Updates
parent
64b7104607
commit
3e86b6aecf
@ -76,4 +76,6 @@ All signs point back to Polycarp, whose disciple was Irenaeus, who in
|
|||||||
|
|
||||||
Editor's Note: "remember the poor" may refer to as "remember the Poor"
|
Editor's Note: "remember the poor" may refer to as "remember the Poor"
|
||||||
would refer to [[EbioniteChristianity]]. The Greek NT texts were written
|
would refer to [[EbioniteChristianity]]. The Greek NT texts were written
|
||||||
in all captial letters, without punctuation.
|
in all captial letters, without punctuation.
|
||||||
|
---
|
||||||
|
[[Home]] [[TitleIndex]]
|
||||||
|
@ -52,3 +52,6 @@ In addition, we must look to see if the additions or deletions in the
|
|||||||
Syriac Sinaiticus support the same additions or deletions in Vaticanus
|
Syriac Sinaiticus support the same additions or deletions in Vaticanus
|
||||||
relative to the Textus Receptus, to see if there are indications of a
|
relative to the Textus Receptus, to see if there are indications of a
|
||||||
concerted effort to rewrite the Bible.
|
concerted effort to rewrite the Bible.
|
||||||
|
|
||||||
|
---
|
||||||
|
[[Home]] [[TitleIndex]]
|
||||||
|
@ -45,3 +45,6 @@ of the Shema Israel was forbidden as being anti-Trinitarian, yet it is said
|
|||||||
* [20221201@Tolstoy Greatest Anti Paul Thinker After Constantine Era@c1ioPwwoNlo](https://youtube.com/watch?v=c1ioPwwoNlo)
|
* [20221201@Tolstoy Greatest Anti Paul Thinker After Constantine Era@c1ioPwwoNlo](https://youtube.com/watch?v=c1ioPwwoNlo)
|
||||||
* [20221227@3 Is Constantine s Sol Invictus god also Baal in Bible Why Was Jesus given Sol s 12-25 birthday@TLYwiDKSG I](https://youtube.com/watch?v=TLYwiDKSG_I)
|
* [20221227@3 Is Constantine s Sol Invictus god also Baal in Bible Why Was Jesus given Sol s 12-25 birthday@TLYwiDKSG I](https://youtube.com/watch?v=TLYwiDKSG_I)
|
||||||
* [20230105@Constantine Letter to Bishops - Is This Proof Constantine is 4th Beast of Daniel 7 Who Changes Times@cPZ5U7nsVgY](https://youtube.com/watch?v=cPZ5U7nsVgY)
|
* [20230105@Constantine Letter to Bishops - Is This Proof Constantine is 4th Beast of Daniel 7 Who Changes Times@cPZ5U7nsVgY](https://youtube.com/watch?v=cPZ5U7nsVgY)
|
||||||
|
|
||||||
|
---
|
||||||
|
[[Home]] [[TitleIndex]]
|
||||||
|
@ -31,3 +31,6 @@ The parallels between the Gospel of Philip and the Gospels and Acts
|
|||||||
are very interesting; although the citations of scripture that it
|
are very interesting; although the citations of scripture that it
|
||||||
makes are often direct or explicit, the GoP is often coming at them
|
makes are often direct or explicit, the GoP is often coming at them
|
||||||
from a very fresh perspective.
|
from a very fresh perspective.
|
||||||
|
|
||||||
|
---
|
||||||
|
[[Home]] [[TitleIndex]]
|
||||||
|
@ -62,3 +62,6 @@ Tischendorf alludes to the theft of this leaf, Travels in the East,
|
|||||||
tr. from "Reise in den Orient" by William Edward Shuckard
|
tr. from "Reise in den Orient" by William Edward Shuckard
|
||||||
https://books.google.sc/books?id=KBYEAAAAQAAJ&pg=PA274
|
https://books.google.sc/books?id=KBYEAAAAQAAJ&pg=PA274
|
||||||
|
|
||||||
|
|
||||||
|
---
|
||||||
|
[[Home]] [[TitleIndex]]
|
||||||
|
@ -364,6 +364,10 @@ Quoting Professor George Howard, translator of Shem Tob:
|
|||||||
traits), --- Shem-Tob’s text envisions the salvation of the Gentiles only in
|
traits), --- Shem-Tob’s text envisions the salvation of the Gentiles only in
|
||||||
the Messianic era.
|
the Messianic era.
|
||||||
|
|
||||||
|
### Links
|
||||||
|
|
||||||
|
* https://purebibleforum.com/index.php?threads/the-shem-tob-hebrew-matthew-used-for-sinaiticus.997/
|
||||||
|
* [[JwoHebrewMatthew]]
|
||||||
|
|
||||||
---
|
---
|
||||||
* [[JwoHebrewMatthew]]
|
[[Home]] [[TitleIndex]]
|
||||||
|
3
Home.md
3
Home.md
@ -46,6 +46,8 @@ We draw tremendous inspiration from Douglas Del Tonto's work:
|
|||||||
* His book was available on the site for free-download in PDF and is on
|
* His book was available on the site for free-download in PDF and is on
|
||||||
[archive.org](https://archive.org/download/JesusWordsOnlyOrWasPaulTheApostleJesusCondemnsInRevelation22)
|
[archive.org](https://archive.org/download/JesusWordsOnlyOrWasPaulTheApostleJesusCondemnsInRevelation22)
|
||||||
|
|
||||||
|
See our [[EbioniteWebFriends]].
|
||||||
|
|
||||||
### OSIS Bible Commentary
|
### OSIS Bible Commentary
|
||||||
|
|
||||||
We are working on a commentary in OSIS bible format that can create Sword
|
We are working on a commentary in OSIS bible format that can create Sword
|
||||||
@ -57,7 +59,6 @@ the KJV for versification.
|
|||||||
---
|
---
|
||||||
|
|
||||||
* [[WikiSoftware]]
|
* [[WikiSoftware]]
|
||||||
* [[EbioniteWebFriends]]
|
|
||||||
|
|
||||||
---
|
---
|
||||||
|
|
||||||
|
@ -192,3 +192,6 @@ Jesus." Otherwise, the point of the geneologies is lost:
|
|||||||
|
|
||||||
|
|
||||||
|
|
||||||
|
|
||||||
|
---
|
||||||
|
[[Home]] [[TitleIndex]]
|
||||||
|
@ -23,3 +23,6 @@ Parent: [[JesusWordsOnly]]
|
|||||||
* [rapture-in-hebrew-matthew](.../Hebrew-Matthew/rapture-in-hebrew-matthew.html)
|
* [rapture-in-hebrew-matthew](.../Hebrew-Matthew/rapture-in-hebrew-matthew.html)
|
||||||
* [review-hebrew-matthew](.../Hebrew-Matthew/review-hebrew-matthew.html)
|
* [review-hebrew-matthew](.../Hebrew-Matthew/review-hebrew-matthew.html)
|
||||||
* [virgin-birth-issues](.../Hebrew-Matthew/virgin-birth-issues.html)
|
* [virgin-birth-issues](.../Hebrew-Matthew/virgin-birth-issues.html)
|
||||||
|
|
||||||
|
---
|
||||||
|
[[Home]] [[TitleIndex]]
|
||||||
|
@ -1196,3 +1196,6 @@ USA
|
|||||||
|
|
||||||
* Servetus 1553, [[https://sites.google.com/site/trinityvalidityissues/my-book-reviews|Trinity Validity Issues]].
|
* Servetus 1553, [[https://sites.google.com/site/trinityvalidityissues/my-book-reviews|Trinity Validity Issues]].
|
||||||
|
|
||||||
|
|
||||||
|
---
|
||||||
|
[[Home]] [[TitleIndex]]
|
||||||
|
@ -86,3 +86,6 @@ The [PeshittA](https://www.thearamaicscriptures.com/1st-timothy.html) has:
|
|||||||
|
|
||||||
### Minor KJV Tampering
|
### Minor KJV Tampering
|
||||||
|
|
||||||
|
|
||||||
|
---
|
||||||
|
[[Home]] [[TitleIndex]]
|
||||||
|
@ -1,3 +1,4 @@
|
|||||||
|
|
||||||
# Markdown Cheat Sheet
|
# Markdown Cheat Sheet
|
||||||
|
|
||||||
Thanks for visiting [The Markdown Guide](https://www.markdownguide.org)!
|
Thanks for visiting [The Markdown Guide](https://www.markdownguide.org)!
|
||||||
@ -116,4 +117,6 @@ H~2~O
|
|||||||
|
|
||||||
### Superscript
|
### Superscript
|
||||||
|
|
||||||
X^2^
|
X^2^
|
||||||
|
---
|
||||||
|
[[Home]] [[TitleIndex]]
|
||||||
|
@ -1,3 +1,6 @@
|
|||||||
|
|
||||||
## Passover Not Easter
|
## Passover Not Easter
|
||||||
|
|
||||||
|
|
||||||
|
---
|
||||||
|
[[Home]] [[TitleIndex]]
|
||||||
|
@ -30,8 +30,8 @@ https://theoscholar.blogspot.com/2014/05/the-eastern-peshitta-vs-western-peshitt
|
|||||||
|
|
||||||
**1: Matthew 4:21**
|
**1: Matthew 4:21**
|
||||||
Khabouris Peshitta: has "and Eshu' called them" The Ashael Grant, The
|
Khabouris Peshitta: has "and Eshu' called them" The Ashael Grant, The
|
||||||
Mingana, The 1886 Mosul, and the Paul Younan Interlinear text, all have “and
|
Mingana, The 1886 Mosul, and the Paul Younan Interlinear text, all have "and
|
||||||
Eshu called them”. The Curetonian has "and Eshu called them'", but the
|
Eshu called them". The Curetonian has "and Eshu called them'", but the
|
||||||
Sinaitic has "and he called them". English translations that have the
|
Sinaitic has "and he called them". English translations that have the
|
||||||
Khabouris or Eastern Peshitta reading: Paul Younan, Andrew Roth, James
|
Khabouris or Eastern Peshitta reading: Paul Younan, Andrew Roth, James
|
||||||
Murdock, John Etheridge, George Lamsa, Joseph Pashka, Lonnie Martin, Victor
|
Murdock, John Etheridge, George Lamsa, Joseph Pashka, Lonnie Martin, Victor
|
||||||
@ -44,7 +44,7 @@ International, Herb Jahn, Francis A. Werner.
|
|||||||
|
|
||||||
**2: Matthew 6:32**
|
**2: Matthew 6:32**
|
||||||
Khabouris Peshitta: The Khabouris, in it's secondary script (East Adiabene),
|
Khabouris Peshitta: The Khabouris, in it's secondary script (East Adiabene),
|
||||||
which is a later scribal replacement page, has “the Nations of the World.”
|
which is a later scribal replacement page, has "the Nations of the World."
|
||||||
as does Younan's Interlinear, Etheridge, Murdock, Roth, Magiera, Alexander,
|
as does Younan's Interlinear, Etheridge, Murdock, Roth, Magiera, Alexander,
|
||||||
Pashka, and Lamsa. The Curetonian text reads as The Khabouris Peshitta text
|
Pashka, and Lamsa. The Curetonian text reads as The Khabouris Peshitta text
|
||||||
does here. The Diatessaron of 165 A.D. text in its extant 10th century
|
does here. The Diatessaron of 165 A.D. text in its extant 10th century
|
||||||
@ -52,7 +52,7 @@ Arabic translation from an 8th century Aramaic Ms. has the Khabouris
|
|||||||
Peshitta reading. Neither the Latin or any of the Greek versions have "of
|
Peshitta reading. Neither the Latin or any of the Greek versions have "of
|
||||||
the World".
|
the World".
|
||||||
|
|
||||||
UBS Peshitto: has “the Nations", as does Bauscher, Jahn, and A. Frances
|
UBS Peshitto: has "the Nations", as does Bauscher, Jahn, and A. Frances
|
||||||
Werner. Lon Martin has "the heathen" and The Way International's ANT & MS.
|
Werner. Lon Martin has "the heathen" and The Way International's ANT & MS.
|
||||||
ADD 14453 (5th-6th century) doesn't have "d'Alma" (of the World) in that
|
ADD 14453 (5th-6th century) doesn't have "d'Alma" (of the World) in that
|
||||||
Aramaic MS. The Mingana Ms. reads the same as the UBS text and the 1199 A.D.
|
Aramaic MS. The Mingana Ms. reads the same as the UBS text and the 1199 A.D.
|
||||||
@ -62,14 +62,14 @@ begs the question...is the reading "of the World" actually an Eastern
|
|||||||
Peshitta reading?
|
Peshitta reading?
|
||||||
|
|
||||||
**3: Matthew 21:4**
|
**3: Matthew 21:4**
|
||||||
Khabouris Peshitta: has “all this happened” as does Younan, Etheridge,
|
Khabouris Peshitta: has "all this happened" as does Younan, Etheridge,
|
||||||
Murdock, Alexander, Pashka, and Lamsa. Martin has "This all took place". The
|
Murdock, Alexander, Pashka, and Lamsa. Martin has "This all took place". The
|
||||||
Diatessaron of 165 A.D. also has the Peshitta reading. The Byzantine Greek
|
Diatessaron of 165 A.D. also has the Peshitta reading. The Byzantine Greek
|
||||||
(Greek Orthodox Church, Majority Greek Text, and the Textus Receptus) and
|
(Greek Orthodox Church, Majority Greek Text, and the Textus Receptus) and
|
||||||
The Latin Vulgate text has the Eastern Peshitta reading. The Mingana Ms.
|
The Latin Vulgate text has the Eastern Peshitta reading. The Mingana Ms.
|
||||||
reads the same as the Khabouris text.
|
reads the same as the Khabouris text.
|
||||||
|
|
||||||
UBS Peshitto: has “this happened” as does *Younan's interlinear (see note),
|
UBS Peshitto: has "this happened" as does *Younan's interlinear (see note),
|
||||||
Bauscher, Magiera, *Roth, Jahn, and Werner.
|
Bauscher, Magiera, *Roth, Jahn, and Werner.
|
||||||
The Curetonian text reads the same as the Western Peshitto does here. The
|
The Curetonian text reads the same as the Western Peshitto does here. The
|
||||||
Way International's ANT & MS. ADD 14453 (5th-6th century) does not have
|
Way International's ANT & MS. ADD 14453 (5th-6th century) does not have
|
||||||
@ -82,7 +82,7 @@ Peshitto reading.
|
|||||||
base text.
|
base text.
|
||||||
|
|
||||||
**4: Mark 14:31**
|
**4: Mark 14:31**
|
||||||
Khabouris Peshitta: has “all the Disciples said” as does Younan, Etheridge,
|
Khabouris Peshitta: has "all the Disciples said" as does Younan, Etheridge,
|
||||||
Murdock, Roth, Alexander, Pashka, Lamsa, and Martin. The Way International's
|
Murdock, Roth, Alexander, Pashka, Lamsa, and Martin. The Way International's
|
||||||
ANT & MS. ADD 14453 (5th-6th century) has "T'almiyd'e" (the Disciples). The
|
ANT & MS. ADD 14453 (5th-6th century) has "T'almiyd'e" (the Disciples). The
|
||||||
Diatessaron of 165 A.D. also has the Peshitta reading. Neither the Latin
|
Diatessaron of 165 A.D. also has the Peshitta reading. Neither the Latin
|
||||||
@ -187,8 +187,8 @@ have it. The Mingana Ms. does not have it.
|
|||||||
|
|
||||||
UBS Peshitto: Bauscher, *[Murdock], Alexander, Pashka, Lamsa, *Jahn, and
|
UBS Peshitto: Bauscher, *[Murdock], Alexander, Pashka, Lamsa, *Jahn, and
|
||||||
Werner, have it.
|
Werner, have it.
|
||||||
* Murdoch has this note: “this verse is removed to the margin in the
|
* Murdoch has this note: "this verse is removed to the margin in the
|
||||||
editions of the British and Foreign Bible Society.”
|
editions of the British and Foreign Bible Society."
|
||||||
* Herb Jahn has a note for this verse which says, "not in the Aramaic",
|
* Herb Jahn has a note for this verse which says, "not in the Aramaic",
|
||||||
yet he has it translated.
|
yet he has it translated.
|
||||||
|
|
||||||
@ -214,8 +214,8 @@ UBS Peshitto: reads "...the Church of Alaha..." as does Bauscher, Magiera,
|
|||||||
Pashka, Murdock, Jahn, and Werner, have the Western reading. The Way
|
Pashka, Murdock, Jahn, and Werner, have the Western reading. The Way
|
||||||
International's ANT & MS. ADD 14473 (5th-6th century) has the Western
|
International's ANT & MS. ADD 14473 (5th-6th century) has the Western
|
||||||
reading.
|
reading.
|
||||||
* Victor Alexander has this reading “…to shepherd the church of Jesus Christ,
|
* Victor Alexander has this reading "…to shepherd the church of Jesus Christ,
|
||||||
that which he established by his blood.”
|
that which he established by his blood."
|
||||||
|
|
||||||
**15: Acts 21:13**
|
**15: Acts 21:13**
|
||||||
Khabouris Peshitta: reads "...Eshu' M'shikha." at the end of the verse.
|
Khabouris Peshitta: reads "...Eshu' M'shikha." at the end of the verse.
|
||||||
@ -261,8 +261,8 @@ The Mingana Ms. does not have it.
|
|||||||
|
|
||||||
UBS Peshitto: Bauscher, *Murdock, Alexander, Pashka, Lamsa, *Jahn, and
|
UBS Peshitto: Bauscher, *Murdock, Alexander, Pashka, Lamsa, *Jahn, and
|
||||||
Werner, have it.
|
Werner, have it.
|
||||||
* Murdoch notes, “this verse 29 is not in the MS., nor in any of the earlier
|
* Murdoch notes, "this verse 29 is not in the MS., nor in any of the earlier
|
||||||
editions: and the later editions place it in the margin.”
|
editions: and the later editions place it in the margin."
|
||||||
* Herb Jahn has a note for this verse which says, "not in the Aramaic", yet
|
* Herb Jahn has a note for this verse which says, "not in the Aramaic", yet
|
||||||
he has it translated.
|
he has it translated.
|
||||||
|
|
||||||
@ -326,7 +326,7 @@ Etheridge, Alexander, Norton, and Murdock. The Way International's TANT &
|
|||||||
MS. ADD 14475 (5th-6th century), has the Eastern reading. The Mingana has
|
MS. ADD 14475 (5th-6th century), has the Eastern reading. The Mingana has
|
||||||
the same reading as the Khabouris text.
|
the same reading as the Khabouris text.
|
||||||
|
|
||||||
UBS Peshitto: reads “all of you; Amen." as does Lamsa, Bauscher, Magiera,
|
UBS Peshitto: reads "all of you; Amen." as does Lamsa, Bauscher, Magiera,
|
||||||
Jahn, Martin, and Werner.
|
Jahn, Martin, and Werner.
|
||||||
|
|
||||||
**24: Philemon 1:25**
|
**24: Philemon 1:25**
|
||||||
@ -349,10 +349,10 @@ While The Way International's ANT & MS. ADD 14475 (5th-6th century), has the
|
|||||||
Western reading, it's odd that the text agrees with the Khabouris readings
|
Western reading, it's odd that the text agrees with the Khabouris readings
|
||||||
in the other places in the verse where the Khabouris varies with the UBS
|
in the other places in the verse where the Khabouris varies with the UBS
|
||||||
text.
|
text.
|
||||||
(* Victor Alexander has this reading: “He is, then, very little like the
|
(* Victor Alexander has this reading: "He is, then, very little like the
|
||||||
angels, for we have seen that He is Eashoa because of the Passion of His
|
angels, for we have seen that He is Eashoa because of the Passion of His
|
||||||
death, and the glory and honor that was consecrated on His head is,
|
death, and the glory and honor that was consecrated on His head is,
|
||||||
therefore, imposed by God in tasting death on behalf of every human being.”)
|
therefore, imposed by God in tasting death on behalf of every human being.")
|
||||||
* Lonnie Martin has a strange reading here, which doesn't line up with what
|
* Lonnie Martin has a strange reading here, which doesn't line up with what
|
||||||
is actually in the text itself. "9 But now we see Someone who was made
|
is actually in the text itself. "9 But now we see Someone who was made
|
||||||
slightly inferior to the spirit messengers, ‘namely’ Yeshua Himself, crowned
|
slightly inferior to the spirit messengers, ‘namely’ Yeshua Himself, crowned
|
||||||
@ -379,3 +379,6 @@ and Werner, which aligns with the Greek and Latin reading. The Way
|
|||||||
International's ANT & MS. ADD 14473 (5th-6th century), has the Western
|
International's ANT & MS. ADD 14473 (5th-6th century), has the Western
|
||||||
reading.
|
reading.
|
||||||
|
|
||||||
|
|
||||||
|
---
|
||||||
|
[[Home]] [[TitleIndex]]
|
||||||
|
@ -262,8 +262,8 @@ UBS Peshitto: reads "...the Church of Alaha..." as does Bauscher, Magiera,
|
|||||||
Pashka, Murdock, Jahn, Werner, and Kiraz's Antioch Bible, having the
|
Pashka, Murdock, Jahn, Werner, and Kiraz's Antioch Bible, having the
|
||||||
Western reading. The Way International's ANT & MS. ADD 14473 (5th-6th
|
Western reading. The Way International's ANT & MS. ADD 14473 (5th-6th
|
||||||
century) has the Western reading.
|
century) has the Western reading.
|
||||||
(*Victor Alexander has this reading “to shepherd the church of Jesus
|
(*Victor Alexander has this reading "to shepherd the church of Jesus
|
||||||
Christ, that which he established by his blood.”)
|
Christ, that which he established by his blood.")
|
||||||
|
|
||||||
### **16:** (Acts 21:13)
|
### **16:** (Acts 21:13)
|
||||||
|
|
||||||
@ -471,4 +471,6 @@ Werner, and Kiraz's Antioch Bible, which reading aligns with both the Greek
|
|||||||
and Latin reading. The Way International's ANT & MS. ADD 14473 (5th-6th
|
and Latin reading. The Way International's ANT & MS. ADD 14473 (5th-6th
|
||||||
century), has the Western reading.
|
century), has the Western reading.
|
||||||
|
|
||||||
* [[PeshittasEasternOrWesternStats]]
|
* [[PeshittasEasternOrWesternStats]]
|
||||||
|
---
|
||||||
|
[[Home]] [[TitleIndex]]
|
||||||
|
@ -82,3 +82,6 @@ Note: * A. Frances Werner, states that the translation is based on the text
|
|||||||
that is "supported by The Apostolic Catholic Assyrian Church of the East"
|
that is "supported by The Apostolic Catholic Assyrian Church of the East"
|
||||||
...but it does not, as it has all the western readings of the Peshitto
|
...but it does not, as it has all the western readings of the Peshitto
|
||||||
version text instead, which are no part of The Peshitta NT.
|
version text instead, which are no part of The Peshitta NT.
|
||||||
|
|
||||||
|
---
|
||||||
|
[[Home]] [[TitleIndex]]
|
||||||
|
@ -1,3 +1,5 @@
|
|||||||
|
x<!-- -*-mode: text; fill-column: 75; tab-width: 8; coding: utf-8-unix -*- -->
|
||||||
|
|
||||||
Parent: [[EbioniteWebFriends]]
|
Parent: [[EbioniteWebFriends]]
|
||||||
|
|
||||||
## Richard Rives
|
## Richard Rives
|
||||||
@ -5,7 +7,7 @@ Parent: [[EbioniteWebFriends]]
|
|||||||
We have recently come across website [Too Long In the Sun](https://toolong.com/)
|
We have recently come across website [Too Long In the Sun](https://toolong.com/)
|
||||||
whilst researching the [[HebrewMatthewShemTob]]. We find that we are essentially
|
whilst researching the [[HebrewMatthewShemTob]]. We find that we are essentially
|
||||||
in complete accord with his theology as summarized by the following articles
|
in complete accord with his theology as summarized by the following articles
|
||||||
on his website:
|
on his website (we have cut out the strictly historical articles for brevity):
|
||||||
|
|
||||||
**EASTER**: The pagan festival of Easter originated as the worship of the sun
|
**EASTER**: The pagan festival of Easter originated as the worship of the sun
|
||||||
goddess, the Babylonian Queen of Heaven who was later worshiped under many names
|
goddess, the Babylonian Queen of Heaven who was later worshiped under many names
|
||||||
@ -13,9 +15,13 @@ including Ishtar, Cybele, Idaea Mater (the Great Mother), or Astarte for whom th
|
|||||||
celebration of Easter is named. Easter is not another name for the Feast of Passover
|
celebration of Easter is named. Easter is not another name for the Feast of Passover
|
||||||
and is not celebrated at the Biblically prescribed time for Passover…
|
and is not celebrated at the Biblically prescribed time for Passover…
|
||||||
[(learn more](https://www.toolong.com/easter/)
|
[(learn more](https://www.toolong.com/easter/)
|
||||||
|
We concur, and keep the Hebrew tradition of Seders, often with a First Seder
|
||||||
|
that may be public, with those of the congregation invited, and a Second Seder
|
||||||
|
for family. The crucification of Christ is remembered at the prayers with
|
||||||
|
the bread and the wine.
|
||||||
|
|
||||||
**CHRISTMAS**: December 25th is well known as the birthday of various pagan gods. A
|
**CHRISTMAS**: December 25th is well known as the birthday of various pagan gods. A
|
||||||
Roman calendar drawn up by a “Christian” in 354 A.D. shows December 25 to be the
|
Roman calendar drawn up by a "Christian" in 354 A.D. shows December 25 to be the
|
||||||
birthday of the sun god Sol Invictus…
|
birthday of the sun god Sol Invictus…
|
||||||
[(learn more)](https://www.toolong.com/christmas)
|
[(learn more)](https://www.toolong.com/christmas)
|
||||||
|
|
||||||
@ -24,61 +30,86 @@ seventh day, Saturday, and not the first day, Sunday. The fourth commandment was
|
|||||||
established at the creation of the world and later reconfirmed to Moses in the
|
established at the creation of the world and later reconfirmed to Moses in the
|
||||||
wilderness by the creator Himself…
|
wilderness by the creator Himself…
|
||||||
[(learn more)](https://www.toolong.com/the-sabbath-day/)
|
[(learn more)](https://www.toolong.com/the-sabbath-day/)
|
||||||
|
We make the minor observation that in countries where the first day of the
|
||||||
|
week in business is Monday (1day), then our sabbath should be Sunday (7day).
|
||||||
|
|
||||||
**TEXTUAL CONSIDERATIONS**: There are those who say that the writers of the New
|
**TEXTUAL CONSIDERATIONS**: There are those who say that the writers of the New
|
||||||
Testament had an agenda to pervert the meaning of scripture…
|
Testament had an agenda to pervert the meaning of scripture…
|
||||||
[(learn more)](https://www.toolong.com/textual-considerations/)
|
[(learn more)](https://www.toolong.com/textual-considerations/)
|
||||||
|
We concur, and have pulled in his important section on the [[HebrewMatthewShemTob]].
|
||||||
|
|
||||||
**THE SUN GOD MITHRAS**: Mithras was the sun god of the Persians and subsequent
|
**THE SUN GOD MITHRAS**: Mithras was the sun god of the Persians and subsequent
|
||||||
empires including the Roman Empire through the 4th century. During the 4th century,
|
empires including the Roman Empire through the 4th century. During the 4th century,
|
||||||
Mithras “mysteriously” vanished and Roman “Christianity” began. A Christianity not
|
Mithras "mysteriously" vanished and Roman "Christianity" began. A Christianity not
|
||||||
like that of the 1st century; but, a polluted, corrupt “Christianity” lacking few
|
like that of the 1st century; but, a polluted, corrupt "Christianity" lacking few
|
||||||
Mithraic rituals…
|
Mithraic rituals…
|
||||||
[(learn more)](https://www.toolong.com/mithra/)
|
[(learn more)](https://www.toolong.com/mithra/)
|
||||||
|
We go even farther and as he notes, in 273 A.D. Aurelian brought the
|
||||||
|
worship of Baal, from Syria, back to Rome, and instituted the cult of
|
||||||
|
Sol Invictus. Constantine considered himself the PontifexMaximus of the
|
||||||
|
roman pagan god Sol Invictus, and the worship of Baal was the worship of Mollech.
|
||||||
|
|
||||||
**LAW AND GRACE**: Jesus Christ, our Creator, the law giver, and our Savior said
|
**LAW AND GRACE**: Jesus Christ, our Creator, the law giver, and our Savior said
|
||||||
that until heaven and earth pass away, not even the slightest thing concerning the
|
that until heaven and earth pass away, not even the slightest thing concerning the
|
||||||
law will change. If any of the commandments could have been changed, sin could have
|
law will change. If any of the commandments could have been changed, sin could have
|
||||||
been redefined, and He would not have had to die…
|
been redefined, and He would not have had to die…
|
||||||
[(learn more)](https://www.toolong.com/law-and-grace/)
|
[(learn more)](https://www.toolong.com/law-and-grace/)
|
||||||
|
We are not clear with what he is saying here, and would have to look carefully
|
||||||
|
at the contrast in his quotes betweeen the [[EarlyEbioniteMatthew]] and the
|
||||||
|
Paulines. We agree wholeheartedly with his:
|
||||||
|
|
||||||
|
Yes, Satan, our adversary as a roaring lion, walketh about,
|
||||||
|
seeking whom he may devour. Be sober, be vigilant and remember
|
||||||
|
"Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law."
|
||||||
|
|
||||||
|
<!--
|
||||||
**THE ASSYRIANS**: Shalmaneser III, King at the time the Black-Obelisk was inscribed,
|
**THE ASSYRIANS**: Shalmaneser III, King at the time the Black-Obelisk was inscribed,
|
||||||
honors Bel, the father of the gods, Beltis, the mother of the gods, and the sun god
|
honors Bel, the father of the gods, Beltis, the mother of the gods, and the sun god
|
||||||
Shamas and Ishtar at the beginning of the inscription. He calls Asshur the king of
|
Shamas and Ishtar at the beginning of the inscription. He calls Asshur the king of
|
||||||
all the four regions, the sun god of the multitude of mankind
|
all the four regions, the sun god of the multitude of mankind
|
||||||
[(learn more](https://www.toolong.com/)
|
[(learn more](https://www.toolong.com/the-assyrians/)
|
||||||
|
-->
|
||||||
|
|
||||||
**ANOTHER JESUS**: Scriptures warn us to beware of those preaching “another
|
**ANOTHER JESUS**: Scriptures warn us to beware of those preaching "another
|
||||||
Jesus””…if he that cometh preacheth another Jesus, whom we have not preached, or if
|
Jesus""…if he that cometh preacheth another Jesus, whom we have not preached, or if
|
||||||
ye receive another spirit, which ye have not received, or another gospel, which ye
|
ye receive another spirit, which ye have not received, or another gospel, which ye
|
||||||
have not accepted, ye might well bear with him.”
|
have not accepted, ye might well bear with him."
|
||||||
[(learn more](https://www.toolong.com/)
|
[(learn more](https://toolong.com/another-jesus/)
|
||||||
|
|
||||||
|
<!--
|
||||||
**THE BABYLONIANS**: The next civilization was that of Babylonia. They too were sun
|
**THE BABYLONIANS**: The next civilization was that of Babylonia. They too were sun
|
||||||
worshipers. During the Biblical time of the Judges, wars were being fought between
|
worshipers. During the Biblical time of the Judges, wars were being fought between
|
||||||
the Assyrians and the Babylonians. Merodach-Baladan extended his empire to include
|
the Assyrians and the Babylonians. Merodach-Baladan extended his empire to include
|
||||||
upper Babylon and at that time he became known as the “King of Babylon”
|
upper Babylon and at that time he became known as the "King of Babylon"
|
||||||
[(learn more](https://www.toolong.com/)
|
[(learn more](https://www.toolong.com/the-babylonians/)
|
||||||
|
OK.
|
||||||
|
-->
|
||||||
|
|
||||||
|
<!--
|
||||||
**MEDO-PERSIANS**: -As Medo-Persia indicates, it is a kingdom derived from the
|
**MEDO-PERSIANS**: -As Medo-Persia indicates, it is a kingdom derived from the
|
||||||
combination of the Medes and the Persians. This combination took place under the
|
combination of the Medes and the Persians. This combination took place under the
|
||||||
ruler-ship of Cyrus the Great. The Biblical Darius was also one of the famous
|
ruler-ship of Cyrus the Great. The Biblical Darius was also one of the famous
|
||||||
Medo-Persian kings. Both Cyrus and Darius are important characters as they were
|
Medo-Persian kings. Both Cyrus and Darius are important characters as they were
|
||||||
instrumental in the return of Judeans to Jerusalem after the Babylonian captivity
|
instrumental in the return of Judeans to Jerusalem after the Babylonian captivity
|
||||||
[(learn more](https://www.toolong.com/)
|
[(learn more](https://www.toolong.com/the-medo-persians/)
|
||||||
|
OK
|
||||||
|
-->
|
||||||
|
|
||||||
|
<!--
|
||||||
**THE GRECO-ROMANS**: At the height of his power, in 323 B.C., Alexander the Great
|
**THE GRECO-ROMANS**: At the height of his power, in 323 B.C., Alexander the Great
|
||||||
died in Babylon having conquered a vast area stretching from Greece to India,
|
died in Babylon having conquered a vast area stretching from Greece to India,
|
||||||
including Egypt and Israel. Little by little Rome gained dominance over the Grecian
|
including Egypt and Israel. Little by little Rome gained dominance over the Grecian
|
||||||
Empire. At the death of Caesar Augustus,the time of Christ, the Roman empire
|
Empire. At the death of Caesar Augustus,the time of Christ, the Roman empire
|
||||||
stretched from Spain to the Caspian Sea, including Egypt, the Sinai peninsula, and
|
stretched from Spain to the Caspian Sea, including Egypt, the Sinai peninsula, and
|
||||||
Israel. Christianity was born and grew up in this setting
|
Israel. Christianity was born and grew up in this setting
|
||||||
[(learn more](https://www.toolong.com/)
|
[(learn more](https://toolong.com/the-greco-romans/)
|
||||||
|
OK
|
||||||
|
-->
|
||||||
|
|
||||||
**SOL INVICTUS**: In the year 307 A.D. Emperor Diocletian, a sun worshipper, was
|
**SOL INVICTUS**: In the year 307 A.D. Emperor Diocletian, a sun worshipper, was
|
||||||
involved in the dedication of a temple to Mithra and was responsible for the burning
|
involved in the dedication of a temple to Mithra and was responsible for the burning
|
||||||
of scripture which made it possible for later emperors to formulate their own
|
of scripture which made it possible for later emperors to formulate their own
|
||||||
version of “Christianity.”
|
version of "Christianity."
|
||||||
[(learn more](https://www.toolong.com/)
|
[(learn more](https://www.toolong.com/)
|
||||||
|
|
||||||
**LEGALISM**: Is being categorized as legalistic an insult or a compliment? It should
|
**LEGALISM**: Is being categorized as legalistic an insult or a compliment? It should
|
||||||
@ -91,7 +122,7 @@ issues?
|
|||||||
|
|
||||||
**HAPPY BIRTHDAY**: In 273 A.D. Aurelian brought the worship of Baal, from Syria,
|
**HAPPY BIRTHDAY**: In 273 A.D. Aurelian brought the worship of Baal, from Syria,
|
||||||
back to Rome, and instituted the cult of Sol Invictus, which combined the worship of
|
back to Rome, and instituted the cult of Sol Invictus, which combined the worship of
|
||||||
all the pagan sun gods into one – “Sol Invictus.” A few years earlier, the Roman
|
all the pagan sun gods into one – "Sol Invictus." A few years earlier, the Roman
|
||||||
emperor Elogabalus had unsuccessfully attempted to make the worship of the sun god
|
emperor Elogabalus had unsuccessfully attempted to make the worship of the sun god
|
||||||
Baal the predominant religion in Rome. The way Aurelian was able to get everyone,
|
Baal the predominant religion in Rome. The way Aurelian was able to get everyone,
|
||||||
with their own specific sun gods, to be happy, was by proclaiming December 25th to
|
with their own specific sun gods, to be happy, was by proclaiming December 25th to
|
||||||
@ -105,7 +136,7 @@ was Sola Scriptura, or Scripture Only; the authority of scripture over that of
|
|||||||
church councils and the concept of Papal infallibility
|
church councils and the concept of Papal infallibility
|
||||||
[(learn more](https://www.toolong.com/)
|
[(learn more](https://www.toolong.com/)
|
||||||
|
|
||||||
**IMAGES**: Tertullian, the “church” historian, who lived some one hundred years
|
**IMAGES**: Tertullian, the "church" historian, who lived some one hundred years
|
||||||
after Christ, gives us great insight into the use of the cross by the Romans. The
|
after Christ, gives us great insight into the use of the cross by the Romans. The
|
||||||
Romans, knew that the symbol of the cross was one of pagan origin. They saw the use
|
Romans, knew that the symbol of the cross was one of pagan origin. They saw the use
|
||||||
of it by those calling themselves Christians as proof that what was being called
|
of it by those calling themselves Christians as proof that what was being called
|
||||||
@ -114,15 +145,18 @@ Christianity in Tertullian’s time was no more than re-hashed paganism
|
|||||||
|
|
||||||
**LORD LORD**: Man has not been given the authority to add to, or take away from, the
|
**LORD LORD**: Man has not been given the authority to add to, or take away from, the
|
||||||
precepts of God. Yet, as in the garden of Eden, the serpent in an attempt to deceive
|
precepts of God. Yet, as in the garden of Eden, the serpent in an attempt to deceive
|
||||||
asks: “Hath God said?” Yes, He has spoken and the Word of God does not change!
|
asks: "Hath God said?" Yes, He has spoken and the Word of God does not change!
|
||||||
[(learn more](https://www.toolong.com/)
|
[(learn more](https://www.toolong.com/)
|
||||||
|
|
||||||
**CONCLUSION**: When that Word became flesh and dwelt among men, the most religious
|
**CONCLUSION**: When that Word became flesh and dwelt among men, the most religious
|
||||||
of all those calling themselves followers of God were found by Jesus to be of the
|
of all those calling themselves followers of God were found by Jesus to be of the
|
||||||
“devil”, “serpents and vipers.” These people, although very religious, had through
|
"devil", "serpents and vipers." These people, although very religious, had through
|
||||||
tradition, made God’s laws “of none effect.” Jesus told them: “Ye neither know me,
|
tradition, made God’s laws "of none effect." Jesus told them: "Ye neither know me,
|
||||||
nor my Father” yet they claimed the highest position of leadership and authority
|
nor my Father" yet they claimed the highest position of leadership and authority
|
||||||
[(learn more](https://www.toolong.com/)
|
[(learn more](https://www.toolong.com/)
|
||||||
|
|
||||||
---
|
---
|
||||||
* [[HebrewMatthewShemTob]]
|
* [[HebrewMatthewShemTob]]
|
||||||
|
|
||||||
|
---
|
||||||
|
[[Home]] [[TitleIndex]]
|
||||||
|
@ -58,3 +58,6 @@ Parent: [[Home]]
|
|||||||
It is also much easier to translate a commentary into into other languages,
|
It is also much easier to translate a commentary into into other languages,
|
||||||
which may have similar, different texts.
|
which may have similar, different texts.
|
||||||
|
|
||||||
|
|
||||||
|
---
|
||||||
|
[[Home]] [[TitleIndex]]
|
||||||
|
@ -1,9 +1,11 @@
|
|||||||
|
<!-- -*- mode: text; fill-column: 75; coding: utf-8-unix -*- -->
|
||||||
Parent: [[JesusWordsOnly]]
|
Parent: [[JesusWordsOnly]]
|
||||||
|
|
||||||
## Title Index
|
## Title Index
|
||||||
|
|
||||||
* [[ApocalypseOfPeter]]
|
* [[ApocalypseOfPeter]]
|
||||||
* [[ApostlePaulSimonMagusAndMarcion]]
|
* [[ApostlePaulSimonMagusAndMarcion]]
|
||||||
|
* [[AramaicClarificationStatementsInNT]]
|
||||||
* [[BnaiAmenEbionites]]
|
* [[BnaiAmenEbionites]]
|
||||||
* [[ChurchOfTheEastPeshitta]]
|
* [[ChurchOfTheEastPeshitta]]
|
||||||
* [[ClementineHomilees]]
|
* [[ClementineHomilees]]
|
||||||
@ -15,11 +17,15 @@ Parent: [[JesusWordsOnly]]
|
|||||||
* [[EarlyEbioniteMatthew]]
|
* [[EarlyEbioniteMatthew]]
|
||||||
* [[EbioniteCanon]]
|
* [[EbioniteCanon]]
|
||||||
* [[EbioniteChristianity]]
|
* [[EbioniteChristianity]]
|
||||||
|
* [[EbioniteWebFriends]]
|
||||||
* [[GospelOfPhilip]]
|
* [[GospelOfPhilip]]
|
||||||
* [[GospelOfPhilipCoptic]]
|
* [[GospelOfPhilipCoptic]]
|
||||||
* [[GospelOfThomas]]
|
* [[GospelOfThomas]]
|
||||||
* [[GospelOfThomas1]]
|
* [[GospelOfThomas1]]
|
||||||
* [[GospelOfThomasST]]
|
* [[GospelOfThomasST]]
|
||||||
|
* [[GreekHierosolymitanus]]
|
||||||
|
* [[HebrewMatthewShemTob]]
|
||||||
|
* [[IntroToLukeVirginBirth]]
|
||||||
* [[JWO/JWO_01_01_Introduction_0002]]
|
* [[JWO/JWO_01_01_Introduction_0002]]
|
||||||
* [[JWO/JWO_02_01_DoesPaul_sLongAcceptanceinNTProveGod_s_0003]]
|
* [[JWO/JWO_02_01_DoesPaul_sLongAcceptanceinNTProveGod_s_0003]]
|
||||||
* [[JWO/JWO_02_02_Will__0004]]
|
* [[JWO/JWO_02_02_Will__0004]]
|
||||||
@ -150,16 +156,26 @@ Parent: [[JesusWordsOnly]]
|
|||||||
* [[JwoWebSitePages]]
|
* [[JwoWebSitePages]]
|
||||||
* [[JwoWebSiteTopicIndex]]
|
* [[JwoWebSiteTopicIndex]]
|
||||||
* [[JwoYouTube]]
|
* [[JwoYouTube]]
|
||||||
|
* [[KingJamesIRulesOfTranslation]]
|
||||||
|
* [[KjvTampering]]
|
||||||
|
* [[KjvTranslatorsToTheReader]]
|
||||||
* [[Mark16Ending]]
|
* [[Mark16Ending]]
|
||||||
|
* [[MarkdownCheatSheet]]
|
||||||
* [[NagHammadi]]
|
* [[NagHammadi]]
|
||||||
* [[NumberOfParallelsToPaul]]
|
* [[NumberOfParallelsToPaul]]
|
||||||
* [[OSISBookAbbreviations]]
|
* [[OSISBookAbbreviations]]
|
||||||
|
* [[PassoverNotEaster]]
|
||||||
* [[PaulApostleOfTheHeretics]]
|
* [[PaulApostleOfTheHeretics]]
|
||||||
* [[PaulineEpistlesDetering]]
|
* [[PaulineEpistlesDetering]]
|
||||||
* [[PeshittAEnglishTranslations]]
|
* [[PeshittAEnglishTranslations]]
|
||||||
|
* [[PeshittaVsPeshitto]]
|
||||||
|
* [[PeshittasEasternOrWestern]]
|
||||||
|
* [[PeshittasEasternOrWesternStats]]
|
||||||
* [[PeterToJames]]
|
* [[PeterToJames]]
|
||||||
* [[PeterToJames1]]
|
* [[PeterToJames1]]
|
||||||
* [[RecentCanonAdditions]]
|
* [[RecentCanonAdditions]]
|
||||||
|
* [[RichardRives]]
|
||||||
|
* [[StatementOfFaith]]
|
||||||
* [[SyriacClementineRecognitionsAndHomilies]]
|
* [[SyriacClementineRecognitionsAndHomilies]]
|
||||||
* [[SyriacClementineRecognitionsAndHomilies1]]
|
* [[SyriacClementineRecognitionsAndHomilies1]]
|
||||||
* [[SyriacClementineRecognitionsAndHomilies2]]
|
* [[SyriacClementineRecognitionsAndHomilies2]]
|
||||||
@ -170,5 +186,6 @@ Parent: [[JesusWordsOnly]]
|
|||||||
* [[ThomasParallelsAngelfire]]
|
* [[ThomasParallelsAngelfire]]
|
||||||
* [[ThomasParallelsSchenk]]
|
* [[ThomasParallelsSchenk]]
|
||||||
* [[WastheNewTestamentReallyWritteninGreek]]
|
* [[WastheNewTestamentReallyWritteninGreek]]
|
||||||
|
* [[WikiSoftware]]
|
||||||
---
|
---
|
||||||
[[Home]]
|
[[Home]]
|
||||||
|
@ -10,3 +10,6 @@ Gitea uses Markdown as a Wiki syntax.
|
|||||||
|
|
||||||
* [[MarkdownCheatSheet]]
|
* [[MarkdownCheatSheet]]
|
||||||
|
|
||||||
|
|
||||||
|
---
|
||||||
|
[[Home]] [[TitleIndex]]
|
||||||
|
Loading…
Reference in New Issue
Block a user