
|
Luke 8:19-21, it appears the virgin birth account was a one-line
|
||||||
|
addition to Luke's Gospel. It was an inauthentic editorial
|
||||||
|
change. Both it and the genealogy in Luke are not original.
|
||||||
|
|
||||||
|
Similarly, in Luke 2:41-42, Mary says to Jesus that she and "your
|
||||||
|
father" were worried when they lost track of him. Would Mary think to
|
||||||
|
call Joseph Jesus' father unless he truly were? Also, when Jesus
|
||||||
|
responds and says he was about his "Father's" business, neither Joseph
|
||||||
|
nor Mary understood what Jesus meant. Does that make sense if a virgin
|
||||||
|
birth happened, and angelic messengers spoke as they supposedly did to
|
||||||
|
advise of its importance, as recorded supposedly earlier? Obviously
|
||||||
|
not. Hence, the virgin birth account in Luke mismatches other portions
|
||||||
|
of Luke, indicating a successful early -- pre-325 AD -- corruption.
|
||||||
|
|
||||||
|
And if we regard the Ebionites as the custodians of the earliest
|
||||||
|
Matthew in Hebrew, prior to the Greek translation, then the recording
|
||||||
|
in 180, 236 and when the Syriac Sinaiticus of Agnes Lewis (200s) of
|
||||||
|
having the view Joseph begat Jesus is just one more proof of how the
|
||||||
|
Gospel of Matthew originally read.
|
||||||
|
<!-- For the Ebionites' View on the Birth of Jesus, see our article "Ebionites." -->
|
||||||
|
|
||||||
|
|
||||||
|
=== Scholar Affirms That Later Editor Deliberately Corrupted Text to Add Virgin Birth
|
||||||
|
|
||||||
|
|
||||||
|
This is agreed upon by J.R. Wilkinson - a renown Christian scholar of
|
||||||
|
his day -- in his article "Mr. Conybeare's Textual Theories, Hibbert
|
||||||
|
Journal, October 1902, p. 96," Hibbert' Journal (1904) at 354 et seq.
|
||||||
|
We read at page 358 (link) the following text:
|
||||||
|
|
||||||
|
The reading of Syrus Sinaiticus [of Agnes Lewis] Joseph to whom
|
||||||
|
was betrothed Mary the Virgin begat Jesus who was called the
|
||||||
|
Christ is clearly due to a mixture of the Western text with the
|
||||||
|
reading of the original genealogy. [Note: the Western text has the
|
||||||
|
virgin birth.] It carries us back to the early days when the
|
||||||
|
canonical gospel was competing with the source or sources from
|
||||||
|
which it was derived. We have here perhaps a conscious
|
||||||
|
corruption of the canonical text for we find that in Syriac
|
||||||
|
Sinaiticus agrees with the famous Old Latin manuscript in omitting
|
||||||
|
the words mix é y vwo xev a1i ri1v Ewg [MY NOTE: verse 25,
|
||||||
|
'before they came together, found with child" omitted in Old Latin
|
||||||
|
and Syriac Sinaiticus thus proving the Older manuscripts did not
|
||||||
|
have virgin birth.] The reading of Syriac Sinaiticus [of 1:25]
|
||||||
|
here is he took his wife and she bore to him a son and he called
|
||||||
|
his name Jesus. The reading of Timothy and Aquila is as Schmiedel
|
||||||
|
says a confluence from the Textus Receptus [i.e., Virgin
|
||||||
|
Birth] and the original genealogy [i.e., "Joseph begat Jesus."]
|
||||||
|
|
||||||
|
The article continues and weighs the possibility that the "canonical
|
||||||
|
evangelist" (not Matthew) may have not been sure which way to go, and
|
||||||
|
left traces of the original version -- Joseph begat Mary, while trying
|
||||||
|
to conform to the newer virgin birth account. He calls the "Davidic
|
||||||
|
Messiahship" idea was the "old Davidic idea" which was gradually being
|
||||||
|
displaced by the newer "supernatural birth idea" in the mind of the
|
||||||
|
"canonical evangelist" himself. The article ends suggesting that the
|
||||||
|
"canonical evangelist" was not the original compiler of the sayings in
|
||||||
|
Matthew, and that he used a version of Matthew "much in favor in the
|
||||||
|
church" which had the older text, and then would "corrupt by mixture
|
||||||
|
the old text," i.e., mixing mention of the "virgin Mary" in 1:16 with
|
||||||
|
"Joseph begat Jesus." So now it reads in Syr Sinaiticus 1:16 partly in
|
||||||
|
favor of a virgin birth and partly negating it.
|
||||||
|
|
||||||
|
|
||||||
|
|
||||||
|
The scholar Wilkinson earlier had agreed on why we are compelled to
|
||||||
|
believe both Matthew and Luke had to have something like "Joseph begat
|
||||||
|
Jesus." Otherwise, the point of the geneologies is lost:
|
||||||
|
|
||||||
|
[355] The text of Syrus Sinaiticus [of Agnes Lewis] alone seems to
|
||||||
|
postulate such a clause [i.e., Joseph begat Jesus -- it is not
|
||||||
|
merely postulated but in the text]; and is it possible to believe
|
||||||
|
anyone would have taken the trouble to construct the long line of
|
||||||
|
natural descent if at the last step natural descent were to play
|
||||||
|
no part? This inconsistency is best seen in the geneaology of
|
||||||
|
St. Luke, where as Holtzmann [Ham-Kommentatur Zum N.T.] justly
|
||||||
|
remarks, it is absurd to assume an evangelist would take the
|
||||||
|
trouble to construct the long geneaology of our Lord through
|
||||||
|
Joseph, and then as it were, spoil all that he had done by adding
|
||||||
|
that Jesus was only "accounted" or supposed to the son of
|
||||||
|
Joseph. The construction of such genealogies presupposes natural
|
||||||
|
descent throughout. It is evident that in both St. Matthew and
|
||||||
|
Luke correction has taken place [356] (in the case of St. Luke a
|
||||||
|
very clumsy correction), so as to render these genealogies
|
||||||
|
consistent with a virgin birth.
|
||||||
|
|
||||||
|
|
||||||
|
|
||||||
|
|
||||||
|
|
||||||
|
|
||||||
|
|
88
KjvTampering.md
Normal file
88
KjvTampering.md
Normal file
@ -0,0 +1,88 @@
|
|||||||
|
Parent: [[ChurchOfTheEastPeshitta]]
|
||||||
|
|
||||||
|
## Kjv Tampering
|
||||||
|
|
||||||
|
The AV 1611 KJV has been tampered with to both major and minor extents,
|
||||||
|
which adds to it's problems relative to the [[ChurchOfTheEastPeshitta]].
|
||||||
|
Although they pale in comparison to the Wescott and Hort wholesale re-engineering,
|
||||||
|
we collect some of them here for reference.
|
||||||
|
|
||||||
|
### Major KJV Tampering
|
||||||
|
|
||||||
|
The most major tampering in the KJV was by King James himself.
|
||||||
|
When King James commissioned the King James Version, he decreed
|
||||||
|
[15 principles of translation](https://petergoeman.com/15-rules-of-translation-for-the-king-james-version-kjv/index.html) which were instituted by
|
||||||
|
Richard Bancroft, the bishop of London in 1604. The 3rd rule was:
|
||||||
|
|
||||||
|
3. The Old Ecclesiastical Words to be kept, viz. the Word Church not
|
||||||
|
to be translated Congregation et. cetera.
|
||||||
|
|
||||||
|
Rule 3 is a travesty of Tyndale's work. Whilst running and hiding and
|
||||||
|
fleeing the agents of a sadistic English Lord Chancellor who wanted him dead,
|
||||||
|
he still took the time to
|
||||||
|
[write a book](https://archive.org/details/ananswertosirth00unkngoog/)
|
||||||
|
back at the sadist defending his translation of ekklesia as "Congregation"
|
||||||
|
not "the Word Church". The book explains in detail Tyndales's reasons for
|
||||||
|
the critical choices of translation he made of the "et. cetera" words.
|
||||||
|
These changes are major and systematic, and change the whole flavour of
|
||||||
|
the KJV relative to a real Tyndale bible like Matthew's, which nonetheless
|
||||||
|
are the root of the bibles that the KJV was made from (rules 1 and 14).
|
||||||
|
|
||||||
|
As James wanted.
|
||||||
|
|
||||||
|
As Tyndale gave his life to prevent.
|
||||||
|
|
||||||
|
PS: The [PeshittA](https://www.thearamaicscriptures.com/matthews-gospel.tsv)
|
||||||
|
uses Assembly, which my Greek speaking friends tell me is just as valid
|
||||||
|
a translation for ekklesia as congregation, the former having less of
|
||||||
|
a religious flavour. As in English: we congregate or we assemble.
|
||||||
|
|
||||||
|
### Mid-sized KJV Tampering
|
||||||
|
|
||||||
|
#### (1John 5:7-8) [Johannine_Comma]
|
||||||
|
|
||||||
|
The Johannine Comma was added in Erasmus' 3rd edition, without explication,
|
||||||
|
he having said explicitly before that he would not add it to his 2nd edition -
|
||||||
|
["it was omitted in his first and second editions"](https://www.newtonproject.ox.ac.uk/view/texts/normalized/THEM00261).
|
||||||
|
Someone got to him, as it is used to support the Trinity.
|
||||||
|
|
||||||
|
Tyndale based his bible on the 2nd edition, perhaps because he was dead
|
||||||
|
before the 3rd came out.
|
||||||
|
|
||||||
|
Issac Newton wrote a
|
||||||
|
[length essay](https://books.google.com/books/download/An_Historical_Account_of_Two_Notable_Cor.pdf?id=mQ4JOuiEMWoC&hl=en&capid=AFLRE72PWnGe-IIwNcNSvOOGTqYlJf46AzjFc6CaFaA00RnhM7pzY5r4CMYkPhgufJ0V-1dh5qUMlcmBAcBXkQsTlgEfMtCOxg&continue=https://books.google.com/books/download/An_Historical_Account_of_Two_Notable_Cor.pdf%3Fid%3DmQ4JOuiEMWoC%26output%3Dpdf%26hl%3Den)
|
||||||
|
on it, which he called a pious fraud, but didn't dare publish the essay
|
||||||
|
in England, because the fraud was then being used by the episcopals to
|
||||||
|
support the Trinity. Pious fraud was the best they could do, but they
|
||||||
|
backed it up by up to life in prison for those who denied it. He saw what
|
||||||
|
happened to his former protoge Whiston, who was more overtly honest.
|
||||||
|
|
||||||
|
Whiston did not include the Johannine Comma in his
|
||||||
|
[Whiston Primitive NT 1745 Bible](https://www.eswordlibrary.com/download/bblx/Whiston-Primitive-NT-1745.bblx)
|
||||||
|
|
||||||
|
It's not in the [PeshittA](https://www.thearamaicscriptures.com/1st-john.html).
|
||||||
|
|
||||||
|
#### (1 Timothy 3:16)
|
||||||
|
|
||||||
|
In the KJV (1Tim. 3:16) reads:
|
||||||
|
|
||||||
|
; And without controversy great is the mystery of godliness: God was
|
||||||
|
manifest in the flesh...
|
||||||
|
|
||||||
|
Newton showed the word "God" was substituted to make the phrase read
|
||||||
|
"God was manifest in the flesh" instead of "which was manifested in the flesh".
|
||||||
|
Again the KJV has rewritten the bible to try to support the Trinity.
|
||||||
|
|
||||||
|
The [PeshittA](https://www.thearamaicscriptures.com/1st-timothy.html) has:
|
||||||
|
|
||||||
|
And truly, great is this Mystery of Righteousness; The One
|
||||||
|
who was manifested in the flesh, ...
|
||||||
|
|
||||||
|
* https://www.newtonproject.ox.ac.uk/view/texts/normalized/THEM00261
|
||||||
|
* https://www.newtonproject.ox.ac.uk/view/texts/normalized/THEM00262
|
||||||
|
* (http://www.classicapologetics.com/l/clernew.pdf
|
||||||
|
* https://books.google.com/books/download/An_Historical_Account_of_Two_Notable_Cor.pdf?id=mQ4JOuiEMWoC&hl=en&capid=AFLRE72PWnGe-IIwNcNSvOOGTqYlJf46AzjFc6CaFaA00RnhM7pzY5r4CMYkPhgufJ0V-1dh5qUMlcmBAcBXkQsTlgEfMtCOxg&continue=https://books.google.com/books/download/An_Historical_Account_of_Two_Notable_Cor.pdf%3Fid%3DmQ4JOuiEMWoC%26output%3Dpdf%26hl%3Den
|
||||||
|
* https://purebibleforum.com/index.php?threads/isaac-newton-two-notable-corruptions.395/
|
||||||
|
|
||||||
|
### Minor KJV Tampering
|
||||||
|
|
3
PassoverNotEaster.md
Normal file
3
PassoverNotEaster.md
Normal file
@ -0,0 +1,3 @@
|
|||||||
|
|
||||||
|
## Passover Not Easter
|
||||||
|
|
128
RichardRives.md
Normal file
128
RichardRives.md
Normal file
@ -0,0 +1,128 @@
|
|||||||
|
Parent: [[EbioniteWebFriends]]
|
||||||
|
|
||||||
|
## Richard Rives
|
||||||
|
|
||||||
|
We have recently come across website [Too Long In the Sun](https://toolong.com/)
|
||||||
|
whilst researching the [[HebrewMatthewShemTob]]. We find that we are essentially
|
||||||
|
in complete accord with his theology as summarized by the following articles
|
||||||
|
on his website:
|
||||||
|
|
||||||
|
**EASTER**: The pagan festival of Easter originated as the worship of the sun
|
||||||
|
goddess, the Babylonian Queen of Heaven who was later worshiped under many names
|
||||||
|
including Ishtar, Cybele, Idaea Mater (the Great Mother), or Astarte for whom the
|
||||||
|
celebration of Easter is named. Easter is not another name for the Feast of Passover
|
||||||
|
and is not celebrated at the Biblically prescribed time for Passover…
|
||||||
|
[(learn more](https://www.toolong.com/easter/)
|
||||||
|
|
||||||
|
**CHRISTMAS**: December 25th is well known as the birthday of various pagan gods. A
|
||||||
|
Roman calendar drawn up by a “Christian” in 354 A.D. shows December 25 to be the
|
||||||
|
birthday of the sun god Sol Invictus…
|
||||||
|
[(learn more)](https://www.toolong.com/christmas)
|
||||||
|
|
||||||
|
**REMEMBER THE SABBATH DAY**: The Sabbath described in Genesis 2 is definitely the
|
||||||
|
seventh day, Saturday, and not the first day, Sunday. The fourth commandment was
|
||||||
|
established at the creation of the world and later reconfirmed to Moses in the
|
||||||
|
wilderness by the creator Himself…
|
||||||
|
[(learn more)](https://www.toolong.com/the-sabbath-day/)
|
||||||
|
|
||||||
|
**TEXTUAL CONSIDERATIONS**: There are those who say that the writers of the New
|
||||||
|
Testament had an agenda to pervert the meaning of scripture…
|
||||||
|
[(learn more)](https://www.toolong.com/textual-considerations/)
|
||||||
|
|
||||||
|
**THE SUN GOD MITHRAS**: Mithras was the sun god of the Persians and subsequent
|
||||||
|
empires including the Roman Empire through the 4th century. During the 4th century,
|
||||||
|
Mithras “mysteriously” vanished and Roman “Christianity” began. A Christianity not
|
||||||
|
like that of the 1st century; but, a polluted, corrupt “Christianity” lacking few
|
||||||
|
Mithraic rituals…
|
||||||
|
[(learn more)](https://www.toolong.com/mithra/)
|
||||||
|
|
||||||
|
**LAW AND GRACE**: Jesus Christ, our Creator, the law giver, and our Savior said
|
||||||
|
that until heaven and earth pass away, not even the slightest thing concerning the
|
||||||
|
law will change. If any of the commandments could have been changed, sin could have
|
||||||
|
been redefined, and He would not have had to die…
|
||||||
|
[(learn more)](https://www.toolong.com/law-and-grace/)
|
||||||
|
|
||||||
|
**THE ASSYRIANS**: Shalmaneser III, King at the time the Black-Obelisk was inscribed,
|
||||||
|
honors Bel, the father of the gods, Beltis, the mother of the gods, and the sun god
|
||||||
|
Shamas and Ishtar at the beginning of the inscription. He calls Asshur the king of
|
||||||
|
all the four regions, the sun god of the multitude of mankind
|
||||||
|
[(learn more](https://www.toolong.com/)
|
||||||
|
|
||||||
|
**ANOTHER JESUS**: Scriptures warn us to beware of those preaching “another
|
||||||
|
Jesus””…if he that cometh preacheth another Jesus, whom we have not preached, or if
|
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|
ye receive another spirit, which ye have not received, or another gospel, which ye
|
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|
have not accepted, ye might well bear with him.”
|
||||||
|
[(learn more](https://www.toolong.com/)
|
||||||
|
|
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|
**THE BABYLONIANS**: The next civilization was that of Babylonia. They too were sun
|
||||||
|
worshipers. During the Biblical time of the Judges, wars were being fought between
|
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|
the Assyrians and the Babylonians. Merodach-Baladan extended his empire to include
|
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|
upper Babylon and at that time he became known as the “King of Babylon”
|
||||||
|
[(learn more](https://www.toolong.com/)
|
||||||
|
|
||||||
|
**MEDO-PERSIANS**: -As Medo-Persia indicates, it is a kingdom derived from the
|
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|
combination of the Medes and the Persians. This combination took place under the
|
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|
ruler-ship of Cyrus the Great. The Biblical Darius was also one of the famous
|
||||||
|
Medo-Persian kings. Both Cyrus and Darius are important characters as they were
|
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|
instrumental in the return of Judeans to Jerusalem after the Babylonian captivity
|
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|
[(learn more](https://www.toolong.com/)
|
||||||
|
|
||||||
|
**THE GRECO-ROMANS**: At the height of his power, in 323 B.C., Alexander the Great
|
||||||
|
died in Babylon having conquered a vast area stretching from Greece to India,
|
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|
including Egypt and Israel. Little by little Rome gained dominance over the Grecian
|
||||||
|
Empire. At the death of Caesar Augustus,the time of Christ, the Roman empire
|
||||||
|
stretched from Spain to the Caspian Sea, including Egypt, the Sinai peninsula, and
|
||||||
|
Israel. Christianity was born and grew up in this setting
|
||||||
|
[(learn more](https://www.toolong.com/)
|
||||||
|
|
||||||
|
**SOL INVICTUS**: In the year 307 A.D. Emperor Diocletian, a sun worshipper, was
|
||||||
|
involved in the dedication of a temple to Mithra and was responsible for the burning
|
||||||
|
of scripture which made it possible for later emperors to formulate their own
|
||||||
|
version of “Christianity.”
|
||||||
|
[(learn more](https://www.toolong.com/)
|
||||||
|
|
||||||
|
**LEGALISM**: Is being categorized as legalistic an insult or a compliment? It should
|
||||||
|
be noted that the word legalism or legalistic is not found in the Bible, however,
|
||||||
|
its moral synonyms are: – – honorable, chaste, pure, virtuous, just, honest and
|
||||||
|
righteous. In fact, they are mentioned over 500 times. Could it be that use of the
|
||||||
|
word legalistic is an attempt to avoid dealing with these important Biblical
|
||||||
|
issues?
|
||||||
|
[(learn more](https://www.toolong.com/)
|
||||||
|
|
||||||
|
**HAPPY BIRTHDAY**: In 273 A.D. Aurelian brought the worship of Baal, from Syria,
|
||||||
|
back to Rome, and instituted the cult of Sol Invictus, which combined the worship of
|
||||||
|
all the pagan sun gods into one – “Sol Invictus.” A few years earlier, the Roman
|
||||||
|
emperor Elogabalus had unsuccessfully attempted to make the worship of the sun god
|
||||||
|
Baal the predominant religion in Rome. The way Aurelian was able to get everyone,
|
||||||
|
with their own specific sun gods, to be happy, was by proclaiming December 25th to
|
||||||
|
be the birthday of Sol Invictus
|
||||||
|
[(learn more](https://www.toolong.com/)
|
||||||
|
|
||||||
|
**MARTIN LUTHER**: In the year 1517, the Protestant Reformation is known to have been
|
||||||
|
initiated, when the German monk Martin Luther nailed his ninety five theses to the
|
||||||
|
door of Wittenberg Church. It is commonly thought that the basis of the reformation
|
||||||
|
was Sola Scriptura, or Scripture Only; the authority of scripture over that of
|
||||||
|
church councils and the concept of Papal infallibility
|
||||||
|
[(learn more](https://www.toolong.com/)
|
||||||
|
|
||||||
|
**IMAGES**: Tertullian, the “church” historian, who lived some one hundred years
|
||||||
|
after Christ, gives us great insight into the use of the cross by the Romans. The
|
||||||
|
Romans, knew that the symbol of the cross was one of pagan origin. They saw the use
|
||||||
|
of it by those calling themselves Christians as proof that what was being called
|
||||||
|
Christianity in Tertullian’s time was no more than re-hashed paganism
|
||||||
|
[(learn more](https://www.toolong.com/)
|
||||||
|
|
||||||
|
**LORD LORD**: Man has not been given the authority to add to, or take away from, the
|
||||||
|
precepts of God. Yet, as in the garden of Eden, the serpent in an attempt to deceive
|
||||||
|
asks: “Hath God said?” Yes, He has spoken and the Word of God does not change!
|
||||||
|
[(learn more](https://www.toolong.com/)
|
||||||
|
|
||||||
|
**CONCLUSION**: When that Word became flesh and dwelt among men, the most religious
|
||||||
|
of all those calling themselves followers of God were found by Jesus to be of the
|
||||||
|
“devil”, “serpents and vipers.” These people, although very religious, had through
|
||||||
|
tradition, made God’s laws “of none effect.” Jesus told them: “Ye neither know me,
|
||||||
|
nor my Father” yet they claimed the highest position of leadership and authority
|
||||||
|
[(learn more](https://www.toolong.com/)
|
||||||
|
|
||||||
|
---
|
||||||
|
* [[HebrewMatthewShemTob]]
|
60
StatementOfFaith.md
Normal file
60
StatementOfFaith.md
Normal file
@ -0,0 +1,60 @@
|
|||||||
|
Parent: [[Home]]
|
||||||
|
|
||||||
|
## Statement Of Faith
|
||||||
|
|
||||||
|
### Inspired by the Natural Order
|
||||||
|
|
||||||
|
<!-- unabashedly copied from protarion.org -->
|
||||||
|
|
||||||
|
* We celebrate the natural order of Creation and thank God he made
|
||||||
|
women and men so different; we vive-la-difference.
|
||||||
|
* We promote a strong patriarchal hierarchy and work to get rid of modern communism.
|
||||||
|
* We reject anything outside of heterosexual relationships as normal or acceptable.
|
||||||
|
* We acknowledge we have enemies, and we we may be illegal in woke jurisdictions.
|
||||||
|
Hate crime laws are being specifically applied to Christians, their intended target.
|
||||||
|
* We reject transhumanism in all its forms. That means we reject *NA-altering
|
||||||
|
pharmaceutical products, AI front-ends that shirk human responsibility,
|
||||||
|
and changes to the rule-of-law that make them Android-friendly.
|
||||||
|
* We reject almost all vaccines, as all the consequent harm is being systematically
|
||||||
|
denied, and the victims denigrated.
|
||||||
|
* We must withdraw now from woked public education and work together to educate
|
||||||
|
our children, rather than putting them in the hands of globalist indoctorination.
|
||||||
|
* We discourage social media and believe it cannot replace real human interaction,
|
||||||
|
with a real human sense of responsibility.
|
||||||
|
* We are opposed to murder:
|
||||||
|
* abortion,
|
||||||
|
* euthenasia,
|
||||||
|
* extra-judicial executions,
|
||||||
|
* judicial executions
|
||||||
|
|
||||||
|
### We Reject Constantine Christianity
|
||||||
|
|
||||||
|
* We can be seen as *Sola Scriptura* as we have no dogma unless rooted in the Canon.
|
||||||
|
* We reject Constantine's usurpation of Christianity to create the "Church"
|
||||||
|
that suited his paganism:
|
||||||
|
* We are Anti- PontiFex Maximus, Anti- Sol Invictus, and above all, Anti- Mollech.
|
||||||
|
* Celbrate Hebrew and Christian holidays: Ephiphany; Pessach, Sukkoth.
|
||||||
|
We do not celebrate the birthday of Sol Invictus - Xmas.
|
||||||
|
* We find that Constantinan "Churches" of today are anti-Christian:
|
||||||
|
* Directly paid by the government (e.g. FEMA); directly working for the enemy.
|
||||||
|
* Flying the wokely coloured flags to promote debauchery.
|
||||||
|
* They advocate big Government, big Sins, and big pHarma.
|
||||||
|
* The are often funded to be Zionist, and twist their theology to match.
|
||||||
|
* We form congregations in Tyndale's sense of the word.
|
||||||
|
* Our symbol is not the Cross, or the Chi-Rho; if we have one it is the Sword.
|
||||||
|
|
||||||
|
### We are Discriminating in Bible Translations
|
||||||
|
|
||||||
|
* We ask the question [[WastheNewTestamentReallyWritteninGreek]] and conclude
|
||||||
|
that the original language of the New Testament is the Hebrew dialect of Aramaic,
|
||||||
|
not Greek - and not just the [[EarlyEbioniteMatthew]]
|
||||||
|
* We reject the "new improved" bibles based on the [[CodexSinaticusGreekFraud]],
|
||||||
|
and discriminate against the Calvinist and James' [[KjvTampering]],
|
||||||
|
relative to a better earlier Tyndale version: the Matthew's Bible.
|
||||||
|
* We are prepared to do the textual criticism work needed to understand the
|
||||||
|
texts of the Bible, and reject blind or slavish adherence like KJV Onlyism.
|
||||||
|
* Rather than restricting ourselves to one English translation, we try use a
|
||||||
|
[[OsisCommentary]] that can be read alongside any Bible with good bible software.
|
||||||
|
It is also much easier to translate a commentary into into other languages,
|
||||||
|
which may have similar, different texts.
|
||||||
|
|
Loading…
x
Reference in New Issue
Block a user